White Mander Murders
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24 Salt Lake City Messenger: Moonmen and Nephites
The Salt Lake City Messenger MODERN MICROFILM COMPANY Issue No. 24 PO BOX 1884, SALT LAKE CITY, UTAH 84110 August 1969 MOONMEN and NEPHITES At the time Joseph Smith established the Mormon Church, many people America are lineally descended from the ancient Hebrews” (The Wonders of believed that the moon was a habitable globe. Adam Clark, a Protestant writer, Nature and Providence Displayed, Albany, N.Y., 1825, page 297). The Book stated: “There is scarcely any doubt now remaining in the philosophical world of Mormon also teaches that the Indians are the descendants of a group of that the moon is a habitable globe” (Clark’s Commentary, vol. 1, page 36). Hebrews who came to America. Josiah Priest made this statement: However this may be, the Mormon people accept the Book of Mormon as scripture. Some members of the Church have made some fantastic claims It is believed and asserted by astronomers as their opinion, obtained from telescopic observation, that the moon, . is a globe in ruins, or if not about archaeologists using the Book of Mormon. For instance, we are informed so, it at least is frequently much convulsed by the operations of volcanic fires. that a letter which was written to Ernest L. English on May 3, 1936, was Its surface, as seen through the glasses, is found extremely mountainous, . duplicated and “distributed to LDS church members by leaders (local) in a great number of rivers, creeks, lakes and small seas must divide the land of Cleveland, Ohio, in 1959.” We quote the following from this letter: this globe into a vast number of tracts of country, which are doubtless filled with animals,—consequently with rational beings in the form of men, as . -
Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83
J. J.001 J., W. “Stray Thoughts.” Juvenile Instructor 18 (15 June 1883): 182-83. Notes the ill treatment and antagonistic attitude of the white people toward the Indians. According to the Book of Mormon the Indians have a glorious destiny and the LDS are urged to treat them with consideration. [D.M.] J.002 Jackson, Kent P. “The Beginnings of Christianity in the Book of Mormon.” In The Book of Mormon: The Keystone Scripture, edited by Paul R. Cheesman, S. Kent Brown, and Charles D. Tate Jr., 91-99. Provo, UT: Brigham Young University Religious Studies Center, 1988. Gives scriptural reasons why the Book of Mormon prophets who lived before Jesus’ birth possessed and taught Christian teachings. Christological understanding was new to Lehi and Nephi and their knowledge unfolded at intervals. The sermons and reections about Christ by Lehi, Nephi, and Jacob inuenced subsequent Lehite prophets. [D.M.] J.003 Jackson, Kent P. “Christ and the Jaredites.” In Studies in Scripture: Alma 30 to Moroni, edited by Kent P. Jackson, 245-58. Salt Lake City: Deseret Book, 1988. Comments on how the Nephites and Mulekites became aware of the Jaredites. Focuses on Ether 1-4 and the supreme role played by the brother of Jared (Mahonri Moriancumer). Discusses Ether 3:15, the appearance of Jesus to the brother of Jared. [D.M.] J.004 Jackson, Kent P. “The Lamanite Converts Firm in the Faith of Christ.” In Studies in Scripture Vol. 7: 1 Nephi to Alma 29, edited by Kent P. Jackson, 335-45. Salt Lake City: Deseret Book, 1987. -
Joseph Smith's Interpretation of Isaiah in the Book of Mormon
SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne. -
WHY WE STAY Samoan Temple Burns Down; Book Stirs Controversy; FIVE PERSPECTIVES New LDS Films; More! (P.74) J
Cover_129.qxd 10/15/2003 10:05 AM Page 2 MORMON EXPERIENCE SCHOLARSHIP ISSUES & ART THE MAKING OF IMMANUEL: SUNSTONESUNSTONE Brian David Mitchell and the Mormon Fringe by John-Charles Duffy (p.34) NEBULA an England essay contest winner by Mari Jorgensen (p.46) Experience the YEAR OF THE CICADA a story by Joe Peterson (p.52) Surviving BYU and Berkeley by Joanna Gardiner (p.57) IN MEMORIAM: Dean L. May and Stanley B. Kimball (p.6) 2003 Salt Lake Sunstone Symposium Report (p.68) UPDATE Conference news: Church members arrested after confrontations with street preachers; LDS leaders speak out on same-sex marriage legislation; WHY WE STAY Samoan temple burns down; Book stirs controversy; FIVE PERSPECTIVES New LDS films; More! (p.74) J. Frederick “Toby” Pingree, October 2003—$5.95 MaryAnne Hunter, Bill Bradshaw, Grethe Peterson, & Thomas F. Rogers ifc.qxd 10/15/2003 10:08 AM Page 1 Washington MOLLY BENNION—ORGANIZER ROY BENNION LEVI S. PETERSON RICHARD DUTCHER MARNI CAMPBELL ARMAND L. MAUSS THERESA ROTH CHARLOTTE ENGLAND TOM MUMFORD SUSAN PALMER JULIE MUMFORD DAVID HUNTER DAN PINGREE SAGE JOHNS LEAH SMITH pecial thanks to this year’s fall regional symposium volunteers! S Tape order form, page 73 Texas STEVE ECCLES—ORGANIZER MARGARET BLAIR YOUNG ROBERT H. BRIGGS DARIUS GRAY DAVID FEATHERSTONE ARMAND L. MAUSS CLIFTON JOLLEY VICKIE STEWART EASTMAN PAUL H. SMITH DARRELL FLETCHER LAEL LITTKE 01_toc.qxd 10/15/2003 11:19 AM Page 1 MORMON EXPERIENCE, SCHOLARSHIP, ISSUES, & ART OCTOBER 2003 Issue 129 FEATURES 22 J. Frederick “Toby” Pingree, . WHY WE STAY MaryAnne Hunter, Bill Bradshaw Grethe Peterson, Thomas F. -
Writing History Must Not Be an Act of “Magic”
Review of Books on the Book of Mormon 1989–2011 Volume 12 Number 2 Article 18 2000 Writing History Must Not Be an Act of “Magic” Rhett S. James Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation James, Rhett S. (2000) "Writing History Must Not Be an Act of “Magic”," Review of Books on the Book of Mormon 1989–2011: Vol. 12 : No. 2 , Article 18. Available at: https://scholarsarchive.byu.edu/msr/vol12/iss2/18 This Mormon Studies is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Writing History Must Not Be an Act of “Magic” Author(s) Rhett S. James Reference FARMS Review of Books 12/2 (2000): 395–414. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Review of Early Mormonism and the Magic World View (1998), by D. Michael Quinn. WRIT ING HISTORY MUST NOT B E AN ACT OF " M AG IC" Rhell S. In Illes Quinn's Contribution and This Review's Design Michael Quinn's revised and enlarged 1998 ed ition of Early D Mormonism (llId the Magic World View makes its finest contri bution as a resource about how se lected Americans believed in "magic" within the complex of cultural va rieties found in the nine teenth and twentieth centuries. Quinn shows himself an energe tic collec tor of in fo rmation, and h is magic corpus wi ll be of interest to anth ropologists and folklorists. -
C.001 C., JE “Dr. Duncan and the Book of Mormon.”
C. C.001 C., J. E. “Dr. Duncan and the Book of Mormon.” MS 52 (1 September 1890): 552-56. A defense of the Book of Mormon against the criticism of Dr. Duncan in the Islington Gazette of August 18th. Dr. Duncan, evidently a literary critic, concluded that the Book of Mormon was either a clumsy or barefaced forgery or a pious fraud. The author writes that the Book of Mormon makes clear many doctrines that are difcult to understand in the Bible. Also, the history and gospel taught by the Bible and the Book of Mormon are similar because both were inspired of God. [B. D.] C.002 C., M. J. “Mormonism.” Plainsville Telegraph (March 3, 1831): 4. Tells of the conversion of Sidney Rigdon who read the Book of Mormon and “partly condemned it” but after two days accepted it as truthful. He asked for a sign though he knew it was wrong and saw the devil appearing as an angel of light. The author of this article warns against the Book of Mormon and against the deception of the Mormons. [J.W.M.] C.003 Cadman, Sadie B., and Sara Cadman Vancik. A Concordance of the Book of Mormon. Monongahela, PA: Church of Jesus Christ, 1986. A complete but not exhaustive concordance, listing words alphabetically. Contains also a historical chronology of the events in the Book of Mormon. [D.W.P.] C.004 Caine, Frederick Augustus. Morumon Kei To Wa Nanzo Ya? Tokyo: Church of Jesus Christ of Latter-day Saints, 1909. A two-page tract. English title is “What is the Book of Mormon?” [D.W.P.] C.005 Cake, Lu B. -
On Saving the Constitution Or Why Some Utah Mormons Should Become Democrats
May 1988 Volume 12:3 Issue 65 2 Our Readers ..................... READERS FORUM FEATURES 8 Chauncey C. Riddle ............... WHAT A PRIVILEGE TO BELIEVE! A philosopher explores the pillars of his faith 12 JulieJ. Nichols ................... PENNYROYAL COHOSH, RUE 1987 D.K. Brown Fiction Contest Winner 17 Richard D. Poll ................... DEALING WITH DISSONANCE." MYTHS, DOCUME.NTS, AND FAITH The dynamic of keeping our faith-promoting stories honest 22 Eugene England .................. ON SAVING THE CONSTITUTION, OR WHY SUNSTONE (ISSN 0363-1370) is published by the SOME UTAH MORMONS SHOULD BECOME Sunstone Foundation, a non-profit corporation DEMOCRATS with no official connection to The Church of Jesus Maintaining our political balance Christ of Latter-day Saints. Articles represent the attitudes of the writers only and not necessarily COLUMNS those of the editors or the LDS church. 5 Elbert Eugene Peck ................ FROM THE EDITOR Engaging Studene~ in the Church’s Foyer Manuscripts should be submitted on floppy dis- 6 Ronald G. Kershaw ................ TURNING THE TIME OVER TO .... kettes, IBM PC compatible and written with Word AIDS, Leprosy, and Disease: The Christian Perfect format. Manuscripts may also be double- Response spaced typewritten and should be submitted in duplicate. Submissions should not exceed six 31 Donce Williams Elliott ............. BETWEEN THE LINES thousand words. Unsolicited manuscripts will not Cultural iDogmas vs. Universal Truths be returned; authors will be notified concerning 33 James M. Hill .................... LIGHTER MINDS acceptance within sixty days. SUNSTONE is Richard L. Popp Toward A Mormon Cuisine: A Light-hearted interested in feature and column length articles Inquiry into the Cultural Significance of Food relevant to Mormonism from a variety of perspec- tives; news stories about Mormons and the LDS REVIEWS church are also desired. -
“Prophet, Seer and Revelator”In Mormonism
Midwestern Journal of Theology 9.2 (Fall 2010):145-172 The Role of “Prophet, Seer and Revelator”in Mormonism SANDRA TANNER Utah Lighthouse Ministries Salt Lake City, Utah, [email protected] For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. (Matthew 24:24 NKJ) Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. (I John 4:1 NKJ) At the April, 2009 annual conference of the Church of Jesus Christ of Latter-day Saints, Thomas Monson was formally set apart as the “Prophet, Seer and Revelator” of the church.1 Sandra Tanner and her late husband Jerald Tanner (both ex- Mormons) are founders of Utah Lighthouse Ministries, an Evangelical ministry to Mormons. Together and separately they have written numerous books on Mormon history and Doctrine. 1 Dieter F. Uchtdorf, “The Sustaining of Church Officers,” Ensign (May 2009): 27. TANNER: Prophet, Seer, Revelator 146 Fig. 1: LDS President Thomas Monson But what does this title mean and how does it function in Mormonism? Do the LDS leaders claim their revelatory process is distinct from the spiritual guidance received by a minister in answer to his prayers? Joseph Smith founded his church on April 6, 1830. However, at that time it was called the Church of Christ, not receiving its current name until 1838. On that spring day in 1830 Smith announced that through revelation he had been designated as God’s prophet, seer, translator, revelator, and apostle.2 Today Mormon literature usually shortens those titles to simply “prophet, seer and revelator.” Verse five of that early revelation instructed Smith’s followers to accept his words as if from God’s “own mouth.” Today I want to focus on each of the three designations given to the president of the LDS Church. -
Collection Inventory Box 1: Adam-God Theory (1852-1978) Folder 1: Adam-God Folder 2: Adam-God Doctrine and LDS Endowment Folder 3: Fred C
Collection Overview Title: H. Michael Marquardt papers Dates: 1800-2017 Collection Accn0900 Number: The H. Michael Marquardt papers (1800-2017) contains correspondence, clippings, Summary: diary copies, scholarly articles, miscellaneous research materials on topics in Mormon history and theology. Marquardt is a historian and author. Repository: J. Willard Marriott Library, University of Utah Special Collections 295 South 1500 East Address: Salt Lake City, Utah 84112-0860 801-581-8864 http://www.lib.utah.edu/collections/manuscripts.php Gifts of H. Michael Marquardt, 1986-2017 The inventory of the H. Michael Marquardt Papers contains 449 archival boxes. Note: Box and/or File numbers and headings may vary slightly from this preliminary list. Lists of books, pamphlets, photographs, and cassette tapes are not included. Collection Inventory box 1: Adam-God Theory (1852-1978) folder 1: Adam-God folder 2: Adam-God Doctrine and LDS Endowment folder 3: Fred C. Collier, "The Adam-God Doctrine and the Scriptures" folder 4: Dennis Doddridge, "The Adam-God Revelation Journal of Reference" folder 5: Mark E. Peterson, Adam: Who is He? (1976) 1 folder 6: Adam-God Doctrine folder 7: Elwood G. Norris, Be Not Deceived, refutation of the Adam-God theory (1978) folder 8-16: Brigham Young (1852-1877) box 2: Adam-God Theory (1953-1976) folder 1: Bruce R. McConkie folder 2: George Q. Cannon on Adam-God folder 3: Fred C. Collier, "Gospel of the Father" folder 4: James R. Clark on Adam folder 5: Joseph F. Smith folder 6: Joseph Fielding Smith folder 7: Millennial Star (1853) folder 8: Fred C. Collier, "The Mormon God" folder 9: Adam-God Doctrine folder 10: Rodney Turner, "The Position of Adam in Latter-day Saint Scripture" (1953) folder 11: Chris Vlachos, "Brigham Young's False Teaching: Adam is God" (1979) folder 12: Adam-God and Plurality of Gods folder 13: Spencer W. -
Recovery Board : Rfm Joseph Smith's Phony Character Exposed by His
Recovery Board : RfM Recovery from Mormonism (RfM) discussion forum. Joseph Smith’s Phony Character Exposed by His Posted by: steve benson ( ) Phony “Caractors” Date: May 05, 2018 03:11AM Questioning Joseph Smith's Character: Possible, Examinable Sources of His Copied "Caractors" Supposedly Replicated from the "Book of Mormon" Gold Plates "'Reformed Egyptian Or Deformed English?' "There are a number of theories as to what the characters on the transcript sent to Anthon actually represent. Joseph Smith, of course, maintained they were 'reformed Egyptian.' Charles A. Shook, on the other hand, felt that: "Instead of 'Reformed Egyptian' many of the "Caractors" are deformed English, as any one will observe who will compare them with English letters, figures and signs. I have counted thirty-six different characters in the fac-simile, some of them occurring more than once, which are either identical with, or which closely resemble, the English. .Latter-day Saints are very quick to see a resemblance between the 'Caractors' and the letters in the Maya and Egyptian alphabets of Le Plongeon; will they be as quick to see the similarity between the "Caractors" and the English? If similarity proves anything, it proves that the transcript is a bold, bare forgery and one not above the ability of a Smith or a Harris to execute ('Cumorah Revisited,' 1910, pp. 538-39). "After the discovery of the vertical transcript was announced, Grant Heward suggested that it would be interesting to see if an English message could be conveyed with Joseph Smith's characters. It did not take us too long to find characters on the transcript which could represent every letter and every number in the English language. -
TANNER BIBLIOGRAPHY.Rtf
A TANNER BIBLIOGRAPHY 1959-2019 by H. Michael Marquardt © 2020 by H. Michael Marquardt All rights reserved. A Tanner Bibliography 1959-2017 contains a list of publications written by Jerald and Sandra Tanner. It is complied, as far as possible, in chronological order. The listing with title and short comment is based upon the format prepared by Robert R. Black in 1970. Jerald and Sandra first started publishing their works in a mimeograph format. They later used offset printing. The following publications are considered both of their writings and exceptions will have each name after the title. For a very short period they wrote papers while living in North Hollywood, California. All other publications were done in Salt Lake City, Utah. Sandra Tanner is listed as editor of the Salt Lake City Messenger commencing October 2003. Jerald Tanner died on October 1, 2006. Not included in this bibliography are cassette tapes, videos, postings on web site, newspaper advertisements, introductions to reprinted publications, short handouts on various topics, and reprints of church periodicals. A few exceptions are listed. [Digital books are not included in this list. See http://www.utlm.org/booklist/digitalbooks.htm] "Ad" at the end of an entry means advertisement for the book by the Tanners and is included without quotation marks. All other notations are my own. PUBLICATIONS OF JERALD AND SANDRA TANNER Believed the Bible and the Book of Mormon 1959-1962 1959 Does the Book of Mormon Teach Racial Prejudice? by Jerald Tanner. 1 p. Quotes from the Book of Mormon on racial prejudice. Circa 1959-1960 Do You Realize? North Hollywood.