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Tate Papers Issue 12 2009: Antony Hudek
Tate Papers Issue 12 2009: Antony Hudek http://www.tate.org.uk/research/tateresearch/tatepapers/09autumn/hudek... ISSN 1753-9854 TATE’S ONLINE RESEARCH JOURNAL Landmark Exhibitions Issue From Over- to Sub-Exposure: The Anamnesis of Les Immatériaux Antony Hudek Although a number of twentieth-century exhibitions are already hailed as ‘landmark exhibitions’, one major and highly innovative exhibition has eluded the attention of scholars until recently: Les Immatériaux , co-curated in 1985 for the Centre Georges Pompidou in Paris by the philosopher Jean-François Lyotard and the design historian and theorist Thierry Chaput. 1 Among its many novel features was the fact that it was the first exhibition in which a philosopher played a leading role, opening the door to many other instances where intellectuals would become ad hoc curators. 2 Instead of the standard sequence of white cubes, Lyotard and Chaput divided the entire fifth floor of the museum with large sheets of uncoloured metal mesh hanging from the ceiling. Contrary to the neutral lighting of most exhibition environments, Les Immatériaux offered a theatrical setting – the work of young stage designer Françoise Michel – which played with stark contrasts between spotlit exhibits and areas of near total darkness.3 In Chaput’s words: ‘Decked in demanding grey, illuminated by improbable lighting, with unpredictable ideas allowed to hover, this hour, this day in this year, suspended, rigorously ordered yet without system, “The Immaterials” exhibit themselves between seeing, feeling and hearing.’ 4 Importantly, Les Immatériaux brought together a striking variety of objects, ranging from the latest industrial robots and personal computers, to holograms, interactive sound installations, and 3D cinema, along with paintings, photographs and sculptures (the latter ranging from an Ancient Egyptian low-relief to works by Dan Graham , Joseph Kosuth and Giovanni Anselmo ). -
Where to Find 6 Million Minds
Research Fortnight, 11 February 2015 view 23 roger highfield Where to find 6 million minds Over the decades, a disturbing image has often entered 2012-13. The sexes were nearly equally represented. my mind as I have whiled away the hours in meetings Slightly more than half of the museum’s visitors come about PUS and PES, aka the public understanding of, or from family groups, 36 per cent come from adult groups engagement with, science. This reverie involves a group and 13 per cent come from educational groups. In 2013- of beggars briefly materialising around a campfire to 14, more than half of the schools in London visited the squabble about how to spend a million pounds. museum; our aim is to make that two-thirds by 2018. Of course, the question is: how are they going to make Public engagement is enshrined in the research coun- all that money in the first place? By the same token, why cils’ royal charters—as it should be, because science, are researchers assuming that they have oodles of ‘sci- through technology, is the greatest force shaping cul- ence capital’ to spend, rather than wondering how they ture today. Paul Nurse’s review of the councils will no are going to engage with the big audiences that yield doubt consider how well they are fulfilling this aspect of such capital in the first place? their mission and whether they can do even more to use Around the PES campfire, many issues burn bright- museums to showcase their work. ly. The idea of a single public has given way to a The good news is that research councils are starting to heterogeneous mishmash of audiences. -
The Cultural Ecology of Elisabeth Mann Borgese
NARRATIVES OF NATURE AND CULTURE: THE CULTURAL ECOLOGY OF ELISABETH MANN BORGESE by Julia Poertner Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Dalhousie University Halifax, Nova Scotia March 2020 © Copyright by Julia Poertner, 2020 TO MY PARENTS. MEINEN ELTERN. ii TABLE OF CONTENTS ABSTRACT ………………………………………………………………………………... v LIST OF ABBREVIATIONS USED ………………………………………………………….. vi ACKNOWLEDGEMENTS ………………………………………………………………….. vii CHAPTER 1: INTRODUCTION ……………………………………………………………… 1 1.1 Thesis ………………………………………………………………... 1 1.2 Methodology and Outline ………………………………………….. 27 1.3 State of Research ……....…………………………………………... 32 1.4 Background ……………………………………………………….... 36 CHAPTER 2: NARRATIVES OF NATURE AND CULTURE …………………………………... 54 2.1 Between a Mythological Past and a Scientific Future ……………………. 54 2.1.1 Biographical Background ………………………………………... 54 2.1.2 “Culture is Part of Nature in Any Case”: Cultural Evolution ……. 63 2.1.3 Ascent of Woman ………………………………….……………… 81 2.1.4 The Language Barrier: Beasts and Men …….…………………… 97 2.2 Dark Fiction: Futuristic Pessimism …………………………………….. 111 2.2.1 “To Whom It May Concern” ………………….………………… 121 2.2.2 “The Immortal Fish” ………………………………………….…. 123 2.2.3 “Delphi Revisited” ……………………………………….……… 127 2.2.4 “Birdpeople” …………………………………………….………. 130 CHAPTER 3: UTOPIAN OPTIMISM: THE OCEAN AS A LABORATORY FOR A NEW WORLD ORDER ……………………………………………….…………….……… 135 3.1 Historical Background …………………………………………………. 135 3.1.1 Competing Narratives: The Common Heritage of Mankind and Sustainable Development ……………………………………….. 135 3.1.2 Ocean Frontiers and Chairworm & Supershark ………………... 175 3.1.3 Arvid Pardo’s Tale of the Deep Sea …………………………….. 184 3.2 Elisabeth Mann Borgese’s Cultural Ecology ………………………….. 207 iii 3.2.1 Law: From the Deep Seabed via Ocean Space towards World Communities ……………………………………………………. 207 3.2.2 Economics ………………………………………………………. 244 3.2.3 Science and Education: The Need for Interdisciplinarity ………. -
HARD FACTS and SOFT SPECULATION Thierry De Duve
THE STORY OF FOUNTAIN: HARD FACTS AND SOFT SPECULATION Thierry de Duve ABSTRACT Thierry de Duve’s essay is anchored to the one and perhaps only hard fact that we possess regarding the story of Fountain: its photo in The Blind Man No. 2, triply captioned “Fountain by R. Mutt,” “Photograph by Alfred Stieglitz,” and “THE EXHIBIT REFUSED BY THE INDEPENDENTS,” and the editorial on the facing page, titled “The Richard Mutt Case.” He examines what kind of agency is involved in that triple “by,” and revisits Duchamp’s intentions and motivations when he created the fictitious R. Mutt, manipulated Stieglitz, and set a trap to the Independents. De Duve concludes with an invitation to art historians to abandon the “by” questions (attribution, etc.) and to focus on the “from” questions that arise when Fountain is not seen as a work of art so much as the bearer of the news that the art world has radically changed. KEYWORDS, Readymade, Fountain, Independents, Stieglitz, Sanitary pottery Then the smell of wet glue! Mentally I was not spelling art with a capital A. — Beatrice Wood1 No doubt, Marcel Duchamp’s best known and most controversial readymade is a men’s urinal tipped on its side, signed R. Mutt, dated 1917, and titled Fountain. The 2017 centennial of Fountain brought us a harvest of new books and articles on the famous or infamous urinal. I read most of them in the hope of gleaning enough newly verified facts to curtail my natural tendency to speculate. But newly verified facts are few and far between. -
The GIA Historical Music Series
GIA Publications, Inc. 2018 2018 Music Education Catalog At GIA, we aspire to create innovative resources that communicate the joys of music making and music learning—that delve deeper into what it means to be musical. By working with leading authors who represent the very best the profession has to offer for all levels from preschool through college and beyond, GIA seeks to help music teachers communicate the joy, art, skill, complexity, and knowledge of musicianship. This year we again offer a wide range of new resources for early childhood through college. Scott Edgar explores Music Education and Social Emotional Learning (page 7); the legendary Teaching Music through Performance in Band series moves to Volume 11 (page 8); Scott Rush publishes Habits of a Significant Band Director (page 9) and together with Christopher Selby releases Habits of a Successful Middle Level Musician (pages 10-11). And there’s finally a Habits book for choir directors (page 12). James Jordan gives us four substantial new publications (pages 13-16). There’s also an Ultimate Guide to Creating a Quality Music Assessment Program (page 19). For general music teachers, there is a beautiful collection of folk songs from Bali (page 21), a best- selling book on combining John Feierabend’s First Steps in Music methodology with Orff Schulwerk (page 23), plus the new folk song picture book, Kitty Alone (page 24), just to start. All told, this catalog has 400 pages of resources to explore and enjoy! We’re happy to send single copies of the resources in this catalog on an “on approval” basis with full return privileges for 30 days. -
CRITICAL THEORY Past, Present, Future Anders Bartonek and Sven-Olov Wallensein (Eds.) SÖDERTÖRN PHILOSOPHICAL STUDIES
CRITICAL THEORY Past, Present, Future Anders Bartonek and Sven-Olov Wallensein (eds.) SÖDERTÖRN PHILOSOPHICAL STUDIES The series is attached to Philosophy at Sder- trn University. Published in the series are es- says as well as anthologies, with a particular em- phasis on the continental tradition, understood in its broadest sense, from German idealism to phenomenology, hermeneutics, critical theory and contemporary French philosophy. The com- mission of the series is to provide a platform for the promotion of timely and innovative phil- osophical research. Contributions to the series are published in English or Swedish. Cover image: Kristofer Nilson, System (Portrait of a Swedish Tax Form), 2020, Lead pencil drawing on chalk paint, on mdf 59.2 x 42 cm. Photo: Jesper Petersen. Te Swedish tax form is one of many systems designed to handle and present information. Mapped onto the surface of an artwork, it opens a free space; an untouched surface where everything can exist at the same time. Kristofer Nilson Critical Theory Past, Present, Future Edited by Anders Bartonek & Sven-Olov Wallenstein Sdertrns hgskola Sdertrns University Library SE-141 89 Huddinge www.sh.se/publications © the Authors Published under Creative Commons Attribution 3.0 Unported License Cover layout: Jonathan Robson Graphic form: Per Lindblom & Jonathan Robson Printed by Elanders, Stockholm 2021 Sdertrn Philosophical Studies 28 ISSN 1651-6834 Sdertrn Academic Studies 83 ISSN 1650-433X ISBN 978-91-89109-35-3 (print) ISBN 978-91-89109-36-0 (digital) Contents Introduction -
Spring 2019 the State Is Not a Work of Art
AH 513 | Spring 2019 The State is Not a Work of Art Hans Haacke, Der Bevölkerung, 2000, detail Mondays 3:00‑5:30 | Prof: Blake Stimson | Office hours: Wednesdays 1:00‑2:00 It has been a commonplace for a century now that “to understand the esthetic”—this is John Dewey in 1934 —“one must begin with it in the raw.” Therein lies art’s autonomy, its capacity for critical distance. This course will question this assumption by drawing on the tradition in German philosophy that turns on Hegel’s assertion “The state is not a work of art.” By drawing on the continuities between the political and aesthetic philosophies of Kant, Hegel, Marx, Lukács and Adorno we will develop a working account of realism that might effectively respond to the tragic cultural politics of our own day. REQUIREMENTS Class parcipaon will count for 50% of your grade, one qurter each based on your aendance, wrien responses to the quesons posed online, three short essays each responding to any chosen assigned reading and presented in class, and your contribuon to classroom discussion. Your final project will count for 30% and your midterm presentaon 20%. The final paper assignment is in two parts. The first part is to be an inial dra of 7 pages presented like a 20‑minute conference paper with feedback from the rest of the class in the paper workshop. The final paper should be 15‑20 pages and focus on any point of intersecon between aesthecs and polics. Please submit as a Google doc through Google Classroom. -
An Interview with Thierry De Duve
“The glimpse of hope that religion or politics can no longer promise…” An Interview with Thierry de Duve jacob lund. In a conversation held in 2004 at the University College of Cork, Ireland, you claim that Kant got it right in the sense that his aes- thetic thinking is still valid and relevant. What is it Kant was right about? In the same conversation you state the following: ”The work that remains to be done would be to generalize Kant, in the way Einstein, for example, generalized Newton, so that the validity of what Kant had to say about aesthetic judgement could be expanded to include later developments in the arts.” Was he only right about the aesthetic judgement, or are there other issues in Kant which are of interest in relation to contemporary art and aesthetic culture? thierry de duve. Before we engage in this exchange, allow me to tell you that each of your questions is so complex that the proper answer would be a chapter in a book. I hope to be able to write such a book some day but it will not be done overnight. In the meantime, I beg your pardon if I elude some of your questions or give you a very sketchy answer. I believe that Kant was right on the issue of how to define aesthetic judgements: how do they function, what is at stake in them, what do we imply when we make them? – Things like that. You see, I tend to look at Kant as if he were a scientist who made a discovery about the true nature of aesthetic judgements. -
Curriculum Vitae 2017
Thierry de Duve 650 W 42nd Street, # 2306 New York, NY 10036 USA Mobile: 213-595-6869 [email protected] U.S. citizen Married to artist Lisa Blas Curriculum Vitae Education - 1994: Habilitation à diriger des recherches (sur travaux), Université de Rennes 2. - 1981: PhD in “Sociologie et sémiologie des arts et littératures”, Ecole des Hautes Etudes en Sciences Sociales, Paris. Dissertation directed by Prof. Louis Marin: Une sorte de Nominalisme pictural, Essai sur un passage et une transition de Marcel Duchamp, peintre. (Jury: Profs. Jean- François Lyotard, Louis Marin, Christian Metz). - 1972: Masters degree in Psychology, University of Louvain, Belgium. Thesis subject: Prolégomènes à une sémiotique de l’espace pictural. - 1972: Bachelor degree in Philosophy, University of Louvain. - 1962-1965: Industrial Design studies at the Institut Supérieur St Luc in Liège, Belgium (1962- 1963), and at the Hochschule für Gestaltung in Ulm, W. Germany (1963-1965). Teaching activities: tenured positions - 2015-: Evelyn Kranes Kossak Professor and Distinguished Lecturer, Department of Art and Art History, Hunter College, CUNY, New York. - 2003-2012: Full Professor, Université Lille 3, Département Arts plastiques. Emeritus Sept. 2012. - 1991-1993: Directeur des études (Director of Studies), Association de préfiguration de l’Ecole des Beaux-Arts de la Ville de Paris. In charge of the pedagogical structure and program of the future school. For political and economic reasons, the project was terminated on 1st January 1994. - 1982-91: Associate Professor at the University of Ottawa, Departement of Visual Arts. Tenure obtained in January 1984. - 1972-81: Professor at the Institut Supérieur St Luc, Brussels, Department of Visual Arts. -
Rosado, Carlos Manuel Cunha, 1968- Devir-Crítica E Clínica Em Arquitectura
Universidades Lusíada Rosado, Carlos Manuel Cunha, 1968- Devir-crítica e clínica em arquitectura http://hdl.handle.net/11067/996 Metadados Data de Publicação 2014-07-21 Resumo A presente investigação tem como objectivo estudar o conhecimento do individuo na composição do pensamento arquitectónico pela apreciação intelectual crítica como um devir [pensar, questionar, entender e experimentar]. Para isso, é usado como impulso, metodologias próprias da filosofia e crítica cinematográfica no juízo da procura e na construção de questões e elaboração de respostas. Se por um lado pretendemos estudar o conhecimento pela idealização prosaica, sendo um entendimento do seu própri... Palavras Chave Arquitectura - - Filosofia, Serpentine Gallery Pavilion (Londres, Inglaterra), Kant, Immanuel, 1724-1804 - Crítica e interpretação, Duchamp, Marcel, 1887-1968 - Crítica e interpretação Tipo masterThesis Revisão de Pares Não Coleções [ULL-FAA] Dissertações Esta página foi gerada automaticamente em 2021-10-10T21:25:39Z com informação proveniente do Repositório http://repositorio.ulusiada.pt UNIVERSIDADE LUSÍADA DE LISBOA Faculdade de Arquitectura e Artes Mestrado integrado em Arquitectura Devir-crítica e clínica em arquitectura Realizado por: Carlos Manuel Cunha Rosado Orientado por: Prof. Doutor Arqt. Mário João Alves Chaves Constituição do Júri: Presidente: Prof. Doutor Arqt. Joaquim José Ferrão de Oliveira Braizinha Orientador: Prof. Doutor Arqt. Mário João Alves Chaves Arguente: Prof. Doutor Arqt. Rui Manuel Reis Alves Dissertação aprovada em: 16 de Julho -
The Prophet of Climate Change James Lovelock Rolling Stone
The Prophet of Climate Change: James Lovelock : Rolling Stone 4/14/10 6:53 AM Advertisement PRINTER FRIENDLY URL: http://www.rollingstone.com/politics/story/16956300/the_prophet_of_climate_change_james_lovelock Rollingstone.com Back to The Prophet of Climate Change: James Lovelock The Prophet of Climate Change: James Lovelock One of the most eminent scientists of our time says that global warming is irreversible — and that more than 6 billion people will perish by the end of the century JEFF GOODELL Posted Nov 01, 2007 2:20 PM ADVERTISEMENT At the age of eighty-eight, after four children and a long and respected career as one of the twentieth century's most influential scientists, James Lovelock has come to an unsettling conclusion: The human race is doomed. "I wish I could be more hopeful," he tells me one sunny morning as we walk through a park in Oslo, where he is giving a talk at a university. Lovelock is a small man, unfailingly polite, with white hair and round, owlish glasses. His step is jaunty, his mind lively, his manner anything but gloomy. In fact, the coming of the Four Horsemen -- war, famine, pestilence and death -- seems to perk him up. "It will be a dark time," Lovelock admits. "But for those who survive, I suspect it will be rather exciting." In Lovelock's view, the scale of the catastrophe that awaits us will soon become obvious. By 2020, droughts and other extreme weather will be commonplace. By 2040, the Sahara will be moving into Europe, and Berlin will be as hot as Baghdad. -
Liberation Ecology
August 2016 Liberation Ecology An Interview with Leonardo Boff Theology can play a central role in defining the moral fiber of a society, including its commitment to poverty alleviation and stewardship of Earth. Allen White, Senior Fellow at Tellus Institute, talks with Leonardo Boff, a founder of liberation theology, about the origins of the movement and the vital connections between ecology and social justice. Half a century ago, you were among a small group of theologians who were instrumental in conceptualizing liberation theology. What spurred this synthesis of thought and action that challenged the orthodoxy of both Church and State? Liberation theology is not a discipline. It is a different way of practicing theology. It does not start from existing theological traditions and then focus on the poor and excluded populations of society. Its core is the struggle of the poor to free themselves from the conditions of poverty. Liberation theology does not seek to act for the poor via welfarism or paternalism. Instead, it seeks to act with the poor to tap their wisdom in changing their life and livelihood. How, then, do we act with them? By seeing the poor and oppressed through their own eyes, not with those of an outsider. We must discover and understand their values, such as solidarity and the joy of living, which to some extent have been lost by society’s privileged. Some of those who subscribe to liberation theology choose to live like the poor, sharing life in the slums and participating in residents’ organizations and projects. This method can be described as “see, judge, act, and celebrate.” Seeing the reality of the poor firsthand awakens an outsider to the inadequacy of his perceptions and doctrines for judging it and how to change it.