(Post) Colonial Relations on Display Contemporary Trends in Museums and Art Exhibitions Depicting Greenland
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Faculty of Humanities, Social Sciences and Education (Post) Colonial Relations on Display Contemporary Trends in Museums and Art Exhibitions depicting Greenland Vanessa Brune Thesis submitted for the Degree of Master of Philosophy in Indigenous Studies May 2016 (Post) Colonial Relations on Display Contemporary Trends in Museums and Art Exhibitions depicting Greenland A Thesis submitted by: Vanessa Brune Master of Philosophy in Indigenous Studies Faculty of Humanities, Social Sciences and Education UiT - The Arctic University of Norway Spring 2016 Cover Page: Statue of Hans Egede, a Danish pastor who introduced the Christian mission and thereby colonisation to Greenland, overlooking the colonial harbour of Nuuk. Picture taken by Vanessa Brune. Acknowledgements First and foremost, I would like to thank everyone I had the pleasure to meet and/or conduct interviews with during my fieldwork in Copenhagen and Nuuk. This thesis would not have been possible without all your valuable help, insight, information and recommendations and I am so grateful that you took the time to answer my questions. In particular I want to thank: MARTI and the Greenlandic House in Copenhagen The National Museum of Denmark The North Atlantic House in Copenhagen The Photographic Centre in Copenhagen The National Museum of Greenland Nuuk Art Museum The Project “Inuit Now” Secondly, I would like to thank my supervisor Bjørn Ola Tafjord for always being supportive, for taking so much time to help and guide me, and of course for constantly pushing me to go the extra mile. I know it was worth it. Also, thanks to the Centre of Sami Studies for the chance to conduct this study and for providing me with the opportunity to do research in Greenland. Thank you to Hendrik Schade for being so kind to proof-read this thesis. Thanks also to my fellow MIS students and friends for your input and for a lovely time spent together in and outside of class. Last but not least, I would like to thank my family for always being supportive. I will finally have more time for you when I visit now. A special thanks goes to Simon for all your support; for keeping up with me even when I turned into a stress monster (I know, it must not have been easy), and for always being there when things seemed overwhelming. I am entirely grateful to have you in my life! i ii Abstract This study describes how Greenlandic culture is represented in the arts sector of Greenland and Denmark, and furthermore analyses the political processes that those representations relate to. Greenland has been talked about a lot recently in the discussions about climate change, and also in the light of a possible independency of the country in the future. I therefore wanted to find out whether those debates are reflected in museums and art exhibitions depicting Greenland and if so, in what way. During the summer of 2015, I visited three museums and four art exhibitions in Nuuk and Copenhagen and analysed how they described Greenlandic culture. I was left with three main discourses: One being the Greenlander as a hunter – historical colonial views as depicted today; another being the threatened Greenlander in times of climate change, and lastly, Greenlanders as modern people in a country on its way to independence. I argue that the three trends I discovered, have their origin in different socioeconomic or political processes and that a majority of them can be described as having their origin in colonialism. iii iv Table of Content 1. Introduction ..................................................................................................................... 1 2. The Greenlander as a Hunter: Historical Colonial Views as depicted Today ................ 7 2.1 The National Museum of Denmark ............................................................................. 9 2.1.1 “Jordens Folk” and “Etnografiske Skatkamre” ....................................................... 9 2.1.2 A Culture of the Past ............................................................................................. 13 2.1.3 Kaj Birket-Smith and 20th Century Colonialism ................................................... 17 2.2 Greenland National Museum & Archives ................................................................. 20 2.2.1 Exhibitions on Inuit Culture .................................................................................. 21 2.2.2 The Creation of a Nation ....................................................................................... 23 2.2.3 Utimut - Return ...................................................................................................... 27 2.3 Nuuk Art Museum ..................................................................................................... 29 2.3.1 The Living Room of Svend Junge ......................................................................... 30 2.3.2 Representation of Greenlandic Art or Private Collection? .................................... 32 2.3.3 Expectations and Restrictions ................................................................................ 35 2.4 Aesthetics of Primitivism .......................................................................................... 38 2.5 Summary ................................................................................................................... 42 3. The threatened Indigenous: Greenlandic Culture in the Light of Climate Change .......... 44 3.1 “Greenland Spirit” - The Greenlandic House, Copenhagen .......................................... 46 3.1.1 Connecting Traditions with Modernity ................................................................. 47 3.1.2 “Gradually a theme unfolds” ................................................................................ 50 3.2 “Red Snow” - The North Atlantic House, Copenhagen ............................................ 54 3.2.1 Science meets Art .................................................................................................. 55 3.2.2 Hopes and Fears for the Future .............................................................................. 58 3.3 Climate Crisis Narratives .......................................................................................... 63 3.4 Summary ................................................................................................................... 66 4. A (Post) Modern People: Greenland on its Way to Independence? ............................. 67 v 4.1 “Inuit Now” - Øksnehallen, Copenhagen .................................................................. 68 4.1.1 Contrasts ................................................................................................................ 69 4.1.2 A Wider Picture ..................................................................................................... 72 4.2 “Jette Bang i dialog” - The Photographic Centre, Copenhagen ................................ 74 4.2.1 Greenland now and then ........................................................................................ 75 4.2.2 A Cultural Heritage ............................................................................................... 78 4.3 (Post) Colonialism ..................................................................................................... 79 4.4 Greenlandic (Post) Modernity ................................................................................... 82 4.5 Summary ................................................................................................................... 86 5. Conclusion .................................................................................................................... 87 Bibliography ......................................................................................................................... 91 Appendix: List of figures vi 1. Introduction Greenland has been discussed and represented abroad in many different ways and discourses over time. While the country was a colony of Denmark from the 18th to mid-20th century, Greenland was mainly talked about as being exotic and remote in the rest of Europe and Denmark especially. The traditional lifestyle of the Inuit was of particular interest of many people in Denmark and Greenlanders have been depicted as hunters covered in fur clothing ever since this time. Modernization made its way to Greenland long ago, though Eskimo- Orientalism1 as the anthropologist Ann Fienup-Riordan has called the process of othering Greenlanders, has not really stopped yet (Dyrendom Graugaard 2009:3-4). Lately, the country has gained attention abroad mainly in the context of climate change and the melting of the Greenlandic ice sheet which many think will lead to the disappearance of traditional Inuit culture. Stories of hunters who get trapped out on the ice are being used as prominent examples of how climate change is destroying Greenland and threatening its inhabitants. In Denmark though, Greenland is mainly talked about in a political context as after gaining self-rule2 in 2009, a possible independence of Greenland from Denmark could become reality. Many Danes are sceptical of this process however – in their opinion, Greenland never really was a colony and the relationship has always been friendly so why the need for independence? These discourses and opinions are wide-spread – in society and the media, for example, but also in museums and art exhibitions which will be the focus of this thesis. When I designed my research proposal, I intended to look into