Anglican-Lutheran Cycle of Prayer 2019-2020
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Eucharist Bulletin
Welcome to IN OUR PRAYERS THIS WEEK St. Paul’s Anglican Church Almonte The Church in the World June 23: The United Church of North India, The Most Revd Dr Prem Chand Singh www.stpaulsalmonte.ca - Moderator of CNI & Bishop of Jabalpur. e-mail: [email protected] phone: 613 256-1771 June 30: The United Church of Pakistan, The Most Revd Humphrey Peters - Bishop of Peshawar & Moderator of the Church of Pakistan. The Rev. Jonathon Kouri [email protected] The Church in Canada Rector’s Warden: Wendy Shaw People’s Warden: Bob Bassett June 23: The Provincial Synod of the Ecclesiastical Province of Rupert’s Land. A full list of contacts for St Paul’s can be found at the back of the church. June30: Bishops David Parsons and Darren McCartney, clergy, and people of the Diocese of the Arctic. In the Diocese of Ottawa: John, our Bishop (on medical leave); Michael, our Assisting Bishop; Jonathon, our Priest. June 23: St. Alban the Martyr, Mattawa and all who minister there; St. Margaret of Scotland, Rutherglen, The Reverend David Shields; St. Alban the Martyr, Ottawa, The Reverend Mark Whittal; the National Indigenous Bishop, The Right Reverend Mark MacDonald. June 30: St. John’s, Richmond, The Reverend Canon John Bridges, The Reverend Ryan Boivin and The Reverend Kerri Brennan; Parish of Maberly-Lanark (St. Alban’s, Maberly, St. Paul’s, Lanark, St. John’s, Balderson, St. Stephen’s, Brooke), The Reverend Jonathan Askwith. In our Companion Diocese, the Diocese of Jerusalem: St. John the Baptist Church, Husun, Jordan. Our Mission Partners: the staff, volunteers, children and donors of Casita Copán, a safe place for at risk children in Honduras. -
Prayer Cycle 2014.Indd
Collect for the Council of the North Council of the North prayer cycle A ministry of the whole church by the whole church Almighty God, giver of every perfect gift; We remember before you, our brothers and sisters who live in the parts of our Church served by the Council of the North. Where your Church is poor, enrich and empower it; where there is need for clergy, call them forth; where it is spread thin by geography, bind it with cords of love; where there is confl ict, bring reconciliation. Give to us, with all our brothers and sisters, that due sense of fellowship in your Kingdom, that you may be glorifi ed in all your saints, through Jesus Christ, your Son, our Lord. Amen. Th e Council of the North is a grouping of fi nancially assisted dioceses, which are supported through grants by General Synod. Th ere are 9 dioceses, the Anglican Parishes of the Central Interior and the Archdeaconry of Labrador. In these parts of the country, costs, particularly of travel, are high and fi nancial resources are scarce. Th e council, comprised of all bishops of the assisted dioceses, administers the General Synod’s grants for northern mission. Th e council meets twice a year to share information about the unique challenges faced by smaller ministries in the north. Th ey are encouraged by emerging creative ministries across the church. Th e Council of the North is moving from a mission shaped by structure to a structure shaped by mission. 1 Fall meeting of the Who we are Council of the North The Council of the North is made up of 9 dioceses, 1 regional August grouping of parishes and 1 archdeaconry. -
The Diocese of the Arctic ANGLICAN CHURCH of CANADA
The Diocese of the Arctic ANGLICAN CHURCH OF CANADA Dean of the Diocese of The Arctic The Bishop of The Arctic is receiving letters of applications for rector of St. Jude’s Cathedral and Dean of the Diocese of The Arctic. The Diocese of The Arctic is extremely large, covering almost 4,000,000 square kilometres. It includes the territories of Nunavut, Northwest Territories and Nunavik (Northern Quebec). Most of our communities are relatively small and remote. Both English and Indigenous languages (mostly Inuktitut) are spoken. Our Diocesan office is in Yellowknife NWT and our Cathedral is in Iqaluit NU. Although we are an Anglican Church of Canada Diocese, our priorities differ considerably from those of the national church. Those outside the Diocese often refer to us as “conservative” or “evangelical.” Those description have some truth to them, but they fail to capture completely the uniqueness of Arctic faith and ministry. Our mission statement clearly states our priorities, which are: A) to proclaim the Good News of the Kingdom of God, as revealed through the life, death, and resurrection of our Lord Jesus Christ, and through the power of the Holy Spirit, and B) to enable all members of the Church to live out their Christian calling in parishes, the wider church, in society at large, and in the world. This means that, as a Diocese, we are about evangelism. We want everyone in our community to know Jesus Christ. Following on this, we want to teach and encourage our people to become disciples who are living out in the teachings of Jesus Christ in all areas of their lives. -
Read the Parish History
For all those, past and present, who have worshipped and made the Church of the Ascension the warm and welcoming sanctuary that it is. Introduction The Right Reverend Peter R. Coffin Eighth Bishop of Ottawa Congratulations on the publishing of this history of the Church of the Ascension, which actually spent its first four decades as Holy Trinity on Canal Road in the village of Archville. The Rector at the time of the name change was Robert Jefferson, who later became the third Bishop of Ottawa. So many things have changed since that time. With the building of the Pretoria Bridge, the parish no longer needed its row-boat to ferry parishioners across the Canal. What a pilgrim image! And now the Church of the Ascension is very much an inner city congregation and has adapted to that reality in so many ways. I have a sense that this is a deeply loyal and supportive community, well concerned about and engaged in those things required by God: “to do justice and to love kindness and to walk humbly with God” (Micah 6:8). This parish has seen much of the history of this city, and has lived through the tumult of the last century. In the midst of this, it is a witness, and may it continue to be so. In the quest for the Kingdom of God, there are often difficult times and always a need for a generous and gentle people to establish God’s rule. Blessings. In the peace and grace of Jesus. The Right Reverend Peter R. -
Council of the North Prayer Cycle
Council of the North Prayer Cycle The Council of the North began in 1970 when the National Executive Council of the General Synod of the Anglican Church of Canada appointed a taskforce to consider the challenges and opportunities for ministry in the northern parts of Canada. The following year this taskforce was replaced with the Primate’s Task- force on the Church in the North. In 1973 this taskforce became the Primate’s Council on the North. By 1976 this body had evolved into the present Council of the North. The Council of the North is made up of all bishops of the assisted diocese. They administer the General Synod’s grants for northern mission. The council meets twice a year to consider the needs of the mission and ministry of the Church in the north. It reports to both the Council of General Synod and to the meeting of The shaded area highlights the geography of the Council General Synod. of the North. 85% of the land. 15 % of the people. Our strength! Our challenge! Our ministry! The Bishops of the Council of the North believe that their purpose is, under God, to equip one another in their mission to enormous and thinly populated dioceses; The Council of the North is a grouping of financially assisted dioceses, which are to offer mutual encouragement and pastoral care, hope to the oppressed, and chal- supported through grants by General Synod. There are 9 dioceses, the Anglican lenge to the complacent. In all they do, they strive to be a sign of the Kingdom Parishes of the Central Interior and the Archdeaconry of Labrador. -
Puvalluqatatiluta, When We Had Tuberculosis
PUVALUQATATILUTA, WHEN WE HAD TUBERCULOSIS PUVALUQATATILUTA, WHEN WE HAD TUBERCULOSIS: ST. LUKE'S MISSION HOSPITAL AND THE INUIT OF THE CUMBERLAND SOUND REGION, 1930–1972 By E. EMILY S. COWALL, DHMSA, M.Sc. A Thesis Submitted to the School of Graduate Studies for the Degree Doctor of Philosophy McMaster University © Copyright by E. Emily S. Cowall, November 2011 DOCTOR OF PHILOSOPHY (2011) McMaster University (Anthropology) Hamilton, Ontario TITLE: Puvaluqatatiluta, When We Had Tuberculosis: St. Luke's Mission Hospital and the Inuit of the Cumberland Sound Region, 1930–1972 AUTHOR: E. Emily S. Cowall, DHMSA (Society of Apothecaries), M.Sc. (University of Edinburgh) SUPERVISOR: Professor D. Ann Herring NUMBER OF PAGES: xii, 183 ii ABSTRACT This thesis explores the history of Church- and State-mediated tuberculosis treatment for Inuit of the Cumberland Sound region from 1930 to 1972. Pangnirtung’s St. Luke’s Mission Hospital sits at the centre of this discussion and at the nexus of archival evidence and regional Inuit knowledge about tuberculosis. Triangulating information gained from fieldwork, archives, and a community-based photograph naming project, this study brings together the perspectives of Inuit hospital workers, nurses, doctors, and patients, as well as of Government and Anglican-Church officials, during the tuberculosis era in the Cumberland Sound. The study arose from conversations with Inuit in Pangnirtung, who wondered why they were sent to southern sanatoria in the 1950s for tuberculosis treatment, when the local hospital had been providing treatment for decades. Canadian Government policy changes, beginning in the 1940s, changed the way healthcare was delivered in the region. The Pangnirtung Photograph Naming Project linked photos of Inuit patients sent to the Hamilton Mountain Sanatorium to day-book records of St. -
1 P032 Diocese of Moosonee Synod Office Fonds 1848-2018 36 Linear
P032 Diocese of Moosonee Synod Office fonds 1848-2018 36 linear meters of textual records, architectural drawings, photographic records, and artifacts Administrative History: Founded in 1872, the Anglican Diocese of Moosonee encompasses the James Bay, south of Hudson Bay, and surrounding areas in Northern Ontario and norther- western Quebec. James Bay area communities were considered part of the Diocese of Rupert’s Land, founded in 1849, until 1872. The Diocese of Moosonee was overseen as part of the Ecclesiastical Province of Rupert`s Land from 1875 until 1912 when it became part of the newly created Ecclesiastical Province of Ontario. On Moose Factory Island and surrounding areas now considered part of the Diocese of Moosonee, early missionary services were carried out by the English Wesleyan Society under Reverend George Barnley from the year 1840 until the arrival of the Anglican missionary John Horden in 1851. Horden was sent to the Moose Factory HBC post by the Church Missionary Society (CMS) in order to minister to both the Aboriginal community there and the European residents alike. He arrived with his wife Elizabeth from Exeter, England, and was ordained deacon and priest by the Bishop of Rupert`s Land in 1852, due in large part to his success within the Moose Factory community. Horden established a day school early on and a small mission school in 1855 while translating religious works into Cree. Horden was ordained at Westminster Abbey as the first Bishop of the newly established Diocese of Moosonee in 1872. This meant that the size of the Diocese of Rupert`s Land shrank in 1872 with the creation of the Diocese of Moosonee and then shrank further in 1873 with the creation of the Diocese of Athabasca. -
Anglican Church in the North
Library and Archives Bibliotheque et Archives Canada Canada 395 Wellington Street 395, rue Wellington l ♦ I Ottawa , ON K1A 0N4 Ottawa , ON K1A 0N4 For material still subject to legislative, contractual or institutional obligations, users warrant that they will respect those obligations and not use LAC collections in a manner that would infringe the rights of others. Liability that may arise in the use of a copy is assumed in full by the user. LAC accepts no responsibility for unauthorized use of collection material by users. To ensure proper citation and to facilitate relocation of an item, the source of the material and its reference number should always accompany the copy. Pour les documents faisant encore l'objet d'obligations legislatives, contractuelles ou institutionnelles , les usagers s'engagent a respecter ces obligations et a ne pas utiliser les documents des collections de BAC de fa9on a nuire aux droits d'autrui. lls doivent assumer entierement toute responsabilite qui pourrait decouler de !'utilisation d'une reproduction de document. BAC decline toute responsabilite quant a !'utilisation non autorisee de documents provenant de ses collections . Afin de citer un document avec exactitude et d'en faciliter le reperage, sa source et son numero de reference doivent toujours accompagner la reproduction . TITLE/TITRE ANGLICAN CHURCH-GENERAL FILE (INCL. DIOCESE OF THE ARTCI) RG ss MG ___ R- ___ SERIES/SERIE __ _ ACCESSION _____ VOL 12 1 PAGE(S) _31__ _ BOX/BOITE _____ REEL/BOBINE _____ _ FILE/DOSSIER _10_1_0-_sv_o_L_ .6_____________ _ DATE MARCH 2019 B.G.Sivertz/ss • rs=m I MAY 311960 ~ 0-- ✓ Ottawa , 31 May, 1960. -
Council of the North Prayer Cycle
Council of the North Prayer Cycle Collect for the Council of the North Almighty God, giver of every perfect gift; We remember before you, our brothers and sisters who live in the parts of our Church served by the Council of the North. Where your Church is poor, enrich and empower it; where there is need for clergy, call them forth; where it is spread thin by geography, bind it with cords of love; where there is conflict, bring The shaded area highlights the geography of the Council of the North. 85% of the land. 15 % of the people. reconciliation. Give to us, with all our brothers Our strength! Our challenge! Our ministry! and sisters, that due sense of fellowship in your Kingdom, that you may be glorified in all your The Council of the North is a grouping of financially assisted dioceses, which are supported through grants by General Synod. There are 9 dio- saints, through Jesus Christ, your Son, our ceses, the Anglican Parishes of the Central Interior and the Archdeaconry Lord. of Labrador. They are in sparsely populated areas such as the Arctic, Yu- kon, Northern and Central Interior British Columbia, Alberta, northern Suicide Prevention Program Saskatchewan and Manitoba; northern Ontario, northern Quebec and Newfoundland and Labrador. We pray for the Suicide Prevention Program In these parts of the country, costs, particularly of travel, are high but financial resources are scarce. of the Council of the North, for those thinking about taking their lives, for those grieving The council is comprised of all bishops of the assisted diocese adminis- ters the General Synod’s grants for northern mission; the council meets families and friends of people who have died twice a year to share information about the unique challenges faced by by suicide, and for those clergy, lay leaders smaller ministries in the north. -
P032 Anglican Diocese of Moosonee Synod Office Fonds 1 P032
P032 Anglican Diocese of Moosonee Synod Office Fonds P032- Diocese of Moosonee Synod Office fonds 1872-2013 (Originals 1848-2013) 34m of textual records, architectural drawings, photographic records, and artifacts Administrative History: Founded in 1872, the Anglican Diocese of Moosonee encompasses the James Bay, south of Hudson Bay, and surrounding areas in Northern Ontario and norther- western Quebec. James Bay area communities were considered part of the Diocese of Rupert’s Land, founded in 1849, until 1872. The Diocese of Moosonee was overseen as part of the Ecclesiastical Province of Rupert`s Land from 1875 until 1912 when it became part of the newly created Ecclesiastical Province of Ontario. On Moose Factory Island and surrounding areas now considered part of the Diocese of Moosonee, early missionary services were carried out by the English Wesleyan Society under Reverend George Barnley from the year 1840 until the arrival of the Anglican missionary John Horden in 1851. Horden was sent to the Moose Factory HBC post by the Church Missionary Society (CMS) in order to minister to both the Aboriginal community there and the European residents alike. He arrived with his wife Elizabeth from Exeter, England, and was ordained deacon and priest by the Bishop of Rupert`s Land in 1852, due in large part to his success within the Moose Factory community. Horden established a day school early on and a small mission school in 1855 while translating religious works into Cree. Horden was ordained at Westminster Abbey as the first Bishop of the newly established Diocese of Moosonee in 1872. This meant that the size of the Diocese of Rupert`s Land shrank in 1872 with the creation of the Diocese of Moosonee and then shrank further in 1873 with the creation of the Diocese of Athabasca. -
Sunday, January 3, 2021 Second Sunday of Christmas ACP: the Episcopal / Anglican Province of Alexandria Diocese of Kootenay: Rt
Praying with our Partners in Mission Daily Intercessions January 1 to March 31, 2021 ACP: Anglican Cycle of Prayer ACC: Anglican Church of Canada ELCC: Evangelical Lutheran Church in Canada ACIP: Anglican Council of Indigenous Peoples TEC: TEC Friday January 1, 2021 The Naming and Circumcision of Jesus The Diocese of Aba – The Church of Nigeria Saturday January 2 The Diocese of Aba Ngwa North – The Church of Nigeria Sunday, January 3, 2021 Second Sunday of Christmas ACP: The Episcopal / Anglican Province of Alexandria Diocese of Kootenay: Rt. Rev. Lynne McNaughton. Clergy retired from Diocese of Kootenay: Alan Akehurst, Nissa Basbaum, Harold Bates, Jane Bourcet, Ray Bray, Bill Christensen, Julia Craig, David Crawley, Peter Davison, Walter Donald, Dick Fletcher, Art Gans, Isaac Graham, Jack Greenhalgh, Catherine Dafoe Hall, Patricia Horrobin, Elizabeth Huether, David Hughesman, William Inglis, Mary Johnson, Michael Karabelas, Doug Lewis, Elizabeth Lewis, Leslie Lewis, Maxine Maclean, Terry Neilson, Peter O’Flynn, Rick Paulin, Bryan Porter, John Privett, Simon Shenstone, Derrick Smith, Barbara Stewart, Sandra Stickney, Ray Turner, Charles Wilkins, Yme Woensdregt, Ann Wood. ACPO: Advisory Committee on Postulants for Ordination - Coordinator Canon Susanne House, Candidates and Assessors as they wait for a safer time to gather. ACC: The Most Rev. Mark MacDonald, National Indigenous Anglican Archbishop, and the staff of Indigenous Ministries; the Anglican Council of Indigenous People. ELCIC: Bishop Michael Pryse, the people and rostered ministers -
January 2020
ANGLICAN JOURNAL Since 1875 anglicanjournal.com @anglicanjournal vol. 146 no. 1 january 2020 g SPECIAL REPORT Gone by 2040? Statistics report a ‘wake-up call’ to church, says primate Tali Folkins STAFF WRITER Recently released data suggesting the church’s rate of decline has not slowed over the past decade and a half— while not surprising—should serve as a useful reality check for Canadian Anglicans, says Archbishop Linda Nicholls, primate of the Anglican Church of Canada. SHUTTERSTOCK / PLANT “I don’t think they’re a surprise to anybody,” Nicholls said of the statistics in an interview with the Anglican Journal. CHARLES “Anybody who’s been in the church in the pews, or as a priest, BY or as a deacon or a bishop has known that this decline has been PHOTO happening. We see it every Sunday, we see it in lots of ways. FROM “I think it is a wake-up call…. If people are not coming to the church and finding a place of hope and good news, then we have to ADAPTED , ask, ‘How are we presenting that hope and good news to this current generation and time? And what might need to be tried?’” TOWNSEND MATTHEW : See STATISTICS, p. 6 IMAGE g A LETTER FROM CUBA g THE ROAD AHEAD g GREEN SHOOTS g THE PHILOSOPHER g I’LL BE THERE 3 10 12 14 19 Balancing institution, What will Sunday Community outreach Churches may shrink 20-40 on 2040: Young mission: Lessons from morning look like, in fuels thriving but will survive in our Anglican thinkers on a changing church the years to come? congregations secular age: Taylor the church’s future Episcopal bishop of Cuba Buildings are closing and Following discussion of Why are so many While the church faces offers reflections on the congregations merging, or church statistics, the House congregations in Western significant questions about church’s role in the world.