January 2020

Total Page:16

File Type:pdf, Size:1020Kb

January 2020 ANGLICAN JOURNAL Since 1875 anglicanjournal.com @anglicanjournal vol. 146 no. 1 january 2020 g SPECIAL REPORT Gone by 2040? Statistics report a ‘wake-up call’ to church, says primate Tali Folkins STAFF WRITER Recently released data suggesting the church’s rate of decline has not slowed over the past decade and a half— while not surprising—should serve as a useful reality check for Canadian Anglicans, says Archbishop Linda Nicholls, primate of the Anglican Church of Canada. SHUTTERSTOCK / PLANT “I don’t think they’re a surprise to anybody,” Nicholls said of the statistics in an interview with the Anglican Journal. CHARLES “Anybody who’s been in the church in the pews, or as a priest, BY or as a deacon or a bishop has known that this decline has been PHOTO happening. We see it every Sunday, we see it in lots of ways. FROM “I think it is a wake-up call…. If people are not coming to the church and finding a place of hope and good news, then we have to ADAPTED , ask, ‘How are we presenting that hope and good news to this current generation and time? And what might need to be tried?’” TOWNSEND MATTHEW : See STATISTICS, p. 6 IMAGE g A LETTER FROM CUBA g THE ROAD AHEAD g GREEN SHOOTS g THE PHILOSOPHER g I’LL BE THERE 3 10 12 14 19 Balancing institution, What will Sunday Community outreach Churches may shrink 20-40 on 2040: Young mission: Lessons from morning look like, in fuels thriving but will survive in our Anglican thinkers on a changing church the years to come? congregations secular age: Taylor the church’s future Episcopal bishop of Cuba Buildings are closing and Following discussion of Why are so many While the church faces offers reflections on the congregations merging, or church statistics, the House congregations in Western significant questions about church’s role in the world. even meeting in houses. of Bishops and Council of countries shrinking? In its future, there are young General Synod were asked an exclusive interview, the Anglicans who plan on to consider some “green Anglican Journal spoke seeing that future, whatever shoots” in the church. with Charles Taylor, one of its shape. The Anglican In that spirit, the Anglican Canada’s most recognizable Journal asked some of the Journal spoke to five philosophers, on what church’s younger theological thriving churches, some the future might hold for thinkers to share their PM# 40069670 of which were even facing established churches—and reflections on church closure before managing to why people are drawn to decline and what they turn things around. faith in the first place. anticipate ahead. 2 anglican journal • january 2020 COUNCIL OF CoGS roundup: Decrease in contributions prompts GENERAL SYNOD4 vote on 2021 contingency provision By Anglican Journal Staff Diocesan contributions, which account for 87% of General Synod’s net revenue, have decreased by around 20% over the past 25 years, Council of General Synod (CoGS) heard Nov. 9 during a budget presentation by General Synod treasurer Hanna Goschy. Following the presentation, CoGS voted to approve the 2020 budget and a contingency provision for the 2021 budget that would see $250,000 made available from the church’s Ministry Investment Fund to balance that year’s budget, if required. During General Synod in July, then- [Racism] bishop of the diocese of Athabasca 5 Anglican that has not met its commitment in three Fraser Lawton, a member of the financial Next Sacred Circle planned is certainly at Council of consecutive previous years and a $60,000 for June 2020 “ management committee, reported that Indigenous undesignated contingency. Goschy noted the heart, in proportional gifts, the money forwarded by Peoples members in her presentation that the total budgeted The next gathering of Sacred Circle—a our country, the dioceses to the national church every lead the Council proportional gifting in 2020 is $862,000 meeting of Indigenous Anglicans from across Canada—will be held June 14-19 in of some of the year, declined by $519,000 in 2018. This of General Synod lower than the actual figures from 2016. Orillia, Ont., CoGS heard Nov. 8. drop represented the largest single-year in a hymn Friday, The motion to make an additional challenges Sacred Circle—the largest gathering decrease in proportional gifts the church Nov. 8. (l-r): $250,000 available from the Ministry of our had suffered since 1994, Lawton told of the Indigenous Anglican church—is Judith Moses, Investment Fund, if required, to balance relationship General Synod at the time. normally held every three years. It met Canon (lay) the 2021 budget was passed after an In her presentation to CoGS, Goschy most recently in August 2018, so the next with Donna Bomberry, amendment from the floor reiterated that noted that because proportional giving meeting will come a year earlier than Indigenous Archbishop Mark this would be a one-time measure. makes up such a large portion of General “It is a one-time request given that usual. But organizers felt that after the MacDonald, Shilo peoples, for Synod revenue, “that’s pretty critical, to proportional gifts have decreased quite passing of a number of resolutions at Clark, Canon racism in its understand where that’s coming from and substantially on very short notice for 2019, General Synod last July formalizing the Murray Still, systemic forms the direction that it’s going.” and forecast in the 2020 budget,” said Goschy. creation of a self-determining Indigenous Canon Ginny is embedded in Goschy also said that it was important In total, CoGS approved four resolutions church within the Anglican Church of for the council to “understand exactly where Doctor. related to the budget: to approve the Canada, they wanted to move as quickly the laws and most of our revenue is coming from,” and PHOTO: MATT GARDNER 2020 operating budget (with a surplus of as possible on “putting some meat on in the ways in provided a chart detailing contributions $34,934); to approve the 2020 capital budget the bones of what a self-determining which we have from each diocese over a number of years. (with expenditures of $55,900); to approve Indigenous church will look like,” Canon lived together. Goschy noted on a line graph how this four grants totalling $250,000 for 2020 by Murray Still, co-chair of the Anglican giving has declined since 1995, with a much the Ministry Investment Fund; and to make Council of Indigenous Peoples (ACIP), —Archbishop Linda steeper decline beginning in 2017. an additional $250,000 available in order to told CoGS. Nicholls, primate “In 1995, proportional giving was ensure a balanced 2021 budget. The agenda, he said, will include topics about $9.4 million. It’s $7.6 million in the such as finances and stewardship, with the 2020 budget. So, that’s a decrease of $1.8 Primate hopes to make racial short-term objective of setting up some million over 25 years, or about 20%.” Its justice a focus for the church benefits for currently non-stipendiary level remained relatively stable at around Indigenous Anglican clergy, he said. $8.4 million in the period of 2008 to 2017, In her first address as primate to CoGS, Goschy added. Archbishop Linda Nicholls, primate of the Jubilee Commission presents She noted that, as CoGS had heard Anglican Church of Canada, said one of early work on path to the previous evening, Anglican church the tasks she wanted the church to focus on in coming years was fighting racism. ‘equitable funding base’ for membership and attendance have declined Indigenous church sharply in recent years. “The decrease in “I believe that it is at the heart of many The Jubilee Commission has started the proportional giving actually is not as steep areas of difficulty for us,” she said. “It is work needed to propose a “just, sustainable as those statistics indicated, and mostly certainly at the heart, in our country, of and equitable funding base for the self- that’s because there are fewer donors, but some of the challenges of our relationship determining Indigenous Anglican church,” they are giving more,” Goschy said, adding with Indigenous peoples, for racism in its CoGS heard Nov. 7. that “despite decreases in attendance of systemic forms is embedded in the laws Judith Moses, chair of the commission, the church, proportional giving hasn’t and in the ways in which we have lived told CoGS that the group had convened decreased as much. However, I think the together,” the primate told CoGS Nov. 7. three video-based teleconferences, had story’s going to change very soon.” But the primate said she had also seen developed a new logo and now had a Proportional giving is based on a target racism within the church. website where information could be percentage of 26% of diocesan revenue, “I’ve seen the pain amongst clergy of gathered. though not all dioceses commit to giving colour who are very clear when I ask them, Moses said the commission has that figure. Annually, dioceses indicate ‘Have you been a victim of racism in our been given a number of tasks, including their planned giving for the fiscal year church?’ and every one of them nods.” examination of historic and current funds around May. In the current fiscal year, She said she had seen clergy be turned made available to Indigenous ministry; Goschy told CoGS, a number of dioceses down for positions in parishes for no assessment of funds that are designated advised in September that they will not be other reason that she could see than “an to Indigenous programming; and able to meet their current commitment.
Recommended publications
  • LITURGICAL INSTRUCTIONS When the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS for EMCEES Before Mass: 1
    DIOCESE OF BATON ROUGE LITURGICAL INSTRUCTIONS when the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS FOR EMCEES Before Mass: 1. The pastor or his designate is responsible for setting up for the ceremony. The bishop must approve any changes from what is listed below. 2. Be certain all is prepared in the church, making sure all needed vessels and books are in place and correctly marked. Prepare sufficient hosts and wine so that the entire congregation will be able to receive Holy Communion consecrated at that Mass. The lectionary is placed on the ambo open to the first reading. Check the microphones and batteries! 3. Seats for concelebrating priests and servers are not to flank the bishop’s presidential chair, but instead be off to the side; the bishop’s presidential chair is to be arranged by itself. (Exception: one deacon, if present, sits on the bishop’s right; a second deacon if present may sit to the bishop’s left.) 4. The altar should be bare at the beginning of the celebration (excepting only the required altar cloth, and candles, which may be placed upon the altar). Corporals, purificators, books and other items are not placed on the altar until the Prepa- ration of the Gifts. 5. If incense is used, refer to note no. 2 in the “Liturgical Instructions for the Sacrament of Confirmation.” 6. Getting started on time is very important. Sometimes it is necessary to be assertive in order to get people moving. 7. Give the following directions to all concelebrating priests: a. During the Eucharistic Prayer, stand well behind and to the left and to the right of the bishop.
    [Show full text]
  • The Christian Church Munity of Christians, Whereas Church Refers to Buildings Where Christians Worship Together
    The Dormston School Knowledge Organiser Religious Studies (Year 7) Key Concepts: Church is the worldwide com- The Christian Church munity of Christians, whereas church refers to buildings where Christians worship together. Christian Denominations Denominations are different Churches within Christianity. The Great Schism of 1046 16th Century Reformation The Church Today They share lots of similarities (e.g. the authority of the Bible, Emperor Diocletian divided the Ro- During the European Renaissance, The Christian Church today is the the belief in the Trinity etc…) but man empire into two parts in 285CE: people began to access new ideas and largest religion on planet earth,, also have some differences. the Eastern and Western parts. recall old ideas from the classical era having over 2billion adherents. There Symbols have always been used These developed into two separate before Christianity. Since then, are hundreds of Christian denomina- in Christianity. The cross is the and distinct cultures, but still Chris- Christians in Europe were living in tions, and Christianity is a very di- most common symbol. They represent Christian beliefs (e.g. tian. The Eastern Church disagreed the Dark Ages. Martin Luther, a verse religion. Some Christians are the lamb represents Jesus was with the Papal authority (where the German monk, was one of these very traditional, others are very the sacrifice). Pope had complete authority from reformers who criticised the Catholic modern. These differences are found God). They also disagreed with using Church. He wrote the 95 theses’, a both within and between denomina- Transubstantiation is the Roman Catholic belief that the Latin in services, preferring their own list of things he questioned about the tions.
    [Show full text]
  • Christian House Church Members by the Public
    Responses to Information Requests - Immigration and Refugee Board of Canada Page 1 of 8 Immigration and Refugee Board of Canada Home > Research Program > Responses to Information Requests Responses to Information Requests Responses to Information Requests (RIR) respond to focused Requests for Information that are submitted to the Research Directorate in the course of the refugee protection determination process. The database contains a seven- year archive of English and French RIRs. Earlier RIRs may be found on the UNHCR's Refworld website. Please note that some RIRs have attachments which are not electronically accessible. To obtain a PDF copy of an RIR attachment please email [email protected]. 10 October 2014 CHN104966.E China: Treatment of "ordinary" Christian house church members by the Public Security Bureau (PSB), including treatment of children of house church members (2009-2014) Research Directorate, Immigration and Refugee Board of Canada, Ottawa 1. House Church Demography According to the Bertelsmann Stiftung Transformation Index (BTI), which analyzes the quality of democracy and political management in 128 countries (Bertelsmann Stiftung n.d.), there are an estimated 80 million Christians in China, "many of whom congregate in illegal house churches" (ibid. 2014, 5). The Wall Street Journal reports that house church members could number between 30 and 60 million (29 July 2011). Voice of America (VOA) notes that the exact number of Christians is difficult to estimate because many worship at underground house churches (VOA 16 June 2014). For detailed information on the estimated number of registered and unregistered Christians in China, by denomination, as of 2012, see Response to Information Request CHN104189.
    [Show full text]
  • US Religion Census 2020: Dramatic Changes in American Orthodox Churches
    Alexei Krindatch ([email protected]), National Coordinator Census of Orthodox Christian Churches / 2020 US Religion Census US Religion Census 2020: www.orthodoxreality.org Dramatic Changes in American Orthodox Churches. Contents: To Catch Your Interest: Examples of What the 2020 Census of American Orthodox Churches Revealed p. 2 About this Report: Presented Data and Their Inclusiveness p. 3 Orthodox Christian Churches in the USA in 2020: National Overview p. 5 Eastern and Oriental Orthodox Christian Churches: Church‐by‐Church Data on Parishes, Membership and Worship Attendance p. 10 From 2010 to 2020: A Decade of Dramatic Gains and Losses in American Orthodox Churches p. 18 Monk's Lagoon, Spruce Island, Alaska 1 To Catch Your Interest: Examples of What the 2020 Census of American Orthodox Churches Revealed If measured by the number of all adherents (regular attendees plus occasional and marginal participants, adults plus children), in 2020, the estimated membership in all Eastern Orthodox Churches in the USA was 675,765, and it was 491,413 in all Oriental Orthodox Churches. Looking only at the number of regular attendees,1 the estimated membership for all Eastern Orthodox Churches was 183,020 versus 171,045 for all Oriental Orthodox Churches. Between 2010 and 2020, Eastern Orthodox Churches have suffered significant membership losses: they declined by 17% in total adherents and by 14% in regular attendees. In stark contrast, Oriental Orthodox Churches have grown substantially in both total adherents (+67%) and regular attendees (+59%). However, these overall trends in membership were more nuanced when looking at individual Church bodies. This report examines and presents the 2010‐2020 membership changes in fourteen Eastern and nine Oriental Orthodox Churches.
    [Show full text]
  • From Wycliffe to Japan
    WYCLIFFE COLLEGE • WINTER 2012 IN THIS ISSUE • Report from the Office of the From Wycliffe to Japan Registrar and Admissions BY STAFF WITH ADDITIONAL INFORMATION FROM JILL ROBINSON page 3 • A Student’s Journey to Ramallah OHN CoopeR Robinson graduated from Wycliffe page 4 JCollege in 1886 and went to Japan in 1888 as the first • Chinese Christianity Canadian sponsored Anglican missionary. He was also an obsessed “Out of the Ashes” photographer and, in the estimation of photography scholars, page 8 a very good one too. He had the great good fortune to be in a • Alumni/ae News unique place at a unique time and documented the transition of page 13 Meiji-Taisho Japan from feudal society to the western industrial INSIGHT super-power it would become in slightly over one generation. As far as is known, the collection is the only comprehensive photo- The Wycliffe College Newsletter John Cooper Robinson for Alumni/ae and Friends graphic record of this extraordinary period. In the words of the December 2012 No. 74 late Marius Jansen, former Head of the Department of East Asian ISSN 1192-2761 Affairs at Princeton, “these (photos) lay to rest many of the questions East Asian scholars have debated EDITORIAL BOARD for years.” Recently, a small sample of his photographs were published and when his great-granddaughter Karen Baker-Bigauskas Jill Robinson contacted us to offer a copy of the book, we were indeed interested in meeting. Rob Henderson Angela Mazza Bonnie Kung Thomas Power The photos we viewed had much to say. It is clear why so many institutions including the National CONTRIBUTORS Library and Archives have expressed enthusiasm about these more than three thousand images.
    [Show full text]
  • Crosier Generalate Canons Regular of the Order of the Holy Cross Via Del Velabro 19, 00186 Rome, Italy
    Crosier Generalate Canons Regular of the Order of the Holy Cross Via del Velabro 19, 00186 Rome, Italy Letter of the Master General to present the Crosier Priesthood Profile A common question often asked by people is: “What is the distinctiveness of a Crosier priest as compared to other religious and secular priests?” It is a reasonable question. It flows from what people sense as the fundamental commonality shared among all religious and secular priests: sharing in Christ’s priesthood which then also demands a commitment to serving God and the People of God. There are differences and distinctions among priestly charisms exercised in the Church even all are founded on the one priesthood of Jesus Christ. Crosiers consequently should understand that religious priesthood (the identity as ordained ministers) is to be lived out in concert with the vows and the common life. We need to realize that the charism of the Order must be understood, internalized, and externalized in daily life. The values of our Crosier charism characterize our distinct way of being and serving within the concert of charisms in the Church and the Order of Presbyters. Our Crosier priesthood in an Order of Canons Regular should be colored by the elements of our Crosier religious life identity. This includes our lifelong commitment to fraternal community life, dedication to common liturgical prayer, and pastoral ministries that are energized by our religious life. For this reason, Crosiers commit to living out these living elements of our tradition; a heritage emphasized beginning in the years of novitiate and formation (see: Cons.
    [Show full text]
  • Frequently Asked Questions About the Catholicity of Alpha
    FREQUENTLY ASKED QUESTIONS ABOUT THE CATHOLICITY OF ALPHA The following article addresses frequently asked questions about the Catholicity of the Alpha course. Among these, some have asked, “Why is the Diocese of Green Bay using the Alpha course when Alpha did not originate in the Catholic Church?” In this document are four questions and answers to be aware of on how the Alpha course can support our discipleship efforts in the Catholic Church. Recall that the four step discipleship process in the Diocese of Green Bay is as follows: 1. Discover Jesus. 2 Follow Jesus. 3. Worship Jesus. Share Jesus. These questions are detailed below. Page 1: Did Alpha originate in the Catholic Church? Page 2: If the Catholic Church teaches that the Church of Christ exists fully only in the Catholic Church (Dominus Iesus, no. 14), then why is the Diocese of Green Bay using a non-Catholic resource? Page 3: Why is there an “Alpha in a Catholic Context”? What gaps does the “Catholic context” part of Alpha address? Page 4: Are members of the Catholic hierarchy and other key Catholic leaders endorsing Alpha? 1. Did Alpha originate in the Catholic Church? Alpha was founded in 1977 by Reverend Charles Marnham at Holy Trinity Brompton, an Anglican parish in London. However, Nicky Gumbel, an Anglican priest, oversaw the development and expansion of the Alpha course starting from the 1980’s to the present day. However, it sometimes takes an “outsider” to show us “insiders” how wise the Catholic Church is in her teachings. Incidentally, what Nicky Gumbel effectively integrated into the Alpha course are several discipleship principles and practices as taught by the Catholic Church.
    [Show full text]
  • Alpha: Another Road to Rome?
    Alpha: Another Road To Rome? Commentary by Roger Oakland www.understandthetimes.org The Alpha program, founded by Nicky Gumbel, a former Oxford educated barrister-turned-Anglican priest has become very popular in North America. A brochure published for the Alpha Texas Conference in Austin, Texas, scheduled for January 8th and 9th, 1998 detailed the goals and objectives of the course. It stated: The Alpha Course is a ten-week practical introduction to the Christian faith. It is designed primarily for non-church goers and those who have recently become Christians. Alpha is a flexible and practical model that can work for a group of any size. Churches and Christian organizations of every background and denomination are discovering it to be a simple and effective way of presenting the gospel of Jesus Christ in a non- threatening manner for people of all walks of life.[1] Charisma, December 1999, also contained an article that provided additional information about the Alpha program and how it is being promoted and marketed. The article, written by journalist Clive Price titled “Alpha Course Supporters Urge British To Party With God On New Year’s Eve” was introduced the following way: Lying on a bed of nails? That does not sound like the most orthodox way of spearheading a $1.6 million evangelistic media campaign for the closing days of the twentieth century. But as British pastor Sandy Miller puts it, the aim of the Alpha Project’s millennium initiative is to help people “get the point” of the year 2000.[2] Although Nicky Gumbel’s Alpha course was founded at Holy Trinity Brompton in 1991, the effectiveness of the course was not realized until a few years later after the “Toronto Blessing” was transported to England from Canada in May of 1994.
    [Show full text]
  • Request for Information
    Request for Information The information provided on this form is used to provide a fuller profile on an individual than will be found in the standard reference books. Individuals completing this form should be aware that within the Diocese of Kootenay it will be used as a Curriculum Vitae within the Episcopal election process. If you attach a CV rather than complete a form, please ensure the CV covers all the areas of data requested. Please type the form if possible and feel free to increase/reduce box size as appropriate. SECTION 1 SURNAME ______McNaughton_____________________________________ GIVEN NAME(S) ____Lynne Elizabeth________________ DATE OF BIRTH _______________________March 20, 1959 CURRENT POST Rector, St. Clements Anglican Church North Vancouver START DATE September 1, 2008 Country of residence: Canada Ordained deacon in the Diocese of New Westminster on (date) June 29, 1986 Ordained priest in the Diocese of New Westminster on (date) June 28, 1987 Ordained bishop in the Province of ________________ on (date) ____________ Have you ever served in a church/denomination/worshiping community not in communion with the Anglican Church of Canada? If so, please provide the name, dates and location of groups served. No Lay Ministry (if applicable) First licensed/commissioned in Diocese of ______________ on (date) _______ 1 SECTION 2 - EDUCATION AND TRAINING Post-Secondary education - From To Qualifications obtained (with subjects college/university attended studied and classes awarded) University of Alberta, Sept 1977 May 1981 Bachelor
    [Show full text]
  • House Church Networks a Church for a New Generation by Larry Kreider House to House Publications 2001
    House Church Networks A church for a new generation By Larry Kreider House to House Publications 2001 Chapter 1 There’s a New Church Emerging! A new species of church is emerging throughout North America. Hungry for community and relationship, people are learning the values of the kingdom by first-hand participation. They meet in small groups in homes, offices, boardrooms or restaurants. For them church has become a way of life where discipleship and growth occurs naturally as everyone develops their gifts and “learns by doing,” under the mentorship of spiritual fathers and mothers. Within the next ten to fifteen years, I believe these new house church networks will dot the landscape of North America just as they already do in other nations of the world. They are called house churches because each one functions as a little church. They are networks because they work together to foster accountability and encouragement. The New Testament church was defined as the people. Believers did not go to church or join the church; they were the church. All members functioned as priests because everyone served as ministers. Each person got on-the-job training and learned how to make disciples. These followers of Christ practiced their faith in spiritual families, met in homes and radically changed their world. The constant need for new wineskins New wineskins are continually needed to accommodate the believers who do not fit into the current church structures. It didn’t take long to conclude that we must find ways to plant new churches (new wineskins) and begin the process of handing over the reins to the next generation.
    [Show full text]
  • The Atlas of American Orthodox Christian Churches
    The Atlas of American Orthodox Christian Churches is now published by the Holy Cross Orthodox Press For detailed information about the Atlas look at: www.orthodoxreality.org Order your copy ($ 19.95) at Holy Cross Bookstore: toll-free 800-245-0599 e-mail [email protected] , www.holycrossbookstore.com The Atlas is also available on www.amazon.com To schedule media-interview, contact author: Alexei Krindatch, 773-551-7226, [email protected] What is this Book about? The Atlas provides a “snapshot” of the Orthodox Christian Churches in the United States. It is addressed for the wide - Orthodox and non-Orthodox, academic and non-academic - audiences. Simultaneously, this book is an atlas, a reference book and a thematic monograph. It is an atlas because it contains numerous maps to show the historical development and present territorial patterns of Orthodox Church life in America. It is a reference book because it furnishes comprehensive information and statistical data on all American Orthodox Christian Churches. It is a thematic monograph because the essays in this book tell the story of the Orthodox Christian past and present in the United States. Thematically, the Atlas of American Orthodox Christian Churches unfolds in four parts (see also table of contents below). Chapter one looks at the historical development of the American Orthodox Churches and presents many interesting facts about particular churches, local communities, and personalities associated with Orthodoxy in America. Chapter two offers an overview of twenty-one national Orthodox Church bodies (including Oriental Orthodox Churches). The short articles with information about each Church are accompanied by two maps: a state-by-state map of parishes and a county-by-county map of membership in this Church.
    [Show full text]
  • Anglican-Lutheran Cycle of Prayer
    An Anglican – Lutheran Cycle of Prayer 29 Nov 2009 to 28 Nov 2010 29 Nov 2009 ACC The Members of the Anglican Church of Canada ELCIC The Members of the Evangelical Lutheran Church in Canada 6 Dec 2009 ACC Archbishop Fred Hiltz, Primate, Archdeacon Paul Feheley and the staff of the Primate’s Office ELCIC National Bishop Susan Johnson and the staff of the National Office 13 Dec 2009 ACC Archdeacon Michael Pollesel, General Secretary of the Anglican Church of Canada, and his staff ELCIC Trina Gallop, Director of Communications and Stewardship, and her staff 20 Dec 2009 ACC Dr. Eileen Scully, Interim Director of Faith, Worship and Ministry, and staff ELCIC Pastor Paul Johnson, Assistant to the National Bishop 27 Dec 2009 ACC Mr Vianney (Sam) Carriere, Director of Communications and Information Resources, and his staff, and also Michele George, Treasurer, and Director of Financial Management, and her staff ELCIC Pastor Paul Gehrs, Assistant to the National Bishop 3 Jan 2010 ACC Bishop Mark MacDonald, National Indigenous Anglican Bishop, and the Anglican Council of Indigenous People ELCIC Bishop Michael Pryse and the people and rostered ministers of the Eastern Synod 10 Jan 2010 ACC Henriette Thompson, Director of Partnerships, and her staff ELCIC The Assistants to the Bishop, Mark Harris and Guenter Dahle, and the Staff of the Eastern Synod 17 Jan 2010 ACC Ms Cheryl Curtis , Executive Director of the Primate’s World Relief and Development Fund, and the staff of the Primate’s Fund ELCIC Mr. Robert Granke, Executive Director, Canadian Lutheran
    [Show full text]