DOCSLIB.ORG

JUNE 28, 2020 Very Rev

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
JUNE 28, 2020 Very Rev The Roman Catholic Diocese of Charlotte The Most Reverend Peter J. Jugis Bishop of Charlotte JUNE 28, 2020 Very Rev. Christopher A. Roux 13TH SUNDAY OF ORDINARY TIME Rector & Pastor SUNDAY CYCLE: A — WEEKDAY CYCLE: II — PSALTER: WEEK I WEEKEND MASSES Saturday Vigil: 5:30 pm Sunday: 7:30 am, 9 am, 11 am (Byzantine), and 12:30 pm DAILY MASSES Monday - Friday: 12:10 pm Friday (school year): 8:30 am Saturday: 8 am HOLY DAY SCHEDULE 7:30 am, 12:10 pm, 7 pm CONFESSION Thirty minutes before daily Masses Saturday: 7:30 am and 4 - 5 pm Sunday: 10 - 11 am ADORATION Wednesday: 8 am - 6 pm PARISH OFFICE HOURS Temporarily closed Mission Statement We the members of The Cathedral of St. Patrick, through the mercy of God the Father, the grace of Jesus Christ, and the power of the Holy Spirit, seek to grow continually in knowledge of and love for God. We strive to enable ongoing conversion to Christ of our adults, to inspire faith in our children, and to be witnesses of His love in the greater community. Address: 1621 Dilworth Road East, Charlotte, NC 28203 Phone: (704) 334-2283 E-Mail: [email protected] Web Site: www.stpatricks.org THIS WEEK AT THE CATHEDRAL DATE MASSES & INTENTIONS EVENTS 7:30 AM—Confession 8:00 am † Souls in Purgatory 8:00 AM—Mass Saturday 5:30 pm Christopher Veyera 2:00—4:30 PM—Wedding and Reception—Farmer/Devlin June 27th Requested by Debra Lemmon 4:00—5:00 PM—Confession 5:30 PM—Mass 7:30 am Marie & Conrad John Requested by the John Family 9:00 am Mara Hiller Sunday 7:30 AM—Mass Requested by the McNulty Family June 28th 9:00 AM—Mass 11:00 am Pro Populo 10:00—11:00 AM—Confessions 12:30 pm † Raymond Roux 11:00 AM—Byzantine Divine Liturgy 13th Sunday of 12:30 PM—Mass Ordinary Time Requested by Jane Duncan Note: the 11 am Mass intention will be remembered by our priests on another date or time due to the Byzantine Liturgy. Monday 11:30 AM—Confession 12:10 pm June 29th 12:10 PM—Mass Tuesday 12:10 pm Samuel Thomas Myers 11:30 AM—Confession June 30th Requested by Sarah Myers 12:10 PM—Mass Wednesday 8:00 AM—6:00 PM—Adoration 12:10 pm † Robert Potter 11:30 AM—Confession July 1st Requested by Kathleen Potter 12:10 PM—Mass Thursday 12:10 pm Kelli Byrnes 11:30 AM—Confession 12:10 PM—Mass July 2nd Requested by friends of Kelli 6:00 PM—Prayer Vigil for Nicaragua Friday 12:10 pm † Matthew Perrone 11:30 AM—Confession July 3rd Requested by Jean Perrone 12:10 PM—Mass 7:30 AM—Confession 8:00 am Ann Gleason 8:00 AM—Mass Saturday Requested by Kathleen Potter 4:00—5:00 PM—Confession July 4th 5:30 pm Andrea Garmilla 5:30 PM—Mass 7:00—11:30 PM—Young Adult Ministry 4th of July Requested by the Garmilla Family Social @ Whitewater Center 7:30 am Pro Populo 9:00 am † Charity Martin Requested by Priscilla Igwesi Sunday 7:30 AM—Mass July 5th 11:00 am President Donald J. Trump 9:00 AM—Mass Requested by the Rodriguez Family 10:00—11:00 AM—Confessions 12:30 pm The Ferreira Family 11:00 AM—Byzantine Divine Liturgy 14th Sunday of 12:30 PM—Mass Ordinary Time Requested by the Bruck Family Note: the 11 am Mass intention will be remembered by our priests on another date or time due to the Byzantine Liturgy. LIVESTREAM SCHEDULE YOUNG ADULT MINISTRY Sunday Livestream Schedule Saturday, July 4th—Social We’ll be watching the fireworks at the Whitewater Byzantine Divine Liturgy – 11 am Center on the Fourth of July from 7 to 11:30 pm. Mass – 12:30 pm Sunday, July 12th—Getting Grilled Watch our livestreams this weekend: Come join us for the first Getting Grilled of the sum- On social media: The 11 am Byzantine Divine Lit- mer. We’ll gather in the parking lot behind the Fam- urgy and 12:30 pm Mass will be streamed on our Face- ily Life Center at 2 pm for food, drinks, and a talk by book page: a guest speaker. www.facebook.com/stpatrickcathedral Saturday, July 18th—Vacation Bible School Home page: All of our live streams will be embed- The Young Adult Ministry will be running the Ca- ded directly on the Cathedral home page and a direct thedral’s Vacation Bible School from 9 am to 12 link to the video will be posted there as well: noon. www.stpatricks.org Tuesday, July 21st—A.C.T.S. Join us for our monthly A.C.T.S. at 6:30 pm in the HELPERS NEEDED Cathedral. Note the day change for July! We will have Adoration, Confessions, a talk on the Catholic Volunteers are needed to help disinfect the church Faith, and then we’ll meet at Inizio’s afterward. pews after daily Mass and in between weekend Masses. This process only takes about 10 minutes FB: “The Cathedral of St. Patrick - Young Adult Ministry” and is easily done with a cleaning rag and a spray Instagram: @stpatricksyam E-mail: [email protected] bottle of disinfectant, which we provide. If you have Web: www.stpatricks.org/yam a few minutes after Mass and would like to help keep our Cathedral a safe and virus-free worship space, please email Jacquie Stevens at: VIGILIA DE ORACIÓN [email protected] Los jueves a las 6 pm, nos reunimos en la Catedral para una Vigilia de Adoración por la Paz y la Justi- Thank you, in advance! cia en Nicaragua, que en estos últimos meses está pasando por momentos turbulentos y ataques físicos MACS SUMMER CAMP contra la Iglesia Católica, sus templos, y sus Obis- Do your kids need some fun and excitement this pos. Todos son bienvenidos a unirse a la Adoración, summer? MACS Summer Camp is the answer! The rezar el Santo Rosario y la corona de adoración y camp runs June 8th – July 31 from 8:00 am – 4:30 reparación, y terminando con la oración de exorcis- pm. A huge variety of activities and experiences for mo de San Miguel Arcángel. La vigilia de oración es en español. ALL kids in a safe and stimulating environment! Open to rising Kindergartners (must be 5 years old to Vigilias de julio: 2nd, 9th, 16th, 30th attend) through rising 6th grade. The camp is held at St. Patrick’s Catholic School. WOMEN’S FITNESS Cost: $200 a week The Cathedral offers an exercise program for women Contact Ellen Buening: called Pietra Fitness, a unique ‘whole-person’ fitness [email protected] or 704-370-3268 program integrating exercise with Christian prayer while drawing upon the rich and timeless traditions GET FORMED of the Church. For more information, please e-mail Betsy Hoyt at: [email protected]. Visit www.formed.org and search for St. Patrick’s Ca- Reserve your spot for our livestreamed Pietra Fitness thedral for access to a wealth of Catholic material. classes at: www.stpatricks.org/pietra ADORATION LECTOR SCHEDULE Adoration of the Blessed Sacrament is offered in the WEEKEND OF JUNE 27-28 Cathedral every Wednesday from 8 am to 6 pm. Please remember to practice safe social distancing. 5:30 PM Vigil Mass Lectors: Chip Duncan FAITH FORMATION 7:30 AM Mass Lectors: Patti Reimler FOR CHILDREN 9:00 AM Mass The Cathedral Faith Formation program is open to all Lectors: Quentin Salerno children of registered parishioners of the Cathedral from Kindergarten through eighth grade. Faith For- 11:00 AM Mass mation meets Sunday mornings 10:15—11:30 am. Byzantine Divine Liturgy For more information, visit the parish website at 12:30 PM Mass www.stpatricks.org/faith-formation-children or con- Lectors: Brett Keeter tact Emily Clary at (704) 334-2283 ext. 413 or via e- mail: [email protected] Interested in serving as an altar server or lector? Please contact: ALTAR SERVERS LECTORS Register for 2020-21 Faith Formation classes at: www.stpatricks.org/register-formation Deacon Bruck Deacon Medina [email protected] [email protected] FIRST COMMUNION INTERCESSORY PRAYERS Children ordinarily receive First Holy Communion in second grade. The Diocese requires a child partici- PLEASE REMEMBER IN YOUR PRAYERS: pate in one full year of faith formation in a parish or Dinis Anjos; † Tom Ashcraft; Benjamin Bruck; Bill school setting before their First Holy Communion Butler, son of Joan Barkley; Tom Carlisle; Elizabeth year. For more information, visit the parish website Chekal; Kristin Darden, Thomas Desmond, daughter at www.stpatricks.org/first-communion or contact of Broderick family; † Mark Ferreira; Jimmy Lee Emily Clary in the parish office at (704) 334-2283 Hager; Don Halstead; Phillip Hatcher; Baby Nolan ext. 413 or via e-mail: [email protected] Henderson; Conrad John; Rosellen Kline; Harry Laughlin; † Pat Loncar; Esther Martin; Michael CONFIRMATION McRae; † Kevin Moran; Dan Nass; Michael Pappas; Monica Parker; † Jimmie Patrum; Jean Perrone; Jon Confirmation for children is available to rising 9th Henry Phares; Doug Ponischil; Mia Quintero; grade students who have completed at least two years Josette Roisin; Linda Roth; † Ethan Scott; Charlotte of religious education. Classes meet twice a month Sparks; † Donna Wingert; Bill Youngblood, all ser- on Sunday, 10:15—11:30 am. For more information, vicemen & women. please visit www.stpatricks.org/confirmation or con- tact Emily Clary in the parish office at (704) 334- HAVE A PRAYER REQUEST? 2283 ext. 413 or via e-mail: [email protected] Send an e-mail to: [email protected] with your request.
Load more

Recommended publications
  • The Schottenklöster in the World: Identity, Independence and Integration*
    chapter 16 The Schottenklöster in the World: Identity, Independence and Integration* Diarmuid Ó Riain Introduction One of the central concerns of the original Enclaves of Learning, Religion, Ideology and Practice working group was to examine the multifaceted connec- tions between the “enclave” and the surrounding world and to illustrate how texts produced within these communities served to both record and reinter- pret this interaction as well as having the potential to change the underlying relationships.1 This approach essentially treats of the physical, legal or other factors underpinning the identification as an enclave of learning, religion, ideol- ogy and practice within the broader context of the institution’s social relations, thereby seeking to redress the potentially problematic semantic implications of the term “enclave”. The focus of my paper will be the so-called Schottenklöster or Irish Benedictine monasteries, which were established between the later 11th and early 13th centuries in modern-day southern Germany and Austria. That the monasteries of medieval Europe were deeply embedded in the wider social environment rather than detached islands goes, of course, almost with- out saying.2 This reality coexisted, however, with what Hallinger called the traditional gegenweltliche instincts of monasticism, and the rhetoric of with- drawal from the world would always remain prominent, particularly in the context of the emergence of new monastic movements.3 What makes the Schottenklöster an especially interesting case-study with regard to the interplay between idealized detachment and actual integration is the issue of ethnicity; the Irish identity of the monasteries was their sine qua non, and, accordingly, had a profound influence on the level of independence and integration they * The research for this article was funded by the Austrian Science Fund (FWF): F42 Visions of Community.
    [Show full text]
  • Pedigree of the Wilson Family N O P
    Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal .
    [Show full text]
  • 6 Stefan Kwiatkowski [696] Be Interpreted As a Search for the Ideal Anti-World for Modern Contemporaneity
    ZAPISKI HISTORYCZNE — TOM LXXX — ROK 2015 Zeszyt 4 http://dx.doi.org/10.15762/ZH.2015.51 STEFAN KWIATKOWSKI (University of Szczecin) WEST-POMERANIAN MEDIEVALISM: THE OUTLINE OF THE PROBLEM Key words: cultural medievalism, historiographic medievalism, historiography, West Pomerania 1. Introduction The subject matter of medievalism is the existence of elements of medieval culture in subsequent epochs. It was Agnieszka Kruszyńska who expressed the essence of the phenomenon: “I use the term «medievalism» to refer to the total use of medieval elements in contemporary culture”1. In a more strict sense, me- dievalism may be defined as an area of research interest which is not a separate scientific discipline2. As a result, it comprises a variety of research on the history of literature, art (including music, dance and theatre), architecture and urban studies along with the preservation of monumental buildings. In a broader sense, it also includes the awareness of the continuation of medieval religion, politics, or the economy. In fact, in each field of culture understood in broad terms there exist antecedents referring to the medieval period. The presence of elements from the past constitutes part of the present of each epoch. Cultural medievalism appeared in the West as a phenomenon accompanying Romanticism. However, it did not merely mean romantic references to the Middle Ages or the commemoration of medieval times, but the generally accepted method of expressing contemporary ideas and problems with the use of medieval requi- sites. Architectural objects, paintings, sculptures, literature and the design of pub- lic ceremonies served this purpose. Generally speaking, the phenomenon could 1 Agnieszka Kruszyńska, Średniowieczność w literaturze i kulturze XX wieku.
    [Show full text]
  • 2013–2014 (2016), Christianisation of Children's Death in Western Pomerania
    Archaeologia Polona, vol. 51–52 : 2013–2014 (2016), 133 – 142 PL ISSN 0066 - 5924 Christianisation of children’s death in Western Pomerania Paulina Romanowicza Christianity was adopted in Western Pomerania at the beginning of the 12th century. The new religion with its practices and beliefs brought many social and cultural changes to people’s lives. A missionary, St. Otto of Bamberg, taught about the new habits, also the funerary practices. The influence of Christianisation on the burial rites in Western Pomerania is clearly visible in the archaeological material, and therefore also the children’s graves. There are four excavated ceme- teries that show us the scale of the changes. Two come from the period just before the arrival of formal Christianity: Wolin-Młynówka and Uznam-Am Hain, and two are connected with Otto’s mission: Lubin and Uznam-Priesterstrasse. The main differences consist in the higher percentage of children’s graves, clear east-west orientation of the skeletons and the absence of the cremation graves in Christian cemeteries. Thus the differences are subtle and connected mostly with the ‘adult’ Christianity. KEY-WORDS: Christianisation, Western Pomerania, Middle Ages, children’s graves INTRODUCTION There is a lot of evidence that the history of childhood in the Middle Ages was rich and varied (see Ariés 1995: 25–57; Biddon and Lett 1997; Willemsen 1998; Delimata 2004; Lohrke 2004; Orme 2009). During the whole medieval period Christian religion was rising and not only adults were part of its success. Church, from its early times, took children under its protection and treated them as an essential part of the Christian society (see Lett 1997: 41–60).
    [Show full text]
  • German Bishops and Their Military Retinues in the Medieval Empire Benjamin Arnold (University of Reading)
    German Bishops and their Military Retinues in the Medieval Empire Benjamin Arnold (University of Reading) The majority of bishops in medieval Germany were born into aristocratic or knightly kindreds which prided themselves upon their proficiency in war­ fa re. 1 In spite of the message of the Gospels and the training received fo r high clerical office, it is not perhaps surprising that bishops retained the noble­ man's instinct as bellatores when they became oratores. In theory it was accepted that there existed distinctions between types of service; warfare, labour, and prayer. 2 A notable proponent of such divisions was himself an imperial bishop, Gerhard I of Cambrai (IOI2-5I). According to his bio­ grapher, he composed a homily which gave wide advertisement to the sub­ ject. 3 In practice the political experience of the Church in its complex relationship with secular power showed that the distinctions were not easy to 1 Tables on episcopal origins in L. Santifaller, Zur Geschichte des ottonisch-sa/£schen Reichskirchensystems (Sitzungsberichte der Osterreichischen Akademie der Wissenschaften, phil.-hist. Klasse, 229: r; Vienna, I954), 76-83 and discussion in A. Schulte, Der Adel und die deutsche Kirche im Mittelalter (Kirchenrecht­ liche Abhandlungen, 63-4; Stuttgart, I9Io). On the aristocratic nature of the German Church, H. Zielinski, Der Reichsepiskopat in spiitottonischer und sa/ischer Zeit I002-I 125, i (Stuttgart, 1984), 19-73; W. Stormer, Fruher Adel: Studien zur politischen Fuhrungsschicht imfrdnkisch-deut�chen Reich vom 8. bis I I. Jahrhundert (Monographien zur Geschichte des Mittelalters, 6: 2; Stuttgart, I973), 3I I-57· ' 0. G.
    [Show full text]
  • The Murder of Warcisław I in Documents and Historiography from the Twelfth to Sixteenth Centuries
    Medieval Studies, vol. 22, 2018 / Studia z Dziejów Średniowiecza, tom 22, 2018 Monika Rusakiewicz (University of Wrocław) https://orcid.org/0000-0003-0317-2361 Monika Rusakiewicz The murder of Warcisław I in documents and historiography from the twelfth to sixteenth centuries The murder of Warcisław I… Keywords: Duke Warcislaw I, Saxo Grammaticus, Thomas Kantzow, Genea- logia Stargardensis Duke Warcisław I of the Griffin dynasty ruled Pomerania at the time of the Christianising mission of Otto of Bamberg, initiated by Bolesław Krzywousty (Bolesław Wrymouth), conducted in 1124–25 and 1128.1 The three biographies of Otto of Bamberg2 constitute the richest source of information about Warcisław. In later sources, there are very few references to this Pomeranian duke; however, one event mentioned in some documents, over a span of several centuries, is the murder of Warcisław. The question of the death of Warcisław is an important issue for many reasons. Primarily, an analysis of mentions of this event shows 1 For information about the circumstances of the mission, see J. Petersohn, Der südliche Ostseeraum im kirchlich-politischen Kräftespiel des Reichs, Polens und Dänemarks vom 10. bis 13. Jahrhundert. Mission – Kirchenorganisation – Kultpolitik, Köln 1979, pp. 211–484. Recently published on this topic is also S. Rosik, Conversio gentis Pomeranorum. Studium świadectwa o wydarzeniu (XII wiek), Wrocław 2010. There is also earlier literature on the subject. 2 The three biographies of Otto of Bamberg were written in the twelfth century. For more information about authors and their works see K. Liman, ‘Stan badań nad żywotami świętego Ottona z Bambergu,’ Studia Źródłoznawcze, 3, 1958, pp.
    [Show full text]
  • Sacral Landscape and Its Influence on the Tourism
    International Journal of Religious Tourism and Pilgrimage Volume 2 Issue 2 Article 4 2014 Sacral landscape and its influence on the ourismt space development in the region (based on the example of Western Pomerania region NW Poland) Tomasz Duda University of Szczecin, Department of Tourism, Poland, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Duda, Tomasz (2014) "Sacral landscape and its influence on the ourismt space development in the region (based on the example of Western Pomerania region NW Poland)," International Journal of Religious Tourism and Pilgrimage: Vol. 2: Iss. 2, Article 4. doi:https://doi.org/10.21427/D7JQ59 Available at: https://arrow.tudublin.ie/ijrtp/vol2/iss2/4 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 2(ii) 2014 Sacral Landscape and its Influence on Regional Tourism Space Development: Western Pomerania, NW Poland Dr Tomasz Duda, Tourism Board, Earth Sciences Faculty, University of Szczecin, Poland ul. Mickiewicza 16, 70-383 Szczecin, Poland [email protected] Formed through the centuries, cultural landscapes of a region include not only the material realm in the form of numerous historical buildings, monuments and other evidences of local society’s development, but also significant elements of the immaterial realm, which manifest in the form of spiritual heritage, faith, tradition, customs and language. Interesting, often unique in terms of religious and historical point of view, religious buildings, as well as traditional pilgrimage routes and local shrines are now undeniable qualities, shaping the touristic space of the region.
    [Show full text]
  • Antemurale, XXV, 1981
    INSTITUTUM HISTORICUM POLONICUM ROMA E xxv ANTEMURALE NON EXSTINGUETUR ROMAE 1981 INSTITUTUM HISTORICUM POLONICUM ROMAE 19 VIA VIRGINIO ORSINI 00192 ROMA ANTEMURALE, I-XXIV, ROMAE, 1954-1980 ELEMENTA AD FONTIUM EDITIONES Vol. I - Polonica ex Libris Obligationum et Solutionum Camerae Apostolicae. Coliegit J. LISOWSKI, pp. XV+292, 704 doc. (A.D. 1373-1565) Ind. nom. propr., 1960. (Archivum Secretum Vaticanum). Vol. II - "Liber Disparata Antiqua Continens" Praes. E. WINK­ LER, pp. XVIII+190, 281 doc. (ante a. 1424) 19 facs. Ind. nom. propr. 1960. (Archivum Capituli Trident.). Vol. III - Repertorium Rerum Polonicarum ex Archivo Orsini in Archivo Capitolino, I pa.rs. Coli. W. WYHOWSKA - DE ANDREIS, XVIII+162, 1144 doc. (A.D. 1565-1787) 29 tab. Ind. nom. propr., ind. ~hron . 1961. Vol. IV - Res Polonicae Elisabetha l Angliae Regnante Conscriptae ex Archivis Publicis Londoniarum. Ed. C. H. TALBOT, pp. XVI+311, 166 doc. (A.D. 1578-1603) 9 tab., lnd. nom. propr., .ind. chnon., gloosarium verb. ang. anrt:., 1961. Vol. V - Repertorium Rerum Polonicarum ex Archivo Dragonetti de Torres in Civitate Aquilana. Ed. P. COLLURA, pp. XI+86, 483 doc. (A.D. 1568-1682) 4 tab. 1962. Vol. VI - Res Polonicae lacobo l Angliae Regnan,te Conscriptae ex Archivis Publicis Londoniarum. Ed. C. H. TALBOT, pp. X1+396, 281 doc. (A.D. 1603-1629) 8 tab. lnd. nom. propr., ind. chron., glossarium verb. ang. ant. 1962. Vol. VII - Repertorium Rerum Polonicarum ex Archivo Orsini in Archivo Capitolino, II pars. Coli. W. WYHOWSKA - DE ANDREIS, pp. XIV+250, 1205 doc. (A.D. 1641-1676) 11 tab. Ind. nom. propr., ind.
    [Show full text]
  • Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O
    Interfaith Airport Chapels of Chicago Chicago Midway and O’Hare International Airports P.O. Box 66353 ●Chicago, Illinois 60666-0353 ●(773) 686-AMEN (2636) ●www.airportchapels.org Week of June 30 — July 6, 2019 Fr. Michael Zaniolo & Mike Brennan Attend Vatican WELCOME TO THE INTERFAITH AIRPORT CHAPELS OF CHICAGO! The Catholic Airport Chaplains Conference O’Hare Airport Chapel and Midway Airport Chapel are each a peaceful oasis in a busy venue. A place to bow your head in prayer Fr. Michael Zaniolo, Catholic Chaplain and Administrator of the Inter- while lifting up your heart and spirit! Prayer books and rugs, faith Airport Chapels of Chicago, and Mike Brennan, American Airlines rosaries, and worship materials are available, as are chaplains for fleet service clerk and chapel bulletin editor, spiritual counsel. You are welcome to attend Mass or Worship attended the 17th World Seminar for services and to come to the chapels (open 24/7) to pray or medi- Catholic Civil Aviation Pastoral Care tate. May God bless your travels. — Fr. Michael Zaniolo, Administrator and Integral Human Development June 10-13 in Rome. Some 75 Catholic airport Have a Safe and Happy Fourth of July! chaplains and pastoral agents from North and South America, Europe, Asia and Africa par- ticipated. The highlight of the seminar was a AMERICANS CELEBRATE their foremost national holiday, Independence private audience with Pope Francis at the Day, this Thursday, July 4. Independence Day is the Vatican, who addressed the participants with anniversary of the adoption of the Declaration of Inde- prepared remarks, available here: http://press.vatican.va/content/ pendence from Great Britain on July 4, 1776.
    [Show full text]
  • Zinātniskie Raksti
    ZINĀTNISKIE RAKSTI https://doi.org/10.22364/lviz.110.01 VERBAL AND NON-VERBAL COMMUNICATION BETWEEN GERMANS AND WENDS IN THE SECOND HALF OF THE TENTH CENTURY1* Mihai Dragnea PhD, Balkan History Association, President, Bucharest; Editor-in-Chief of Hiperboreea, an online academic journal published biannually by the BHA. Research interests: relations between Germans and Wends during the High Middle Ages, focusing especially on crusading and conversion. This study has provided a brief analysis of the linguistic interactions and ver- bal communication between Germans and Wends. What we noticed is that there is no Slavic language which has been unaffected by political and social influences from other dominant cultures. In the second half of the tenth cen- tury, cultural identity was linked more with political alliances than with lan- guage. Learning of German was a political reality which varied according to time and context. In order to maintain good relations with the Saxon nobi- lity, the Wendish elites needed to know German. This would have ensured a direct, unambiguous communication. Translators could interfere with the messages and generate conflicts. Some of the Wendish elites could have known Latin as well. As tributaries of Saxon margraves and dukes, they could have signed documents regarding their obligations. Therefore, a sort of ethnic consciousness was more developed among the Wendish upper classes than lower class. Key words: linguistic interactions, cultural borders, Wends, Duchy of Saxony, Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau. * This research was conducted at the Faculty of Catholic Theology within the Johannes Gutenberg University of Mainz and it was supported by the EU-funded project “Research Infrastructure on Religious Studies – ReI- ReS” (Scholarships for Transnational Access), grant agreement ID: 730895.
    [Show full text]
  • Brides of Christ: an Examination of Female Sainthood
    University of Tennessee at Chattanooga UTC Scholar Student Research, Creative Works, and Honors Theses Publications 5-2014 Brides of Christ: an examination of female sainthood Zachary J. Ridder University of Tennessee at Chattanooga, [email protected] Follow this and additional works at: https://scholar.utc.edu/honors-theses Part of the History of Gender Commons, and the History of Religion Commons Recommended Citation Ridder, Zachary J., "Brides of Christ: an examination of female sainthood" (2014). Honors Theses. This Theses is brought to you for free and open access by the Student Research, Creative Works, and Publications at UTC Scholar. It has been accepted for inclusion in Honors Theses by an authorized administrator of UTC Scholar. For more information, please contact [email protected]. Brides of Christ: An Examination of Female Sainthood Zachary Ridder Departmental Thesis The University of Tennessee at Chattanooga History Department Project Director: Dr. James Guilfoyle Examination Date: March 24, 2014 Examination Committee: Dr. Michelle White , Ms. Lindsa y Irvin, and Dr. Caryl Taylor Table of Contents Introduction Pages 2-4 I. Historiography Pages 5-20 II. Background Pages 21-35 III. Biographical Information Pages 36-78 IV. Conclusion Pages 79-81 Bibliography Pages 82-85 1 Introduction The history of women within the Catholic Church is a controversial subject. The Church’s view on women, influenced as it was by early writers such as Saint Jerome, has rarely been positive and women were excluded from the higher offices of the Church. Despite such limitations, however, some women were able to climb to positions of power that equaled, and in some instances surpassed, that of the pope himself.
    [Show full text]
  • Adam Krawiec* POMERANIA and the BALTIC SEA in the IMAGINATIVE GEOGRAPHY of the POLISH MIDDLE AGES from the END of the 10Th CENT
    POMERANIA AND THE BALTIC SEA IN THE IMAGINATIVE GEOGRAPHY… Studia Maritima, vol. XXXI (2018) ISSN 0137-3587 DOI: 10.18276/sm.2018.31-06 Adam Krawiec* POMERANIA AND THE BALTIC SEA IN THE IMAGINATIVE GEOGRAPHY OF THE POLISH MIDDLE AGES FROM THE END OF THE 10th CENTURY TO THE BEGINNING OF THE 13th CENTURY Keywords: history of Poland, history of Pomerania, Polish medieval chronicles, imaginative geography, Gallus Anonymus, Wincenty Kadłubek. Summary The paper deals with the problem of the place of Pomerania in imaginative geography of the inhabitants of the Polish lands since the rule of Mieszko I until beginning of the 13th century. The choice of the final date is justified by the political changes taking place at that time in Poland and in Pomerania itself, as well as the changes in imaginative geog- raphy, i.e. in the system of images of particular territories functioning in a community, in the case in question among the inhabitants of the Polish lands. The possibilities of reconstructing the images of Pomerania and the Baltic are limited because of the scar- city of sources, especially with reference to the earliest period. The article contains an analysis of the circumstances of creating and introducing into the written sources the names ‘Pomerania’ and ‘Pomeranians’. The picture of Pomerania in Gallus Anonymus’ chronicle has been extensively discussed, which results from the special position of that region in the spatial concept in that text. The paper indicates the main ways of the con- ceptualisation of the Pomeranian territory and its inhabitants by Gallus in the context of the contemporary system of learned geographical images, crusade ideology and political * dr hab.
    [Show full text]