Daniel Bernardi, Murray Pomerance, Hava Tirosh-Samuelson, eds.. Hollywood's Chosen People: The Jewish Experience in American Cinema. Detroit: Wayne State University Press, 2013. viii + 270 pp. ISBN 978-0-8143-3807-0.

Reviewed by Stephen J. Whitfeld

Published on H-Judaic (February, 2013)

Commissioned by Jason Kalman (Hebrew Union College - Jewish Institute of Religion)

Anthologies spun from the scholarly papers (by Lester D. Friedman) of Edward Sloman’s delivered at academic conferences generally take poignant flm about the emotional penalties of as‐ two forms. The chapters can faithfully reproduce similation, His People (1925), to the social mean‐ the versions that were delivered on campus, with ing that Sumiko Higashi draws from the scandal all the capriciousness of scope, method, and quali‐ that crooner Eddie Fisher caused in leaving Deb‐ ty that such occasions seem destined to invoke. Or bie Reynolds for (Hebrew name: the editors of the revised essays can demand rigor Elisheva). Hollywood’s Chosen People also ad‐ and focus; publishers of anthologies tend to pre‐ dresses the history of Jewish persecution, whether fer such specifcity and unity as more marketable. as represented in the improbable career of Oskar The former option is scattershot, and dangles the Schindler or as envisioned on native grounds in hope that readers might be attracted to at least a David Mamet’s police procedural Homicide (1991). few of the chapters. The latter choice runs the risk When ethnic studies and flm studies interact, of narrowness, but ofers the advantage of cohe‐ stereotypes are of course an inescapable object of sion and a discernible thesis. Inspired by a confer‐ scrutiny. Only two examples are provided in the ence at Arizona State University, the editors of introduction to Hollywood’s Chosen People of an‐ Hollywood’s Chosen People have opted for eclecti‐ tisemitic stereotypes. In Spike Lee’s Mo’ Better cism. Spoiler alert: their book has no common Blues (1990), a pair of nightclub owners, brothers theme or purpose, no shared appreciation of how whose surname is Flatbush, are shown exploiting flm studies and Jewish studies might best be rec‐ black musicians. The editors do not however onciled, and no reassurance that the century-old quote Lee’s apt response to the accusation, which romance of a people with movie-making in Amer‐ is the defense of an artist who wasn’t commenting ica can be put in maximal historical perspective. on the misbehavior of as a group but of these Though some parts of this volume are illumi‐ two particular fctional characters. (And not even nating, a review is bound to be ambivalent. No the Anti-Defamation League would deny the plau‐ scholar interested in what “the Jewish presence sibility of such exploitation.) The editors even ob‐ brought Hollywood specifcally and American ject to the portrait of Les Grossman () popular culture broadly” (p. 1) ought to neglect a in the Ben Stiller parody, (2008), volume that ranges from a scrupulous analysis as though no Jewish flm producer in the history H-Net Reviews of the industry could ever have been so avari‐ Hall is mentioned once, feetingly, a still from that cious a vulgarian. The movie is, after all, a come‐ movie appears on the cover of Hollywood’s Cho‐ dy; and Wheeler Winston Dixon’s chapter on cen‐ sen People.) No fgure in the history of Hollywood sor Joseph Breen ofers plenty of confrmation. embodies more strikingly both feminist con‐ The moguls who ran the studios in their heyday sciousness and ethnic pride (which emerged si‐ were “a flthy, dirty lot.... To attempt to talk ethical multaneously) than , who is not value to them is time worse than wasted,” Breen ignored even in a book as surprising in its topics argued (quoted on p. 58). Moreover the enforcer as this one. Now that her movie stardom seems to of the Motion Picture Production Code regarded be winding down, a salient question is why so ra‐ the studio chiefs as “a rotten bunch of vile peo‐ diantly gifted a performer has left so modest a ple.... These Jews seem to think of nothing but cinematic legacy. (Will any flms besides Funny money making and sexual indulgence” (quoted on Girl and Yentl endure?) But Vivian Sobchack pos‐ p. 68). Such remarks were rancid. But were they es a diferent--and quite eccentric--question: “Why demonstrably false? Not even Dixon makes an ef‐ do so many people in our culture ... hate Barbra fort to rebut such charges. Streisand?” (p. 211). Surely sellout concerts and His essay draws too heavily, incidentally, best-selling albums suggest that a better question upon Thomas Doherty’s , Hollywood’s might be why so many more Americans admire Censor (2009), and upon Neal Gabler’s social his‐ her. tory of the moguls, An Empire of Their Own Who is a Jew is a conundrum that in contem‐ (1988), to constitute a fresh contribution to the porary society defes consensus, and this book study of how Jewish “paganism” (quoted on p. 68) cannot evade the obligation of an answer. In list‐ collided with the sensibility of a God-fearing na‐ ing the Jews whose careers are part of cinematic tion. An aura of staleness also marks Catherine history, the editors err on the side of inclusive‐ Portuges’s piece on the immigrant directors of the ness. Their list identifes actors and actresses who 1940s and 1950s in particular; for a fuller, richer were born to only one Jewish parent, for instance, account, the reader is directed to the 2009 book by presumably on the theory that if, say, the son of a another contributor to this volume, Vincent white mother like is black, then Brook’s Driven to Darkness. Peter Kraemer’s “The (one Jewish grandparent!), Good German: Oskar Schindler and the Movies, Paulette Goddard, , Gwyneth Pal‐ 1951-1993” is informative. But it should be consid‐ trow, Peter Sellers, and Ben Stiller are of course as ered a pendant to the anthology that Yosefa Jewish as Lauren Bacall and Dustin Hofman. Oth‐ Loshitzky edited, Spielberg’s Holocaust (1997), a ers on the list are even more distantly of Jewish volume that is based on a conference at the Uni‐ ancestry, and were certainly not raised as Jews. versity of Pennsylvania and that exhibits a cogen‐ The editors seem to think that actors, simply by cy that Hollywood’s Chosen People forsakes. Two having the beneft of a Jewish parent (or even of its chapters reveal a certain aimlessness. The grandparent), are not merely showing their talent inclusion of William Rothman’s tribute to George as performers, but are also personifcations of Cukor, “an assimilated Jew,” is puzzling (p. 96), be‐ “Jewish experience” itself. How Joan Collins or cause his deftness as a director of actresses was Scott Glenn or Jean-Pierre Aumont (among the ed‐ matched by his utter indiference to the portrayal itors’ examples) somehow managed to convey of the “Jewish experience” (p. 7) on screen. Roth‐ that experience to audiences is left unexplained. man’s considerable analytical gifts would have Of course casting choices can complicate the quest been far better deployed by refections on the to discern the implications of Jewish identity; and Jewishness of, say, Woody Allen. (Though Annie the response of comedian Mort Sahl was hardly

2 H-Net Reviews unique, as when he wondered why the protago‐ nist of ’s The Graduate (1967) was “a Jewish kid with Gentile parents.” Do Jews sub‐ scribe to a common faith? Of course not. Yet the editors also strain at fnding a single political or ideological position that they can ascribe to Jew‐ ish flmmakers. The tendency to make “politically progressive flms that balanced social commen‐ tary with cinema’s commercial demands” (p. 10) may be accurate up to a point--but that point ought to stop short of two Mel Brooks movies that the editors carelessly include: (1968) and Blazing Saddles (1974).

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Citation: Stephen J. Whitfeld. Review of Bernardi, Daniel; Pomerance, Murray; Tirosh-Samuelson, Hava, eds. Hollywood's Chosen People: The Jewish Experience in American Cinema. H-Judaic, H-Net Reviews. February, 2013.

URL: https://www.h-net.org/reviews/showrev.php?id=37359

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.

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