The Overthrow of Athaliah (836T
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Unpacking the Book #12The Tabernacle
The W.E.L.L. Stoneybrooke Christian Schools Sherry L. Worel www.sherryworel.com 2012.UTB.12 Unpacking the Book #12The Tabernacle I. An overview There are nearly 470 verses in our bible used to describe the form and furnishings of the Tabernacle and Temple. The bible gives a very specific plan for the building of the tabernacle. However, the temple is not outlined in detail. I Chron. 28:11‐19 does seem to indicate that the Lord gave David some sort of plan or model. The tabernacle was an ornate tent shrine that served the people of Israel for approximately 200 years until it was replaced by Solomon’s temple. This temple served as God’s home for approximately 400 years until the Babylonians destroyed it in 586 BC. When the Israelites returned from Babylon, Zerubbabel over saw the rebuilding of a much inferior temple in 520 BC. This building was damaged and repaired many times until Herod built his “renovation” in 19 BC. The Roman General, Titus destroyed this temple in 70AD. II. The Tabernacle (The Tent of Meeting or Place of Dwelling) A. Consider the New Testament perspective: Hebrews 9:9‐11, 10:1, Col. 2:17 and Revelation 15:5, 21:3 B. Moses was given a model of this meeting house by God Himself (Ex. 25:40) C. The craftsmen Bezalel and Oholiab built this ornate tent. See Ex. 25‐27, 35‐40 for all the details. 1. There was a linen fence that formed an outer courtyard. In that courtyard were two furnishings: a. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Judea/Israel Under the Greek Empires." Israel and Empire: a Postcolonial History of Israel and Early Judaism
"Judea/Israel under the Greek Empires." Israel and Empire: A Postcolonial History of Israel and Early Judaism. Perdue, Leo G., and Warren Carter.Baker, Coleman A., eds. London: Bloomsbury T&T Clark, 2015. 129–216. Bloomsbury Collections. Web. 30 Sep. 2021. <http:// dx.doi.org/10.5040/9780567669797.ch-005>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 30 September 2021, 15:32 UTC. Copyright © Leo G. Perdue, Warren Carter and Coleman A. Baker 2015. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 5 Judea/Israel under the Greek Empires* In 33130 BCE, by military victory, the Macedonian Alexander ended the Persian Empire. He defeated the Persian king Darius at Gaugamela, advanced to a welcoming Babylon, and progressed to Persepolis where he burned Xerxes palace supposedly in retaliation for Persias invasions of Greece some 150 years previously (Diodorus 17.72.1-6). Thus one empire gave way to another by a different name. So began the Greek empires that dominated Judea/Israel for the next two hundred or so years, the focus of this chapter. Is a postcolonial discussion of these empires possible and what might it highlight? Considerable dif�culties stand in the way. One is the weight of conventional analyses and disciplinary practices which have framed the discourse with emphases on the various roles of the great men, the ruling state, military battles, and Greek settlers, and have paid relatively little regard to the dynamics of imperial power from the perspectives of native inhabitants, the impact on peasants and land, and poverty among non-elites, let alone any reciprocal impact between colonizers and colon- ized. -
SHABBAT 13TH MARCH 2021 Ezra
SHABBAT 13TH MARCH 2021 Ezra– Chapters 6 & 7 The returned exiles celebrated the Passover on the fourteenth day of the first month, for the priests and Levites had purified themselves to a man; they were all pure. They slaughtered the passover offering for all the returned exiles, and for their brother priests and for themselves. The children of Israel who had returned from the exile, together with all who joined them in separating themselves from the uncleanliness of the nations of the lands to worship the LORD God of Israel, ate of it. They joyfully celebrated the Feast of Unleavened Bread for seven days, for the LORD had given them cause for joy by inclining the heart of the Assyrian king toward them so as to give them support in the work of the House of God, the God of Israel. After these events, during the reign of King Artaxerxes of Persia, Ezra son of Seraiah son of Azariah son of Hilkiah son of Shallum son of Zadok son of Ahitub son of Amariah son of Azariah son of Meraioth son of Zerahiah son of Uzzi son of Bukki son of Abishua son of Phinehas son of Eleazar son of Aaron the chief priest— that Ezra came up from Babylon, a scribe expert in the Teaching of Moses which the LORD God of Israel had given, whose request the king had granted in its entirety, thanks to the benevolence of the LORD toward him. ( Some of the Israelites, the priests and Levites, the singers, the gatekeepers, and the temple servants set out for Jerusalem in the seventh year of King Artaxerxes, arriving in Jerusalem in the fifth month in the seventh year of the king.) On the first day of the first month the journey up from Babylon was started, and on the first day of the fifth month he arrived in Jerusalem, thanks to the benevolent care of his God for him. -
Temple Ideology in the Writings of Jewish Alexandria
TEMPLE IDEOLOGY IN THE WRITINGS OF JEWISH ALEXANDRIA by PHILIP HAROLD EDWARD SCRIBER III (Under the Direction of David S. Williams) ABSTRACT This paper attempts to demonstrate the ways in which Philo and the writers of 3 Maccabees, the Letter of Aristeas and the Wisdom of Solomon used the tools of Greek philosophy and Jewish culture. After a summary of the social and literary relationship of the Alexandrian community to Jerusalem and the Temple there, a close reading of the four authors' works reveals the ways which the idea of Temple ties the Jews to their brethren in Palestine and to the Greek world which surrounded them. INDEX WORDS: Alexandria, Judaism, Temple, Jerusalem, 3 Maccabees, Philo, Aristeas, Wisdom of Solomon, Platonism, Stoicism TEMPLE IDEOLOGY IN THE WRITINGS OF JEWISH ALEXANDRIA by PHILIP HAROLD EDWARD SCRIBER III B.A., Berry College, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2009 © 2009 Philip Scriber III All Rights Reserved TEMPLE IDEOLOGY IN THE WRITINGS OF JEWISH ALEXANDRIA by PHILIP HAROLD EDWARD SCRIBER III Major Professor: David Williams Committee: Carolyn Jones-Medine Sandy Martin Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia December 2009 iv DEDICATION To J. May this be worthy of your faith in me. v TABLE OF CONTENTS Page CHAPTER 1 INTRODUCTION...................................................................................................1 -
If We Are Looking at the Chronological Order, the Book of Esther Fits Between Chapter 6 and 7 of Ezra. 1. Zerubbabel Returned In
1 2 11/3/19 7:1-6 The linage and commission of Ezra. 1) The historical time of Ezra, “Now after these Ezra 7-8 things, in the reign of Artaxerxes king of If we are looking at the chronological order, the book Persia.” vs. 1a-b of Esther fits between chapter 6 and 7 of Ezra. a) This is 457 B.C. 60 years since the temple 1. Zerubbabel returned in 536 B.C. was finished in four years, March 3, 516 2. The temple was finished in 516 B.C. B.C. Ezra 6:15 3. Esther becomes Queen in 479 B.C. b) Darius I (Hystaspis) 522-486 B.C. , 4. The Jews were delivered from Haman in 473 B.C. decreed the re building of the temple. 5. Ezra returned to Jerusalem in 457 B.C. Ezra 4:24; 5:6, 6:1, 3; Hag. 1:1 6. It has been 80 years since the return of Zerubabbel c) Then came Xerxes I 486-465 B.C. is and 60 years since the completion of the temple. Ahasuerus of Esther. Esther 1:1 7. Malachi fits in this period, 430 B.C. d) Next came Artaxerxes I (Longimanus) 8. Written around 450-455 B.C. by someone who had indicated in our text, 465-424 B.C. Ezra first-hand knowledge and access to the chronicles of 7:1; Neh. 2:1; 5:14 Persia, most likely Ezra. 2) The priestly geneology line of Ezra. vs. 1c-5 9. Nehemiah returned to Jerusalem 12 years later, in a) “Ezra the son of Seraiah, the son of Azariah”, was the chief priest taken 444-5 B.C. -
1) the Centrality of Worshipping God
1 Chronicles 9:1-34 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah.5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. I went down 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. tains. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. -
Correction – 2 Chronicles 26:16-21 I
Correction – 2 Chronicles 26:16-21 I. INTRODUCTION A. Read = 2 Timothy 3:16-4:5 B. The Confronter’s Bible 1. There are now dozens of different translations & versions of the Bible. a. There’re the basics: KJ, NKJ, NASB, NIV, CEV, The Living Bible, the Message, to name a few. b. Then there are the niche Bibles which appeal to a certain group, like . 1) The Spirit-Filled Life Bible for Charismatics. 2) The Apologetics Bible for defenders of the Faith. 3) The Archaeological Bible, for the hard-core historians. 4) There’s the Inductive Study Bible for serious Bible students. 5) The Prophecy Bible 6) The Recovery Bible for this in recovery form addiction. b. Then there’s the Rainbow Bible, recently renamed the Full Color Bible, for counselors. 1) It’s pre-highlighted, 2) With a dozen different colors according to topic; 3) God, discipleship, sin, outreach, etc. 2. Well, they just came out with a new flavor of the Full-color Study Bible called the Confronter’s Rebuking Bible. a. The next time you need to correct a backslider, you’ll have a ready reference. b. No longer shall you hem & haw with subtle hints about their error. c. With the Confronter’s Bible you can flip right to passages pre-highlighted according to topic 1) Rebukes are in passion pink. 2) Sins are in stop-sign red. 3) Warnings about straying from the straight & narrow are in off-white. d. There’s even a handy index that assists in figuring out the best way to confront someone. -
The Kings, Prophets and Priests of Judah
The Kings, Prophets and Priests of Judah These studies are designed for believers in Jesus Christ only. If you have exercised faith in Christ, then you are in the right place. If you have not, then you need to heed the words of our Lord, Who said, “For God so loved the world that He gave His only-begotten [or, uniquely-born] Son, so that every [one] believing [or, trusting] in Him shall not perish, but shall be have eternal life! For God did not send His Son into the world so that He should judge the world, but so that the world shall be saved through Him. The one believing [or, trusting] in Him is not judged, but the one not believing has already been judged, because he has not believed in the Name of the only-begotten [or, uniquely-born] Son of God.” (John 3:16–18). “I am the Way and the Truth and the Life! No one comes to the Father except through [or, by means of] Me!” (John 14:6). Every study of the Word of God ought to be preceded by a naming of your sins to God. This restores you to fellowship with God (1John 1:8–10). If we acknowledge our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1John 1:9). If there are people around, you would name these sins silently. If there is no one around, then it does not matter if you name them silently or whether you speak aloud. -
The Reign of Joash and the Rise and Fall of Amaziah
LESSON TWENTY-ONE 24-26 THE REIGN OF JOASH, AMAZIAH’S RISE AND FALL. UZZIAH’S LIFE AND TIMES. 9. THE REIGN OF JOASH-Continued (23:16-24) INTRODUCTION ‘ J o a s h and J e hoiada led far-reaching reformation in Jerusalem. Amaziah sought revenge for his father’s death. Later he challenged Joash of Israel to battle and finally died at the hands of conspirators. Uzziah accomplished many internal improvements in Judah. The king’s leprosy ended an otherwise useful life. TEXT (Scripture text in Lesson Twenty) PARAPHRASE (Scripture text in Lesson Twenty) ’ COMMENTARY Like Saul, David, and Solomon, each of whom reigned forty years, Joash attained to the same number of years for his reign. Some blessing from Jehovah is to be seen in Joash’s ability to exercise authority through that many years. Nothing more is known about his mother except her name, Zibiah, and the place of her origin, Beersheba. As long as Jehoiada lived, the high priest exercised a good influence over Joash. Later in his reign, Joash turned away from Jehovah. The king regarded the high priest like a son would look to a father. Jehoiada’s deep concern for the protection of the seed of David led him to a careful selection of two wives for Joash. Why he chose two wives we are not told. Perhaps he was suggesting that this should be the extent of Joash’s harem. The record indicates that Joash was the father of several children. This, also, was another indication of Jehovah’s blessing. 370 THE REIGN OF JOASI-I 24-26 The Temple of Jehovah needed physical repairs. -
Some Theoretical Musings on the Name Benjamin in the Book of Mormon
Some Theoretical Musings on the Name Benjamin in the Book of Mormon From the beginning, Hebrew scholars have realized that there is inherent meaning in the names of persons mentioned in the Bible. Similarly, Book of Mormon scholars have sought ancient Middle Eastern-linked meaning in the names of persons mentioned in the Book of Mormon. (See my Commentary: 1 Nephi 1, and also Book of Mormon Onomasticon.) In recent times, scholars are postulating that the meaning of Book of Mormon names extends beyond just the simple meaning of the roots that make up the names. For example, the name Nephi has not only been associated with “good,” but various scriptures in the Book of Mormon have been identified that use “wordplay” to highlight that meaning. Moreover, in the account in Second Maccabees 1, the name “Nephi” is given to a substance that is linked to the restoration of covenant temple ordinances (covenant salvation). The same can be said about the name Mormon. It has also been linked with the meaning of “good.” However, we find in 3 Nephi 5:12 we find that Mormon himself links his name with the place where the covenant church was restored. Thus the names of two most important men involved in the composition of the Book of Mormon are linked with covenant restoration. When we link this knowledge with the fact that the Book of Mormon now carries the name “Another Testament of Jesus Christ,” and that the word “testament” means “covenant—thus rendering the title: “The Book of Mormon: The Restored Covenant of Jesus Christ,” – then we find an amazing correlation. -
Peculiarities and Problems of Genealogical Method and of Text in the Book of Chronicles by Robert D
PECULIARITIES AND PROBLEMS OF GENEALOGICAL METHOD AND OF TEXT IN THE BOOK OF CHRONICLES BY ROBERT D. CULVER, TH.D. For about a century now or more orthodox theologians have had to wrestle with the descrepancy between the age of the human race as witnessed by the science of an- thropology and as held by the current interpretations of the genealogical and chrono- logical data of Scriptures. The conservative journals of the late 19th century carried articles on this problem as did also several Bible encyclopedias. William Henry Green's article in Bibleotheca Sacra, April 1890, probably the most important article by a conservative on this problem yet to appear, showed that the genealogies may not be used for exact chronological calculation. This article was adopted and quoted by James Orr and A. A. Hodge as their own solution to the problem. Numerous con- servative commentaries came to similar conclusions. Many of the men of our generation for some strange reason were trained without knowledge of these works. But now in the last ten or fifteen years these older works are occasionally cited, or their data borrowed, almost as new discoveries. Now recently, for reasons still too painful for some to be recited here, this sub- ject has come in for renewed attention. On my part, I had about dismissed it in favor of other interests when a course in Chronicles was assigned me, fresh after reading a doctoral thesis by a former student on a related problem. Since then, without giving the problem continuous attention, I have been collecting information on the subject, limiting myself mainly to the situation in Chronicles.