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Gould's History of Freemasonry
GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD VOLUME III From a photograph by Underwood and Underwood . King Gustav of Sweden . From the painting by Bernhard Osterman . .o .o.o.o.o .o .o .o .o .o .o .o .o .o.o 0 0 0 Eas 0 xxo~ m~N o En o SNOS S,2i3[~I8I2iDS S3ZU 0 ,XHJ o ~y<~~ v o +5 0 0 0 a 0 0 0 0 III 3I~1Ifl 0 ZOn o Eys, 0 0 v v v 4 o~ 0 a ////~I1\`\ •O E 7S, 0 6 0 0 0 0 0 0 0 Ey; 0 v Gl"HOm 9H~L .Lf10HO110UH,L o E-r, v0 0 0 v 0 v IN A 0 s vw a 4 N 0 0 0 40 v E-1 0 A S vs 0 I( I H S~QZ~109 a $ u eee.e.e.e.eee .e.e.ae.a.e.e.e.e.e.e .ese.e.e.e.e.eeeeee <~ .eee0 .e.e.e.eee.e.e.e.e.oee.e .e. v Z/~~Z/~~S?/~~SZ/~~SZ/n~SZ/ti~5?/~~SZh~SZ/~15Z/~~S?h\SZ/,~5?h~S~/n~S?/\5?/~\SZ/n~S?h~S~/n~SZ/n~SZln~?!~~ W` ,~` W~ W~ W~ W` W` W` W` ~W w.! W~ W` i~W rW W` W~ W` wy y uy J1 COPYRIGHT, 1936, BY CHARLES SCRIBNER ' S SONS PRINTED IN THE UNITED STATES OP AMERICA ww •o •o •o ww •oww•o•ow•wo•o w•o •aoww •o•o •o•o•o•o•o •wo •o •owwwww•ow•o www•o• 0 I ° GOULD'S HISTORY OF FREEMASONRY THROUGHOUT THE WORLD REVISED BY DUDLEY WRIGHT EDITOR OF THE MASONIC NEWS THIS EDITION IN SIX VOLUMES EMBRACES NOT ONLY AN Q Q INVESTIGATION OF RECORDS OF THE ORGANIZATIONS OF THE FRATERNITY IN ENGLAND, SCOTLAND, IRELAND, THE BRITISH COLONIES, EUROPE, ASIA, AFRICA AND SOUTH AMERICA, BUT INCLUDES ADDITIONAL MATERIAL ESPE- CIALLY PREPARED ON EUROPE, ASIA, AND AFRICA, ALSO o b CONTRIBUTIONS BY DISTINGUISHED MEMBERS OF THE FRATERNITY COVERING EACH OF THE o FORTY-EIGHT STATES, DISTRICT OF COLUMBIA AND THE POSSESSIONS OF THE b o UNITED STATES 4 4 THE PROVINCES OF CANADA AND THE 4 COUNTRIES OF LATIN AMERICA b UNDER THE SUPERVISION OF 0 MELVIN M. -
The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): an Exploration Into the Masonic and Occult Imagination of the Late Enlightenment
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2003 The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Terrance Gerard Galvin University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Architecture Commons, European History Commons, Social and Behavioral Sciences Commons, and the Theory and Criticism Commons Recommended Citation Galvin, Terrance Gerard, "The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment" (2003). Publicly Accessible Penn Dissertations. 996. https://repository.upenn.edu/edissertations/996 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/996 For more information, please contact [email protected]. The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Abstract In examining select works of English architects Joseph Michael Gandy and Sir John Soane, this dissertation is intended to bring to light several important parallels between architectural theory and freemasonry during the late Enlightenment. Both architects developed architectural theories regarding the universal origins of architecture in an attempt to establish order as well as transcend the emerging historicism of the early nineteenth century. There are strong parallels between Soane's use of architectural narrative and his discussion of architectural 'model' in relation to Gandy's understanding of 'trans-historical' architecture. The primary textual sources discussed in this thesis include Soane's Lectures on Architecture, delivered at the Royal Academy from 1809 to 1836, and Gandy's unpublished treatise entitled the Art, Philosophy, and Science of Architecture, circa 1826. -
Masonic Home Journal
Masonic Home Journal The Oldest Continuously Published Masonic Newspaper In The United States LOUISVILLE, KENTUCKY 40299 December 2019 136th Year of Publication Number 3 Page 2 Masonic Home Journal December 2019 Grand Master’s Message Greetings Brothers: I, along with the Grand Lodge Officers performed the 100th Masonic Anniver- sary Ceremony for Stone Lodge No. 890 and the 150th Masonic Anniversary Ceremony for Phelps Lodge No. 482. It was celebrated by many Brothers, family members, and friends. We congratulate these lodges on reaching this point of longevity and were honored to have taken part in these historic events. A bright future for all of our lodges will be assured with high moral standards and Masonic teachings. Veterans Day was on November 11, 2019. A day we set aside to honor our Veterans and to remember the sacrifices of those who fought in all our nation’s wars, to celebrate the contributions of all Veterans of Military service and en- sure that an appreciation of the values they fought for will live on in all Ameri- cans. I had the opportunity to attend the 12th Annual Appreciation Day at the Danville National Guard Armory. We, the Masons of Kentucky, are proud to help sponsor this event. It is my hope that each of you had the opportunity to spend time with family Geary F. Laird Grand Master 2019-2020 and friends over the Thanksgiving Holiday. We have so much for which to be grateful—the many blessings we enjoy with our families, our friends and with our extended Masonic family, our freedoms and the food we have to eat. -
Heredom, Volumes 1–26, 1992–2018 Prepared by S
Combined Index Heredom, Volumes 1–26, 1992–2018 Prepared by S. Brent Morris, 33°, G\C\ Numbers 29°. See Kt of St Andrew Sprengseysen (1788) 9:259 1°. See Entered Apprentice Degree 30°. See Kt Kadosh Abi, Abif, Abiff. See Hiram Abif. 2°. See Fellow Craft Degree 31°. See Inspector Inquisitor Abiathar, priest of Israel 25:448, 450, 3°. See Master Mason Degree 32°. See Master of the Royal Secret 456 4°. See Secret Master Degree 33°. See Inspector General, 33° Abiram (Abhiram, Abyram), password, 5°. See Perfect Master Degree (Sacred 43°, Sup Coun. See Forty-third Degree, Elect of Pérignan 2:93 Fire, NMJ) Sup Coun Abiram (Abhiram, Abyram, Akirop), 6°. See Confidential Secretary Degree assassin of Hiram Abif 1:69; (Master of the Brazen Serpent, A 72–74; 2:90, 92, 95n5; 3:38, 43, 45; NMJ) A and G, letters, interlaced 3:29, 33, 36; 4:113, 118; 6:153, 164; 25:492; 26:230, 7°. See Provost and Judge Degree 26:251 232. See also “Masonic Assassina- 8°. See Intendant of the Building Degree “A’ The Airts The Wind Can Blaw, Of,” tion of Akirop” (David and Solomon, NMJ) R. Burns 26:62 assassination of by Joabert 12:58, 60 9°. See Élu of the Nine Degree (Master Aachen Cathedral, Eye of Providence killed in cave under burning bush of the Temple, NMJ) 20:187 3:40 10,000 Famous Freemasons, W. Denslow AAONMS. See Shriners meaning and variations of name (1957) 23:115 Aaron (brother of Moses) 1:79n; 2:95n5; 3:46; 4:119 10°. -
Freemasonry from England to The
R.W. Douglas L. Jordan, K.Y.C.H., K.C.C.H., O.P.C. Past District Deputy Grand Master Past Grand High Priest Grand Governor for Virginia, YRSC of NA I . Where did Masonry start? Without a doubt, Masonry has existed from the time when "the memory of man runneth not to the contrary" - that is from "time immemorial." Some Masonic writers in the late 190' Century claimed Noah as our founder. Those of us who have had the pleasure of witnessing Springfield Lodge's presentation on Cleopatra's Needle are aware of the very Masonic symbols that were found under the base of an Egyptian obelisk that was erected about 1500 B.C. John Robinson in Born in Blood provides much evidence that we owe our lodges to the Knights Templar who needed a cover following their suppression by the Catholic Church in 1307. The most generally accepted view, points to the guilds of freemasons. Operative masons have always been involved in the building of temples and other monuments from antiquity to the present day. Written evidence indicates that sometime before 926 AD masons had formed guilds or lodges but appear to have had some problems in their government. The Regius Poem or Halliwell Manuscript, which dates from 1390, tells how Athelstan, King of All England, called an Assembly at York in 926 to consider the government of the Master Masons and Craftsmen. At this assembly, fifteen Articles were adopted for the government of the Master Mason. These Articles include that: The Master must be steadfast, trusty and true. -
Ontario Mason Magazine FALL 2016(Revised)
FALL 2016 Masonry in Focus The Official Magazine of the Grand Lodge of A. F. & A. M. of Canada in the Province of Ontario From The Editor The ONTARIO MASON Magazine Published For: The Grand Lodge of A. F. & A. M. of Canada in the Province of Ontario Grand Master: M.W. Bro. John C. Green Communication Chairman: R.W. Bro. Tom Hogeboom 363 King Street West, Hamilton, W. Bro. Dan Dignard Ontario, L8P I B4 Brethren, Telephone: 905-528-8644 Fax: 905-528-6979 The year is almost over and as we move from Fall into Winter I am reminded Managing Editor: of the changes that have happened in life and in the Lodge. Some of the breth- ren have stopped coming out due to poor health or because they no longer feel W. Bro. Dan Dignard comfortable driving in poor weather or at night. I encourage you to offer to visit Telephone: 519-433-1615 them at home or to give them a ride to Lodge. That loss of connection with long [email protected] time friends can be hard to bear for them as well as for the Lodge. Those years Editor: of experience and wisdom are so valuable to the Lodge and in many cases may W. Bro. Darian Bacon FCF be the voice or reason and support to the younger members and officers of the Lodge. Take the time to support these brethren who for so long have supported Design Layout Graphic and IT your Lodge. W. Bro. Dan Dignard W. Bro. Darian Bacon FCF V. -
The Scottish Rite Ritual Monitor and Guide
The Scottish Rite Ritual Monitor and Guide Arturo de Hoyos, 33°, grand cross, k.y.c.h. Past Master, McAllen Lodge No. 1110, AF&AM of Texas Grand Archivist and Grand Historian Foreword by Ronald A. Seale, 33° Past Master, East Gate Lodge No. 452, F&AM of Louisiana Sovereign Grand Commander Third Edition Revised and Enlarged The Supreme Council, 33°, Southern Jurisdiction Washington, D.C. • 2010 Copyright © 2007, 2009, 2010 by The Supreme Council, 33°, Southern Jurisdiction Third Edition, Revised & Enlarged, 2010 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. Published in the United States of America The Supreme Council, 33°, Southern Jurisdiction 1733 Sixteenth Street, NW Washington, DC 20009–3103 www.scottishrite.org (202) 232–3579 de Hoyos, Arturo, 1959– The Scottish Rite Ritual Monitor and Guide / Arturo de Hoyos ISBN: 978–0–9708749–3–1 (alk. paper) The pen and ink watercolored illustrations preceding each Degree depicting signs of the Scottish Rite degrees from the 4th to 32nd, circa 1815, are courtesy of the Supreme Council of the Netherlands in The Hague. Artist unknown. TABLE OF CONTENTS A Note on the Contents and Nature of this Book .....................................................................v Preface to the Second Edition .....................................................................................................vii -
Chapter Thirty-Four Retrenchment and Revival in Western Christianity, to Ca. 1750 in the Seventeenth Century Men of Science
Chapter Thirty-four Retrenchment and Revival in Western Christianity, to ca. 1750 In the seventeenth century men of science, philosophers, and textual critics of the Bible had given western Christendom a powerful push toward the Enlightenment, but western Christendom was far too deeply established to be quickly undone. If we place the beginning of modernity late in the eighteenth century - with the commencement of the Industrial Revolution and capitalist economic theory, the formation of the United States of America, the French Revolution, and the crystalizing of nationalism - for a long time after Spinoza, Newton and Locke the scriptures were still fundamental for western European civilization. In the late seventeenth and the eighteenth century new and more emotional forms of Christianity emerged in Germany and Britain. Several important Christian doctrines, however, were losing their credibility. During the first half of the eighteenth century many Christians in western Europe and Britain abandoned doctrines that had scarcely been questioned in earlier times. The “reasonable” form to which in some quarters Christianity was reduced during the Enlightenment was quite different from what Christianity - whether Protestant or Catholic - had been in the sixteenth century. As Christianity (and eventually Judaism) was pruned back, western Christendom began to evolve into modern civilization. The cooling of Protestantism in Britain Although important steps toward the Enlightenment were taken in France, the Netherlands and some of the German states, even more important were events and attitudes in Britain. The Scientific Revolution in the seventeenth century and the Glorious Revolution of 1688-89 had instilled in many English citizens a confidence in the future and in parliamentary government that made possible the creation of a maritime empire. -
Freemasonry in Gosport Since
Horndean & The Development of Freemasonry Since 1715 Freemasonry existed in the area long before 1715. It is documented here from 1715, through its formal structuring in 1717 to the present day. Its history, combining Kings of England, Nazi persecution, local events and interesting developments, are explained in easy format. Horndean & The Development of Freemasonry Since 1715 Introduction Freemasonry existed in some form well before 1715, indeed Elias Ashmole, the Antiquary and Founder of the Ashmolean Museum in Oxford, records in his diary for 1646 that he was made a Freemason in a lodge held for that purpose at his father-in-laws house in Warrington. This eBook however, is not intended as a history of Freemasonry per se, as this can readily be obtained from many other sources. The intention is to supplement the PowerPoint Presentation given on this topic for those requiring a record of the subject matter presented; although it can easily be read as a stand alone document. To enable a ready understanding of some terminology often used, the following may be useful as a guide. The term mason is often qualified by the description, operative or speculative. Masons were operative masons who utilised masonry tools in a practical manner in the construction of a physical building. Freemasonry as it developed from 1717 onwards usually relates to speculative masons. In speculative freemasonry, the masonic tools represent a code of conduct on how to conduct ones life and related morals in symbolic form. It is thus a philosophical approach rather than a physical or operative one. So when we take a closer look at the Operative versus the Speculative Mason we see one case a group of men makes use of a set of principles to erect a building, whilst the other another group uses the same principles to build character. -
The Pocket History of Freemasonry
THE POCKET HISTORY OF FREEMASONRY By FRED L. PICK (P.A.G.D.C., P.P.G.W., P.M. of Quatuor Coronati Lodge, 2076 Manchester Lodge for Masonic Research, 5502). & G. NORMAN KNIGHT (M.A., Oxon., Barrister-at-Law, P.M. of Old Bradfield Lodge Member of Correspondence Circle, Quatuor Coronati Lodge, Manchester Association for Masonic Research). CONTENTS Chapter I The Origin of Freemasonry 9 II Medieval Operative Masonry 16 III The Old Charges 28 IV Pre-Grand Lodge Freemasonry 44 V Grand Lodge Period until 1750 73 VI English Freemasonry, 1751 to 1813 94 VII United Grand Lodge Freemasonry, 1813 to 1952 116 VIII History of Irish Freemasonry 136 IX History of Scottish Freemasonry 164 X Freemasonry in the Forces 188 XI Freemasonry Overseas, other than in U.S.A. 199 XII Freemasonry in the U.S.A. 218 XIII The Holy Royal Arch 250 XIV Mark and Royal Ark Freemasonry 259 XV The Additional Degrees 268 Short List of Books Recommended 280 Some Useful Masonic Dates 281 Index 285 PREFACE In its inception this little work was to have been undertaken by the Rev. Herbert Poole in collaboration with the present junior author. On Brother Poole’s premature passing on the 14th February 1951, which deprived Masonic research of one of its foremost lights, he had completes only a few rough notes towards the project. Fortunately Brother Pick was willing to step into the breach. In condensing the whole of the history of Freemasonry in all its aspects into 283 pages, the chief difficulty has beer this very task of compression and much fascinating detail has perforce had to be omitted. -
Texto Completo (Pdf)
REHMLAC+, ISSN 1659-4223, vol. 9, no. 2, diciembre 2017-abril 2018/19-46 19 En busca del Apple Tree: una revisión de los primeros años de la masonería inglesa Searching for the Apple Tree: Revisiting the Earliest Years of Organized English Freemasonry Andrew Prescott Universidad de Glasgow, Escocia [email protected] Susan Mitchell Sommers Saint Vincent College en Pennsylvania, Estados Unidos [email protected] Recepción: 20 de agosto de 2017/Aceptación: 5 de octubre de 2017 doi: https://doi.org/10.15517/rehmlac.v9i2.31500 Palabras clave Masonería; 300 años; Gran Logia; Londres; Taberna Goose and Gridiron. Keywords Freemasonry; 300 years; Grand Lodge; London; Goose and Gridiron Tavern. Resumen La tradición relata que el 24 de junio de 1717 cuatro logias en la taberna londinense Goose and Gridiron organizaron la primera gran logia de la historia. Esto se sustenta solo en la segunda edición de las Constituciones de Anderson (1738), publicada más de veinte años después de los acontecimientos allí descritos. Anderson no hizo referencia a esa historia en la primera edición de las Constituciones (1723), tampoco otras publicaciones y artículos de prensa de la época. Pero al volver a revisar las fuentes se argumenta que la Gran Logia se creó durante un banquete que tuvo lugar en la Stationer’s Hall de Londres el 24 de junio de 1721 cuando el duque de Montague fue elegido gran maestro. Abstract The tradition has it that on 24 June 1717 four masonic lodges in London in a meeting at the Goose and Gridiron near St Paul’s Cathedral in London established the first Grand Lodge and elected Anthony Sayer as its first Grand Master is entirely dependent on a narrative by James Anderson in the second edition of the Book of Constitutions in 1773.Anderson’s narrative contains many internal contradictions and inconsistencies. -
The Hiramic Legend and the Creation of the Third Degree
The Hiramic Legend and the Creation of the Third Degree ‘If not the Revd Dr John Theophilus Desaguliers FRS,1 then who?’ Bro. Christopher Powell t is now generally accepted that the third degree of Craft Free- I masonry first appeared in London in the first half of the 1720s, in the early years of the Premier Grand Lodge, when a number of new developments occurred. These included regular lodge meetings being held on fixed days and at defined places, lectures being delivered as part of lodge work, regulations being devised and, most especially, the introduction of the new degree of Master Mason. (This should not be confused with the Master of the lodge who, until the third degree was established, was in Masonic rank a Fellow Craft.) This change is clarified in the two editions of Anderson’s Constitutions. In the first, dated 1723, it is stated that the Master of a lodge must be a Fellow Craft: ‘No Brother can be a Warden until he has pass’d the part of a Fellow-Craft; nor a Master until 1 For a full account of Desaguliers’s life and work, see A. Carpenter, John Theophilus Desaguliers: A Natural Philosopher, Engineer and Freemason in Newtonian England (London: Continuum, 2011). To be presented to the Lodge 18 February 2021 Volume 133, 2020 1 Christopher Powell he has acted as a Warden.’2 In the second edition, dated 1738, it is stated that the Master of a lodge must hold the rank of a Master Mason: ‘The Wardens are chosen from among the Master-Masons, and no Brother can be a Master of a Lodge till he has acted as Warden somewhere, except in extraordinary Cases.’3 Thus, between the first edition of Ander- son’s Constitutions published in 1723 and the second edition published in 1738 the third degree – the degree of Master Mason – had not only been introduced into lodge work, but had become the norm at least in the cities of London and Westminster and in those lodges outside London warranted by the Grand Lodge.