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Arundel to Zabi Brian Plumb
Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb The North West Catholic History Society exists to promote interest in the Catholic history of the region. It publishes a journal of research and occasional publications, and organises conferences. The annual subscription is £15 (cheques should be made payable to North West Catholic History Society) and should be sent to The Treasurer North West Catholic History Society 11 Tower Hill Ormskirk Lancashire L39 2EE The illustration on the front cover is a from a print in the author’s collection of a portrait of Nicholas Cardinal Wiseman at the age of about forty-eight years from a miniature after an oil painting at Oscott by J. R. Herbert. Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb North West Catholic History Society Wigan 2006 First edition 1987 Second, revised edition 2006 The North West Catholic History Society 11 Tower Hill, Ormskirk, Lancashire, L39 2EE. Copyright Brian Plumb The right of Brian Plumb to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988. Printed by Liverpool Hope University ‘Some of them left a name behind them so that their praises are still sung, while others have left no memory. But here is a list of generous men whose good works have not been forgotten.’ (Ecclesiasticus 44. 8-10) This work is dedicated to Teresa Miller (1905-1992), of Warrington, whose R.E. -
Our Lady of the Assumption
OUR LADY OF THE ASSUMPTION A PARISH HISTORY CHURCH CENTENARY EDITION BY DAVID FORREST FOREWORD A short account of Our Lady's Parish was printed in the Warrington Observer in 1910. Another, more detailed, history was published for the Golden Jubilee of the parish in 1919. This was updated and reprinted in the handbook for the Indian Bazaar of 1929. Much has happened since then, hence this booklet. I would like to extend my thanks to those members of the parish who have helped in this project, especially to Father J. T. Daley for allowing me access to the parish records. Grateful thanks are also due to Miss M. C. Miller, whose help has been invaluable. Finally I must thank Mrs. D. Sullivan for her help with the research. Without her prompting I would not have undertaken writing this history. David Forrest Latchford February 1991 SECOND EDITION I must give an acknowledgement to the publication “To preserve their memory” by Canon E. Maurice Abbott. It has enabled some detail concerning the clergy of the parish to be added. David Forrest Latchford January 1998 CHURCH CENTENARY EDITION In this edition a few new facts have been added that have come to light over the last four years. Also added are the events that have shaped the future demise of the parish and the subsequent actions that resulted. David Forrest Latchford July 2002 Before his death in August 2009 David Forrest agreed to an abridged version of this history being produced by his family and published on the church website, so the following is not the complete history of the church of Our Lady of the Assumption. -
THE CATHOLIC UNIVERSITY of AMERICA the Cultural Transition
THE CATHOLIC UNIVERSITY OF AMERICA The Cultural Transition and the Attitudes of Polish Immigrant Families Towards Divorce and Parental Authority in the United States, 1931-1940 A DISSERTATION Submitted to the Faculty of the Department of History School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Stanisław Hajkowski Washington, D.C. 2010 The Cultural Transition and the Attitudes of Polish Immigrant Families Towards Divorce and Parental Authority in the United States, 1931-1940 Fr. Stanisław Hajkowski, S.Chr. Director: Leslie Tentler, Ph.D. Preaching the Gospel to the poor has always been emphasized by Christianity and the development of the radio at the beginning of the Twenties created a new, powerful tool to use for this task. Many leaders of religious communities noticed in the new invention an opportunity and used radio broadcast to both convert the unbelievers and provide teaching and support to faithful. The historical literature on early twentieth- century radio preachers in the United States includes numerous studies on Protestant and Catholic radio preachers; for example, a Protestant minister, S. Parkes Cadman began using radio broadcasts in 1923 and reached an audience of five million and in the 1930s, a famous radio evangelist, the Roman Catholic priest Father Charles Coughlin, had forty million listeners tuning in to his programs. In English historical literature very little attention has been given so far to Father Justyn Figas, a Conventual Franciscan, who began his broadcasting career in 1926 and, by the end of Thirties he had an audience of close to three million listening to his broadcasts. -
Henry Edward Manning and the Teaching Office of the Church
THE UNIVERSITY OF HULL HENRY EDWARD MANNING AND THE TEACHING OFFICE OF THE CHURCH being a Thesis submitted for the Degree of Doctor of Philosophy in the University of Hull by Rev. Jose Santiago Pereira, M.A. (U. of Navarre, Spain) July, 1995 Summary of Thesis submitted for PhD degree by Rev. Jose Santiago Pereiro on Henry Edward Manning and the Teaching Office of the Church Manning considered that the end of education was the formation of man, helping him achieve his full stature. From a Christian perspective, this implied a remoulding of man's mind, heart and will after the perfect model of humanity as found in Jesus Christ. He is not only the example but also the author of that transformation: Christ's revelation is the only key for the human intellectual to have access to divine truth, and his grace is the only hand which can truly transform the human heart; they changed man into the likeness of God. It was, therefore, of paramount importance, for the process of education, to be able to establish the test to identify with certainty divine truth and to distinguish it from error. In the mid 1840s he found that the Anglican Rule of Faith - Scripture interpreted by Tradition - provided him with an incomplete answer. Who was the judge to apply that rule without error? In 1847 he discovered that the Holy Spirit, who had led the Apostles into the full truth, was stilI the teacher of the Church: a divine, and therefore infallible teacher, teaching through a human voice. Next it was necessary to determine which one was the Church where the Holy Spirit dwelt.