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Nawi Boorun's Canoe
Nawi Boorun’s canoe ‘Boorun’s canoe’ is Boorun the Pelican, our Gunai ancestor, As an Australian of European descent, came to Gippsland carrying a bark canoe and a photographic artist, this project a collaborative arts project on his head. Canoes are part of our story was about making a connection with reviving the traditional of who we are and where we come from. Gunai/Kurnai Aboriginal culture, practice of bark-canoe I want to respect my ancestors by and then sharing that story with the continuing the tradition of canoe making public in a responsible and visually making in Gippsland, Victoria. and safeguard it for future generations interesting way. Aboriginal artist Steaphan Aboriginal artist Steaphan Paton Photographic artist Cam Cope Paton and photographic artist Cameron Cope based the project around the transfer of traditional knowledge from Steaphan Paton afloat on the canoe that elders to young men. is an essential part of his people’s traditions, their creation story. Photography by Cam Cope This article is a transcript of their session at the Nawi conference in May, when they spoke and screened a video and photographic presentation. 12 SIGNALS 100 SEPTEMBER TO NOVEMBER 2012 SIGNALS 100 SEPTEMBER TO NOVEMBER 2012 13 Senior Gunai/Kurnai elder Uncle There's not many There are lots of mountains and rivers Albert Mullett, a master craftsman, taught and lakes, so canoes are an important his grandson Steaphan Paton and other people in the State feature of Indigenous culture. young men in the family to build a bark Uncle Albert (speaking from the video): canoe, with knowledge that was passed who have the Cherry Tree track is a very significant on to him from his uncles and elders. -
'The Happiest Time of My Life …': Emotive Visitor Books and Early
‘The happiest time of my life …’: Emotive visitor books and early mission tourism to Victoria’s Aboriginal reserves1 Nikita Vanderbyl On the afternoon of 16 January 1895, a group of visitors to the Gippsland Lakes, Victoria, gathered to perform songs and hymns with the Aboriginal residents of Lake Tyers Aboriginal Mission. Several visitors from the nearby Lake Tyers House assisted with the preparations and an audience of Aboriginal mission residents and visitors spent a pleasant summer evening performing together and enjoying refreshments. The ‘program’ included an opening hymn by ‘the Aborigines’ followed by songs and hymns sung by friends of the mission, the missionary’s daughter and a duet by two Aboriginal women, Mrs E. O’Rourke and Mrs Jennings, who in particular received hearty applause for their performance of ‘Weary Gleaner’. The success of this shared performance is recorded by an anonymous hand in the Lake Tyers visitor book, noting that 9 pounds 6 shillings was collected from the enthusiastic audience.2 The missionary’s wife, Caroline Bulmer, was most likely responsible for this note celebrating the success of an event that stands out among the comments of visitors to Lake Tyers. One such visitor was a woman named Miss Florrie Powell who performed the song ‘The Old Countess’ after the duet by Mrs O’Rourke and Mrs Jennings. She wrote effusively in the visitor book that ‘to give you an idea 1 Florrie Powell 18 January 1895, Lake Tyers visitor book, MS 11934 Box 2478/5, State Library of Victoria. My thanks to Tracey Banivanua Mar, Diane Kirkby, Catherine Bishop, Lucy Davies and Kate Laing for their feedback on an earlier draft of this article, and to Richard White for mentoring as part of a 2015 Copyright Agency Limited Bursary. -
Atomic Thunder: the Maralinga Story
ABORIGINAL HISTORY Volume forty-one 2017 ABORIGINAL HISTORY Volume forty-one 2017 Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at press.anu.edu.au All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Members of the Editorial Board Maria Nugent (Chair), Tikka Wilson (Secretary), Rob Paton (Treasurer/Public Officer), Ingereth Macfarlane (Co-Editor), Liz Conor (Co-Editor), Luise Hercus (Review Editor), Annemarie McLaren (Associate Review Editor), Rani Kerin (Monograph Editor), Brian Egloff, Karen Fox, Sam Furphy, Niel Gunson, Geoff Hunt, Dave Johnston, Shino Konishi, Harold Koch, Ann McGrath, Ewen Maidment, Isabel McBryde, Peter Read, Julia Torpey, Lawrence Bamblett. Editors: Ingereth Macfarlane and Liz Conor; Book Review Editors: Luise Hercus and Annemarie McLaren; Copyeditor: Geoff Hunt. About Aboriginal History Aboriginal History is a refereed journal that presents articles and information in Australian ethnohistory and contact and post-contact history of Aboriginal and Torres Strait Islander people. -
February Report To
Cultural Heritage Values Assessment Gaps Analysis Northern Region Sustainable Water Strategy NORTHERN REGION SUSTAINABLE WATER STRATEGY CULTURAL HERITAGE VALUES ASSESSMENT Gaps Analysis February 08 Report to DSE By Megan Goulding, Petra Schell and Melinda Albrecht 1 | Page Cultural Heritage Values Assessment Gaps Analysis Northern Region Sustainable Water Strategy © Department of Sustainability & Environment and ochre imprints 2008 PO Box 509 North Carlton, Victoria 3054 Phone/Fax: 03 9380 6159 Mobile: 0409 145 489 [email protected] 2 | Page Cultural Heritage Values Assessment Gaps Analysis Northern Region Sustainable Water Strategy Cultural Heritage Values Assessment Gaps Analysis Northern Region Sustainable Water Strategy 3 | Page Cultural Heritage Values Assessment Gaps Analysis Northern Region Sustainable Water Strategy Table of Contents Introduction ......................................................................................................... 5 Project Methodology .......................................................................................... 5 The Studies Analysed ....................................................................................... 6 Field Investigations/Workshop Proceedings: ................................................. 6 Policy Documents: ......................................................................................... 7 The Study Area ................................................................................................. 7 Summary of Indigenous Values -
VCMC Position Paper on Indigenous Engagement in Victoria
A VCMC Position/Perspective Paper on Indigenous Engagement in Victoria Victorian Catchment Management Council Cover image: Collon Mullet, indigenous member of the Victorian Catchment Management Council, at Halls Gap in July 2006 This publication may be of assistance to you but the State of Victoria and its employees do not guarantee that the publication is without flaw of any kind or is wholly appropriate for your particular purposes and therefore disclaims all liability for any error, loss or other consequence which may arise from you relying on any information in this publication. © State of Victoria, Victorian Catchment Management Council 2006 This publication is copyright. No part may be reproduced by any process except in accordance with the provisions of the Copyright Act 1968. ISBN 978-1-74152-715-5 (hardcopy) ISBN 978-1-74152-721-X (Internet) A VCMC Position/Perspective Paper on Indigenous Engagement in Victoria 2 Table of Contents 1. Victoria’s Catchment Management Framework...........................5 2. The Study...........................................................................................6 2.1 Project Background..................................................................................................................6 2.2 Objectives..................................................................................................................................6 2.3 Audience....................................................................................................................................6 -
National Native Title Tribunal
NATIONAL NATIVE TITLE TRIBUNAL ANNUAL REPORT 1996/97 ANNUAL REPORT 1996/97 CONTENTS Letter to Attorney-General 1 Table of contents 3 Introduction – President’s Report 5 Tribunal values, mission, vision 9 Corporate overview – Registrar’s Report 10 Corporate goals Goal One: Increase community and stakeholder knowledge of the Tribunal and its processes. 19 Goal Two: Promote effective participation by parties involved in native title applications. 25 Goal Three: Promote practical and innovative resolution of native title applications. 30 Goal Four: Achieve recognition as an organisation that is committed to addressing the cultural and customary concerns of Aboriginal and Torres Strait Islander people. 44 Goal Five: Manage the Tribunal’s human, financial, physical and information resources efficiently and effectively. 47 Goal Six: Manage the process for authorising future acts effectively. 53 Regional Overviews 59 Appendices Appendix I: Corporate Directory 82 Appendix II: Other Relevant Legislation 84 Appendix III: Publications and Papers 85 Appendix IV: Staffing 89 Appendix V: Consultants 91 Appendix VI: Freedom of Information 92 Appendix VII: Internal and External Scrutiny, Social Justice and Equity 94 Appendix VIII: Audit Report & Notes to the Financial Statements 97 Appendix IX: Glossary 119 Appendix X: Compliance index 123 Index 124 National Native Title Tribunal 3 ANNUAL REPORT 1996/97 © Commonwealth of Australia 1997 ISSN 1324-9991 This work is copyright. It may be reproduced in whole or in part for study or training purposes if an acknowledgment of the source is included. Such use must not be for the purposes of sale or commercial exploitation. Subject to the Copyright Act, reproduction, storage in a retrieval system or transmission in any form by any means of any part of the work other than for the purposes above is not permitted without written permission. -
Our History, Our Future’ Provides a Unique This History Wall Pays Respect to the and European People of Australia and the Over Tribal Land and Women
Gunai/Kurnai People Ramahyuck District “Gunai/Kurnai” is the name of the tribal Ramahyuck District group which inhabited the Gippsland region Aboriginal Corporation for at least 18,000 years. “Koorie” or “Koori” Aboriginal Corporation Open 9am to 5pm Monday to Friday is a term widely used by Aboriginal people living in south eastern Australia as an 117 Foster Street, Sale, Victoria 3850 PO Box 1240, Sale, Victoria 3850 expression of shared identity. Phone: 03 5143 1644 Fax: 03 5144 6275 Borun (the pelican) and Tu k (the musk Email: [email protected] duck) are the Dreamtime ancestors www.ramahyuck.org of the Gunai people. The five clans are Bratwoloong, Brayakooloong, our history, Brabuwooloong, Tatungooloong and The word Ramahyuck is composed Krowathunkooloong. Foreword The History Wall The Ramahyuck Logo Mostly the people lived in harmony of the biblical word ‘Ramah’ with one another, meeting for corroborees our future Taken from an historical perspective Mounted in the foyer of the Ramahyuck The Ramahyuck logo was created by which involved marriages and initiation meaning the ‘home of Samuel’ of the local Gunai/Kurnai people and District Aboriginal Corporation is a Aunty Rose Whitehurst and is designed ceremonies, dancing, feasting and trade and the Gunai (Kurnai) word ‘yuck’ their descendants, this publication by the spectacular three panel forged glass as a message of unity. The Black and of goods such as stones suitable for axe THE RAMAHYUCK HISTORY WALL Ramahyuck District Aboriginal Corporation commemorative ‘History Wall’. White Swans symbolise the Aboriginal making. Occasionally there were battles meaning ‘mother’ or ‘own’. ‘Our History, our Future’ provides a unique This History Wall pays respect to the and European people of Australia and the over tribal land and women. -
Aurorae in Australian Aboriginal Traditions
Hamacher, D.W. (2014) Journal of Astronomical History & Heritage, Vol. 17(1), preprint Aurorae in Australian Aboriginal Traditions Duane W. Hamacher Nura Gili Centre for Indigenous Programs, University of New South Wales, Sydney, NSW, 2052, Australia Corresponding email: [email protected] Abstract Transient celestial phenomena feature prominently in the astronomical knowledge and traditions of Aboriginal Australians. In this paper, I collect accounts of the Aurora Australis from the literature regarding Aboriginal culture. Using previous studies of meteors, eclipses, and comets in Aboriginal traditions, I anticipate that the physical properties of aurora, such as their generally red colour as seen from southern Australia, will be associated with fire, death, blood, and evil spirits. The survey reveals this to be the case and also explores historical auroral events in Aboriginal cultures, aurorae in rock art, and briefly compares Aboriginal auroral traditions with other global indigenous groups, including the Maori of New Zealand. Keywords: Cultural Astronomy, Ethnoastronomy, Geomythology, Aboriginal Australians, Aurora Australis, and Space Science. 1 Introduction Oral tradition and material culture are the mechanisms by which knowledge about the natural world is transmitted to successive generations of Aboriginal Australians. These traditions contain a significant astronomical component (Haynes 1992; Johnson 1998; Norris & Hamacher 2009) useful for navigation, calendars, and food economics (Clarke 2007; Hamacher & Norris 2011c; Hamacher 2012:71-86). Aboriginal people would move from place to place within their country to seek out food sources and shelter throughout the year. The motions and positions of celestial bodies with respect to the surrounding landscape were of great importance to this end, signaling the changing seasons and the availability of particular food sources. -
Appendix G. Other Environmental Considerations
Works Approval Application Appendix G. Other environmental considerations RO097400.WAA.23.04.2018 Works Approval Application G.1 Historic and Aboriginal Cultural Heritage RO097400.WAA.23.04.2018 Australian Paper Energy from Waste Project Australian Paper Cultural Heritage Due Diligence Assessment RO097400 | FINAL 9 January 2018 Cultural Heritage Due Diligence Assessment Australian Paper Cultural Heritage Due Diligence Assessment Australian Paper Energy from Waste Project Project No: RO097400 Document Title: Cultural Heritage Due Diligence Assessment Revision: FINAL Date: 9 January 2018 Client Name: Australian Paper Project Manager: Greg Hannah Author: Caroline Seawright File Name: \\Jacobs.com\ANZ\IE\Projects\04_Eastern\RO097400\Technical\Due Diligence\Cultural Heritage\RO097400 Energy from Waste DD v5.docx Jacobs Group (Australia) Pty Limited ABN 37 001 024 095 Floor 11, 452 Flinders Street Melbourne VIC 3000 PO Box 312, Flinders Lane Melbourne VIC 8009 Australia T +61 3 8668 3000 F +61 3 8668 3001 www.jacobs.com © Copyright 2018 Jacobs Group (Australia) Pty Limited. The concepts and information contained in this document are the property of Jacobs. Use or copying of this document in whole or in part without the written permission of Jacobs constitutes an infringement of copyright. Limitation: This document has been prepared on behalf of, and for the exclusive use of Jacobs’ client, and is subject to, and issued in accordance with, the provisions of the contract between Jacobs and the client. Jacobs accepts no liability or responsibility -
Attachment E Cultural Heritage Management Plan
Ref: L5871-2 Proposed Subdivision– 90 Harmons Road, Foster ATTACHMENT E CULTURAL HERITAGE MANAGEMENT PLAN BEVERIDGE WILLIAMS & CO PAGE 1 90 HARMONS ROAD, FOSTER RESIDENTIAL SUBDIVISION CULTURAL HERITAGE MANAGEMENT PLAN No 10572 Sponsored by Mr G. Goldie Completed 11th January 2010 Heritage Advisors & Authors Andrea Murphy & Laurinda Dugay-Grist Tardis Enterprises Pty Ltd archaeologists and heritage advisors Suite 4, 46–50 Old Princes Hwy Beaconsfield Victoria 3807 90 HARMONS ROAD, FOSTER RESIDENTIAL SUBDIVISION CULTURAL HERITAGE MANAGEMENT PLAN AAV Management Plan Identifier: 10572 Sponsor: Mr G. Goldie Cultural Heritage Advisor: Andrea Murphy & Laurinda Dugay-Grist Tardis Enterprises Pty Ltd Author(s) of Management Plan: Andrea Murphy & Laurinda Dugay-Grist Management Plan Completion Date: December 11th, 2010 The intellectual property within this report and the primary research material therein are the property of Tardis Enterprises Pty Ltd (Project No 8901109.100) and may NOT be used, reproduced or distributed in any way without prior written consent from Tardis Enterprises Pty Ltd. Ethnographic information that has been provided by Aboriginal people and included in this report is the property of the Aboriginal community to which the informant/s is/are representing at the time the information was given. Such information may NOT be reproduced or distributed in any way without prior written permission from that community. Any advice and/or opinions offered within this report by Tardis Enterprises Pty Ltd does not constitute legal advice or represent those of any third party. This report remains the property of the Sponsor. It may NOT be used, reproduced or distributed in any way without prior written consent from the Sponsor. -
AIATSIS 10 Sound Recordings Collected by the Australian Institute
Finding aid AIATSIS_10 Sound recordings collected by the Australian Institute of Aboriginal and Torres Strait Islander Studies, 1993 Prepared September, 2016 by TQ Last updated 2 September 2016 Page 1 of 45 ACCESS Availability of copies Listening copies are available. Contact the AIATSIS Audiovisual Access Unit by completing an online enquiry form or phone (02) 6261 4212 to arrange an appointment to listen to the recordings or to order copies. Restrictions on listening This collection is open for listening on the AIATSIS premises. Restrictions on use Permission must be obtained from the speakers of this workshop series for copies of these recordings. Permission must also be obtained from the speakers of this workshop series for publication and quotation. SCOPE AND CONTENT NOTE Date: 1993 Extent: 11 audiocassettes (approximately 60 min. each) : analogue, mono. Production history The following is a recording of speakers, panellists and audience participants at the Gathering and Sharing Workshop in Canberra, November 1993. The outcome of the workshop was the establishment of the Aboriginal and Torres Strait Islander Library Resource Network (ATSILRN) which later became the Aboriginal and Torres Strait Islander Library, Information and Resource Network (ASTILIRN). Speakers include Glenys McIver, Bill Jonas, Angela Sloan, Graeme Powell, Richard Stone, Averill Edwards, Helen Daniels, Stephen Wild, Carol Cooper, Lori Richardson, Robyne Bancroft, Phyllis Williams, Kathryn Frankland, Geraldine Triffitt, Julia Traynor, Melissa Jackson and Ronald Briggs. RELATED MATERIAL Important: before you click on any links in this section, please read our sensitivity message. Please note this collection contains cover, listing, supplementary and soundcard documentation. Photographs of attendees at the workshop are held in the AIATSIS Audiovisual Archive, see AIATSIS.129.BW. -
AIATSIS Lan Ngua Ge T Hesaurus
AIATSIS Language Thesauurus November 2017 About AIATSIS – www.aiatsis.gov.au The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) is the world’s leading research, collecting and publishing organisation in Australian Indigenous studies. We are a network of council and committees, members, staff and other stakeholders working in partnership with Indigenous Australians to carry out activities that acknowledge, affirm and raise awareness of Australian Indigenous cultures and histories, in all their richness and diversity. AIATSIS develops, maintains and preserves well documented archives and collections and by maximising access to these, particularly by Indigenous peoples, in keeping with appropriate cultural and ethical practices. AIATSIS Thesaurus - Copyright Statement "This work is copyright. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use within your organisation. All other rights are reserved. Requests and inquiries concerning reproduction and rights should be addressed to The Library Director, The Australian Institute of Aboriginal and Torres Strait Islander Studies, GPO Box 553, Canberra ACT 2601." AIATSIS Language Thesaurus Introduction The AIATSIS thesauri have been made available to assist libraries, keeping places and Indigenous knowledge centres in indexing / cataloguing their collections using the most appropriate terms. This is also in accord with Aboriginal and Torres Strait Islander Library and Information Research Network (ATSILIRN) Protocols - http://aiatsis.gov.au/atsilirn/protocols.php Protocol 4.1 states: “Develop, implement and use a national thesaurus for describing documentation relating to Aboriginal and Torres Strait Islander peoples and issues” We trust that the AIATSIS Thesauri will serve to assist in this task.