Sacrifice Hugo Reinert
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In Silence Genesis 22 Some of Life's Deepest Mysteries Are Examined In
In Silence Genesis 22 Some of life’s deepest mysteries are examined in Bible stories. Through the centuries, for example, many have tried to make sense out of the narrative recorded in Genesis 22, one of the darkest, most difficult stories that humans have ever told each other. This account begins with a shout. It’s only one word long. Abraham is at home with his wife, his servants. We don’t know what he’s doing at this moment. It’s probably an ordinary day. When suddenly Abraham hears a voice. The voice says to him one word: “Abraham!” This is not just a voice. This is the voice of God, the Creator of the Universe calling to one man, to Abraham. Not for the first time, not at all. When Abraham was younger, God appeared to him and told him to leave his home, which Abraham did. And then God told Abraham to go to a strange land, which he did. And then God and Abraham exchanged promises, and made a covenant together, and God told Abraham to send his first son Ishmael away into the desert, which Abraham did. And then God told Abraham that he had a plan to destroy the people of Sodom and Gomorrah. This time Abraham argued with God. They went back and forth – Abraham and God. “Can’t we save those cities, or some people in those cities, or anyone in those cities?” Later God sent angels to tell of the coming of Isaac. So it wasn’t completely out of the ordinary when God came to where Abraham was and called to him. -
Religion and Realpolitik: Reflections on Sacrifice
University of Pennsylvania ScholarlyCommons Departmental Papers (ASC) Annenberg School for Communication 11-2014 Religion and Realpolitik: Reflections on Sacrifice Carolyn Marvin University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/asc_papers Part of the Communication Commons, Other Religion Commons, Political Science Commons, and the Sociology Commons Recommended Citation Marvin, C. (2014). Religion and Realpolitik: Reflections on Sacrifice. Political Theology, 15 (6), 522-535. https://doi.org/10.1179/1462317X14Z.00000000097 Preprint version. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/asc_papers/375 For more information, please contact [email protected]. Religion and Realpolitik: Reflections on Sacrifice Abstract Enduring groups that seek to preserve themselves, as sacred communities do, face a structural contradiction between the interests of individual group members and the survival interests of the group. In addressing existential threats, sacred communities rely on a spectrum of coercive and violent actions that resolve this contradiction in favor of solidarity. Despite different histories, this article argues, nationalism and religiosity are most powerfully organized as sacred communities in which sacred violence is extracted as sacrifice from community members. The exception is enduring groups that are able to rely on the protection of other violence practicing groups. The argument rejects functionalist claims that sacrifice guarantees solidarity or survival, since sacrificing groups regularly fail. In a rereading of Durkheim’s totem taboo, it is argued that sacred communities cannot survive a permanent loss of sacrificial assent on the part of members. Producing this assent is the work of ritual socialization. The deployment of sacrificial violence on behalf of group survival, though deeply sobering, is best constrained by recognizing how violence holds sacred communities in thrall rather than by denying the links between them. -
War and Sacrifice in the Post-9/11 Era
Social & Demographic Trends October 5, 2011 The Military-Civilian Gap War and Sacrifice in the Post-9/11 Era FOR FURTHER INFORMATION, CONTACT Pew Social & Demographic Trends Tel (202) 419-4372 1615 L St., N.W., Suite 700 Washington, D.C. 20036 www.pewsocialtrends.org PREFACE America’s post-9/11 wars in Afghanistan and Iraq are unique. Never before has this nation been engaged in conflicts for so long. And never before has it waged sustained warfare with so small a share of its population carrying the fight. This report sets out to explore a series of questions that arise from these historical anomalies. It does so on the strength of two nationwide surveys the Pew Research Center conducted in the late summer of 2011, as the 10th anniversary of the start of the war in Afghanistan approached. One survey was conducted among a nationally representative sample of 1,853 military veterans, including 712 who served on active duty in the period after the Sept. 11, 2001 terrorist attacks. The other was among a nationally representative sample of 2,003 American adults. The report compares and contrasts the attitudes of post-9/11 veterans, pre-9/11 veterans and the general public on a wide range of matters, including sacrifice; burden sharing; patriotism; the worth of the wars in Afghanistan and Iraq; the efficiency of the military and the effectiveness of modern military tactics; the best way to fight terrorism; the desirability of a return of the military draft; the nature of America’s place in the world; and the gaps in understanding between the military and civilians. -
Action Within a Relationship: a Phenomenology of Sacrifice
Sacrifice – Action within a Relationship: A Phenomenology of Sacrifice Claudia Mariéle Wulf 1 Introduction A young woman had become entangled in drug culture. Nothing had warned her about the consequences of drug abuse for the rest of her life, nor about the effects it was to have on her parents and younger sister. She had closed her- self off from her family and friends, so her mother had no longer any access to her. Her mother prayed. This, however, was not enough. Slowly but surely, the mother began to change. First, she stopped eating what she most enjoyed. It was a silent offering for her daughter, who failed to understand. Instead, the girl replied: “It doesn’t affect me whether you eat what you like or not!”. Then her mother started copying her daughter’s way of dressing. She roamed the streets in old and shabby shoes, she dyed her hair black like her daughter had done, something which was quite alien to herself. Initially, her daughter just laughed at her. Then she fell silent. She knew what it meant to her mother to be a laugh- ing stock for the people, because of her shoddy appearance. When she fully realized that her mother had made these sacrifices in order to show her how close she was to her, her mother’s love touched her and she returned home. Is this the sort of sacrifice we are talking about here? Does sacrifice mean giving up yourself in order to save somebody else? Does it mean offering your- self as a sacrifice to God? Does God want – or even ask for – such sacrifice? The example shows that in order to be meaningful, a sacrifice has to be related to someone: To God, or to another human being. -
Aztec Human Sacrifice
EIGHT AZTEC HUMAN SACRIFICE ALFREDO LOPÉZ AUSTIN, UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICO, ANO LEONARDO LÓPEZ LUJÁN, INSTITUTO NACIONAL DE ANTROPOLOGíA E HISTORIA Stereotypes are persistent ideas of reality generally accepted by a social group. In many cases, they are conceptions that simplify and even caricaturize phenomena of a complex nature. When applied to societies or cultures, they l11ayinclude value judgments that are true or false, specific or ambiguous. If the stereotype refers to orie's own tradition, it emphasizes the positive and the virtuous, and it tends to praise: The Greeks are recalled as philosophers and the Romans as great builders. On the other hand, if the stereotype refers to another tradition , it stresses the negative, the faulty, and it tends to denigrate: For many, Sicilians naturally belong to the Mafia, Pygrnies are cannibals, and the Aztecs were cruel sacrificers. As we will see, many lines of evidence confirm that hurnan sacrifice was one the most deeply rooted religious traditions of the Aztecs. However, it is clear that the Aztecs were not the only ancient people that carried out massacres in honor of their gods, and there is insufficient quantitative inforrnation to determine whether the Aztecs were the people who practiced hu- man sacrifice 1110stoften. Indeed, sacred texts, literary works, historie documents, and especially evidence contributed by archaeology and physical anthropology, enable religious historians to determine that the practice of hurnan sacrifice was common in most parts of the ancient world. For exarnple, evidence of sacrifice and can n iba lism has emerged in l11any parts ofEurope, dating to the Neolithic and Bronze Ages. -
Sacrifice, Curse, and the Covenant in Paul's Soteriology
SACRIFICE, CURSE, AND THE COVENANT IN PAUL'S SOTERIOLOGY Norio Yamaguchi A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/7419 This item is protected by original copyright Sacrifice, Curse, and the Covenant in Paul’s Soteriology Norio Yamaguchi This thesis is submitted for the degree of PhD at the University of St Andrews 2015 Sacrifice, Curse, and the Covenant in Paul’s Soteriology Presented by Norio Yamaguchi For the Degree of Doctor of Philosophy April 2015 St Mary’s College University of St Andrews - i - 1. Candidate’s declarations: I, Norio Yamaguchi, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2011 and as a candidate for the degree of Ph D in July 2012; the higher study for which this is a record was carried out in the University of St Andrews between 2011 and 2015. I, Norio Yamaguchi, received assistance in the writing of this thesis in respect of language, which was provided by Sandra Peniston-Bird. Date Feb.12 2015 sig nature of candidate 2. -
Introduction EXPLORATION and SACRIFICE: the CULTURAL
Introduction EXPLORATION AND SACRIFICE: THE CULTURAL LOGIC OF ARCTIC DISCOVERY Russell A. POTTER Reprinted from The Quest for the Northwest Passage: British Narratives of Arctic Exploration, 1576-1874, edited by Frédéric Regard, © 2013 Pickering & Chatto. The Northwest Passage in nineteenth-century Britain, 1818-1874 Although this collective work can certainly be read as a self-contained book, it may also be considered as a sequel to our first volume, also edited by Frederic Regard, The Quest for the Northwest Passage: Knowledge, Nation, Empire, 1576-1806, published in 2012 by Pickering and Chatto. That volume, dealing with early discovery missions and eighteenth-century innovations (overland expeditions, conducted mainly by men working for the Hudson’s Bay Company), was more historical, insisting in particular on the role of the Northwest Passage in Britain’s imperial project and colonial discourse. As its title indicates, this second volume deals massively with the nineteenth century. This was the period during which the Northwest Passage was finally discovered, and – perhaps more importantly – the period during which the quest reached an unprecedented level of intensity in Britain. In Sir John Barrow’s – the powerful Second Secretary to the Admiralty’s – view of Britain’s military, commercial and spiritual leadership in the world, the Arctic remained indeed the only geographical discovery worthy of the Earth’s most powerful nation. But the Passage had also come to feature an inaccessible ideal, Arctic landscapes and seascapes typifying sublime nature, in particular since Mary Shelley’s novel Frankenstein (1818). And yet, for all the attention lavished on the myth created by Sir John Franklin’s overland expeditions (1819-1822, 1825-18271) and above all by the one which would cost him his life (1845-1847), very little research has been carried out on the extraordinary Arctic frenzy with which the British Admiralty was seized between 1818, in the wake of the end of the Napoleonic wars, and 1859, which may be considered as the year the quest was ended. -
Dynamics of Methamphetamine Markets in New York City: Final Technical Report to the National Institute of Justice
The author(s) shown below used Federal funds provided by the U.S. Department of Justice and prepared the following final report: Document Title: Dynamics of Methamphetamine Markets in New York City: Final Technical Report to the National Institute of Justice Author: Travis Wendel, Bilal Khan, Kirk Dombrowski, Ric Curtis, Katherine McLean, Evan Misshula, Robert Riggs, David M. Marshall IV Document No.: 236122 Date Received: October 2011 Award Number: 2007-IJ-CX-0110 This report has not been published by the U.S. Department of Justice. To provide better customer service, NCJRS has made this Federally- funded grant final report available electronically in addition to traditional paper copies. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. This document is a research report submitted to the U.S. Department of Justice. This report has not been published by the Department. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Dynamics of Methamphetamine Markets in New York City: Final Technical Report to The National Institute of Justice Travis Wendel Bilal Khan Kirk Dombrowski Ric Curtis Katherine McLean Evan Misshula Robert Riggs David M. Marshall IV John Jay College of Criminal Justice January 2011 This project was supported by Award No. 2007-IJ-CX-0110/NDRI awarded by the National Institute of Justice, Office of Justice Programs, U.S. Department of Justice. -
Department Regulation No
Department Regulation No. C-02-009 Offender Mail and Publications Revised 02 July 2019 REJECTION LIST Publications: A Witches Bible – The Complete Witches Handbook Airbrush Action – September/October 2010, March/April 2016 Airbrush Bible AL-HAGG Newsletter Volume 10 Issue 3 Al-Haq Allure - May 2008, December 2011, March 2017 Alternative Revolution – Issue #14 American Art Collector – June 2014 Issue #104, July 2014, #108 October 2014, #109 November 2014, February 2015 American Artist - Spring 2009, May 2010, November 2011, October 2012 American Curves – June 2006, July 2006, November 2006, January 2007, Eye Candy for Men – February 2007, May 2007, Duos Spring 2007, #34 – June 2007, Eye Candy – August 2007 – To Be Displayed Until October 16, 2007, October 2007, Presents Lingerie Magazine – November 2007– December 2007, February 2008, Eye Candy for Men – March 2008, May 2008, June 2008, July 2008, December 2008, Eye Candy for Men - January 2009, February 2009, Eye Candy for Men - May 2009, April 2010, Summer 2012, American Photo - September 2008, November/December 2008, January/February 2009, March/April 2009, May/June 2009, September 2009, May/June 2011 Amerikkkan Prisons on Trial – Guilty! – Number 11-1996 An Anthology of Graphic Fiction, Cartoons & True Stories – Volume #2 Angel Song – A glorious collection of heavenly bodies by SQP (Volume #1) Anti-Racist Action – Volume 25 #2 April/June 2012 Art in America - September 2008, October 2008, May 2010, March 2016, June/July 2016 Artists Magazine - October 2009, September 2012, November -
What's Inside Henrico County Recreation and Parks & Public Library
Henrico County Recreation and Parks & Public Library Program Guide What’s Inside • Event Highlights - p. 5-8 • Summer Camps - p. 13-18 • Library Programs - p. 40-59 May-August 2019 • All Henrico Reads - p.60 Registration begins April 13. Welcome Welcome to Henrico County’s Program Guide! This joint publication provided by the County of Henrico offers a variety of services, events, classes, and programs available through the Division of Recreation and Parks and the Public Library. We hope you will take some time to read through the entire publication. We’re certain you will find some great activities! Henrico County Board of Supervisors Daniel J. Frank J. Thomas M. Patricia S. Tyrone E. John A. Schmitt Thornton Branin O’Bannon Nelson Vithoulkas Brookland Fairfield Three Chopt Tuckahoe Varina County Manager Our Mission The Division of Recreation and Parks exists to enhance the quality of life and to foster a sense of well being and community for the citizens of Henrico County. This is accomplished through management of resources and by facilitating leisure services and recreational opportunities in safe and well maintained environments. Parks and Recreation Advisory Commission Historic Preservation Advisory Committee The Henrico Parks and Recreation Advisory Commission represents The Committee advises the Henrico County Board of Supervisors the citizens of Henrico County and provides them with a voice in parks regarding the identification, interpretation, rehabilitation, protection, planning, programs, activities, and services. Meetings are held on the and preservation of historical and cultural resources located within the first Wednesday of each month at 7pm at the Recreation and Parks Main County. -
A Guide for Employees Salary Sacrifice and Pension (Including Bonus Sacrifice)
A guide for employees Salary sacrifice and pension (including bonus sacrifice) MPEN15D NG08052 04/2021 Did you know that salary sacrifice (also known • It provides you with a tax-efficient way to save for as salary exchange, SMART Pensions and Smart your retirement. Pay) can provide you with an opportunity to Depending on your circumstances there may be disadvantages to salary sacrifice and it’s important you understand these. increase your pension contributions without We explain these in ‘What you need to be aware of affecting your net income (this is the income about salary sacrifice’ later in this guide, and it’s left after you have paid tax and national important you read this section. insurance contributions)? How is salary sacrifice What is salary sacrifice? arranged? A salary sacrifice scheme is an arrangement between you and Strict rules apply to salary sacrifice to protect both you your employer in which you agree to a reduction in your salary and your employer. The following factors laid down by or bonus, and in return you receive a benefit. The benefit here HM Revenue & Customs (HMRC) for salary sacrifice is a contribution by your employer of an equivalent amount need to be met: into your pension. This way you can save on income tax and • Your terms and conditions of employment need to both you and your employer can save on national insurance be revised. contributions (NIC). • This revised contract must state that you are entitled to The sacrifice is achieved by varying your terms and conditions a lower cash payment and separately a benefit (in this of employment as you are giving up your contractual right to case an enhanced employer pension contribution) as a future cash payments of the amount sacrificed. -
Book Review of Caught: the Prison State and the Lockdown of American Politics, by Marie Gottschalk
445 Book Review Marie Gottschalk, Caught: The Prison State and the Lockdown of American Politics, Princeton, NJ: Princeton University Press, 2015, pp. 474, $35.00 Cloth; $24.95 Paper. Reviewed by Shon Hopwood Introduction The American criminal justice system is a mess. It criminalizes too much conduct, disproportionately targets the poor and people of color, and overly relies on incarceration. It has become so immense that millions of Americans are starting to feel its squeeze as its grip fails every demographic of America from crime victims and taxpayers to those it convicts. The system desperately needs to be reexamined before an even larger segment of Americans comes to view the rule of criminal law as a rule of oppression. To their credit, academics can lay claim to being among the first to highlight the carceral state and its causes. A deep body of literature now exists on the mass incarceration crisis,1 and Professor Marie Gottschalk has made an important contribution with her book Caught. Whereas others focused on discrete parts of the carceral state, Gottschalk has meticulously detailed all of it—from the political factors that created the American carceral state to those who have profited from it. No stone is unturned in her quest to comprehensively strip our criminal justice problems bare, and she consistently reminds us of their enormity. Her thesis: The carceral state has grown so massive that it has cut off millions from the American Dream, which Gottschalk defines as “the faith that everyone has an inalienable right to freedom, justice, and equal opportunities to get ahead, and that everyone stands equal before the law” (2).