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French Romantic Socialism and the Critique of Liberal Slave Emancipation Naomi J
Santa Clara University Scholar Commons History College of Arts & Sciences 9-2013 Breaking the Ties: French Romantic Socialism and the Critique of Liberal Slave Emancipation Naomi J. Andrews Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/history Part of the European History Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Andrews, Naomi J. (2013). Breaking the Ties: French Romantic Socialism and the Critique of Liberal Slave Emancipation. The ourJ nal of Modern History, Vol. 85, No. 3 (September 2013) , pp. 489-527. Published by: The nivU ersity of Chicago Press. Article DOI: 10.1086/668500. Article Stable URL: http://www.jstor.org/stable/10.1086/668500 This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in History by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Breaking the Ties: French Romantic Socialism and the Critique of Liberal Slave Emancipation* Naomi J. Andrews Santa Clara University What we especially call slavery is only the culminating and pivotal point where all of the suffering of society comes together. (Charles Dain, 1836) The principle of abolition is incontestable, but its application is difficult. (Louis Blanc, 1840) In 1846, the romantic socialist Désiré Laverdant observed that although Great Britain had rightly broken the ties binding masters and slaves, “in delivering the slave from the yoke, it has thrown him, poor brute, into isolation and abandonment. Liberal Europe thinks it has finished its work because it has divided everyone.”1 Freeing the slaves, he thus suggested, was only the beginning of emancipation. -
1. the Heritage of Modern Socialist Ideas
Section XVI: Developments in Socialism, Contemporary Civilization (Ideas and Institutions 1848-1914 of Western Man) 1958 1. The eH ritage of Modern Socialist Ideas Robert L. Bloom Gettysburg College Basil L. Crapster Gettysburg College Harold L. Dunkelberger Gettysburg College See next page for additional authors Follow this and additional works at: https://cupola.gettysburg.edu/contemporary_sec16 Part of the Models and Methods Commons, and the Sociology Commons Share feedback about the accessibility of this item. Bloom, Robert L. et al. "1. The eH ritage of Modern Socialist Ideas. Pt. XVI: Developments in Socialism, (1848-1914)." Ideas and Institutions of Western Man (Gettysburg College, 1958), 2-6. This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/ contemporary_sec16/2 This open access book chapter is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. 1. The eH ritage of Modern Socialist Ideas Abstract Of the total heritage which gave birth to modern socialism, brief attention may be given to certain of the predecessors of Karl Marx. Although some now are saved from obscurity only by the diligence of interested historians, others generated powerful ideas still not extinguished today. Together they created an amorphous body of thought from which Marx freelv drew. Consequently, an understanding of the varieties of later socialism, and specifically of Marx, requires a brief survey of these men. -
The Origin of Socialist Reformism in France*
CARL LANDAUER THE ORIGIN OF SOCIALIST REFORMISM IN FRANCE* PRELUDE: THE OPPOSITION TO MARX IN THE INTERNATIONAL Although the International Workingmen's Association is often called the Marxian International, it was at no time safely under the control of Karl Marx. The spirit of Marx, however, was the strongest single influence in the organization from its beginning, and from 1868, when the Proudhonians had suffered defeat at the Brussels Congress, to 1872, when Bakunin's opposition proved too strong to be overcome, Marx possessed more power in the organization than anyone else. Yet this power collapsed in 1872: Although formally Marx was the victor at the Hague Congress, actually in the conflict with Bakunin it became evident that Marx's position was disintegrating. What were the reasons? "Marx accused his opponent of the intention to introduce into the Association ideological disorder, the spirit of [political] abstentionism and of federalism, in the Utopian desire to create a communal organi- zation without government. Bakunin, in his turn, criticized Marx for wanting to impose on the International a unified dogma and a party discipline in order to create a regime of authoritarian communism first in the Association and then in the state (dans les gouvernements)."1 Unfortunately for Marx and for the unity of the workers' movement, many members of the International who by no means believed in a "communal organization without a government" and perhaps were not * The author wishes to express his gratitude to the Institute of International Studies at the University of California at Berkeley for financial support in meeting expenses incurred in the collection of material; also to Monsieur Couta- rel, librarian of the Prefecture de police in Paris, for permission to use the files of the Prefecture; and to the staff of the Internationaal Instituut voor Sociale Geschiedenis in Amsterdam, especially to Mr T. -
Zukas on Hazan, 'A History of the Barricade'
H-Socialisms Zukas on Hazan, 'A History of the Barricade' Review published on Thursday, October 20, 2016 Eric Hazan. A History of the Barricade. London: Verso, 2015. 144 pp. $17.95 (cloth), ISBN 978-1-78478-125-5. Reviewed by Alex Zukas (College of Letters and Sciences, National University)Published on H- Socialisms (October, 2016) Commissioned by Gary Roth Barricades In his book, Eric Hazan presents a brief and readable historical survey of a long-standing symbol of insurrectionary urban politics, the barricade. While there are moments of serious analysis, he takes a narrative approach to the historical phenomenon of the barricade in short, breezy chapters (ten to fifteen pages on average) and embeds his analysis in stories about the barricades from protagonists and antagonists. Besides some key secondary sources and documentary collections, the major source for his stories is the memoirs and writings of French public figures and authors such as Cardinal de Retz, François-René de Chateaubriand, Louis Blanc, Alexandre Dumas, Victor Hugo, Alexis de Tocqueville, Mikhail Bakunin, and Auguste Blanqui. The verve of Hazan’s writing and that of his sources contribute to the feeling of being an eyewitness to unfolding events. This is his intent: “it is these heroes and heroines that I have tried to being back to life from the anonymity into which official history has cast them” and to make this history “a source of inspiration for those unresigned to the perpetuation of the existing order” (p. x). It is a partisan but not an uncritical history in which the author spends a large part of each chapter on the battle tactics of the barricade builders and the armies that assailed them. -
Karl Marx's Changing Picture of the End of Capitalism
Journal of the British Academy, 6, 187–206. DOI https://doi.org/10.5871/jba/006.187 Posted 30 July 2018. © The British Academy 2018 Karl Marx’s changing picture of the end of capitalism Master-Mind Lecture read 21 November 2017 GARETH STEDMAN JONES Fellow of the Academy Abstract: This essay examines three successive attempts Marx made to theorise his conception of the ‘value form’ or the capitalist mode of production. The first in the 1840s ascribed the destruction of an original human sociability to the institution of private property and looked forward to its destruction and transcendence in the coming revolution. This vision was shattered by the disenchanting failure of the 1848 revolutions. The second attempt, belonging to the 1850s and outlined in the Grundrisse, attempted to chart the rise, global triumph, and the ultimate destruction of what Marx called the ‘value form’. Its model of global triumph and final disintegration was inspired by Hegel’s Logic. But the global economic crisis of 1857–8 did not lead to the return of revolution. Marx’s disturbed reaction to this failure was seen in his paranoia about the failure of his Critique of Political Economy (1859). Marx’s third attempt to formulate his critique in Das Kapital in 1867 was much more successful. It was accompanied by a new conception of revolution as a transi tional process rather than an event and was stimulated by his participation in the International Working Men’s Association and the accompanying growth of cooper atives, trade unions, and a political reform movement culminating in the Reform Bill of 1867. -
Karl Marx and the Iwma Revisited 299 Jürgen Herres
“Arise Ye Wretched of the Earth” <UN> Studies in Global Social History Editor Marcel van der Linden (International Institute of Social History, Amsterdam, The Netherlands) Editorial Board Sven Beckert (Harvard University, Cambridge, ma, usa) Dirk Hoerder (University of Arizona, Phoenix, ar, usa) Chitra Joshi (Indraprastha College, Delhi University, India) Amarjit Kaur (University of New England, Armidale, Australia) Barbara Weinstein (New York University, New York, ny, usa) volume 29 The titles published in this series are listed at brill.com/sgsh <UN> “Arise Ye Wretched of the Earth” The First International in a Global Perspective Edited by Fabrice Bensimon Quentin Deluermoz Jeanne Moisand leiden | boston <UN> This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Cover illustration: Bannière de la Solidarité de Fayt (cover and back). Sources: Cornet Fidèle and Massart Théophile entries in Dictionnaire biographique du mouvement ouvrier en Belgique en ligne : maitron-en -ligne.univ-paris1.fr. Copyright : Bibliothèque et Archives de l’IEV – Brussels. Library of Congress Cataloging-in-Publication Data Names: Bensimon, Fabrice, editor. | Deluermoz, Quentin, editor. | Moisand, Jeanne, 1978- editor. Title: “Arise ye wretched of the earth” : the First International in a global perspective / edited by Fabrice Bensimon, Quentin Deluermoz, Jeanne Moisand. Description: Leiden ; Boston : Brill, [2018] | Series: Studies in global social history, issn 1874-6705 ; volume 29 | Includes bibliographical references and index. Identifiers: LCCN 2018002194 (print) | LCCN 2018004158 (ebook) | isbn 9789004335462 (E-book) | isbn 9789004335455 (hardback : alk. -
Bakunin's Writings, [Edited] by Guy A. Aldred
Bakunin, Mikhail Aleksandrovich Bakunin s Writings AKUNIN S WRITINGS BY CUY A. ALDRED. MODERN PUBLISHERS, INDORE. Available at LIBERTARIAN BOOK HOUSE, Arya Bhavan, Sandhurst Road, BOMBAY, 4. E RS. 2/- Published by: MODERN PUBLISHERS, INDORE CITY. IMPORTANT NOTICE. Books and Pamphlets published by the Modern Publishers of Indore and those of other Publishers that are sold by Libertarian Book House, are sold on the condition that they will be taken back if not approved within a week from the sale date and full amount of the cost minus 5% will be refunded to the purchaser if the books returned are in good condition and are not spoiled. As we are confident that our books give full value for the money so there will be very few returns. i Please take advantage of this offer and ask for list of the books which will be supplied free anywli in India. MANAGER, THE LIBERTARIAN BOOK HOU*E. Printed by: C. M. SHAH, MODERN PRINTERY LX&gt;., INDORE CITY. MUTUAL BANKING BY GREENE. SOME OF THF CONTENTS. Value, Currency, The Disadvantages of a Specie Currency. The Business of Banking. \ Bills of Exchange. The rate of Interest, Advantages of Mutual Banking. \ : Mutual money Generally Competent to Force its oiWC . Way !~j If Into General Circulation. The Measure of Value. The Regulator of value. The Provincial Land Bank. Money, Advantage of a Mutual Currency. Credit, Legitimate Credit. Credit Mutual Bank in Operation, Price Us. 1-4-0. Available at: LIBERTARIAN BOOK HOUSE, ARYA BHAVAN, SANDHURST ROAD, BOMBAY, 4. OR MODERN PUBLISHERS, INDORE CITY RISE & FALL OF THE COMINTERN by K. -
Marxism, Freedom and the State
Marxism,Marxism, FreedomFreedom andand thethe StateState Zabalaza Books “Knowledge is the Key to be Free” Post: Postnet Suite 116, Private Bag X42, Braamfontein, 2017, Johannesburg, South Africa E-Mail: [email protected] Mikhail Bakunin Website: www.zabalaza.net/zababooks Mikhail Bakunin Marxism, Freedom & the State - Page 44 13. A satiric allusion to the reference to Marx by Sorge, the German-American dele- gate, at the Hague Conference. 14. Compare James Burnham's theory in his Managerial Revolution. 15. i.e., 1872. 16. This sentence is, of course, purely ironical. 17. Radicals - the more progressive wing of the Liberals, and standing for social reform and political equalitarianism, but not for the abolition of private property, or of the wage system. Hence they were not Socialists. The Labour Party of today has inherited much of their policy. 18. Written in September, 1870. 19. The Marxists and the Lassalleans. They united in 1875. 20. In a previous passage, Bakunin had said that Mazzini, like the Marxists, wanted to use the 'people's strength whereby to gain political power. Liberty for all, and a natural respect for 21. This is essentially the line put forward today by Labour politicians, especially when, in Australia, they are asking for increased powers for the Federal that liberty: such are the essential Government. conditions of international solidarity. 22. Followers of Auguste Comte (1798-1857) founder of the science of Sociology. In his later writings Comte advocated a Religion of Humanity, to be led by a sort of agnostic secular priesthood consisting of scientific intellectuals, who would act as the - Bakunin moral and spiritual guides of a new social order. -
The Intellectual Origins of French Jacobin Socialism
LEO A. LOUBERE THE INTELLECTUAL ORIGINS OF FRENCH JACOBIN SOCIALISM This essay was written with the thought in mind that there is need for more clarification in the terminology used to describe certain socialist philosophies of the nineteenth century. It seems clear that the terms "democratic socialism" or "social democracy" have lost much of the meaning they might have had in the past. "Democratic" as an adjec- tive or "democracy" as a noun, have been so abused that today they may convey the idea of either a civil libertarian kind of government or a form of totalitarianism. Indeed, the words made for confusion in the nineteenth century when Jacobins, Babouvians, Blanquists, even Bonapartists, claimed each to be true representatives of the general will, and either executed or would have executed those representing opposing wills. Nonviolent were P.-J.-B. Buchez and Louis Blanc, each of whom claimed to be a democratic socialist. Yet in 1848 they opposed each other with intense vehemence. There is need then, for definition and delineation. The problem of clarification involves a reinterpretation of certain socialist ideologies and a more definite understanding of the forces which brought about the politicizing of them. For France, only one author made this latter topic the subject of a special study.1 However, he fell somewhat short of his goal, especially for the pre-18 48 period, the one with which this essay deals. The purpose of this study, there- fore, is to offer a more precise explanation concerning the origin of one of the currents of early socialist philosophy, called here Jacobin socialism. -
Henry Thoreau’S Journal for 1837 (Æt
HDT WHAT? INDEX 1839 1839 EVENTS OF 1838 General Events of 1839 SPRING JANUARY FEBRUARY MARCH SUMMER APRIL MAY JUNE FALL JULY AUGUST SEPTEMBER WINTER OCTOBER NOVEMBER DECEMBER Following the death of Jesus Christ there was a period of readjustment that lasted for approximately one million years. –Kurt Vonnegut, THE SIRENS OF TITAN 1839 January February March Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 1 2 1 2 6 7 8 9 10 11 12 3 4 5 6 7 8 9 3 4 5 6 7 8 9 13 14 15 16 17 18 19 10 11 12 13 14 15 16 10 11 12 13 14 15 16 20 21 22 23 24 25 26 17 18 19 20 21 22 23 17 18 19 20 21 22 23 27 28 29 30 31 24 25 26 27 28 24 25 26 27 28 29 30 31 April May June EVENTS OF 1840 HDT WHAT? INDEX 1839 1839 Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 1 2 3 4 1 7 8 9 10 11 12 13 5 6 7 8 9 10 11 2 3 4 5 6 7 8 14 15 16 17 18 19 20 12 13 14 15 16 17 18 9 10 11 12 13 14 15 21 22 23 24 25 26 27 19 20 21 22 23 24 25 16 17 18 19 20 21 22 28 29 30 26 27 28 29 30 31 23 24 25 26 27 28 29 30 July August September Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 1 2 3 1 2 3 4 5 6 7 7 8 9 10 11 12 13 4 5 6 7 8 9 10 8 9 10 11 12 13 14 14 15 16 17 18 19 20 11 12 13 14 15 16 17 15 16 17 18 19 20 21 21 22 23 24 25 26 27 18 19 20 21 22 23 24 22 23 24 25 26 27 28 28 29 30 31 25 26 27 28 29 30 31 29 30 October November December Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 1 2 1 2 3 4 5 6 7 6 7 8 9 10 11 12 3 4 5 6 7 8 9 8 9 10 11 12 13 14 13 14 15 16 17 18 19 10 11 12 13 14 15 16 15 16 17 18 19 20 21 20 21 22 23 24 25 26 17 18 19 20 21 22 23 22 23 24 25 26 27 28 27 28 29 30 31 24 25 26 27 28 29 30 29 30 31 Read Henry Thoreau’s Journal for 1837 (æt. -
The Intellectual Origins of French Jacobin Socialism
LEO A. LOUBERE THE INTELLECTUAL ORIGINS OF FRENCH JACOBIN SOCIALISM This essay was written with the thought in mind that there is need for more clarification in the terminology used to describe certain socialist philosophies of the nineteenth century. It seems clear that the terms "democratic socialism" or "social democracy" have lost much of the meaning they might have had in the past. "Democratic" as an adjec- tive or "democracy" as a noun, have been so abused that today they may convey the idea of either a civil libertarian kind of government or a form of totalitarianism. Indeed, the words made for confusion in the nineteenth century when Jacobins, Babouvians, Blanquists, even Bonapartists, claimed each to be true representatives of the general will, and either executed or would have executed those representing opposing wills. Nonviolent were P.-J.-B. Buchez and Louis Blanc, each of whom claimed to be a democratic socialist. Yet in 1848 they opposed each other with intense vehemence. There is need then, for definition and delineation. The problem of clarification involves a reinterpretation of certain socialist ideologies and a more definite understanding of the forces which brought about the politicizing of them. For France, only one author made this latter topic the subject of a special study.1 However, he fell somewhat short of his goal, especially for the pre-18 48 period, the one with which this essay deals. The purpose of this study, there- fore, is to offer a more precise explanation concerning the origin of one of the currents of early socialist philosophy, called here Jacobin socialism. -
Masculinity in French Republican Socialist Rhetoric Randolph A
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2018 A New Brand of Men: Masculinity in French Republican Socialist Rhetoric Randolph A. Miller University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons Recommended Citation Miller, Randolph A., "A New Brand of Men: Masculinity in French Republican Socialist Rhetoric" (2018). Theses and Dissertations. 2000. https://dc.uwm.edu/etd/2000 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. A NEW BRAND OF MEN: MASCULINITY IN FRENCH REPUBLICAN SOCIALIST RHETORIC by Randolph Miller A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee December 2018 ABSTRACT A NEW BRAND OF MEN: MASCULINITY IN FRENCH REPUBLICAN SOCIALIST RHETORIC by Randolph Miller The University of Wisconsin-Milwaukee, 2018 Under the Supervision of Professor Carolyn Eichner Social theorist and activist, August Blanqui, used his appearance before court in 1832 to lay out an argument that condemned the present political and economic system and demanded emancipation of the male worker. During his monologue, along with his devastating portrayal of worker misery and systemic corruption, Blanqui made comparisons between the male bourgeoisie and the male proletariat. Recounting the recent overthrow of Charles X for his audience, Blanqui described the “glorious workers” as six feet tall, towering over a groveling bourgeoisie who praised them for their “selflessness and courage.” According to Blanqui, the workers, unlike the aristocracy of wealth who oppressed them, were both physically dominant and selfless—two features that indicated a superior masculinity in the minds of radicals.