The Peace of the Devil, and the Peace of God No

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The Peace of the Devil, and the Peace of God No Sermon #2157 Metropolitan Tabernacle Pulpit 1 THE PEACE OF THE DEVIL, AND THE PEACE OF GOD NO. 2157 A SERMON DELIVERED ON LORD’S-DAY MORNING, AUGUST 3, 1890, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “When a strong man armed keeps his palace, his goods are in peace.” Luke 11:21. “The Lord will give strength unto His people; the Lord will bless His people with peace.” Psalm 29:11. PEACE is a condition of things greatly to be desired. To dread no outward disturbance and to feel no inward storm; who does not desire such a state? Peace has been called a pearl and rightly, for it is precious and smiles with soft, mild radiance bedecking the heart that wears it. It is, indeed, a pearl of great price; he that has it has more than riches. If his peace is, in very deed, the true pearl, he who wears it in his breast is one of the favored sons of God. There may be some few people in the world who do not love peace, but we love not their spirit. Certain stormy natures delight in tempest and, like sea birds, ride on the crests of raging billows. Men of the Byron type are restless and an atmosphere of peace suits them not. Their spirits, like thunderbolts, rush onward, finding pleasure in the crash with which they force their willful way. I need not go out of my way for such, for in vain we speak to those who will not hear. The most of us were cast in another mold. We are not ravens and cannot remain forever on the wing. But, like the dove of Noah, we seek rest for the soles of our feet and we fly here and there until we find the olive leaf of peace. How often, amid the disturbances of this troubled world, have we cried, “Oh that I had wings like a dove! For then would I fly away and be at rest!” We were not reared like eaglets on stern crags among the callow lightning; we listen to the turtle’s voice and love the brooks that warble music as they flow. I know that many of you sigh for rest; you labor that you may enter into it. If you have found the rest which Jesus gives, your heart is sure to sing— “Forever here my rest shall be Close to Your bleeding side: This all my hope, and all my plea; For me the Savior died.” Peace and rest are two names for a flower which buds on earth, but only found full-blown in heaven! Yet even the faint perfume of the unopened blossom excites our strong desire. Gently does the Savior attract us to Himself by that sweet call; “Come unto Me, all you that labor and are heavy laden and I will give you rest.” Every precious thing in this world is sure to be counterfeited. If the government mint issues gold and silver money, rogues will be found to make spurious coin. The more a thing is cried up, the more is there need of caution that you are not taken in with base imitations of it. Satan is the cunning ape of God and whatever God does, he tries to do the same with his enchantments. Therefore, while there is a peace more precious than the gold of Ophir, there is another peace which is worse than worthless! When a soul is borne up upon the waters of false peace, its case is hopeless till that peace is dried up and the soul is stranded in self-despair. I thought this morning I might do you some service if I tried to set forth the two peaces, the peace of the devil and the peace of God. May God the Holy Spirit give discerning hearts to all of you, that you may not be deceived by the poisonous imitation of the waters of peace! May you discern the counterfeit and reject it with indignation! And may you find the true peace at the feet of the Prince of Peace! Oh, for “the peace of God, which passes all understanding”! For my part, I should dread to give peace to anyone, upon any subject at the expense of the truth of God. A temporary hope is ill purchased at the cost of cruel disappointment. A poor woman was the Volume 36 Tell someone today how much you love Jesus Christ. 1 2 The Peace of the Devil, and the Peace of God Sermon #2157 loving mother of an only son. He was very dear to her. He fell sick, indeed, he was sick unto death but the mother could not bear to think so. She scraped together the necessary fee for a physician and, oh, the peace of heart she had when the trusted man came downstairs and said to her, “Your son will recover. There is no grave cause to fear. Nurse him carefully and very soon he will be at his post again.” The mother was restful of heart, for she believed the doctor. Within a single day her son died and those hours of false peace were the wormwood and the gall of her affliction. It was a sad, sad pity to have raised her hopes for she cried, “Oh, if I had known that he was going to die, I should not then so bitterly have felt his loss! But I am grievously disappointed. How could the doctor tell me he would live?” The physician was either greatly mistaken, or else wished to soothe the mother’s manifest anguish. If the latter was the case, his untruthfulness was not wise. I cannot follow the same course. It is a pity to create a peace which is baseless. It is lamentable to me that anyone of you should be slumbering in peace when a great danger is near which will cause that peace to vanish as a dream when one awakes. Avoid that peace which will prove deceptive in the present and ruinous in the future; long for that which will keep your heart and mind today and forever. Follow me, I pray you, while I speak of the two forms of peace set forth in my two texts. I. First, there is THE DEVIL’S PEACE. The foul spirit keeps things quiet in the heart over which he rules; “When a strong man armed keeps his palace, his goods are in peace.” The heart of man is not lawfully Satan’s palace, but he has made it so by capture. In his pride he loves to dwell in the midst of this captured stronghold so that he may vaunt himself over the Most High from whom he has taken the heart of His creature. Satan values a conquered human heart as a palace; he takes pleasure in domineering over the soul which he has forcibly torn away from God. That he may dwell securely, he covers himself with armor and he keeps constant watch and ward. Hence the house is quiet, for his watchful power puts down every token of mutiny against his tyranny. The Psalmist describes the dreadful peace of the wicked in Psalm seventy-three; “There are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men.” Everything goes smoothly with the man who is left in this fatal condition; “Their eyes stand out with fatness: they have more than heart could wish.” Though it would seem that they are really prospering, it is not so; they are set in slippery places and they will be cast down unto destruction. There is really nothing enviable in the condition of the godless, but everything pitiable. They cry, “Peace, peace,” where there is no peace. What peace can there be to those whose rebellions are so many? Satan makes conscience lie still that his power may be confirmed over the heart of the ungodly. I may be speaking to some here who are in good health, have a fair trade and enjoy credit with their neighbors and therefore they have an earthly peace and care nothing about being at peace with God. My design shall be to disturb that peace, for if it is the peace of the devil. The sooner it is broken the better for the soul. This peace is often merely outward. Men put on the air of peace when they do not feel it in their hearts. You will often meet with irreligious men who tell you that they are perfectly happy and then ask; What do they want with Christ? They feel themselves all right; what need have they of a new birth? They are getting on so well without God’s blessing that they do not care to seek it. Their laughter is loud, their jests are endless, and their cares sit lightly upon them. They appear to have no anxiety for the faults of the past, the temptations of the present, or the recompenses of the future; and yet this peace is all external. The crust of ice is hardly strong enough to bear a fly. Follow them to their beds and see their fear! Listen to them in a thunderstorm; see them at sea in a tempest and you will find that they are the victims of an awful dread. Some display a peace of sheer bravado. They want to seem happy and therefore they put on the mask of the merry Andrew.
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