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Alcuin Letter to Charlemagne (796 A.D.)1

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Alcuin Letter to Charlemagne (796 A.D.)1 1 Primary Source 3.5 ALCUIN LETTER TO CHARLEMAGNE (796 A.D.)1 Alcuin (735–804) studied and taught the school of York in the north of England, one of Europe’s greatest centers of learning at the time, until he was forty-six. Returning from a journey to Rome in 781, Alcuin met Charlemagne in Parma in northern Italy who persuaded him to become an instructor at the Palace School in Aachen. There he established a curriculum of liberal arts and tutored Charlemagne, his sons, and other highborn students. He was the most important figure of the Carolingian Renaissance of learning, the arts, and scholarship. He also apparently persuaded Charlemagne to cease executing those who refused to convert to Christianity. In 796, Alcuin became Abbot of St Martin’s at Tours, where letter presented below was written. For the text online, click here. Alcuin to Charlemagne But I, your Flaccus,2 am doing as you have urged and wished. To some who are beneath the roof of St. Martin I am striving to dispense the honey of Holy Scripture; others I am eager to intoxicate with the of wine of apples of grammatical refinement; and there are some whom I long to adorn with the knowledge of astronomy, as a stately house is adorned with a painted roof. I am made all things to all men that I may instruct many to the profit of God’s Holy Church and to the lustre of you imperial reign. So shall the grace of Almighty God toward me be not in vain and the largess of your bounty be of no avail. But I your servant lack in part the rarer books of scholastic labor of my master and a little also to my own toil. This I tell your excellency on the chance that in your boundless and beloved wisdom you may be pleased to have me send some of our youths to take thence what we need, and return to France with the flowers of Britain; that the garden may not be confined to York only but may bear fruit in Tours, and that the south wind blowing over the gardens of the Loire may be charged with perfume. Then shall it be once more as is said in Solomon’s Song3 from which I quote: “Let my beloved come into his garden and eat his pleasant fruits.” And he shall say to his young men: “Eat, O friends; drink, yea drink abundantly, O beloved. I sleep, but my heart waketh.” Or that sentence of the prophet Isaiah which encourages us to learn wisdom: “Ho, everyone that thirsteth, come ye, buy and eat; yea, come, but wine and milk without money without price.” This is a matter which has not escaped your most noble notice, how through all the pages of Holy Scripture we are urged to learn wisdom. In toiling toward the happy life nothing is more lofty, nothing more pleasant, nothing bolder against vices, nothing more praiseworthy in every place of dignity; and moreover, according to the words of philosophers, nothing is more essential to government, nothing more helpful in leading a 1 Charles W. Colby (ed.), Selections from the Sources of English History (London: Longmans, Green, and Co., 1899), 17–19. 2 The members of the literary circle of Charlemagne and Alcuin took Hebrew, Greek, or Latin names. Charlemagne was David; Alcuin, Horatius Flaccus. 3 The Song of Songs or the Song of Solomon, is a book of the Hebrew Bible (Old Testament). 2 moral life, than the beauty of wisdom, the praise of learning and the advantages of scholarship. Whence also wisest Solomon exclaims in its praise. “For wisdom is better than all things of price and no object of desire is to be compared with her. She exalts the meek, she brings honours to the great. Kings reign by her aid, and lawgivers decree justice. Happy are they who keep her ways, and happy are they who watch at her gates daily.” O Lord King, exhort the youths who are in your excellency’s palace to learn wisdom with all their might, and the gain it by daily toil while they are yet in the flush of youth, so that they may be deemed worthy to grow grey in honour, and by the help of wisdom may reach everlasting happiness. But I, according to the measure of my little talent, shall not be slothful to sow the seed of wisdom among your servants in this region. Mindful of the saying, ‘In the morning sow thy seed and in the evening withhold not thy hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.” In the morning I sowed in Britain studies which have flourished for a generation. Now as it were towards even I do not cease with blood grown cold to sow in Francia. And in both places I hope that by the Grace of God the seed may spring. The solace of my broken strength is this saying of St Jerome4 who in his letter to Nepotian5 has it: “Almost all the strength of an old man’s body is changed and wisdom alone grows as the rest dwindles.” And a little later: “The old age of those who have trained their youth in honest arts and have meditated in the law of the Lord day and night, becomes more learned with age, more polished by use, wiser by the lapse of time, and reaps the sweetest fruits of studies long grown old.” In which letter whoever whishes may read much in praise of wisdom and the studied of the ancients, and may learn how the ancients sought to flourish in the beauty of wisdom. Ever advance towards this wisdom, beloved of God and praiseworthy on earth, and delight to recognize zeal; and adorn a nobility of worldly lineage with the greater nobility of the mind. In which may our Lord Jesus Christ, who is the virtue and wisdom of God, guard thee, exalt thee, and make thee enter the glory of his blessed and everlasting vision. 4 St Jerome (c. 347–420) was an important Latin Church Father who translated the Bible into Latin. 5 The letter was written in 394 to Nepotian, a religious leader. .
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