DOCSLIB.ORG

Illinoisclassica131988univ Bw 2.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Illinoisclassica131988univ Bw 2.Pdf CI Otyi^^c^ ILLINOIS CLASSICAL STUDIES VOLUME XIIL2 FALL/1988 Miroslav Marcovich, Editor ISSN 0363-1923 2 ILLINOIS CLASSICAL STUDIES VOLUME XIII. Fall 1988 Miroslav Marcovich, Editor SCHOLARS PRESS ISSN 0363-1923 2 ILLINOIS CLASSICAL STUDIES VOLUME XIII. Plutarch The Board of Trustees University of Illinois Copies of the journal may be ordered from: Scholars Press Customer Services P. O. Box 6525 Ithaca, New York 14851 Printed in the U.S.A. 2 EDITOR Miroslav Marcovich CO-EDITORS OF ICS XIII. Frederick E. Brenk, S.J. (Rome) Jackson P. Hershbell (Minneapolis) Philip A. Stadter (Chapel Hill) ADVISORY EDITORIAL COMMITTEE John J. Bateman Howard Jacobson David F. Bright J. K. Newman Gerald M. Browne David Sansone CAMERA-READY COPY PRODUCED BY Mary Ellen Fryer Illinois Classical Studies is published semi-annually by Scholars Press. Camera-ready copy is edited and produced in the Department of the Classics, University of Illinois at Urbana-Champaign. Each contributor receives twenty-five offprints. Contributions should be addressed to: The Editor Illinois Classical Studies Department of the Classics 4072 Foreign Languages Building 707 South Mathews Avenue Urbana, Illinois 61801 PLUTARCH ROBERT FLACELERE (1904-1982) INMEMORIAM Preface The present issue oi ICS comprises the papers presented at the Conference of the International Plutarch Society held in the summer of 1987 at Athens. I have included the contributions by the scholars unable to attend the Athens Conference. In preparing the typescripts for publication I have been assisted by such renowned Plutarchean scholars as Fr. E. Brenk, S.J. (Rome), J. P. Hershbell (Minneapolis), and Ph. A. Stadter (Chapel Hill). My gratitude to them is sincere and immense. Thanks are also due to D. Tsekourakis (Thessaloniki), M. M. Kokolakis (Athens), W.D.E. Coulson (Director, American School of Classical Studies, Athens), and C. Williams (Director, Canadian Archaeological Insitute, Athens) for their kind assistance with the Conference. The Plutarch-issue of ICS is dedicated to the memory of Robert Haceliere (1904-1982), in recognition of his invaluable efforts and merits for the creation of the Bude Plutarch over twenty-five years (1957-1982). Mary Ellen Fryer, Barbara Kiesewetter, and Dr. Richard Warga have successfully processed foreign languages. Miroslav Marcovich . Contents 1. Rencontres avec Plutarque 219 JACQUELINE DE ROMILLY, College de France. Paris 2. Plutarch and Athens 231 ANTHONY PODLECKI, University of BriUsh Columbia, Vancouver 3. Nepos and Plutarch: From Latin to Greek Political Biography 245 JOSEPH GEIGER, The Hebrew University of Jerusalem 4. Aspects of Plutarch's Characterisation 257 CHRISTOPHER PELLING, University College, Oxford 5. The Proems of Plutarch's Ljvej 275 PHILIP A. STADTER, University of North Carolina at Chapel Hill 6. Remarques h propos de I'usage des citations en mati6rc de chronologic dans les Vies 297 FRANgOISE FRAZIER, Paris 7. Notes on Plutarch: Pericles and Fabius 311 DAVID SANSONE, University of Illinois at Urbana-Champaign 8. Is Plutarch Fair to Nikias? 319 ANASTASIOS G. NIKOLAIDIS. University of Crete, Rethymnon 9. Plutarch's Philopoemen and Flamininus 335 SIMON SWAIN. Wolfson College. Oxford 1 0. The Lives of the Caesars and Plutarch's Other Lives 349 ARISTOULA GEORGIADOU, University of Dlinois at Urbana-Champaign 1 1 Plutarch and Platonist Orthodoxy 357 JOHN DILLON. Trinity College. Dublin 12. Plutarch's Portrait of Socrates 365 JACKSON P. HERSHBELL, University of Minnesota 13. La part du rationalisme dans la religion de Plutarque: I'exemple du De genio Socratis 383 DANIEL BABUT, University Lyon H 14. Una nuova interpretazione del De genio Socratis 409 ADELMO BARIGAZZI , University di Firenze 15. Plutarco, Socrate e I'Esopo di Delfi 427 MARIA JAGODA LUZZATTO, University di Firenze 16. Plutarco ed Euripide: alcune considerazioni sulle citazioni euripidee in Plutarco (De aud. poet.) 447 PAOLO CARRARA, Universita di Firenze 17. Plutarch's £ro/j)toj: The Drag Down Pulled Up 457 FREDERICK E. BRENK, S.J., Pontifical BibUcal Institute, Rome 18. np6<; tov EiTtovTa—Sources and Credibility of De Sloicorum Repugnantiis 8 473 JOHN GLUCKER, Tel Aviv Univerisity 19. Plutarch, Hesiod, and the Mouseia of Thespiai 491 ROBERT LAMBERTON, Princeton University 20. Der HOhepunkt der deutschen Plutarchrezeption: Plutarch bei Nietzsche 505 HEINZ GERD INGENKAMP, Rheinische Friedrich-Wilhelms- Universitat Bonn 1 Rencontres avec Plutarque* JACQUELINE DE ROMILLY Nous devons tous etre reconnaissants aux organisateurs de ce congres et a la Grece qui veut bien I'accueillir. Que la Grece soil hospitaliere pour des gens qui aiment Plutarque n'a rien qui doive surprendre. Hospitaliere, elle I'a toujours 6t6. Et Plutarque n'est pas seulement un des tres grands auteurs de la Grece ancienne: il est celui qui a, si Ton peut dire, rev61e la Grece a I'Europe de la Renaissance. En France, la decouverte de Plutarque fut un phenomene sans precedent; il etait du en partie a la qualitd de la traduction d'Amyot, mais avant tout au fait que Ton trouvait dans I'oeuvre de Plutarque tous les aspects de I'Antiquite: les grands hommes de I'histoire, les doctrines des philosophes, la religion de Delphes, et aussi, entremeles, des citations de poetes et des mots historiques, des arguments et des anecdotes, et des hauts fails, et des curiosit6s. L'engouement, d'ailleurs, ne fut pas propre ci la France: Erasme a traduit du Plutarque comme Guillaume Bud6, et Shakespeare, plus tard, s'en est inspire plus largement que Comeille. D'autre part, si tout converge et se rencontre en Plutarque, comment n'offrirait-il pas un theme de choix pour des 6changes intemationaux? La collaboration, avec lui, est une loi. On ne peut en effet comprendre une Vie de Plutarque si Ton n'a pas une solide formation d'historien de I'Antiquite, si Ton ne peut comparer les sources et les critiquer a I'aide de documents divers: il faut etre historien de Rome et de la Grece, des epoques les plus anciennes comme les plus recentes, historien de Solon comme de Sylla, d'Aristide comme de Philopoemen; et le travail fait pour une des Vies ne prend vraiment quelque portee qu'une fois compare avec les resultats obtenus pour d'autres. Sans compter qu'il en va de meme pour ces centaines d'anecdotes, cousues I'une a I'autre dans les Traites moraux: elles ont leurs sources, elles aussi, plus difficiles a discemer, et parfois leurs variantes, sur lesquelles il faut faire le point. Mais c'est loin d'etre tout. Car, si I'histoire envahit les Oeuvres morales, il n'est pas une page des Vies ou n'affleure la reflexion morale, avec de brefs commentaires inspirds de Platon ou bien des stoiciens; Remarques destinies a rouveiture du Congits Plutarque l Athenes. 220 lUinois Classical Studies. XIII.2 et, du coup, c'est toute la philosophic de la Grfece qui intervient k c6t6 de I'histoire, et toute sa religion aussi, chaque fois qu'un geste de pi6t6 ou d'inipi6t6 suscite une remarque de I'auteur. Qu'il s'agisse des Vies ou des Moralia, la collaboration et les ^changes sont dgalement n^cessaires. Et je ne dis rien de I'histoire de la langue ni des emprunts littdraires, avou6s ou non, qu'il est si n6cessaire de percevoir si Ton veut comprendre le texte k fond. En un sens, cela justifie qu'intervienne aujourd'hui quelqu'un qui comme moi—vous le savez—n'est d'aucune manifere specialiste de Plutarque: ainsi sera du moins respect6 I'dquilibre entre les diverses sp&ialit6s, dont aucune ne sera alors privilegi6e. Je voudrais, en fait, profiter de cette incompetence meme. Car j'essaierai de partir de mon exp6rience d'hell6niste habitude au cinquifeme siecle avant J. C. et h. des textes qui se placent un demi-mill6naire avant Plutarque. Cela fait un grand recul. Et le recul est parfois utile. II permet en I'occurrence de mieux mesurer les changements profonds qui sont intervenus en Grfece et qui ont permis h. Plutarque de devenir ce qu'il est devenu. C'est grace a eux qu'il a pu produire cette oeuvre qui est comme la somme de I'Antiquit^, en effet, mais une somme deja tout entiere toum6e vers un monde et vers des habitudes modemes. Oui, il a fallu des changements profonds; et mes rencontres avec Plutarque aideront k mesurer, par contraste, cette puissante transformation interne de la pens^ grecque. J'ai d'abord rencontrd Plutarque dans le prolongement de Thucydide. Le plus austere et le plus sobre des historiens m'a conduite au biographe de P6ricl6s, de Nicias, d'Alcibiade, et k ces anecdotes personnelles que ces Vies apportent sur leur vie privde. II faut etre juste: formee k I'ecole d'un historien comme Thucydide, j'ai parfois 6prouv6 quelque agacement pour la libertd avec laquelle Plutarque traite les differentes versions d'un 6v6nement, ou n6glige la densit6 des analyses au profit du detail r6velateur. L'annde demi6re encore, j'etais k Jerusalem, et je faisais une conference sur Thucydide et Plutarque, comparant dans le detail les emprunts et leur mod61e;^ or, je dois I'avouer, j'insistais surtout sur ce qui s'dtait perdu en cours de route, sur I'affaiblissement du sens et le retrecissement de la pensde politique. Mais le point de vue que j'adoptais la faussait les perspectives. Car Plutarque savait ce qu'il faisait et ne songeait pas k etre un nouveau Thucydide. II fondait un genre nouveau, appel6 k devenir le grand genre k la mode de nos jours; et il le fondait consciemment, lucidemenL Je dis "fondait"; et j'ai I'air par Ik de prendre parti dans les longs d6bats des derni6res ddcennies sur I'origine de la biographie; en fait, par cette ' J. de Romilly, "Plutarch and Thucydides on the Free Use of QuoUtions," Phoenix 42 (1988) 22-34.
Load more

Recommended publications
  • Who Freed Athens? J
    Ancient Greek Democracy: Readings and Sources Edited by Eric W. Robinson Copyright © 2004 by Blackwell Publishing Ltd The Beginnings of the Athenian Democracv: Who Freed Athens? J Introduction Though the very earliest democracies lildy took shape elsewhere in Greece, Athens embraced it relatively early and would ultimately become the most famous and powerful democracy the ancient world ever hew. Democracy is usually thought to have taken hold among the Athenians with the constitutional reforms of Cleisthenes, ca. 508/7 BC. The tyrant Peisistratus and later his sons had ruled Athens for decades before they were overthrown; Cleisthenes, rallying the people to his cause, made sweeping changes. These included the creation of a representative council (bode)chosen from among the citizens, new public organizations that more closely tied citizens throughout Attica to the Athenian state, and the populist ostracism law that enabled citizens to exile danger- ous or undesirable politicians by vote. Beginning with these measures, and for the next two centuries or so with only the briefest of interruptions, democracy held sway at Athens. Such is the most common interpretation. But there is, in fact, much room for disagree- ment about when and how democracy came to Athens. Ancient authors sometimes refer to Solon, a lawgiver and mediator of the early sixth century, as the founder of the Athenian constitution. It was also a popular belief among the Athenians that two famous “tyrant-slayers,” Harmodius and Aristogeiton, inaugurated Athenian freedom by assas- sinating one of the sons of Peisistratus a few years before Cleisthenes’ reforms - though ancient writers take pains to point out that only the military intervention of Sparta truly ended the tyranny.
    [Show full text]
  • The Roles of Solon in Plato's Dialogues
    The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought.
    [Show full text]
  • Daimonic Imagination
    Daimonic Imagination Daimonic Imagination: Uncanny Intelligence Edited by Angela Voss and William Rowlandson Daimonic Imagination: Uncanny Intelligence, Edited by Angela Voss and William Rowlandson This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Angela Voss and William Rowlandson and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4726-7, ISBN (13): 978-1-4438-4726-1 TABLE OF CONTENTS Preface and Acknowledgments .................................................................. ix Introduction ................................................................................................. 1 Part I: Daimonic History Chapter One ................................................................................................. 8 When Spirit Possession is Sexual Encounter: The Case for a Cult of Divine Birth in Ancient Greece Marguerite Rigoglioso Chapter Two .............................................................................................. 23 Encounters at the Tomb: Visualizing the Invisible in Attic Vase Painting Diana Rodríguez Pérez Chapter Three ...........................................................................................
    [Show full text]
  • The Ostensible Author of Ps.-Aeschines Letter 10 Reconsidered
    Journal of Hellenic Studies 139 (2019) 210–221 doi:10.1017/S0075426919000703 © The Society for the Promotion of Hellenic Studies 2019 THE OSTENSIBLE AUTHOR OF PS.-AESCHINES LETTER 10 RECONSIDERED ZILONG GUO Northeast Normal University* Abstract: This article examines the alleged author, or first-person narrator, of the tenth pseudonymous letter in the Corpus Aeschineum. It argues that the forger, in a short epistolary novel that describes the seduction of a certain Callirhoe in Troy, uses puns (αἰσχύνειν, ἀναισχυντία, etc.) on the name of the fourth-century BC orator Aeschines. It notes that αἰσχρός-words recur in ancient works and, as a rhetorical device, are attested in Demosthenes. The forger’s aims are, first, to serialize the ‘Aeschinean’ letters as a whole by relating them to the same author and, second, to create an ‘aischro- logic’ counterpart of the Callirhoe, which is attributed to Chariton (Χαρίτων/‘The Graceful’). Thus there is less likelihood of suggesting other figures such as the eponymous Aeschines Socraticus. Keywords: pseudonymous letters, authorship, Aeschines, Chariton, pun In the manuscript tradition of Aeschines we find a collection of 12 letters that purport to describe the orator’s exile from Athens after the ‘crown trial’ in 330 BC. These letters are called ‘pseudony- mous’ because of their questionable authenticity: Letters 2, 3, 7, 11 and 12 imitate the letters of Demosthenes and are reminiscent of the historical declamations and progymnasmata familiar from Hellenistic times onward; Letters 1, 5, 6, 8, 9 and 10 reconstruct a fictitious narrative of Aeschines’ exile, and have traditionally been accepted as products of the so-called Second Sophistic.
    [Show full text]
  • From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul', Classical Antiquity, Vol
    Edinburgh Research Explorer From Hades to the stars Citation for published version: Trepanier, S 2017, 'From Hades to the stars: Empedocles on the cosmic habitats of soul', Classical Antiquity, vol. 36, no. 1, pp. 130-182. https://doi.org/10.1525/ca.2017.36.1.130 Digital Object Identifier (DOI): 10.1525/ca.2017.36.1.130 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Classical Antiquity Publisher Rights Statement: Published as Trépanier, S. 2017. From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul, Classical Antiquity, Vol. 36 No. 1, April 2017; (pp. 130-182) DOI: 10.1525/ca.2017.36.1.130. © 2017 by the Regents of the University of California. Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® or directly with the Copyright Clearance Center. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation.
    [Show full text]
  • Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
    MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V.
    [Show full text]
  • Poetry and the Dēmos: State Regulation of a Civic Possession
    is is a version of an electronic document, part of the series, Dēmos: Clas- sical Athenian Democracy, a publicationpublication ofof e Stoa: a consortium for electronic publication in the humanities [www.stoa.org]. e electronic version of this article off ers contextual information intended to make the study of Athenian democracy more accessible to a wide audience. Please visit the site at http:// www.stoa.org/projects/demos/home. Poetry and the Dēmos: State Regulation of a Civic Possession S is article argues that poetry – the Homeric epics and the works of the tragedians – enjoyed an importance to the democratic government of Athens equal to that of the city’s laws. Like laws, poetry was powerful. Like the law, too, poetry was regulated and, at times, manipulated ac- cording to the political needs of the city and its rulers. P C e pervasive civic importance of poetry in Athenian democracy during the fi h and fourth centuries has been obvious since ancient times. e fi gure Demades in Plutarch calls the theoric fund, which paid for the entrance fee into dramatic festivals for all citizens, the “glue of the democracy” (ὡς ἔλεγε Δημάδης, κόλλαν ὀνομάζων τὰ θεωρικὰ τῆς δημοκρατίας) (Plut. Platonic Questions b). Casey Dué, “Poetry and the Dēmos: state regulation of a civic possession,” in C. Blackwell, ed., Dēmos: Classical Athenian Democracy (A.(A. MahoneyMahoney andand R.R. Scaife,Scaife, edd.,edd., e Stoa: a consortium for electronic publication in the humanities [www.stoa.org], . © , C. Dué. In Aeschines’s oration Against Timarchus, Aeschines asks his jury to apply wisdom from the poetry of Euripides in their judgment of the case before them: Σκέψασθε δέ, ὦ Ἀθηναῖοι, τὰς γνῶμας ἃς ἀποφαίνεται ὁ ποιητής.
    [Show full text]
  • Citations in Classics and Ancient History
    Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced.
    [Show full text]
  • The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In
    BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIET OF Henirg m. Sage 1891 .A^^^ffM3. islm^lix.. 5931 CornelJ University Library BL 25.H621911 The higher aspects of Greek religion.Lec 3 1924 007 845 450 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924007845450 THE HIBBERT LECTURES SECOND SERIES 1911 THE HIBBERT LECTURES SECOND SERIES THE HIGHER ASPECTS OF GREEK RELIGION LECTURES DELIVERED AT OXFORD AND IN LONDON IN APRIL AND MAY igii BY L. R. FARNELL, D.Litt. WILDE LECTURER IN THE UNIVERSITY OF OXFORD LONDON WILLIAMS AND NORGATE GARDEN, W.C. 14 HENRIETTA STREET, COVENT 1912 CONTENTS Lecture I GENERAL FEATURES AND ORIGINS OF GREEK RELIGION Greek religion mainly a social-political system, 1. In its earliest " period a " theistic creed, that is^ a worship of personal individual deities, ethical personalities rather than mere nature forces, 2. Anthrqgomorphism its predominant bias, 2-3. Yet preserving many primitive features of " animism " or " animatism," 3-5. Its progress gradual without violent break with its distant past, 5-6. The ele- ment of magic fused with the religion but not predominant, 6-7. Hellenism and Hellenic religion a blend of two ethnic strains, one North-Aryan, the other Mediterranean, mainly Minoan-Mycenaean, 7-9. Criteria by which we can distinguish the various influences of these two, 9-1 6. The value of Homeric evidence, 18-20. Sum- mary of results, 21-24. Lecture II THE RELIGIOUS BOND AND MORALITY OF THE FAMILY The earliest type of family in Hellenic society patrilinear, 25-27.
    [Show full text]
  • Aristotle and Plato on Friendship by John Von Heyking
    Digital Commons @ Assumption University Philosophy Department Faculty Works Philosophy Department 2017 The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Assumption College, [email protected] Follow this and additional works at: https://digitalcommons.assumption.edu/philosophy-faculty Part of the Philosophy Commons Recommended Citation Ranasinghe, N. (2017). The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking. International Political Anthropology 10(1): 39-55. This Article is brought to you for free and open access by the Philosophy Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Philosophy Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. The Form of Politics: Aristotle and Plato on Friendship by John Von Heyking Nalin Ranasinghe Abstract Heyking’s ascent from Aristotle to Plato implies that something Platonic was lost in Aristotle’s accounts of friendship and politics. Plato’s views on love and soul turn out to have more in common with early Christianity. Stressing differences between eros and thumos, using Voegelin’s categories to discuss the Platonic Good, and expanding on Heyking’s use of Hermes, I show how tragic culture and true politics can be further enhanced by refining erotic friendship, repudiating Augustinian misanthropy, positing minimum doctrines about soul and city, and basing reason on Hermes rather than Apollo. Keywords: Plato, Aristotle, Voegelin, Eros, Thumos, friendship, soul, Von Heyking Introduction John von Heyking’s book on friendship is as easy to read as it is hard to review.
    [Show full text]
  • Public Finance and Democratic Ideology in Fourth-Century BC Athens by Christopher Scott Welser BA, Sw
    Dēmos and Dioikēsis: Public Finance and Democratic Ideology in Fourth-Century B.C. Athens By Christopher Scott Welser B.A., Swarthmore College, 1994 M.A., University of Maryland, 1999 Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics at Brown University, Providence, Rhode Island. May, 2011 © Copyright 2011 by Christopher Scott Welser This dissertation by Christopher Scott Welser is accepted in its present form by the Department of Classics as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date________________ _______________________________________ Adele C. Scafuro, Advisor Recommended to the Graduate Council Date________________ _______________________________________ Alan L. Boegehold, Reader Date________________ _______________________________________ David Konstan, Reader Approved by the Graduate Council Date________________ _______________________________________ Peter M. Weber, Dean of the Graduate School iii CURRICULUM VITAE Christopher Scott Welser was born in Romeo, Michigan in 1971. He attended Roeper City and Country School in Bloomfield Hills, Michigan, and in 1994 he graduated from Swarthmore College, earning an Honors B.A. in Economics (his major) and Biology (his minor). After working for several years at public policy research firms in Pennsylvania and New Jersey, he decided to pursue the study of Classics, an interest of his since childhood. Upon earning an M.A. with Distinction in Latin and Greek from the University of Maryland at College Park in 1999, he enrolled in the Ph.D. program in Classics at Brown University. While working on his Ph.D., he spent two years as Seymour Fellow (2002-2003) and Capps Fellow (2004-2005) at the American School of Classical Studies at Athens and participated in the summer program of the American Academy in Rome (2000).
    [Show full text]
  • Copyrighted Material
    9781405129992_6_ind.qxd 16/06/2009 12:11 Page 203 Index Acanthus, 130 Aetolian League, 162, 163, 166, Acarnanians, 137 178, 179 Achaea/Achaean(s), 31–2, 79, 123, Agamemnon, 51 160, 177 Agasicles (king of Sparta), 95 Achaean League: Agis IV and, agathoergoi, 174 166; as ally of Rome, 178–9; Age grades: see names of individual Cleomenes III and, 175; invasion grades of Laconia by, 177; Nabis and, Agesilaus (ephor), 166 178; as protector of perioecic Agesilaus II (king of Sparta), cities, 179; Sparta’s membership 135–47; at battle of Mantinea in, 15, 111, 179, 181–2 (362 B.C.E.), 146; campaign of, in Achaean War, 182 Asia Minor, 132–3, 136; capture acropolis, 130, 187–8, 192, 193, of Phlius by, 138; citizen training 194; see also Athena Chalcioecus, system and, 135; conspiracies sanctuary of after battle of Leuctra and, 144–5, Acrotatus (king of Sparta), 163, 158; conspiracy of Cinadon 164 and, 135–6; death of, 147; Acrotatus, 161 Epaminondas and, 142–3; Actium, battle of, 184 execution of women by, 168; Aegaleus, Mount, 65 foreign policy of, 132, 139–40, Aegiae (Laconian), 91 146–7; gift of, 101; helots and, Aegimius, 22 84; in Boeotia, 141; in Thessaly, Aegina (island)/Aeginetans: Delian 136; influence of, at Sparta, 142; League and,COPYRIGHTED 117; Lysander and, lameness MATERIAL of, 135; lance of, 189; 127, 129; pro-Persian party on, Life of, by Plutarch, 17; Lysander 59, 60; refugees from, 89 and, 12, 132–3; as mercenary, Aegospotami, battle of, 128, 130 146, 147; Phoebidas affair and, Aeimnestos, 69 102, 139; Spartan politics and, Aeolians,
    [Show full text]