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Ovid's Metamorphoses and the Transformation of Metamorphosis In
Ovid’s Metamorphoses and the transformation of metamorphosis in Christoph Ransmayr’s novel Die letzte Welt David Gallagher Department of German University of London, Royal Holloway October 2007 Working Paper 07-2 Center for Austrian Studies The Center for Austrian Studies serves scholars who study the politics, society, technology, economy, and culture of Habsburg Central Europe, modern Austria, and other Habsburg successor states. It encourages comparative studies involving Austria or the Habsburg lands and other European states. The CAS Working Papers in Austrian Studies series seeks to stimulate discussion in the field and to provide a vehicle for circulating work in progress. It is open to all papers prior to final publication, but gives priority to papers by affiliates of the Center or by scholars who have given seminars or attended conferences at the Center. The executive editor of the series is Gary B. Cohen. This paper was edited by Josh Kortbein. If you would like to have a paper considered for inclusion in the series, please contact the editor at: Center for Austrian Studies 314 Social Sciences Building 267 19th Avenue South Minneapolis, MN 55455 Tel.: 612-624-9811 Fax: 612-626-9004 e-mail: [email protected] ©2007, Center for Austrian Studies, University of Minnesota. Permission to reproduce must generally be obtained from CAS. Copying is permitted within the fair use guidelines of the U.S. Copyright Act of 1976. CAS permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of Working Papers on reserve for students enrolled in specific courses; teachers may reproduce multiple copies for students in their courses. -
The Hellenic Saga Gaia (Earth)
The Hellenic Saga Gaia (Earth) Uranus (Heaven) Oceanus = Tethys Iapetus (Titan) = Clymene Themis Atlas Menoetius Prometheus Epimetheus = Pandora Prometheus • “Prometheus made humans out of earth and water, and he also gave them fire…” (Apollodorus Library 1.7.1) • … “and scatter-brained Epimetheus from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman, the maiden whom he had formed” (Hesiod Theogony ca. 509) Prometheus and Zeus • Zeus concealed the secret of life • Trick of the meat and fat • Zeus concealed fire • Prometheus stole it and gave it to man • Freidrich H. Fuger, 1751 - 1818 • Zeus ordered the creation of Pandora • Zeus chained Prometheus to a mountain • The accounts here are many and confused Maxfield Parish Prometheus 1919 Prometheus Chained Dirck van Baburen 1594 - 1624 Prometheus Nicolas-Sébastien Adam 1705 - 1778 Frankenstein: The Modern Prometheus • Novel by Mary Shelly • First published in 1818. • The first true Science Fiction novel • Victor Frankenstein is Prometheus • As with the story of Prometheus, the novel asks about cause and effect, and about responsibility. • Is man accountable for his creations? • Is God? • Are there moral, ethical constraints on man’s creative urges? Mary Shelly • “I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world” (Introduction to the 1831 edition) Did I request thee, from my clay To mould me man? Did I solicit thee From darkness to promote me? John Milton, Paradise Lost 10. -
The Geotectonic Evolution of Olympus Mt and Its
Bulletin of the Geological Society of Greece, vol. XLVII 2013 Δελτίο της Ελληνικής Γεωλογικής Εταιρίας, τομ. XLVII , 2013 th ου Proceedings of the 13 International Congress, Chania, Sept. Πρακτικά 13 Διεθνούς Συνεδρίου, Χανιά, Σεπτ. 2013 2013 THE GEOTECTONIC EVOLUTION OF OLYMPUS MT. AND ITS MYTHOLOGICAL ANALOGUE Mariolakos I.D.1 and Manoutsoglou E.2 1 National and Kapodistrian University of Athens, Faculty of Geology and Geoenvironment, Department of Dynamic, Tectonic & Applied Geology, Panepistimioupoli, Zografou, GR 157 84, Athens, Greece, [email protected] 2 Technical University of Crete, Department of Mineral Resources Engineering, Research Unit of Geology, Chania, 73100, Greece, [email protected] Abstract Mt Olympus is the highest mountain of Greece (2918 m.) and one of the most impor- tant and well known locations of the modern world. This is related to its great cul- tural significance, since the ancient Greeks considered this mountain as the habitat of their Gods, ever since Zeus became the dominant figure of the ancient Greek re- ligion and consequently the protagonist of the cultural regime. Before the genera- tion of Zeus, Olympus was inhabited by the generation of Cronus. In this paper we shall refer to a lesser known mythological reference which, in our opinion, presents similarities to the geotectonic evolution of the wider area of Olympus. According to Apollodorus and other great authors, the God Poseidon and Iphimedia had twin sons, the Aloades, namely Otus and Ephialtes, who showed a tendency to gigantism. When they reached the age of nine, they were about 16 m. tall and 4.5 m. wide. -
Euripides and Gender: the Difference the Fragments Make
Euripides and Gender: The Difference the Fragments Make Melissa Karen Anne Funke A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2013 Reading Committee: Ruby Blondell, Chair Deborah Kamen Olga Levaniouk Program Authorized to Offer Degree: Classics © Copyright 2013 Melissa Karen Anne Funke University of Washington Abstract Euripides and Gender: The Difference the Fragments Make Melissa Karen Anne Funke Chair of the Supervisory Committee: Professor Ruby Blondell Department of Classics Research on gender in Greek tragedy has traditionally focused on the extant plays, with only sporadic recourse to discussion of the many fragmentary plays for which we have evidence. This project aims to perform an extensive study of the sixty-two fragmentary plays of Euripides in order to provide a picture of his presentation of gender that is as full as possible. Beginning with an overview of the history of the collection and transmission of the fragments and an introduction to the study of gender in tragedy and Euripides’ extant plays, this project takes up the contexts in which the fragments are found and the supplementary information on plot and character (known as testimonia) as a guide in its analysis of the fragments themselves. These contexts include the fifth- century CE anthology of Stobaeus, who preserved over one third of Euripides’ fragments, and other late antique sources such as Clement’s Miscellanies, Plutarch’s Moralia, and Athenaeus’ Deipnosophistae. The sections on testimonia investigate sources ranging from the mythographers Hyginus and Apollodorus to Apulian pottery to a group of papyrus hypotheses known as the “Tales from Euripides”, with a special focus on plot-type, especially the rape-and-recognition and Potiphar’s wife storylines. -
A Dictionary of Mythology —
Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science. -
Passion, Transgression, and Mythical Women in Roman Painting
The Lineup: Passion, Transgression, and Mythical Women in Roman Painting BETTINA BERGMANN Mount Holyoke College [email protected] Pasiphae, Phaedra, Scylla, Canace, Myrrha – five mythological women who commited crimes of adultery, incest, treason, bestiality, and suicide – once adorned the walls of a small room in a second-century villa outside Rome. About one third lifesize and dressed in pastel colors, each figure stood alone against a white background, identified by the Latinized Greek name painted beside her head as well as by a posture of distress and a tell- ing attribute of self-destruction. Today the five women hang in separate, gilded frames in the small Sala degli Nozze Aldrobrandini of the Vatican Museums, where they are routinely overlooked by visitors gazing at the more famous Roman frescoes above them, the Aldobrandini Wedding and the Odyssey Landscapes1. 1 — This was held as a keynote lecture at the conference “Feminism & Classics VII: Visions in Seattle”, in May 2016. I am grateful to Jacqueline Fabre-Serris and Judith Hallett for their invitation to publish it and to Kathleen Coleman, Susanna McFadden, and Claudia Lega for their help. The frescoes have received little scholarly attention: Biondi (1843) 14-25; Nogara (1907) 55-59; Andreae (1963) 353-355; Micheli (2010). Since my lecture a succinct description of the frescoes has been published in Newby (2016) 189-194. EuGeStA - n°7 - 2017 200 BETTINA BERGMANN This distinctive group poses an immediate question: why would a second-century villa owner wish to embellish a domestic space with five (and perhaps more) anguished females? To modern eyes it seems puzz- ling that interior decoration would showcase dangerous women holding the ropes and daggers with which they will shed their own blood. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard. -
The Hellenic Saga Gaia (Earth)
The Hellenic Saga Gaia (Earth) Uranus (Heaven) Oceanus = Tethys Iapetus (Titan) = Clymene Themis Atlas Menoetius Prometheus Epimetheus = Pandora Prometheus • “Prometheus made humans out of earth and water, and he also gave them fire…” (Apollodorus Library 1.7.1) • … “and scatter-brained Epimetheus from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman, the maiden whom he had formed” (Hesiod Theogony ca. 509) Prometheus and Zeus • Zeus concealed the secret of life • Trick of the meat and fat • Zeus concealed fire • Prometheus stole it and gave it to man • Freidrich H. Fuger, 1751 - 1818 • Zeus ordered the creation of Pandora • Zeus chained Prometheus to a mountain • The accounts here are many and confused Maxfield Parish Prometheus 1919 Prometheus Chained Dirck van Baburen 1594 - 1624 Prometheus Nicolas-Sébastien Adam 1705 - 1778 Frankenstein: The Modern Prometheus • Novel by Mary Shelly • First published in 1818. • The first true Science Fiction novel • Victor Frankenstein is Prometheus • As with the story of Prometheus, the novel asks about cause and effect, and about responsibility. • Is man accountable for his creations? • Is God? Mary Shelly • “I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world” (Introduction to the 1831 edition) Did I request thee, from my clay To mould me man? Did I solicit thee From darkness to promote me? John Milton, Paradise Lost 10. -
Divine Riddles: a Sourcebook for Greek and Roman Mythology March, 2014
Divine Riddles: A Sourcebook for Greek and Roman Mythology March, 2014 E. Edward Garvin, Editor What follows is a collection of excerpts from Greek literary sources in translation. The intent is to give students an overview of Greek mythology as expressed by the Greeks themselves. But any such collection is inherently flawed: the process of selection and abridgement produces a falsehood because both the narrative and meta-narrative are destroyed when the continuity of the composition is interrupted. Nevertheless, this seems the most expedient way to expose students to a wide range of primary source information. I have tried to keep my voice out of it as much as possible and will intervene as editor (in this Times New Roman font) only to give background or exegesis to the text. All of the texts in Goudy Old Style are excerpts from Greek or Latin texts (primary sources) that have been translated into English. Ancient Texts In the field of Classics, we refer to texts by Author, name of the book, book number, chapter number and line number.1 Every text, regardless of language, uses the same numbering system. Homer’s Iliad, for example, is divided into 24 books and the lines in each book are numbered. Hesiod’s Theogony is much shorter so no book divisions are necessary but the lines are numbered. Below is an example from Homer’s Iliad, Book One, showing the English translation on the left and the Greek original on the right. When citing this text we might say that Achilles is first mentioned by Homer in Iliad 1.7 (i.7 is also acceptable). -
Ovid's Metamorphoses
OVID’S METAMORPHOSES Continuum Reader’s Guides Continuum’s Reader’s Guides are clear, concise and accessible introductions to classic works. Each book explores the major themes, historical and philosophical context and key passages of a major classical text, guiding the reader toward a thorough understanding of often demanding material. Ideal for undergraduate students, the guides provide an essential resource for anyone who needs to get to grips with a classical text. Reader’s Guides available from Continuum Aristotle’s Nicomachean Ethics – Christopher Warne Aristotle’s Politics – Judith A. Swanson and C. David Corbin Plato’s Republic – Luke Purshouse Plato’s Symposium – Thomas L. Cooksey OVID’S METAMORPHOSES A Reader’s Guide GENEVIEVE LIVELEY Continuum International Publishing Group The Tower Building 80 Maiden Lane 11 York Road Suite 704 London SE1 7NX New York, NY 10038 www.continuumbooks.com © Genevieve Liveley, 2011 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-1-4411-2519-4 PB: 978-1-4411-0084-9 Library of Congress Cataloging-in-Publication Data Liveley, Genevieve. Ovid’s Metamorphoses : a reader’s guide / Genevieve Liveley. p. cm. – (Reader’s guides) Includes bibliographical references and index. ISBN 978-1-4411-0084-9 (pbk.) – ISBN 978-1-4411-2519-4 (hardback) 1. Ovid, 43 B.C.–17 or 18 A.D. -
On the Air: an Intersemiotic Translation of Ovid's Heroides
On the Air: An Intersemiotic Translation of Ovid's Heroides Item Type text; Electronic Thesis Authors Larres, Elise Citation Larres, Elise. (2021). On the Air: An Intersemiotic Translation of Ovid's Heroides (Master's thesis, University of Arizona, Tucson, USA). Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction, presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 24/09/2021 15:20:38 Item License http://rightsstatements.org/vocab/InC/1.0/ Link to Item http://hdl.handle.net/10150/660168 ON THE AIR: AN INTERSEMIOTIC TRANSLATION OF OVID’S HEROIDES by Elise Larres _____________ Copyright © Elise Larres 2021 A Thesis Submitted to the Faculty of the DEPARTMENT OF RELIGIOUS STUDIES AND CLASSICS In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS WITH A MAJOR IN CLASSICS In the Graduate College THE UNIVERSITY OF ARIZONA 2021 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Committee, we certify that we have read the thesis prepared by Elise Larres, titled Heroides and recommend that it be accepted as fulfilling the dissertation requirement for the . _________________________________________________________________ Date: ____________ David Christenson _________________________________________________________________ Date: ____________ Robert Groves _________________________________________________________________ Date: ____________ Sarah McCallum Final approval and acceptance of this thesis final copies of the thesis to the Graduate College. I hereby certify that I have read this thesis prepared under my direction and recommend that it be accepted as fulfilling the requirement. -
Massachusetts Certamen Advanced Division – Round I Page 1
MASSACHUSETTS CERTAMEN ADVANCED DIVISION – ROUND I PAGE 1 1: TU: What use of the subjunctive can be found in the following: vehementer certēmus? HORTATORY B1: ...: falsus utinam vātēs sim? OPTATIVE B2: ...: an ego nōn venīrem? DELIBERATIVE 2: TU: Against whom did the Romans wage the First Illyrian War? (QUEEN) TEUTA B1: After seeing the arrival of a fleet of 200 Romans ships off the island of Corcyra in 229 BC, who betrayed Teuta and the Illyrians by surrendering to the Romans? DEMETRIUS B2: What was Teuta’s capital city? SCADRA 3: TU: With what Grace does Hera bribe Morpheus? PASITHEA B1: What does Hera want Hypnos to do? PUT ZEUS TO SLEEP B2: Why was Hypnos hesitant to do this? ZEUS HAD ALREADY PUNISHED HIM BEFORE FOR PUTTING HIM TO SLEEP AT HERA’S BEQUEST 4: TU: What Roman author was brought to Rome as a prisoner of war in 272 BC from his Tarentum? (LUCIUS) LIVIUS ANDRONICUS B1: When Livius Andronicus came to Rome, he was made tutor to the family of what Roman aristocrat? (MARCUS LIVIUS) SALINATOR B2: Livius Andronicus desired to bring Greek literature to the Roman people. To this end, he translated the Odyssey into Latin in what Italian meter? SATURNIAN [SCORE CHECK] 5: TU: Please translate into English: multī cīvēs vēnērunt ad lēgēs querendās. MANY CITIZENS CAME TO COMPLAIN ABOUT / LAMENT THE LAWS B1: ...: puellae ante pompam ambulābant flōrum spargendōrum grātiā. THE GIRLS WERE WALKING/WALKED/USED TO WALK IN FRONT OF THE PROCESSION FOR THE SAKE OF SCATTERING / TO SCATTER FLOWERS B2: ...: multīs senātōribus audiendīs, imperātor aptissimum cōnsilium cēpit.