A Station Formed at Tongala’
3. ‘A Station Formed at Tongala’ In July 1841 Edward M. Curr arrived at his new 50-square-mile squatting run, which he named ‘Tongala’. He later recalled the derivation of his station name: ‘The name was not by any means an apt one, as it is the Bangerang name for the River Murray.’ Tongala in fact straddled the Goulburn River; Curr set up his station headquarters on the river’s southern bank, about eight miles from its confluence with the Murray. He did not record the reason for his inappropriate usage of the name; it might have been the result of a misunderstanding, or perhaps Curr chose it for its aesthetic value, as he later opined that Aboriginal words were ‘frequently very euphonious’. When researching Aboriginal vocabularies several decades later, Curr noticed that many Aboriginal names had been ‘retained by the whites’, but noted their generally ‘mutilated condition’.1 At Tongala Curr encountered for the first time the Indigenous people who are the ancestors of the Yorta Yorta claimant group. According to Curr’s classification, his squatting run encompassed the traditional land of at least two clans: the Towroonban lived predominantly on the sandhills between the Goulburn and Murray rivers, while the more numerous Wongatpan congregated further north in the region known as the Moira. As Curr described it, these two clans constituted the true ‘Bangerang’ tribe, although they belonged to a wider tribal federation linked by language. Curr described various other related clans in surrounding areas, with which he was less familiar, including the Wollithiga, Kailtheban, Boongātpan, Pikkolātpan, Angōōtheraban, Ngarrimōwro, Moītheriban and Toolinyāgan.
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