Attila the Hun
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Reasons for the Fall of the Roman Empire
Reasons for the Fall of the Roman Empire Barbarian Tribes Destroy the Roman Empire • Germanic Teutonic Tribes Exert Pressure(1st-4th centuries A.D.) Germanic tribes – primitive, warlike peoples – lived in central and eastern Europe. They were attracted to the Roman Empire by its fertile land, great wealth and advanced civilization. Early efforts to to enter the Empire were thwarted by Roman troops. Later, Rome permitted some Germanic peoples to settle within its borders and enlisted Germanic soldiers in its armies. The Huns Invade Europe (4th-5th centuries A.D.) • The Huns, savage invaders from central Asia, terrorized Europe, causing many Germanic tribes to flee into the Roman Empire. Attila the Hun Ravaged the empire until turned back by a combined Roman-Germanic force. Nevertheless, the Huns had weakened Rome militarily. The Germanic Tribes End the Roman Empire (4th and 5th centuries A.D.) Full scale German migrations into Roman territory could not be stemmed by the enfeebled Roman government. Gradually, the Germanic tribes established kingdoms within the Empire: the Visigoths in Spain, the Ostrogoths in Italy, the Vandals in North Africa, the Franks in Gaul and the Angles and Saxons in Britain. Why could the Germanic tribes crush Rome, so long the master of the Mediterranean world? The answer lies not in Germanic strength but in Roman weakness. By the fourth and fifth centuries A.D., the Roman Empire had declined because of the following internal conditions. Political • The dictatorial government was frequently inefficient and corrupt and did not command the peoples loyalty. • The vast Empire, having relatively primitive transportation and communication, could not be governed efficiently from one central city. -
Reshaping East Roman Diplomacy with Barbarians During the 5Th Century
Chapter 1 From Hegemony to Negotiation: Reshaping East Roman Diplomacy with Barbarians during the 5th Century Audrey Becker Introduction During the first half of the 4th century ad, thanks to their military power, the Romans had been giving the barbarian tribes bordering the Danube and the Rhine no choice but to accept the conclusion of deditio after losing the war, leav- ing them in a very humiliating position.1 Yet, the military and political events of the second half of the 4th century ad, and even more of the 5th century ad, led the Romans to reconsider their relationship with the barbarian tribes.2 The characteristics of diplomatic relationship changed even before the defeat at Andrinople in 378, because the barbarian tribes, in the middle of the 4th cen- tury, gradually became able to restore the balance of power, leading the Eastern Roman Empire to reconsider its relations with its barbarian neighbours. This compelled the Byzantine Empire, from the end of the 4th century onward, to take into account barbarian leaders or kings who became, at that time, real dip- lomatic actors playing, of necessity, with formal rules of diplomatic protocol to 1 For instance, Constantinus with the Sarmatians in 323: Zosimus, Historia Nova 2.21.3, ed.Paschoud (Paris, 2000), p. 92; Julian in 358 with the Alemanni kings Suomarius and Hor- tarius: Ammianus Marcellinus, Res Gestae 17.10.3, ed. Sabbah (Paris, 1989), p. 64; Ammianus Marcellinus 17.10.9, p. 66; Constantius ii, in 358 as well, with the kings of the Sarmatians and Quadi: Ammianus Marcellinus 17.12.9–16, pp. -
Total War Recruits Start Here…
HEALTH ISSUES Use this software in a well-lit room, staying a good distance away from the monitor or TV screen to not overtax your eyes. Take breaks of 10 to 20 minutes every hour, and do not play when you are tired or short on sleep. Prolonged use or playing too close to the monitor or television screen may cause a decline in visual acuity. In rare instances, stimulation from strong light or flashing when staring at a monitor or television screen can cause temporary muscular convulsions or loss of consciousness for some people. If you experience any of these symptoms, consult a doctor before playing this game. If you experience any dizziness, nausea, or motion-sickness while playing this game, stop the game immediately. Consult a doctor when any discomfort continues. PRODUCT CARE Handle the game disc with care to prevent scratches or dirt on either side of the disc. Do not bend the disc or enlarge the centre hole. Clean the disc with a soft cloth, such as a lens cleaning cloth. Wipe lightly, moving in a radial pattern outward from the center hole towards the edge. Never clean the disc with paint thinner, benzene, or other harsh chemicals. Do not write or attach labels to either side of the disc. Contents Store the disc in the original case after playing. Do not store the disc in a hot or humid location. Welcome ....................................... 2 Installation Guide ................................ 3 The Total War™: ATTILA game discs contain software for use on a personal computer. Please do not play the discs on an ordinary CD player, as this may damage the Total War Recruits Start Here ...................... -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
Jordanes and the Invention of Roman-Gothic History Dissertation
Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths. -
Counter-Reformation Rome As Caput Mundi
chapter 7 Romanus and Catholicus: Counter-Reformation Rome as Caput Mundi Simon Ditchfield Rome is not just a place to visit but an idea to “think with.” When Rome became headquarters of the first world religion with followers on all four continents then known to Europeans—Europe, Asia, Africa, and America—the Eternal City had been Christian for more than a millennium. In his famous sermon delivered on the feast of Sts. Peter and Paul (29 June), Pope Leo I (r.440–61) un- equivocally promoted the connection between Christian Rome and the “heav- enly Kingdom” of a celestial Jerusalem: For these are the men, through whom the light of Christ’s gospel shone on you, O Rome, and through whom you, who was the teacher of error, were made the disciple of Truth. These are your holy Fathers and true shepherds, who gave you claims to be numbered among the heavenly kingdoms, and built you under much better and happier auspices than they, by whose zeal the first foundations of your walls were laid: and of whom the one that gave you your name [Romulus] defiled you with his brother’s blood. These are they who promoted you to such glory, that being made a holy nation, a chosen people, a priestly and royal state [1 Peter 2:9], and the head of the world [caput mundi] through blessed Peter’s Holy See you attained a wider sway by the worship of God than by earthly government.1 In the early modern era, this very claim that Rome be considered caput mundi through the authority of St. -
1 Church History I: the Early Papacy (C. 64 – 452 AD) “And I Tell Y
Church History I: The Early Papacy (c. 64 – 452 AD) “And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (Matt. 16:18-19 NRSV) Milestones on the Development of the Papacy c. 64 – Peter and Paul were mostly likely martyred at Rome in this year during a short burst of persecution against Christians under the Emperor Nero following a devastating fire in the capital. According to tradition, Peter had also been bishop of Antioch before coming to Rome and after leaving Jerusalem. c. 96 – Clement of Rome intervened in a dispute in a surviving letter to the church at Corinth, which we know as I Clement. Some Corinthian presbyters had been deposed and Clement reminded the congregation that the apostles “appointed bishops and deacons in every place” and it was these appointees who gave directions as to how the ministry was to continue. c. 190 – Pope Victor I ordered synods to be held throughout Christendom to bring the date for the observance of Easter into line with Roman custom. He was not successful. The title pope, derived from the Latin and Greek words for father, was used for the occupants of several of the major episcopal sees throughout the empire in this period, such as Alexandria and Antioch as well as Rome. -
Chapter 1 Attila The
Part One GREAT BARBARIANS OF HISTORY COPYRIGHTED MATERIAL Chapter 1 Attila the Hun: The Scourge of God ttila! One of the most notorious barbarians of the Dark Ages, his name struck fear into the heart of the Western world. A Roman historian called him “a man born to shake the races of the A ”1 “ world, a terror to all lands. Saint Jerome called the Huns the wolves from the North.” His enemies called him the Scourge of God. Attila was even rumored to have killed his own brother in a staged hunting accident. This Hunnic king’s brutal raids and constant plun- dering shook the foundations of the Roman Empire, and brought the great city of Constantinople to its knees—twice. And each time, Attila left with hoards of cash and thousands of pounds of gold in tribute as Rome was forced to buy peace. Attila was power-hungry and ruthless. He said, “For what fortress, what city, in the wide extent of the Roman Empire, can hope to exist, secure and impregnable, if it is our pleasure that it should be erased from the earth?”2 9 10 GREAT BARBARIANS OF HISTORY As Attila and his Huns marched on Constantinople, the historian Callinicus wrote: The barbarian nation of the Huns, which was in Thrace, became so great that more than a hundred cities were captured and Con- stantinople almost came into danger and most men fled from it.... And there were so many murders and bloodlettings that the dead could not be numbered. Ay, for they took captive the churches and monasteries and slew the monks and maidens in great numbers.3 More favorable historians would tell you that Attila was not swayed by the riches his pillaging brought. -
Altars Personified: the Cult of the Saints and the Chapel System in Pope Pascal I's S. Prassede (817-819) Judson J
Claremont Colleges Scholarship @ Claremont Pomona Faculty Publications and Research Pomona Faculty Scholarship 1-1-2005 Altars personified: the cult of the saints and the chapel system in Pope Pascal I's S. Prassede (817-819) Judson J. Emerick Pomona College Deborah Mauskopf Deliyannis Recommended Citation "Altars Personified: The ultC of the Saints and the Chapel System in Pope Pascal I's S. Prassede (817-819)" in Archaelogy in Architecture: Studies in Honor of Cecil L. Striker, ed. J. Emerick and D. Deliyannis (Mainz am Rhein: Philipp von Zabern, 2005), pp. 43-63. This Article is brought to you for free and open access by the Pomona Faculty Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Faculty Publications and Research by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. Archaeology in Architecture: Studies in Honor of Cecil L. Striker Edited by Judson J. Em erick and Deborah M. Deliyannis VERLAG PHILIPP VON ZABERN . MAINZ AM RHEIN VII, 216 pages with 146 black and white illustrations and 19 color illustrations Published with the assistance of a grant from the James and Nan Farquhar History of An Fund at the University of Pennsylvania Bibliographic information published by Die Deutsche Bibliotbek Die Deutsche Bibliorhek lists this publication in the Deutsche NationalbibJ iographie; detailed bibliographic data is available on the Internet at dJttp://dnb.ddb.de> . © 2005 by Verlag Philipp von Zabern, Maim am Rhein ISBN- I0: 3-8053-3492-3 ISBN- 13: 978-3-8053-3492-1 Design: Ragnar Schon, Verlag Philipp von Zabern, Maim All rights reserved. -
On the Following Pages Appears a Sample Essay (On a Different Topic from That of Either of the Assignments for This Unit). It D
SAMPLE ESSAY On the following pages appears a sample essay (on a different topic from that of either of the assignments for this unit). It demonstrates one format for the layout of text, notes, and bibliography. You may use this as a guide, in addition to the departmental Style Guide (which appear separately on the Blackboard site for this unit). Remember to double-space throughout, and to number the pages. Note that a Division of Humanities cover sheet should be attached to every item of assessment submitted. The Sample Essay concerns Priscus, an important source for the history of the Roman empire in the mid-fifth century. For another example of a first-year essay, consult the Australian Society for Classical Studies website for the ASCS Australian Essay Prize Competition, and view the prize essays there, at: http://www.ascs.org.au//index.php?option=com_content&task=view&id=60&Itemid=40 Sample Essay AHIS120 Semester 2, 2010 Essay: length 1,200 Priscus of Panium, History The History of Priscus of Panium was composed in Greek and primarily concerns events in the eastern half of the Roman empire in the fifth century.1 Nonetheless it also provides valuable information about the western half of the empire, and may offer evidence for popular attitudes towards imperial rule at a time when the Roman empire faced competition for loyalty from the empire of Attila and the barbarian settlements in the western provinces. Most of what is known about Priscus comes from references in his own History, although a later Byzantine user mentions that he came from the city of Panium (about one hundred and fifty kilometers west of Constantinople on the Sea of Marmara).2 In the History, Priscus mentions his close relations with two senior officials of the imperial court in Constantinople: ca. -
Chapter 2.2 Fall of the Western Roman Empire 7.1.2
Chapter 2.2 Fall of the Western Roman Empire 7.1.2 • Problems from both inside and outside caused the Roman Empire to split and the western half to collapse. A. Many problems threatened the Roman Empire, leading one emperor to divide it in half. • At its height the Roman Empire included all the land around the Mediterranean Sea. • The empire became too large to defend or govern efficiently. • Emperor Diocletian divided the empire to make it more manageable. B. Problems in the Empire • Emperors gave up territory because they feared the empire had become too large. Yet new threats to the empire were appearing. • Because so many people were needed for the army, there was no one left to farm the land. • Disease and high taxes threatened Rome’s survival. C. Division of the Empire • Emperor Diocletian divided the empire because it was too big for one person to rule. • Emperor Constantine reunited the two halves shortly after he took power. He moved the capital east, into what is now Turkey. • The new capital was called Constantinople. Power no longer resided in Rome. D. Barbarians invaded Rome in the 300s and 400s. • Not long after Rome’s capital moved, German barbarians raided the Roman Empire. • In the late 300s, a new group, called the Huns, invaded Europe. They were from Central Asia. • The Goths fled from the Huns into Rome. They moved into western Roman territory. • Additional attacks by more invaders made the empire weak. E. The Sacking of Rome • The Huns pushed a group called the Goths into Rome because they had nowhere else to go.