Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records

Total Page:16

File Type:pdf, Size:1020Kb

Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records A Finding Aid to the Collection in the Library of Congress Manuscript Division, Library of Congress Washington, D.C. 2011 Contact information: http://hdl.loc.gov/loc.mss/mss.contact Additional search options available at: http://hdl.loc.gov/loc.mss/eadmss.ms011165 LC Online Catalog record: http://lccn.loc.gov/mm82038695 Prepared by Antoinette Shalkop, Brian McGuire, Vera W. DeBuchananne, and staff members of the Manuscript and European divisions of the Library of Congress Collection Summary Title: Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records Span Dates: 1733-1938 ID No.: MSS38695 Creator: Russian Orthodox Greek Catholic Church of America. Diocese of Alaska Extent: 87,000 items ; 748 containers plus 23 oversize ; 326 linear feet ; 402 microfilm reels Language: Collection material in Russian, with English, French, and Ukrainian. Location: Manuscript Division, Library of Congress, Washington, D.C. Summary: Principally ecclesiastical records relating to the administration of the numerous parishes and chapels of the Russian Orthodox Church in Alaska, and, to a lesser extent, in Canada and the United States, comprising correspondence, registers of births, marriages, and deaths, confession and communion records, a clergy dossier, orders and edicts (ukases) from imperial and ecclesiastical authorities, financial records, diaries and travel journals, photographs, printed matter, and other material. Includes material relating to missionary work among the Tlingit Indians; Russian administration of Alaska through the bureaucracy of the church; schools and education; the Russian-American Company; and papers of various church officials, including Tikhon Bellavin, Evdokim Meshcherskii, and John S. Kedrovsky. Selected Search Terms The following terms have been used to index the description of this collection in the Library's online catalog. They are grouped by name of person or organization, by subject or location, and by occupation and listed alphabetically therein. People Evdokim, Archbishop of the Aleutian Islands and North America, 1869-1935. Kedrovsky, John S. (John Savva), 1879-1934. Tikhon, Patriarch of Moscow and All Russia, 1865-1925. Organizations Rossiĭsko-amerikanskai͡a kompanii͡a. Russian Orthodox Greek Catholic Church of America. Diocese of Alaska. Subjects Education--Alaska. Indians of North America--Missions--Alaska. Missions--Russia. Registers of births, etc.--Alaska. Tlingit Indians. Places Alaska--Religion. Alaska--Statistics, Vital. Canada--Religion. Administrative Information Provenance The records of the Russian Orthodox Greek Catholic Church of America, Diocese of Alaska were received by the Library of Congress in 1927 as a gift of the Most Reverend John S. Kedrovsky, Metropolitan of the Russian Orthodox Greek Catholic Churches in North America and Canada; in 1940 as a gift of the Metropolitan Council of the Church; and in 1943 as a gift of the Right Reverend Nicholas J. Kedroff through a transfer from the New York City Historical Records Survey of the Work Projects Administration. Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records 2 Processing History In 1979 the State of Alaska joined with the Library of Congress in funding a project to organize and describe all of the records making up the Library's collection of the Alaskan Russian Church Archives and to produce a microfilm edition. The project was conducted by Antoinette Shalkop and completed in 1984. The finding aid was revised in 2011. Additional Guides In 1936-1938 the records that had been received in 1927 were described in part in an Alaska History Research Project in nine volumes of typescript entitled Documents Relative to the History of Alaska available in the Manuscript Division Reading Room and on microfilm in the Microform Reading Room. Vital Statistics (Series E) in these records have been indexed in four segments: 1816-1866 (3 vols.), 1867-1889 (2 vols), 1890-1899 (1 vol.), and 1900-1936 (1 vol.); and these indexes are available on microfilm (see footnote to Container E1). Copyright Status The status of copyright in the unpublished writings of the Russian Orthodox Greek Catholic Church of America, Diocese of Alaska is governed by the Copyright Law of the United States (Title 17, U.S.C.). Access and Restrictions The records of the Russian Orthodox Greek Catholic Church of America, Diocese of Alaska are open to research. Researchers are advised to contact the Manuscript Reading Room prior to visiting. Many collections are stored off-site and advance notice is needed to retrieve these items for research use. Microfilm A microfilm edition of these papers is available on 402 reels. Consult a reference librarian in the Manuscript Division concerning availability for purchase or interlibrary loan. To promote preservation of the originals, researchers are required to consult the microfilm edition. Preferred Citation Researchers wishing to cite this collection should include the following information: Container or reel number, Russian Orthodox Greek Catholic Church of America, Diocese of Alaska, Records, Manuscript Division, Library of Congress, Washington, D.C. Chronology Date Event 1741, July Discovery of Alaska mainland by Vitus Bering and Aleksei Chirikov in two different locations 1743 Temporary Russian stations established along the discovery route 1759, Nov. Establishment of the Irkutsk, Nerchinsk, and Iatkutsk Diocese 1784, Aug. Grigorii Shelikhov formed a permanent Russian settlement at Three Saints Bay, Kodiak Island 1794, Sept. Establishment of the first Russian mission on Kodiak Island 1796, July Establishment of the Kodiak Vicariate under the Irkutsk Diocese 1799, July Charter granted by Emperor Paul I to the Russian-American Company 1799 Aleksandr A. Barnov established the first settlement at Novo-Arkhangelsk on Sitka Island, now called Baranov Island Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records 3 1802, June Massacre at Novo-Arkhangelsk by Tlingit Indians 1804 Tlingit settlement destroyed, new fort built; became Sitka, which was the center of Russian activity in North America until 1866 1808 A small chapel erected on Unalaska 1812, Sept. Fort Ross built on the California shoreline, north of San Francisco Bay 1816 Aleksei Sokolov, the first Russian priest in Novo-Arkhangelsk, began service 1824, July Ivan Evseviev Popov (Anginskii), later called Ioann Veniaminov, and subsequently Bishop Innokentii, appointed first missionary priest to Unalaska 1834, Aug. Veniaminov transferred to Sitka 1840, Dec. Veniaminov became Bishop of the Kamchatka, Kurile, and Aleutian Islands Diocese Count Nikolai Aleksandrovich Protassov, Over Procurator of the Synod, issued ukaz proclaiming the establishment of a special diocese formed by the churches of Russian American settlements and neighboring areas 1859, Mar. Fedor Ekaterinovskii made Bishop and placed in charge of the Novo-Arkhangelsk Vicariate 1866, Nov. Petr Popov made Bishop 1867, Oct. Ceremony of transfer of Alaska to the United States 1868, Jan. Veniaminov became Metropolitan of Moscow 1870, June Stefan Egorov Mitropolskii became Bishop of newly established ecclesiatical center of the Aleutian and Alaskan Diocese Church headquarters transferred from Sitka to San Francisco 1878, Dec. Nikolai Pavlovich Zass became Bishop Nestor 1887, Dec. Vasilii Sokolovskii became Bishop Vladimir 1891, Sept. Mikhail Zakharovich Ziorov became Bishop Nikolai, the last Bishop of the Aleutian Islands and Alaska 1900 Diocese title changed to Aleutian Islands and North America 1905 Episcopal See transferred from San Francisco to New York Scope and Content Note The records of the Russian Orthodox Greek Catholic Church of America, Diocese of Alaska form a highly varied and extensive collection of more than 87,000 items that spans two hundred years, from the 1730s to the 1930s. Siberian documents date from as early as 1733, during the reign of Empress Anna Ivanovna, and 1758, during that of Empress Elizabeth, the daughter of Peter the Great. Vast geographical areas are also accounted for, since the records trace the Church's expansion from Siberia throughout the widespread settlements of Alaska and across the United States and Canada. Russian Orthodox Greek Catholic Church of America, Diocese of Alaska Records 4 The bulk of the collection, however, relates to the history of the Russian Orthodox Church (hereafter referred to as the Church) in Alaska. Although most of the reports and papers in the collection originated in ecclesiastical offices, they also reflect much of the secular life of the communities in which parishes were established. This is due in part to the fact that the priests functioned not only as agents of their Church, but of the Russian government as well. From the Synod of 1721, opened by Peter the Great, until the revolution of 1917, the Church in Russia was an integral part of the imperial bureaucracy. Thus, in areas where there were insufficient civil servants, the clergy assumed certain secular functions that required them to work closely with local inhabitants. They kept records of vital statistics, took the census, and performed a variety of less well defined duties. Even in the most remote areas, clergymen were informed of the latest government regulations through decrees or ukases. Diocesan control over Alaskan parishes, and later over those in the United States and Canada, shifted from place to place. Such authority first emanated from Siberia,
Recommended publications
  • Download May 2021 Pastoral Changes
    PASTORAL CHANGES Official No. 646 May 2021 EPISCOPAL CONSECRATIONS (ELIEL), Archimandrite Gerasim was elected by the Holy Synod of Bishops as Bishop of Fort Worth on May 18, 2021. Bishop-elect Gerasim will be ordained on June 29, 2020, at St. Seraphim of Sarov Cathedral, Dallas, TX. RECEPTIONS ČIŽMÁR, Priest Ján was canonically received by vesting into the ranks of the clergy of the Orthodox Church in America effective May 5, 2021 by Archbishop Paul, on behalf of Metropolitan Tikhon. He was transferred to the omophorion of Archbishop Paul and is attached to the Diocese of the Midwest. (Diocese of the Midwest) ORDINATIONS ANDERSON, Curtis Christopher was ordained to the Holy Diaconate on May 3, 2021 by Archbishop Alexander at St. Seraphim of Sarov Cathedral, Dallas, TX. He is under the omophorion of Archbishop Alexander and attached to the Diocese of the South. (Diocese of the South) ASSIGNMENTS ANDERSON, Deacon Christopher was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 3, 2021. (Diocese of the South) ČIŽMÁR, Priest Ján was assigned Priest-in-Charge of St. Theodosius Cathedral, Cleveland, OH, effective May 5, 2021. (Diocese of the Midwest) (DURANT), Igumen Cyprian was released from his duties at St. Mary of Egypt Church, Norcross, GA, and was attached to St. Seraphim of Sarov Cathedral, Dallas, TX, effective May 6, 2021. (Diocese of the South) FONSECA, Priest Elias was released from The Sign of the Theotokos Church, Montréal, QC, and assigned Priest-in-Charge of St. Benoît de Nursie Church, Verdun, QC, effective May 14, 2021. (Archdiocese of Canada) HODGES, Archpriest Mark had his suspension lifted, effective May 13, 2021.
    [Show full text]
  • Michael Z. Vinokouroff: a Profile and Inventory of His Papers And
    MICHAEL Z. VINOKOUROFF: A PROFILE AND INVENTORY OF HIS PAPERS (Ms 81) AND PHOTOGRAPHS (PCA 243) in the Alaska Historical Library Louise Martin, Ph.D. Project coordinator and editor Alaska Department of Education Division ofState Libraries P.O. Box G Juneau Alaska 99811 1986 Martin, Louise. Michael Z. Vinokouroff: a profile and inventory of his papers (MS 81) and photographs (PCA 243) in the Alaska Historical Library / Louise Martin, Ph.D., project coordinator and editor. -- Juneau, Alaska (P.O. Box G. Juneau 99811): Alaska Department of Education, Division of State Libraries, 1986. 137, 26 p. : ill.; 28 cm. Includes index and references to photographs, church and Siberian material available on microfiche from the publisher. Partial contents: M.Z. Vinokouroff: profile of a Russian emigre scholar and bibliophile/ Richard A. Pierce -- It must be done / M.Z.., Vinokouroff; trans- lation by Richard A. Pierce. 1. Orthodox Eastern Church, Russian. 2. Siberia (R.S.F.S.R.) 3. Russian Orthodox Greek Catholic Church of America--Diocese of Alaska--Archives-- Catalogs. 4. Vinokour6ff, Michael Z., 1894-1983-- Library--Catalogs. 5. Soviet Union--Emigrationand immigration. 6. Authors, Russian--20th Century. 7. Alaska Historical Library-- Catalogs. I. Alaska. Division of State Libraries. II. Pierce, Richard A. M.Z. Vinokouroff: profile of a Russian emigre scholar and bibliophile. III. Vinokouroff, Michael Z., 1894- 1983. It must be done. IV. Title. DK246 .M37 Table of Contents Introduction ............................................. 1 “M.Z. Vinokouroff: Profile of a Russian Émigré Scholar and Bibliophile,” by Richard A. Pierce................... 5 Appendix: “IT MUST BE DONE!” by M.Z. Vinokouroff; translation by Richard A.
    [Show full text]
  • NEW BEGINNINGS Orthodoxy in Today’S Scotland
    A JOURNAL OF ORTHODOX FAITH AND CULTURE ROAD TO EMMAUS Help support Road to Emmaus Journal. The Road to Emmaus staff hopes that you find our journal inspiring and useful. While we offer our past articles on-line free of charge, we would warmly appreciate your help in covering the costs of producing this non-profit journal, so that we may continue to bring you quality articles on Orthodox Christianity, past and present, around the world. Thank you for your support. Please consider a donation to Road to Emmaus by visiting the Donate page on our website. Road to Emmaus Vol. XVI, No. 2 (#61) NEW BEGINNINGS Orthodoxy in Today’s Scotland An interview with Greek-born Archimandrite Raphael Pavouris of Edinburgh’s pan-Orthodox Church of St. Andrew (Archdiocese of Thyateira and Great Britain) on the growth and outreach of Orthodox parishes in Scotland after the Second World War, and the life and legacy of the Scot- tish Archimandrite John Maitland Moir, who for over thirty years supported displaced Orthodox emigrants, new missions, and a growing number of native Scottish converts. RTE: Father Raphael, what can you tell us about the growth of Orthodox Christianity in Scotland? FR. RAPHAEL: Until a few years ago there were only three Orthodox parishes in Scotland. The two major cities, Edinburgh and Glasgow each had a par- ish from around the 1950s under the Ecumenical Patriarchate, and from the 1990s there has been a Russian parish in Dunblane, originally under the Russian Orthodox Church/Moscow Patriarchate. The Orthodox community here in Edinburgh dates from 1948 when a Russian priest, Archpriest John Sotnikov, arrived here with former Polish Orthodox soldiers after the Second World War.
    [Show full text]
  • Bull.March 29, 2020A
    EPISTLE: Saint George Antiochian Orthodox Christian Church The Lord will give strength to His people. Bring to the Lord, O sons of God, bring to the Lord honor and glory. 1250 Oakdale Avenue, West Saint Paul, Minnesota 55118 Parish Website: http://www.saintgeorge-church.org The Reading from the Epistle of St. Paul to the Hebrews. (6:13-20) Church Phone: 651-457-0854 rethren, when God made a promise to Abraham, since He had no one greater by whom to swear, He swore by Himself, saying, “Surely I will bless you and multiply you.” And thus The Most Reverend Metropolitan JOSEPH, Archbishop of New York, B Abraham, having patiently endured, obtained the promise. Men indeed swear by one Metropolitan of all North America greater than themselves, and in all their disputes an oath is final for confirmation. So when God Right Reverend Bishop ANTHONY, Auxiliary Bishop, desired to show more convincingly to the heirs of the promise the unchangeable character of His Diocese of Toledo and the Midwest purpose, He interposed with an oath. So that through two unchangeable things, in which it is im- possible that God should prove false, we who have fled for refuge might have strong encourage- Right Reverend Archimandrite John Mangels, Pastor ment to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a Reverend Father John Chagnon, attached Very Reverend Archpriest Paul Hodge, attached hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on Reverend Deacon John Mikhail, attached our behalf, having become a high priest forever after the order of Melchizedek.
    [Show full text]
  • Russian and Serbian Minorities After Secession
    ETHNIC POLITICS IN NEW STATES: RUSSIAN AND SERBIAN MINORITIES AFTER SECESSION Anna Batta Dissertation Prepared for the Degree of DOCTOR OF PHILOSOPHY UNIVERSITY OF NORTH TEXAS May 2013 APPROVED: Idean Salehyan, Major Professor John Ishiyama, Co-Major Professor T. David Mason, Committee Member Steven Forde, Committee Member Richard Ruderman, Chair of the Department of Political Science Mark Wardell, Dean of the Toulouse Graduate School Batta, Anna. Ethnic Politics in New States: Russian and Serbian Minorities after Secession. Doctor of Philosophy (Political Science), May 2013, 295 pp., 22 tables, 15 figures, 234 titles. New states are often born in a volatile environment, in which the survival of the new country is uncertain. While analysis of the nationalizing new governments exists, research focuses mainly on domestic politics. I argue that the treatment of minority that remains in the new states is a function of the interaction of the dual threat posed by the minority itself domestically on one hand and the international threat coming from the mother state to protect its kin abroad on the other hand. Specifically, I argue that there is a curvilinear relationship between domestic and international threat and the extent of discrimination against the politically relevant minority. Most discrimination takes place when domestic and international threats are moderate because in this case there is a balance of power between the government, the minority, and the rump state. With time-series-cross-sectional (TSCS) data analysis this dissertation systematically tests the treatment of Russian and Serbian minorities in all post-Soviet and post-Yugoslav states between 1991 and 2006 and finds statistically significant results for the curvilinear hypothesis.
    [Show full text]
  • Department for External Church Relations of the Moscow Patriarchate Département Des Relations Extérieures Du Patriarcat De
    May 09, 2014 Department for External Church Relations of the Moscow Patriarchate Département des relations extérieures du Patriarcat de Moscou Kirchliches Außenamt des Moskauer Patriarchats Catechism An Online Orthodox Catechism adopted from ‘The Mystery of Faith’ by Bishop Hilarion Alfeyev Introduction: Dogma and spirituality What is faith? The call Conversion to God Philosophy in search of a supreme Good The Old Testament: Divine Revelation The word ‘God’ The Divine Names ‘Father’ as a Divine Name Cataphatic and apophatic theology The mystery of the Trinity How to explain the mystery of the Holy Trinity? Unity of love God the Creator The angels The origin of evil The evil-doer The universe The six days of creation The human person Image and likeness Soul and body Primordial humanity before the Fall The Fall Consequences of Adam’s sin Jesus Christ, the ‘New Adam’ The Christ of the Gospels: god and man The Christ of faith: one person in two natures The unity of natures Two actions and two wills Redemption Church as the Kingdom of Christ The attributes of the Church The church hierarchy Women in the Church The Mother of God and the saints The holy icons The cross Church time The Church and churches: divisions and reconciliation A life in the sacraments Baptism Chrismation The Eucharist Penance Anointing with oil Marriage Priesthood Monascticism The end of history Death and resurrection The Last Judgment ‘What is Hell?’ ‘...A new heaven and a new earth’ INTRODUCTION: DOGMA AND SPIRITUALITY In our day there is a widely held view that religious dogmas are not compulsory but secondary: even if they still have a certain historical value, they are no longer vital for Christians.
    [Show full text]
  • Monthly Newsletter from Father Ron Roberson
    SEIA NEWSLETTER On the Eastern Churches and Ecumenism _______________________________________________________________________________________ Number 193: October 31, 2011 Washington, DC The Eastern Orthodox Churches Your Beatitude – indeed, not for the first N 22 OCTOBER 2011, THE GREAT time this year! – regarding similar trage- ARCHIMANDRITE OF THE ECUMENI- dies confronting our beloved and pious CAL THRONE, ATHENAGOROS CUMENICAL PATRIARCH BARTHOL- O Coptic Christian brothers and sisters under CELEBRATED THE DIVINE LITURGY AT THE OMEW MET WITH UKRAINIAN PRESI- your spiritual and pastoral protection in PATRIARCHAL CHURCH OF ST. GEORGE DENT VICTOR YANUKOVYCH IN E Egypt. THE VICTORIOUS IN THE PHANAR TO MARK KARYES, THE ADMINISTRATIVE CENTER OF Upon hearing this painful news dur- THE 20TH ANNIVERSARY OF THE ELECTION MOUNT ATHOS, GREECE, ON 7 OCTOBER ing our recent visit to the Holy Mountain, AND ENTHRONEMENT OF PATRIARCH AFTER A BUSINESS FORUM IN THESSA- we hastened to invoke the intercession of BARTHOLOMEW OF CONSTANTINOPLE. LONIKA. The Ukrainian presidential web site does not report about this meeting. the numerous saints who have led ascetic Praying at the festive divine service According to portal-credo.ru, at the lives in that monastic republic and to urge were His Holiness Patriarch Bartholomew meeting with the Patriarch, President the ongoing prayers of the monks who of Constantinople; His Holiness and Beat- Yanukovych spoke about good relations currently reside there. itude Catholic-Patriarch Iliya II of All between Ukraine and the Ecumenical Pa- The remarkable and turbulent chang- Georgia; His Holiness Patriarch Irinej of triarchate. According to him, Ukraine puts es experienced by your entire historical Serbia; His Beatitude Archbishop Anasta- great hopes in the preparation of the Pan- continent and especially your biblical na- sios of Tirana and All Albania; hierarchs, Orthodox Council and expects that its tion in recent times have proved both en- clerics and laymen from the Local Ortho- decisions will have positive consequences couraging and costly.
    [Show full text]
  • Cathedral Newsletter September 2015
    DIOCESE OF SOUROZH RUSSIAN ORTHODOX CHURCH CATHEDRAL OF THE DORMITION OF THE MOTHER OF GOD AND ALL SAINTS 67 ENNISMORE GARDENS, LONDON SW7 1NH CATHEDRAL NEWSLETTER SEPTEMBER 2015 ‐ Nativity of the Mother of God and Exaltation of the Holy Cross ‐ Festive celebrations on the Patronal Feast of the Cathedral ‐ Talk on the life and mission of St John the Baptist ‐ Discussion on confession ‐ St Aidan and a pilgrimage to Lindisfarne THE EXALTATION OF THE CROSS A Sermon of Metropolitan Anthony of Sourozh In the Name of the Father, the Son and the Holy Ghost. We have been keeping these days the Feast of the Exaltation of the Cross. There is a passage in the Gospel in which the Lord says to us, "No one has greater love than he who gives his life for his neighbour". And these words resolve the antinomy between the horror of the Cross and the glory of it, between death and the Resurrection. There is nothing more glorious, more awe-inspiring and wonderful than to love and to be loved. And to be loved of God with all the life, with all the death of the Only- Begotten Son, and to love one another at the cost of all our life and, if necessary, of our death is both tragedy but mainly victory. In the Canon of the Liturgy we say, "Holy, most Holy art Thou and Thine Only- Begotten Son and Thine Holy Spirit! Holy and most Holy art Thou because Thou hast so loved Thy world that Thou hast given Thine Only-Begotten Son that those who will believe in Him do not perish but have life eternal, Who hath come and hath fulfilled all that was appointed for our sakes, and in the night when He was betrayed - no! - when He gave Himself up, He took bread, and brake it and gave it to His disciples ..." This is the divine love.
    [Show full text]
  • The Gospel of Matthew in Its Historical and Theological Context
    Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · Janet Spittler (Charlottesville, VA) J. Ross Wagner (Durham, NC) 459 The Gospel of Matthew in its Historical and Theological Context Papers from the International Conference in Moscow, September 24 to 28, 2018 Edited by Mikhail Seleznev, William R. G. Loader, and Karl-Wilhelm Niebuhr Mohr Siebeck Mikhail Seleznev, born 1960; PhD in Linguistics; currently academic supervisor of the Bach- elor’s Programme ‘Biblical Studies and History of Ancient Israelʼ at the National Research University Higher School of Economics (Moscow) and Associate Professor at Ss Cyril and Methodius School of Post-Graduate and Doctoral Studies (Moscow). William R. G. Loader, born 1944; 1972 Dr. theol.; 1978–2005 New Testament Lecturer at the Perth Theological Hall; 1994–2010 Professor of New Testament at Murdoch University; since 2010 Professor Emeritus. Karl-Wilhelm Niebuhr, born 1956; 1986 Dr. theol.; 1991 Dr. theol. habil.; 1994–1996 Profes- sor of Biblical Theology at the Technische Universität Dresden; since 1997 Professor of New Testament at Friedrich-Schiller-Universität Jena. ISBN 978-3-16-160104-0 / eISBN 978-3-16-160105-7 DOI 10.1628/978-3-16-160105-7 ISSN 0512-1604 / eISSN 2568-7476 (Wissenschaftliche Untersuchungen zum Neuen Testament) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission.
    [Show full text]
  • An Appraisal of Metropolitan Hilarion Alfeyev’S Jesus Christ : His Life and Teaching , Vol
    An Appraisal of Metropolitan Hilarion Alfeyev’s Jesus Christ : His Life and Teaching , Vol. 1, The Beginning of the Gospel John Fotopoulos Journal of Orthodox Christian Studies, Volume 3, Number 1, 2020, pp. 89-98 (Review) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/joc.2020.0005 For additional information about this article https://muse.jhu.edu/article/757665 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] ESSAY REVIEW An Appraisal of Metropolitan Hilarion Alfeyev’s Jesus Christ: His Life and Teaching, Vol. 1, The Beginning of the Gospel JOHN FOTOPOULOS his book is the first in a series of volumes in English translation of the Rus- sian language Начало Евангелия (Nachalo Evangeliia), written by Metro- politan Hilarion Alfeyev, chairman of the Department of External Relations Tof the Moscow Patriarchate. Alfeyev states that this series is not a conventional biography, while also claiming that the series has “a biographical character since its central theme is the human story of Christ” (xi, emphasis Alfeyev’s). Alfeyev explains that his aim is “to reproduce the living image of Jesus on the basis of the sources available and to present his teaching as it is reflected in the Gospels” (xii). He adds that it is important for him to “prove to the reader that Jesus was precisely the One whom the Church accepts him to be” (xiv), while also stating that he is “interested primarily in the human story of the Son of God, his earthly biography, which begins with his birth” (xv).
    [Show full text]
  • The Triad of Nationality Revisited: the Orthodox Church and the State in Post-Soviet Russia
    The University of Maine DigitalCommons@UMaine Honors College Spring 5-2016 The Triad of Nationality Revisited: The Orthodox Church and the State in Post-Soviet Russia Robert D. Potts University of Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the History Commons, and the Political Science Commons Recommended Citation Potts, Robert D., "The Triad of Nationality Revisited: The Orthodox Church and the State in Post-Soviet Russia" (2016). Honors College. 408. https://digitalcommons.library.umaine.edu/honors/408 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. THE TRIAD OF NATIONALITY REVISITED: THE ORTHODOX CHURCH AND THE STATE IN POST-SOVIET RUSSIA by Robert D. Potts A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (History and Political Science) The Honors College University of Maine May 2016 Advisory Committee James W. Warhola, Professor of Political Science, Advisor Paul Holman, Adjunct Associate Professor of International Relations Mimi Killinger, Rezendes Preceptor for the Arts Richard Blanke, Professor Emeritus of History Kyriacos Markides, Professor of Sociology Abstract The Orthodox Church has been intimately wrapped up in the Russian state since Russia’s conversion to Christianity in 988. The relationship between the two is most succinctly wrapped up in Tsar Nicholas I’s so-called triad: “Orthodoxy, Autocracy, and Nationality.” This paper seeks to explain the manner in which the Orthodox Church reasserted itself as a force in Russian politics after the collapse of the Soviet Union in 1991 up through the first administration of President Vladimir Putin.
    [Show full text]
  • Orthodox Fasting in a Postsecular Society: the Case of Contemporary Russia
    religions Article Orthodox Fasting in a Postsecular Society: The Case of Contemporary Russia Anastasia Mitrofanova 1,2,3 1 Department of Political Science, Financial University under the Government of Russia, Leningradsky Ave, 49, 125167 Moscow, Russia; [email protected] 2 Department of International Relations and Area Studies, Russian State University for the Humanities, Miusskaya Ploshchad, 6K6, 125047 Moscow, Russia 3 Department of Religion Studies, Orthodox Institute of St John the Divine, Ul. Akademika Vargi, 20, kv. 28, 117133 Moscow, Russia Received: 3 August 2018; Accepted: 5 September 2018; Published: 7 September 2018 Abstract: The article deals with the revival of fasting in Russia after a long period of its nearly full neglect. On the basis of electronic sources, such as web forums, question-and-answer services, streaming video channels, and other publications the author shows how the clergy and the laity together discuss, collectively test and evaluate diverse fasting practices. The discourse on fasting practices in Russia is polyphonic and highly personalized; even the clergy has no single authoritative position. It remains unclear, who should be responsible for fasting mitigation in case of illness, pregnancy, or other circumstances; people are exposed to many different opinions, what results in confusion and anxiety. The article shows that contemporary believers—including the clergy—are not ready to follow tradition blindly. The discussants are roughly divided into two groups: those supporting traditional rules (fasting from animal products), and those inventing their own practices (fasting from sweets, or switching to cheaper foods). Both groups are interested in rational, mundane arguments in support of their choice: the traditionalists emphasize that fasting from meat is “healthy”, or that Lenten food is “tastier”; their opponents point out that fish and seafood are more expensive than dairy products and poultry; therefore, no money can be saved for the destitute.
    [Show full text]