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Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
Writing History Must Not Be an Act of “Magic”
Review of Books on the Book of Mormon 1989–2011 Volume 12 Number 2 Article 18 2000 Writing History Must Not Be an Act of “Magic” Rhett S. James Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation James, Rhett S. (2000) "Writing History Must Not Be an Act of “Magic”," Review of Books on the Book of Mormon 1989–2011: Vol. 12 : No. 2 , Article 18. Available at: https://scholarsarchive.byu.edu/msr/vol12/iss2/18 This Mormon Studies is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Writing History Must Not Be an Act of “Magic” Author(s) Rhett S. James Reference FARMS Review of Books 12/2 (2000): 395–414. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Review of Early Mormonism and the Magic World View (1998), by D. Michael Quinn. WRIT ING HISTORY MUST NOT B E AN ACT OF " M AG IC" Rhell S. In Illes Quinn's Contribution and This Review's Design Michael Quinn's revised and enlarged 1998 ed ition of Early D Mormonism (llId the Magic World View makes its finest contri bution as a resource about how se lected Americans believed in "magic" within the complex of cultural va rieties found in the nine teenth and twentieth centuries. Quinn shows himself an energe tic collec tor of in fo rmation, and h is magic corpus wi ll be of interest to anth ropologists and folklorists. -
TANNER BIBLIOGRAPHY.Rtf
A TANNER BIBLIOGRAPHY 1959-2019 by H. Michael Marquardt © 2020 by H. Michael Marquardt All rights reserved. A Tanner Bibliography 1959-2017 contains a list of publications written by Jerald and Sandra Tanner. It is complied, as far as possible, in chronological order. The listing with title and short comment is based upon the format prepared by Robert R. Black in 1970. Jerald and Sandra first started publishing their works in a mimeograph format. They later used offset printing. The following publications are considered both of their writings and exceptions will have each name after the title. For a very short period they wrote papers while living in North Hollywood, California. All other publications were done in Salt Lake City, Utah. Sandra Tanner is listed as editor of the Salt Lake City Messenger commencing October 2003. Jerald Tanner died on October 1, 2006. Not included in this bibliography are cassette tapes, videos, postings on web site, newspaper advertisements, introductions to reprinted publications, short handouts on various topics, and reprints of church periodicals. A few exceptions are listed. [Digital books are not included in this list. See http://www.utlm.org/booklist/digitalbooks.htm] "Ad" at the end of an entry means advertisement for the book by the Tanners and is included without quotation marks. All other notations are my own. PUBLICATIONS OF JERALD AND SANDRA TANNER Believed the Bible and the Book of Mormon 1959-1962 1959 Does the Book of Mormon Teach Racial Prejudice? by Jerald Tanner. 1 p. Quotes from the Book of Mormon on racial prejudice. Circa 1959-1960 Do You Realize? North Hollywood. -
Joseph Smith's Use of the Apocrypha
Salt Lake City Messenger Utah Lighthouse Ministry 1358 S. West Temple, Salt Lake City, UT 84115 Issue No. 89 Edited by Jerald and Sandra Tanner December 1995 JOSEPH SMITH’S USE OF THE APOCRYPHA In 1968, we did a study of the relationship between the 8, 1828; it was a large family Bible . It was an edition of the Book of Mormon and the Apocrypha. Our research led us Authorized Version ‘together with the Apocrypha,’ which to believe that Joseph Smith borrowed material from the was located between the two testaments, and was an 1828 Apocrypha in creating his Book of Mormon. Recently, we edition, printed in Cooperstown, New York, by H. and E. took a closer look at the Apocrypha and discovered additional Phinney Compan.” (“A History of Joseph Smith’s Revision of evidence which provides even stronger support for the theory the Bible,” by Reed C. Durham, Jr., Ph.D. dissertation, Brigham that Smith used it. Mormon Apostle Bruce R. McConkie gave Young University, 1965, page 25). Wesley P. Walters, however, this information regarding the Apocrypha: claimed that the actual date of purchase was October 8, 1829, not October 8, 1828. Scholars and Biblical students have grouped certain apparently scriptural Old Testament writings, which they deem to be of doubtful authenticity or of a spurious THE SEARCH FOR NEPHI nature, under the title of the Apocrypha. There has not always been agreement as to the specific writings which It is important to note that although the name “Nephi” is should be designated as apocryphal . not found in either the Old or New Testaments of the Bible, it is These apocryphal writings were never included in one of the most important names in the Book of Mormon. -
White Mander Murders
THE WHITE MANDER MURDERS Mark Hoffman's Discoveries Had Shaken the Mormon Church. Then a Bomb Went Off. And Then Another. Second of Two Parts BY ROBERT A. JONES In Part I, the Mormon Church bad been unsettled by the purport ed discovery ofa series of19th-Century documents. Produced by a young collector named Mark Hofmann, they appeared to question official church history. In 1984, Hofmann bad revealed the Salamander Letter, which gave a new, startling account of Prophet joseph Smith~ discovery of the gold plates. As Hofmann was promising to release yet another set ofpapers known as the McLellin Collection, three pipe bombs exploded in Salt Lake City Two people were killed and Hofmann found himselfin the hospital. And the McLellin Collection, if it bad ever existed, bad vanished HE MORMON TOWER in Salt Lake City commands the downtown skyline. From the top floors it is possible to The document end the sleuths: George see the spot where a pipe bomb blew Mark Hofmann out Throckmorton, above left, end William of his car on a warm afternoon in October, 1985. Looking Flynn enmlned hundreds of docu11ents. the other direction it is possible to see the building Including the Sel1m1nder Letter. left, where a similar bomb had killed Steven Christensen the l under the microscope. An unusual cr1cklng previousT day. p1ttern In the Ink uoused their In the hours following the bombings, church leaders within the curiosity-end suspicion. Monnon tower were forced to confront an unpleasant truth: They had been engaged in secret negotiations with both men just prior to the bombings. -
Letter to a CES Director)
“If we have the truth, it cannot be harmed by investigation. If we have not the truth, it ought to be harmed.” PRESIDENT J. REUBEN CLARK To my beautiful young children… that you may one day understand. CES LETTER MY SEARCH FOR ANSWERS TO MY MORMON DOUBTS JEREMY T. RUNNELLS April 2013, Updated October 2017 INTRODUCTION [Name of CES Director Removed], Thank you for responding to my grandfather's request to answer my concerns and questions and for offering your time with me. I appreciate it. I’m interested in your thoughts and answers as I have been unable to find official answers from the Church for most of these issues. It is my hope that you’re going to have better answers than many of those given by unofficial apologists such as FairMormon and the Neal A. Maxwell Institute (formerly FARMS). I’m just going to be straightforward in sharing my concerns. Obviously, I’m a disaffected member who lost his testimony so it’s no secret which side I’m on at the moment. All this information is a result of over a year of intense research and an absolute rabid obsession with Joseph Smith and Church history. With this said, I’d be pretty arrogant and ignorant to say that I have all the information and that you don’t have answers. Like you, I put my pants on one leg at a time and I see through a glass darkly. You may have new information and/or a new perspective that I may not have heard or considered before. -
Salamander Letters by Steve Mayfield and George Throckmorton 2006 FAIR Conference
Salamander Letters By Steve Mayfield and George Throckmorton 2006 FAIR Conference Steve Mayfield: Over the years, George and I have had interesting conversations about the Mark Hoffman case and others that we have – we like to quote movies, statements out of movies and our favorite one that relates to Hoffman, and what I see is leads out in a myth making over the Hoffman cases. A statement made at the end of a movie called "The Man Who Shot Liberty Valance" starring John Wayne and Jimmy Stewart. For those who don't remember this movie, it starts with Jimmy Stewart and his wife returning to a little town in the west called Shinbone. He’s been a US Senator and been an ambassador and he is returning with his wife to this little town to bury an old friend named Tom Doniphon played by John Wayne. And as they come into town the local reporter sees him and then grabs the editor and they come over and say what is this great statesmen, this senator doing at our little town Shinbone and they said we are here to bury a friend. And the editor pushed the issue we need to talk to you who is this Tom Doniphon. So Jimmy Stewart agrees to talk with them and be interviewed. And he relates the story about as a young lawyer he came to town, he got involved in the local politics and came into conflict with a local outlaw name Liberty Valance. And during the conflict over becoming a state from a territory, he is challenged to a dual by Liberty Valance. -
Forging the Mormon Myth Maryanne Hafen Oglethorpe University, [email protected]
Oglethorpe Journal of Undergraduate Research Volume 6 | Issue 1 Article 4 August 2016 Forging the Mormon Myth MaryAnne Hafen Oglethorpe University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/ojur Part of the History of Religion Commons, Mormon Studies Commons, Other History Commons, and the United States History Commons Recommended Citation Hafen, MaryAnne (2016) "Forging the Mormon Myth," Oglethorpe Journal of Undergraduate Research: Vol. 6 : Iss. 1 , Article 4. Available at: https://digitalcommons.kennesaw.edu/ojur/vol6/iss1/4 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Oglethorpe Journal of Undergraduate Research by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Hafen: Forging the Mormon Myth Forging the Mormon Myth MaryAnne Hafen Senior Honors Thesis April 24, 2016 Published by DigitalCommons@Kennesaw State University, 2016 1 1 Oglethorpe Journal of Undergraduate Research, Vol. 6 [2016], Iss. 1, Art. 4 Under the pretense of rare document collecting Mark Hofmann sold hundreds of forged documents to the Mormon Church and other private collectors for hundreds of thousands of dollars. His documents not only fooled worldclass collectors and authenticators, they fit neatly into Mormon history. Though much of the information presented in them was falsified, his convincing handwriting, inclusion of meticulously researched historical minutiae, and ability to capture the voice of early Church members ensured that no one could believe they were fakes. A handful of key forgeries raised suspicions about Mormon origins and the historical tradition in which they had been retold earlier in the twentieth century. -
Journal of Mormon History Vol. 34, No. 1, 2008
Journal of Mormon History Volume 34 Issue 1 Winter 2008 Article 1 2008 Journal of Mormon History Vol. 34, No. 1, 2008 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2008) "Journal of Mormon History Vol. 34, No. 1, 2008," Journal of Mormon History: Vol. 34 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol34/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 34, No. 1, 2008 Table of Contents LETTERS --Another Utah War Victim Polly Aird, vi ARTICLES --Restoring, Preserving, and Maintaining the Kirtland Temple: 1880–1920 Barbara B. Walden and Margaret Rastle, 1 --The Translator and the Ghostwriter: Joseph Smith and W. W. Phelps Samuel Brown, 26 --Horace Ephraim Roberts: Pioneering Pottery in Nauvoo and Provo Nancy J. Andersen, 63 --The Mormon Espionage Scare and Its Coverage in Finland, 1982–84 Kim B. Östman, 82 --The Use of “Lamanite” in Official LDS Discourse John-Charles Duffy, 118 --Yesharah: Society for LDS Sister Missionaries Kylie Nielson Turley, 168 --Backcountry Missionaries in the Post-Bellum South: Thomas Ephraim Harper’s Experience Reid L. Harper, 204 --“The Assault of Laughter”: The Comic Attack on Mormon Polygamy in Popular Literature Richard H. Cracroft, 233 REVIEWS --Lowell C. Bennion, Alan T. Morrell, and Thomas Carter. Polygamy in Lorenzo Snow’s Brigham City: An Architectural Tour Alan Barnett, 263 --Reid L. -
71 Salt Lake City Messenger: Satanic Verses and Mormonism
Salt Lake City Messenger UTAH LIGHTHOUSE MINISTRY Issue No. 71 PO BOX 1884, SALT LAKE CITY, UTAH 84110 April 1989 SATANIC VERSES AND MORMONISM Joseph Smith was certainly not the first to claim revelations or to bring forth a new book purporting to be scripture. For instance, the story of the coming forth of the Koran, the sacred scripture of Islam, bears some interesting parallels to Joseph Smith’s account of the origin of the Book of Mormon. N. J. Dawood, who translated the Koran into English, gave this information concerning its origin: For Muslims it is the infallible word of God, a transcript of a tablet preserved in heaven, revealed to the Prophet Mohammed by the Angel Gabriel. According to Muslim tradition, one night in Ramadhan about the year 610 [A.D.], as he was asleep or in a trance, the Angel Gabriel came to him and said: “Recite!” He replied: “What shall I recited?” The order was repeated three times . he Koranic revelations followed each other at brief intervals and were at first committed to memory by professional remembrancers. During Mohammed’s life-time verses were David Whitmer written on palm-leaves, stones, and any material that came to Book of Mormon Witness Who Worried About Satanic Verses hand. Their collection was completed during the caliphate of Omar . (The Koran, 1968, Introduction, pp. 9-10) page 190, this warning appears: “Do not split up your religion Mohammed claimed that he was God’s true prophet and into sects, each exulting in its own beliefs.” In Surah 3, page that he was restoring true religion to the earth. -
From the God Makers to the Myth Maker: Simultaneous— and Lasting—Challenges to Mormonism’S Reputation in the 1980S
Haws: Challenges to Mormonism’s Reputation in the 1980s 31 From The God Makers to the Myth Maker: Simultaneous— and Lasting—Challenges to Mormonism’s Reputation in the 1980s J. B. Haws What a difference two decades can make. In 1973, on the heels of the presidency of David O. McKay, a time retired LDS Public Affairs managing director Bruce Olsen called the “golden era of Mormonism,” the Church commissioned an opinion survey.1 Respondents to that survey ranked the LDS Church relatively low in comparison to other de- nominations when it came to perceptions of secrecy and suspicion, and even lower in terms of public influence. In line with those survey results, in 1981 Martin Marty, one of the country’s most eminent historians of religion, wrote that “by 1980, the Mormons had grown to be so much like everyone else or, perhaps, had so successfully gotten other Americans to be like them, that they no longer inspired curiosity for wayward ways.”2 In retrospect, there is significant irony in that pronouncement. Marty could hardly have guessed the extent to which curiosity, consternation, and even contempt for the wayward ways of Mormonism would experience a re- birth after 1980 and spawn what LDS Apostle Dallin H. Oaks called “some of J. B. Haw S ([email protected]) received a BA from Weber State University, an MA from Brigham Young University, and a PhD in American History from the University of Utah. He recently accepted an appointment as an assistant professor of Church History and Doc- trine at Brigham Young University. -
The Martin Harris Festival, 1875-1995
THE MARTIN HARRIS FESTIVAL, 1875-1 996 Deft Stephens Jmes FESTIVALS festivals blessed Israel with cuntinuity amid change, he said, The idea and practice of festivals lives in the Latter- "The Lord has not been so explicit in providing us religious day Saint Christian community. Elder L. Tom Perry of the customs along the orders of feasts and festivals to remind us Council of the Twelve Apostles in the Church of Jesus of the blessings we receive fiom Him today. However," he Christ of Latter-day Saints spoke of "festivals" in his taught, "the practice of having traditions to keep us close to General Conference address on October 4, 1987. Elder the great heritage which is ours to enjoy should be Perry was "especially fascinated with the parallelism something every family should try to keep ali~e."~An between the Hebrew nation and our own Church history." example of a relatively new Mormon festival is the Martin He observed that "traditions preserved the religious faith Harris pageant in Smithfield, Utah. and strengthened the spiritual fiber of the people of Israel." Elder Perry saw the same fkction active among Latter-day Saints in the "celebrations of Christmas and Easter, our ONE FESTIVAL'S ROOTS annual Pioneer Day observance, events commemorating the June 1829 in the woods near Peter Whitmer's home restoration of the Aaronic and the Melchizedek priesthoods, in Fayette, Seneca County, New York, Martin Harris the Relief Society birthday parties, and pageants--all cause (Jeffersonian, businessman, philantrophist) became a us to remember