The Impact of Treaty4project on Students and Teachers: Learning from Our Experience

Total Page:16

File Type:pdf, Size:1020Kb

The Impact of Treaty4project on Students and Teachers: Learning from Our Experience The Impact of Treaty4Project on Students and Teachers: Learning from our experience Naomi Fortier-Fréçon, Leia Laing and Life Speaker Noel Starblanket @treaty4project #treaty4project We would like to begin by acknowledging that the land on which our research study was conducted is Treaty 4 territory and the traditional territory of the Cree and Saulteaux, Assiniboine and Metiś . OVERVIEW Starting point Understanding Treaty Education in a second language context Thank you to: SaskArts Board / Génie traités First Nations University of Canada Treaty4Project is committed to answer Call to Action 62 i and 63 iii 62 i. Make age-appropriate curriculum on residential schools, Treaties, and Aboriginal peoples’ historical and contemporary contributions to Canada a mandatory education requirement for Kindergarten to Grade Twelve students 63 iii. Building student capacity for intercultural understanding, empathy, and mutual respect. RESEARCH QUESTIONS (TEACHER PRACTICE) How can we help students explore the idea of Treaty citizenship in order to understand the role of their generation in Treaty 4 in Saskatchewan? How can partnering with Ray Keighley, a Cree-metis artist help students understand the complexity of Treaty 4? INQUIRY QUESTIONS (STUDENT LEARNING) What does it mean to be a citizen of Treaty 4 in Saskatchewan? How does understanding Treaty 4 have an impact on my life today? How can a piece of visual art communicate what I understand to be ideal treaty citizenship? CURRICULUM CONNECTIONS The effectiveness of treaty-making in addressing the circumstances of Indigenous peoples (Curriculum outcome PT94) Analyzing how treaty-making recognizes peoples’ rights and responsibilities and be able to understand the world in which they live (Curriculum outcome CH92) Examine how treaties within the contemporary society impact on individuals’ lives (Curriculum outcome HC123) Represent personal understanding of the concept, We Are All Treaty People. (Curriculum outcome TPP124) Saskatchewan Curriculum, accessed October 25, 2014, https://www.edonline.sk.ca/bbcswebdav/library/materials/francais/docs/%C3%89tude%20des%20trait%C3%A9s%20- %20RA%20et%20Indicateurs%20-%2021%20f%C3%A9vrier%202013.pdf TREATY4PROJECT 2015 YOUTH CONFERENCE STUDENTS DISCUSS HOW TO BEST REPRESENT IDEAL TREATY CITIZENSHIP WITH ARTIST RAY KEIGHLEY STUDENTS DEMONSTRATING THEIR INDIVIDUAL UNDERSTANDING OF WHAT THEY’VE LEARNED THROUGH ART. Video : Treaty 4: At a glance HYPOTHESIS How students’ perceptions changed as a result of their participation in Treaty4Project ? The project sought to give students a better understanding of their generation’s relationship with Treaty 4 in Saskatchewan. We believe that it achieved this goal. METHODOLOGY Action Research How students’ perceptions of their relationship with Treaty 4 changed after participating in the project ? Students and teachers’ stories Focus group and individual interviews Students work (Album illustré) Anonymous post-conference evaluations Teacher journal entries. THE SCOPE OF OUR FINDINGS, LIKE THE SCOPE OF OUR RESEARCH PROJECT, IS VAST. WE HAVE ORGANIZED THEM INTO SIX SECTIONS: New Learning from the Conference Changes in Perspective a Year Later Applying Knowledge Outside of School The Younger Generation’s Relationship with Treaty 4 First Nations University: The Importance of Learning Outside the Classroom Unexpected findings New Learning from the Conference Seeing her point of view on how she was affected by white privilege factors and to see the difference in how I am treated and how someone with another skin tone is treated was a really touching experience and a huge eye opener. (Unpacking the Invisible knapsack) It was a very heavy topic, but I think it was the one that left the most impact on me. (Missing and Murdered Indigenous Women) Changes in Perspective a Year Later I know, especially the Invisible Knapsack, the one thing that stuck with me, and I don’t know why, it’s that they mentioned like representation in the media … not just of Aboriginal people but of all people of colour and it’s something that I’ve really started noticing a lot more recently like in TV shows and movies and it’s just … it’s really a shame because you don’t really see … it’s a lot of white people on TV. (Ada, interview) CHANGES IN PERSPECTIVE A YEAR LATER Well like in Grade 8, we talked a lot about residential schools… But because we were in elementary, they kind of sugar-coated it because we’re still children in their eyes. So when we got into Grade 9, it felt more like we were discussing it more, and not as like … as children, we were discussing it more like adults who were discussing the real problems, and what was actually happening and how it affected so many people. So it felt more highlighted in a way rather than kind of that sugar-coated version. (Chelsea, focus group) Applying Knowledge Outside of School […] when we brought the attention to the white privilege, I then realized how it also affected my family. […] I noticed how because [my dad] wasn’t white, how we were now affected negatively and I had not recognized it before until I heard the definition of white privilege. And again after hearing that, I saw how it affected other people who didn’t have white privilege. (Chelsea, focus group) The Younger Generation’s Relationship with Treaty 4 Well I think a big thing is education… Learning about these things and learning about the problems and the solutions, and the positives and the negatives and all that really helps. And just be really informed about what’s going on… And building relationships, talking about this kind of thing, because it’s uncomfortable and often there are some very negative things that have gone wrong because of this. So people tend not to talk about it, because they are ashamed of what has happened, and we should be, but that does not give us a right to just ignore it. It means we need to talk about it more than ever, to find some real change… (Ada, interview) First Nations University: The Importance of Learning Outside the Classroom I really liked the artwork we did. I took the art session and I remember we all had tiles, and the tiles then made an even bigger art project and that was my favourite. I took a lot like I thought our project meant something more so it was more enjoyable for me as an artistic person. That not only interested me and then knowing the back like the idea behind the huge artwork. That was also interesting for me. So that was my favourite part. (Chelsea, focus group) Unexpected findings…One year later When I first proposed the idea to my class, I was excited, but they were not. As soon as they saw my first handout, their reactions, generally speaking, were “Not again…” and “Oh no, are we going to do more Treaty 4 stuff?” My heart sank. My mind raced back to when I read their final projects, the album illustré where they explained an issue facing Indigenous people, told a personal story, and proposed solutions. I thought of how I had seen such change in their way of thinking. I remember them admitting that they were suddenly aware of apparent and more subtle racism that they saw in their everyday lives and how unjust they found it to be. I remember rereading so many of their projects because I could pinpoint the exact moment when they explained that these issues shouldn’t be allowed to continue, and one year later, their first reaction is that they are yet again forced to talk about treaties. (Leia journal entry, 2016) TEACHERS’ REFLECTIONS Student struggled to portray the idea of ideal citizenship. So what did they learn? Students were introduced to the concept of white privilege and were most troubled by the presence of Systemic Racism around them. Students learned to be open with one another and to new ideas. Using art allowed them to think more freely about what they had been learning. Through their collaboration with students from other schools, they began to truly understand the expression “We are all Treaty people”. MOVING FORWARD Blog: http://treaty4thenextgeneration.blogspot.ca/ Twitter: @treaty4project #treaty4project Questions? How can you create your own Treaty4Project ? Contact us Naomi Fortier-Fréçon : [email protected] Leia Laing : [email protected] .
Recommended publications
  • Kakisiwew Final Written Arguments
    Court File No. T-2155-00 FEDERAL COURT – TRIAL DIVISION BETWEEN: WESLEY BEAR, FREIDA SPARVIER, JANET HENRY, FREDA ALLARY, ROBERT GEORGE, AUDREY ISAAC, SHIRLEY FLAMONT, KELLY MANHAS, MAVIS BEAR and MICHAEL KENNY, on their own behalf and on behalf of all other members of the KAKISIWEW INDIAN BAND, Plaintiffs, - and - HER MAJESTY THE QUEEN IN RIGHT OF CANADA, as represented by THE MINISTER OF INDIAN AND NORTHERN AFFAIRS and THE OCHAPOWACE INDIAN BAND NO. 71, Defendants. Court File No.: T-2153-00 FEDERAL COURT – TRIAL DIVISION BETWEEN: PETER WATSON, SHARON BEAR, CHARLIE BEAR, WINSTON BEAR and SHELDON WATSON, being the Heads of Family of the direct descendants of the Chacachas Indian Band, representing themselves and all other members of the CHACACHAS INDIAN BAND, Plaintiffs, - and - HER MAJESTY THE QUEEN IN RIGHT OF CANADA, as represented by THE MINISTER OF INDIAN AND NORTHERN AFFAIRS CANADA and THE OCHAPOWACE FIRST NATION, Defendants. FINAL WRITTEN REPRESENTATIONS On behalf of the Plaintiffs Wesley Bear et al. BOUDREAU LAW Barristers & Solicitors 100-1619 Pembina Highway Winnipeg, MB R3T 3Y6 Phone: 204-318-2688 Facsimile: 204-477-6057 TABLE OF CONTENTS Page No. Overview 2 Part I FACTS 2 Part II POINTS OF ISSUE 13 Part III SUBMISSIONS 13 Part IV ORDER SOUGHT 50 Part V LIST OF AUTHORITIES 52 1 OVERVIEW 1. This final submission is provided on behalf of the Plaintiffs Wesley Bear et al. (the “Bear” or “Kakisiwew” plaintiffs) in Court Action T-2155-00. 2. The Kakisiwew Indian Band was a recognized Band under Treaty 4 and the Indian Act, (1876). Chief Kakisiwew was the first to put his mark on Treaty 4 on September 15, 1874.
    [Show full text]
  • Local Alberta Treaties, Metis Nation of Alberta Regions, Metis Settlements, and Indigenous Nations Acknowledgements
    Local Alberta Treaties, Metis Nation of Alberta Regions, Metis Settlements, and Indigenous Nations Acknowledgements Prepared for the Alberta Council of Women’s Shelters and their members by Lewis Cardinal, March 2018 Contents ACWS Acknowledgments 4 Traditional Land Acknowledgments 4 On Reserve Member Recognition 4 Why we do Treaty Acknowledgments 5 Local Alberta Treaties, Metis Nation of Alberta Regions, Metis Settlements, and Indigenous Nations Acknowledgements 6 Banff 6 Bow Valley Emergency Shelter 6 Brooks 6 Cantera Safe House 6 Calgary 6 Kerby Rotary Shelter 6 YWCA Sheriff King Home 6 The Brenda Strafford Centre for the Prevention of Domestic Violence 7 Discovery House 7 Sonshine Centre 7 Calgary Women’s Emergency Shelter 7 Camrose 8 Camrose Women’s Shelter 8 Cold Lake 8 Dr. Margaret Savage Crisis Centre 8 Joie’s Phoenix House 8 Edmonton 8 SAGE Senior’s Safe House 8 WIN House 9 Lurana Shelter 9 La Salle 9 Wings of Providence 10 Enilda 10 Next Step 10 Sucker Creek Emergency Women’s Shelter 10 Fairview 10 Crossroads Resource Centre 10 Wood Buffalo Region 11 Wood Buffalo Second Stage Housing 11 Unity House 11 Grande Cache 11 Grande Cache Transition House 11 Grande Prairie 11 Odyssey House 11 Serenity Place 12 High Level 12 Safe Home 12 High River 12 2 | Page Rowan House Emergency Shelter 12 Hinton 12 Yellowhead Emergency Shelter 12 Lac La Biche 13 Hope Haven Emergency Shelter 13 Lynne’s House 13 Lethbridge 13 YWCA Harbour House 13 Lloydminster 13 Dolmar House 13 Lloydminster Interval Home 14 Maskwacis 14 Ermineskin Women’s Shelter 14 Medicine Hat 14 Musasa House 14 Phoenix Safe House 14 Morley 14 Eagle’s Nest Stoney Family Shelter 14 Peace River 15 Peace River Regional Women’s Shelter 15 Pincher Creek 15 Pincher Creek Women’s Emergency Shelter 15 Red Deer 15 Central Alberta Women’s Emergency Shelter 15 Rocky Mountain House 15 Mountain Rose Women’s Shelter 15 Sherwood Park 16 A Safe House 16 Slave Lake 16 Northern Haven Women’s Shelter 16 St.
    [Show full text]
  • Treaties in Canada, Education Guide
    TREATIES IN CANADA EDUCATION GUIDE A project of Cover: Map showing treaties in Ontario, c. 1931 (courtesy of Archives of Ontario/I0022329/J.L. Morris Fonds/F 1060-1-0-51, Folder 1, Map 14, 13356 [63/5]). Chiefs of the Six Nations reading Wampum belts, 1871 (courtesy of Library and Archives Canada/Electric Studio/C-085137). “The words ‘as long as the sun shines, as long as the waters flow Message to teachers Activities and discussions related to Indigenous peoples’ Key Terms and Definitions downhill, and as long as the grass grows green’ can be found in many history in Canada may evoke an emotional response from treaties after the 1613 treaty. It set a relationship of equity and peace.” some students. The subject of treaties can bring out strong Aboriginal Title: the inherent right of Indigenous peoples — Oren Lyons, Faithkeeper of the Onondaga Nation’s Turtle Clan opinions and feelings, as it includes two worldviews. It is to land or territory; the Canadian legal system recognizes title as a collective right to the use of and jurisdiction over critical to acknowledge that Indigenous worldviews and a group’s ancestral lands Table of Contents Introduction: understandings of relationships have continually been marginalized. This does not make them less valid, and Assimilation: the process by which a person or persons Introduction: Treaties between Treaties between Canada and Indigenous peoples acquire the social and psychological characteristics of another Canada and Indigenous peoples 2 students need to understand why different peoples in Canada group; to cause a person or group to become part of a Beginning in the early 1600s, the British Crown (later the Government of Canada) entered into might have different outlooks and interpretations of treaties.
    [Show full text]
  • For More Information Or to Contact the Committee, Please Visit Iamc-Line3.Com
    December 10, 2019 Re: Advice to Government and the CER from Indigenous Members of the Line 3 IAMC Dear Minister O’Regan, On behalf of the Indigenous Committee members of the Line 3 Indigenous Advisory and Monitoring Committee (IAMC), we would like to congratulate you on your appointment as Minister of Natural Resources. Since 2017, the Line 3 IAMC has been hard at work implementing our mandate and drawing on our shared experience to develop advice for the federal government and the Canada Energy Regulator (CER). We are pleased to provide our Advice to the Government of Canada and the CER which was recently approved by a majority of Indigenous Committee members. We look forward to working with you on the advice, and would like to extend an invitation for you and your staff to meet the Committee in the new year. The mandate of the IAMC is to integrate Indigenous perspectives into the monitoring and regulatory oversight of the Line 3 Replacement Program (L3RP), and provide recommendations to the federal government and regulator. The Committee brings together 16 Indigenous and two senior federal representatives to monitor the L3RP, and to provide advice to government and regulators. Committee members have a shared goal of safety and protection of environmental and Indigenous interests along the Line 3 corridor over the lifecycle of the project. As per clause 15 of the Committee’s Terms of Reference, advice supported by the majority of members may be put forward provided that all Committee members were provided with an opportunity to explain, in writing, why they could not support the advice.
    [Show full text]
  • Environmental Overview
    Vantage Pipeline Project Environmental and Socio-Economic Assessment Section 18: Traditional Knowledge Study Table 18-1 Legislation, Guidelines and Policies Related to First Nation and Métis Consultation REGULATORY GUIDELINES, PERMITS, GOVERNMENT AGENCIES LEGISLATION POLICIES Government of Alberta Various Various Guidelines are set out in Alberta’s First Nations Consultation Guidelines on Land Management and Resource Development (2007) Government of Various Various Guidelines are set out First Saskatchewan Nation and Métis Consultation Policy Framework June 2010 (2010) Federal Various The NEB Act Guidelines set out in (Government of Aboriginal Consultation Canada 1985) and Accommodation: CEAA Interim Guidelines for (Government of Federal Officials to Fulfill Canada 1992) the Legal Duty to Consult (2008) Aboriginal engagement and a TKS is a required by the NEB under the CEAA 18.2 Cultural and Historical Setting Individual Aboriginal consultation and TKS are part of a larger political, historical, and cultural framework which is unique for each First Nation and Métis community (Frideres and Krosenbrink-Gelissen 1998, Dickason 2010). Consultation often takes place between communities with very different worldviews and political histories. Recognizing this context is key to successful consultation which can benefit Aboriginal groups and other stakeholders. 18.3 Participating Aboriginal Groups Identifying Aboriginal groups which may be impacted by the Project is difficult. Proximity of the proposed right-of-way (ROW) to reserves or communities cannot be the only measure as it may not engage all interested communities given the modern political landscape does not fully reflect traditional land use. Prior to the signing of treaties and the reserve system, Aboriginal groups had much larger areas of traditional land use (Binnema 2001, Peck 2010).
    [Show full text]
  • White Bear First Nations' Participation in World Wars
    boundaries eh; just a territory which was Sioux or Cree and you couldn’t go west because the Blackfoot were controlling the foothills and mountain areas. That’s my understanding (WBFNs Elder George Sparvier, 2012). That was the Riel Rebellion. The paranoia of the soldiers and the people; they sent them down here. Grandfather was registered in Turtle Mountain. (During the Riel Rebellion) They didn’t want them to get involved in the Riel Rebellion (WBFNs Elder Almer Standingready, 2012). Especially the young men. So a number of them went down (to Turtle Mountain) (WBFNs Elder Phyllis Gibson, 2012) Upon the end of this rebellion, the Government of Canada convicted 19 Métis and 33 natives of offenses related to the uprising. Ironically, only a few Métis were hanged but Canadians witnessed a mass hanging of non-Métis native people who participated in the rebellion. Cree Chiefs Big Bear, Poundmaker, and One Arrow were each found guilty of treason-felony, and sentenced to three years in Stoney Mountain Penitentiary. A fourth Chief, the Dakota leader White Cap, was acquitted of charges despite being a member of Riel’s Exovedate9 Council (Canadian Encyclopedia, 2012). After the Northwest/ Riel Rebellion the Government instituted a series of repressive policies against the indigenous peoples. These measures, which went against the spirit of the treaties, included forcible confinement to Reserves, the dismantling of aboriginal culture and the removal of children to residential schools for assimilation (Stonechild, 2007). These measures were in stark contrast to the results of the first resistance in Manitoba and had deep and lasting effects upon indigenous peoples in Canada including the White Bear First Nations, despite the fact that White Bear did not participate in the Rebellion.
    [Show full text]
  • BITTERNOSE-THESIS.Pdf (1.420Mb)
    KIHCI-ASOTAMÂTOWIN (THE TREATY SOVEREIGNS’ SACRED AGREEMENTS) AND THE CROWN’S CONSTITUTIONAL OBLIGATIONS TO HOLDERS OF TREATY RIGHTS THROUGH CONSULTATION AND RESTORATION OF TREATY CONSTITUTIONALISM. 1 A Thesis Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Masters of Laws In the College of Law University of Saskatchewan Saskatoon By Leah M. Bitternose April 2014 © Copyright Leah M. Bitternose, 2014. All Rights Reserved 1 Treaty 3 Medallion signed on October 3, 1873 between the Saulteaux, Ojibway Nations and the Crown depicting Kihci-Asotamâtowin, The Treaty Sovereigns’ Sacred Undertakings to each other with the enduring symbolism of the sun shining, the grass growing and the river flowing. PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirement for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor who supervised my thesis work, or, in his absence, by the Dean of the College of Law. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Dean of the College of Law 15 Campus Drive University of Saskatchewan Saskatoon, Saskatchewan, S7N 5A6 Canada i ABSTRACT The purpose of this thesis is to assess the Crown’s Constitutional duty of consultation and its application on the holders of Treaty rights.
    [Show full text]
  • Guide to Acknowledging First Peoples & Traditional Territory
    Guide to Acknowledging First Peoples & Traditional Territory September 2017 CAUT Guide to Acknowledging First Peoples & Traditional Territory September 2017 The following document offers the Canadian Association of University Teachers (CAUT) recommended territorial acknowledgement for institutions where our members work, organized by province. While most of these campuses are included, the list will gradually become more complete as we learn more about specific traditional territories. When requested, we have also included acknowledgements for other post-secondary institutions as well. We wish to emphasize that this is a guide, not a script. We are recommending the acknowledgements that have been developed by local university-based Indigenous councils or advisory groups, where possible. In other places, where there are multiple territorial acknowledgements that exist for one area or the acknowledgements are contested, the multiple acknowledgements are provided. This is an evolving, working guide. © 2016 Canadian Association of University Teachers 2705 Queensview Drive, Ottawa, Ontario K2B 8K2 \\ 613-820-2270 \\ www.caut.ca Cover photo: “Infinity” © Christi Belcourt CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 Contents 1| How to use this guide Our process 2| Acknowledgement statements Newfoundland and Labrador Prince Edward Island Nova Scotia New Brunswick Québec Ontario Manitoba Saskatchewan Alberta British Columbia Canadian Association of University Teachers 3 CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 1| How to use this guide The goal of this guide is to encourage all academic staff context or the audience in attendance. Also, given that association representatives and members to acknowledge there is no single standard orthography for traditional the First Peoples on whose traditional territories we live Indigenous names, this can be an opportunity to ensure and work.
    [Show full text]
  • Treaty Boundaries Map for Saskatchewan
    Treaty Boundaries, Location of First Nations, and Treaty Sites in Saskatchewan VARIATIONS IN DEPICTED TREATY BOUNDARIES Canada Indian Treaties. Wall map. The National Atlas of Canada, 5th Edition. Energy, Mines and 229 Fond du Lac Resources Canada, 1991. 227 General Location of Indian Reserves, 225 226 Saskatchewan. Wall Map. Prepared for the 233 228 Department of Indian and Northern Affairs by Prairie 231 224 Mapping Ltd., Regina. 1978, updated 1981. 232 Map of the Dominion of Canada, 1908. Department of the Interior, 1908. Map Shewing Mounted Police Stations...during the Year 1888 also Boundaries of Indian Treaties... Dominion of Canada, 1888. Map of Part of the North West Territory. Department of the Interior, 31st December, 1877. 220 TREATY SITES RESERVE INDEX NO. NAME FIRST NATION 20 Cumberland Cumberland House 20 A Pine Bluff Cumberland House 20 B Pine Bluff Cumberland House 20 C Muskeg River Cumberland House 20 D Budd's Point Cumberland House 192G 27 A Carrot River The Pas 28 A Shoal Lake Shoal Lake 29 Red Earth Red Earth 29 A Carrot River Red Earth 64 Cote Cote 65 The Key Key 66 Keeseekoose Keeseekoose 66 A Keeseekoose Keeseekoose 68 Pheasant Rump Pheasant Rump Nakota 69 Ocean Man Ocean Man 69 A-I Ocean Man Ocean Man 70 White Bear White Bear 71 Ochapowace Ochapowace 222 72 Kahkewistahaw Kahkewistahaw 73 Cowessess Cowessess 74 B Little Bone Sakimay 74 Sakimay Sakimay 74 A Shesheep Sakimay 221 193B 74 C Minoahchak Sakimay 200 75 Piapot Piapot TREATY 10 76 Assiniboine Carry the Kettle 78 Standing Buffalo Standing Buffalo 79 Pasqua
    [Show full text]
  • Dradt 2019 Muscowpetung Constitution
    Muscowpetung Saulteaux First Nation Constitution Short Title This legislation may be cited as the Muscowpetung Saulteaux First Nation Constitution Preamble Preamble Muscowpetung Saulteaux First Nation signed Treaty 4 with representatives of Her Majesty the Queen of the British Crown as a sovereign Nation and occupier of lands now identified as Treaty 4 territory and other ancestral lands. We the people of Muscowpetung Saulteaux First Nation assert our inherent and sovereign right to self- government and self• determination as we have done since time immemorial. This Constitution shall govern our lands and territories, the establishment of self-governing laws and frameworks for justice, liberty, peace and order, lands, resources, minerals and good governance. This Constitution shall protect and encourage the fundamental principles of Muscowpetung Saulteaux First Nation including, our natural and traditional laws, culture, language, traditions, heritage, history, peace, order, good governance and our sovereign Treaty relationship with the British Crown. Article One Assertion of Sovereignty 1.01 Muscowpetung Saulteaux First Nation hereby asserts its sovereignty and the right to exercise its inherent jurisdiction to govern its affairs, lands, resources and Citizens. Sovereignty Article Two Fundamental Rights & Freedoms 2.01 Citizens shall, without hindrance, enjoy equality, treaty rights, freedom of worship, culture, conscience, speech, assembly, press, association, and the right to due General process subject to reasonable limits founded in a free and democratic society and the Rights cultural values and teachings of Muscowpetung Saulteaux First Nation. 2.02 Citizens have equal opportunity to participate in all programs and services of the Muscowpetung Saulteaux First Nation subject to reasonable limitations, and have Special rights specific to persons identified as Citizens in legislation of Muscowpetung Rights Saulteaux First Nation passed from time to time.
    [Show full text]
  • Calling to Justice, 1St Annual Conference for Change
    Calling to Justice, 1st Annual Conference for Change Presented by the Saskatchewan First Nations Women’s Commission MARCH 24-25-26, 2021 CALLING TO JUSTICE, 1ST ANNUAL CONFERENCE FOR CHANGE This March 24-26, the Saskatchewan First Nations Women’s Commission presents the first annual We Rise Conference, dedicated to advancing a regional action plan for change. In 2007, the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) moved to enshrine the rights that “constitute the minimum standards for the survival, dignity and well-being of the indigenous peoples of the world.” In 2015, the Truth & Reconciliation Commission released 94 Calls to Action to redress the legacy of residential schools and advance reconciliation. Four years later, Reclaiming Power and Place: the Final Report of the National Inquiry into Missing and Murdered Indigenous Women and Girls called for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country. Many First Nations people in Saskatchewan have shared their insight and experiences to build a better world for future generations. This three-day conference acknowledges our part in advocating for change, and that of our allies, and reflects on what we’ve accomplished so far, helping us to move forward to the next steps, together. A Red Eagle Lodge event, all associated proceeds from We Rise will be directed toward front-line programs and services for First Nations women, the keepers of the home fire, and devote resources to strategic goals including the advancement of Women’s Rights and Sovereignty. ONLINE DELIVERY: Due to COVID-19 restrictions, We Rise will be delivered in an online format through Webinar Ninja.
    [Show full text]
  • Acknowledging Land and People
    * ACKNOWLEDGING LAND AND PEOPLE Smith’s Landing First Nation TREATY 4 Dene Tha’ Mikisew First Nation MNA Cree Lake REGION 6 Nation TREATY 6 Athabasca Athabasca Beaver First Nation Chipewyan TREATY 7 Little Red River First Nation Cree Nation TREATY 8 Tallcree MNA First REGION 1 Nation Fort McKay TREATY 10 PADDLE PRAIRIE MNA REGION 5 First Nation Métis Settlements Loon River Peerless/ Lubicon First Nation Trout Lake Fort McMurray Lake Nation MNA Regional Zones First Nation Woodland Cree Métis Nation of First Nation Whitefi sh Lake Fort McMurray Alberta (MNA) First Nation Bigstone Cree First Nation (Atikameg) Association Nation PEAVINE Cities and Towns GIFT LAKE Chipewyan Kapawe’no Duncan’s Prairie First First Nation First Nation Kapawe’no Nation Sucker Creek First Nation Grande First Nation Lesser Slave Lake Sawridge Horse Lake Prairie First Nation First Nation EAST PRAIRIE Swan Heart Lake River First Nation** Sturgeon Lake Driftpile First BUFFALO LAKE Nation Cree Nation First Nation Beaver Cold KIKINO Lake Cree Lake First Nation Nations Whitefi sh Lake First MNA N a t i o n ( G o o d fi s h ) Kehewin ELIZABETH TREATY 4 First Nation Frog REGION 4 Alexander First Nation Saddle Lake Michel First Lake First Alexis Nakota Sioux First Nation Cree Nation Nation TREATY 6 Nation FISHING Edmonton Paul First Nation LAKE TREATY 7 Papaschase First Nation Enoch Cree Nation (Edmonton) Ermineskin Cree Nation TREATY 8 Louis Bull Tribe Jasper Samson MNA Montana Cree Nation Cree Nation TREATY 10 REGION 2 Métis Settlements O’Chiese First Nation Sunchild First
    [Show full text]