The Seleucids: a Background Sketch
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2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
The Purchasing Power of Silver in the Seleucid Empire and Beyond
Academy Colloquium “The efficiency of Markets in Pre-industrial societies: the case of Babylonia (c. 400-60 BC) in comparative perspective” (19 – 21 May 2011) Introduction. The relevance of the Babylonian price data for the study of market integration and market efficiciency. (provisional paper; not to be quoted) Bert van der Spek 0. Prolegomena The purpose of this paper is to introduce the topic of the conference. Because the point of departure is a new corpus of data from Babylonia in the first millennium BC, I shall first present some information on this corpus and on Babylonian economy in general. The paper by Michael Jursa shall provide a deeper insight into the Babylonian economy. For much more detailed information I recommend his magnum opus (2010), which is the result of a great research project in Vienna on the character of the Babylonian economy in the first millennium BC. In an appendix I present some basic historical facts and information on weights and measures, which may be of help for people who are not acquainted with the history of the Near East in Antiquity. My second point of attention will be a short introduction to the points of discussion which I regard as basic for this conference. 1. Introduction The aim of this conference is to include the history of Antiquity into the discussions on market efficiency which has been a major topic of research for the last decades. This topic has gained more attention since the study of economic institutions and structures necessary for economic growth has been brought further and further back in time. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
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Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 ABSTRACT Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 Copyright by David William Frierson Stifler 2019 Abstract This dissertation investigates ancient language ideologies constructed by Greek and Latin writers of the second and third centuries CE, a loosely-connected movement now generally referred to the Second Sophistic. It focuses on Lucian of Samosata, a Syrian “barbarian” writer of satire and parody in Greek, and especially on his works that engage with language-oriented topics of contemporary relevance to his era. The term “language ideologies”, as it is used in studies of sociolinguistics, refers to beliefs and practices about language as they function within the social context of a particular culture or set of cultures; prescriptive grammar, for example, is a broad and rather common example. The surge in Greek (and some Latin) literary output in the Second Sophistic led many writers, with Lucian an especially noteworthy example, to express a variety of ideologies regarding the form and use of language. -
Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq
Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq Louise Arimatsu and Mohbuba Choudhury 91 INT’L L. STUD. 641 (2015) Volume 91 2015 Published by the Stockton Center for the Study of International Law International Law Studies 2015 Protecting Cultural Property in Non-International Armed Conflicts: Syria and Iraq Louise Arimatsu and Mohbuba Choudhury CONTENTS I. Introduction ................................................................................................ 641 II. Why We Protect Cultural Property .......................................................... 646 III. The Outbreak of the Current Armed Conflicts and the Fate of Cultural Property ....................................................................................................... 655 A. Syria ....................................................................................................... 656 B. Iraq ......................................................................................................... 666 IV. The Legal Landscape in Context ............................................................. 670 A. Obligations on the Parties to the Conflict ....................................... 671 B. Consequences of a Failure to Comply with Obligations ............... 685 V. Concluding Comments .............................................................................. 695 I. INTRODUCTION O n June 24, 2014, a month after ISIS1 leader Abu Bakr al-Baghdadi de- clared the formation of an Islamic Caliphate stretching from northern -
The University of Chicago Oriental Institute Seminars Number 2
oi.uchicago.edu i THE UNIVERSITY OF CHICAGO ORIENTAL INSTITUTE SEMINARS NUMBER 2 Series Editors Leslie Schramer and Thomas G. Urban oi.uchicago.edu ii oi.uchicago.edu iii MARGINS OF WRITING, ORIGINS OF CULTURES edited by SETH L. SANDERS with contributions by Seth L. Sanders, John Kelly, Gonzalo Rubio, Jacco Dieleman, Jerrold Cooper, Christopher Woods, Annick Payne, William Schniedewind, Michael Silverstein, Piotr Michalowski, Paul-Alain Beaulieu, Theo van den Hout, Paul Zimansky, Sheldon Pollock, and Peter Machinist THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO ORIENTAL INSTITUTE SEMINARS • NUMBER 2 CHICAGO • ILLINOIS oi.uchicago.edu iv Library of Congress Control Number: 2005938897 ISBN: 1-885923-39-2 ©2006 by The University of Chicago. All rights reserved. Published 2006. Printed in the United States of America. The Oriental Institute, Chicago Co-managing Editors Thomas A. Holland and Thomas G. Urban Series Editors’ Acknowledgments The assistance of Katie L. Johnson is acknowledged in the production of this volume. Front Cover Illustration A teacher holding class in a village on the Island of Argo, Sudan. January 1907. Photograph by James Henry Breasted. Oriental Institute photograph P B924 Printed by McNaughton & Gunn, Saline, Michigan The paper used in this publication meets the minimum requirements of American National Standard for Infor- mation Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. oi.uchicago.edu v TABLE OF CONTENTS ACKNOWLEDGMENTS ................................................................................................................. -
The Hellenistic Archives from Tel Kedesh (Israel) and Seleucia-On-The-Tigris (Iraq)
The Hellenistic Archives from Tel Kedesh (Israel) and Seleucia-on-the-Tigris (Iraq) Sharon C. Herbert Photograph and drawing of a bulla from Kedesh showing Aphrodite represented as a naked figure bathing (fig. 7, no. Aph 1). Scale 4:1. 65 n January 1930, a University of Michigan team excavating in IIraq at Seleucia-on-the-Tigris, the eastern capital of the Hel- lenistic Seleucid kingdom, uncovered a cache of clay sealings that now reside in the Kelsey Museum (McDowell 1931, 26). These are pieces of clay or bitumen, which carry impressions of individuals’ seal rings. Such items, commonly known as bul- lae, were used to close and notarize papyrus documents in the Achaemenid, Hellenistic, and Early Roman eras. The Michigan team’s 1930 finds proved to be the first of two private archives located beneath the second/first century BCE block of Parthi- an houses excavated in their six seasons at Seleucia. The sealings from the two archives came to a total of 166 pieces (McDowell 1935, vii, 10–14).1 Seventy years later another Michigan team discovered a roughly contemporary archive (open from 200 to 145 BCE) of more than 2,000 seal impressions at Tel Kedesh in the Upper Galilee of modern Israel (Herbert and Berlin 2003, 51–53). Meanwhile, an Italian team excavating at Seleucia in the 1960s and 1970s found a large public archive building of Hellenistic date containing upward of 25,000 sealings (In- venizzi 1985; Bollati and Messina 2004); these carried dates of between 257 and 154 BCE (Messina and Mollo 2004, li). -
Council of Seleucia and Its Aftermath (359-360) Copyright 2018 Glen L
Harmony 2.7-Council of Seleucia and its aftermath (359-360) Copyright 2018 Glen L. Thompson This document is provided for personal and educational use. It may not be used for commercial purposes without the permission of the copyright holder. Last updated 3/28/18 27 September, 359 - The Council of Nicomedia is rescheduled for Seleucia 2.39.1 But I must now give an account of the other Synod, which the emperor’s edict had called for in the east, as a rival to that of Ariminum. 2.39.2 It was at first determined that the bishops should assemble at Nicomedia in Bithynia; but a great earthquake had nearly destroyed that city, preventing their being convened there. 2.39.3 This happened in the consulate of Tatian and Cerealis, on the 28th day of August. They were therefore planning to transfer the council to the neighboring city of Nicaea. 2.39.4 But this plan was again altered, as it seemed more 4.22.1 During about the same period, the Eastern 2.26.4 After a time, at the suggestion of the accusers of convenient to meet at Tarsus in Cilicia. Being dissatisfied bishops assembled to the number of about one hundred Eudoxius, Constantius ordered the synod to be held at with this arrangement also, they at last assembled and sixty, in Seleucia, a city of Isauria. This was during Seleucia. This town of Isauria lies on the seashore and is themselves at Seleucia, surnamed Aspera, a city of the consulate of Eusebius and Hypatius. the chief town of the district. -
Persian Empire! 530- 331 BC (Destroyed by Alexander the Great)
‘Do Now’ What was Alexander the Great’s longest lasting and most important legacy? ¿Qué le hizo Alejandro Magno al Imperio Persa? 331 B.C! Persian Empire! 530- 331 B.C (Destroyed by Alexander the Great) Before Alexander’s Conquests! THE MIGHTY PERSIAN EMPIRE! • Founder Cyrus 559-530 BCE) • Darius (521-486 BCE) • Xerxes Powerful Kings! (486-465BCE) Persian Rule In general, Persian kings pursued a policy of tolerance, or acceptance, of the people they conquered. The Persians respected the customs of the diverse groups in their empire! All Powerful Persian Kings! (Xeres Pictured Here 486 - 465 B.C) 5 • Begun by Darius • Cosmopolitan city • Mix of Mesopotamian, Egyptian, & Greek (Acculturation) Persepolis 6 • Large powerful army • Meritocracy (Promotion based on skill) • 10,000 Immortals (elite 1) How do we know what we do about the standing Immortals of the Persian army? army & 2) Why were they named ‘immortals?’ 3) What is the problem we have in terms of knowing royal guard) things about these ‘Immortals?’ Persian Immortals (Start at 2:00) 8 • Taxes & Tribute • Royal road (1700 miles) • Trade • Over 70 ethnic groups • 23 Satrapies (provinces) Centralized 9 • Zoroaster 6th century reformer & prophet • Monotheistic – One God Ahura Mazda Religion: Zoroastrianism 10 • Darius invades (Battle of Thermopylae), carried on by Xerxes • Losses at Marathon & Salamis • Conquered by Alexander 331 BCE Wars with Greece 11 • Achaemenid Empire (550 - 331BCE) • Ancient Persia (Cyrus, Darius, Xerces) • Seleucid Empire (312-63 BCE) • Hellenistic rule post Alexander, -
Nisibis As the Background to the Life of Ephrem the Syrian
Hugoye: Journal of Syriac Studies, Vol. 8, 179-235 © 2005 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press NISIBIS AS THE BACKGROUND TO THE LIFE OF EPHREM THE SYRIAN PAUL S. RUSSELL ST. JOSEPH OF ARIMATHEA ANGLICAN THEOLOGICAL COLLEGE ABSTRACT1 This paper is an attempt to collect together what is known about Nisibis before and during the life of Ephrem the Syrian (306-373). It is important to see him against the backdrop of the place that formed him rather than the place in which he spent the final years of his life, so it is to Nisibis that we should turn for insight into Ephrem’s basic thoughts and concerns. I hope that this information may stir readers to reflect on Ephrem as a child of his birthplace and to see him in a slightly different light than before. Even of Nisibis, which was clearly the central place in the eastern part of the Mesopotamian shelf, we have 1 I would like to thank the anonymous readers from Hugoye as well as Dr. Daniel Stoekl Ben Ezra of Hebrew University, Dr. David G. K. Taylor of Oxford University, Dr. James Russell of Harvard University, Adam Becker of New York University, Dr. Mark Dickens of Cambridge University, Dr. Edwin Yamauchi of Miami University of Ohio and Dr. Glen Bowersock of Princeton University for supplying me with information and suggestions that were helpful in filling in gaps and giving a clearer shape to this paper that had been electronically damaged as well as being incomplete. Please accept my apologies if this list is incomplete. -
The Historical Context of the Nicene-Constantinopolitan Creed
The Historical Context of the Nicene-Constantinopolitan Creed Mario Baghos Associate Lecturer in Patristic Studies and Church History St Andrew’s Greek Orthodox Theological College (Sydney College of Divinity) http://sagotc.academia.edu/MarioBaghos http://www.sagotc.edu.au/about/profile/ This paper gives a brief outline of the historical context within which the Nicene- Constantinopolitan Creed was formulated. It will begin by giving a background to the first ecumenical council held at Nicaea in 325 AD, which will include an assessment of the theological dimension to Christian councils, beginning with the Apostolic council of Jerusalem which became a paradigm for the synods held before the council of Nicaea. This latter council was marked by an important change in format, namely that it was convoked by a Roman emperor, Constantine the Great (r. 306-337), which means that part two of this paper will analyse the historical circumstances that influenced an emperor of Rome – which had up to this point in time persecuted Christians – to convoke a Church council. It will then address the response of the holy fathers of the Nicene council to Arius’ subordinationist christology; a response which took the form of the first part of the creed that we read today in the churches. Focusing especially on the clause in the creed that extolls God the Son as “of one essence with the Father” (ὁµοούσιον τῷ Πατρί),1 the paper will demonstrate how it was the spirit of Nicaea that compelled great saints of the Church such as Athanasius the Great (c. 293-373) to maintain, in the wake of the Arianisation of the Roman empire after Constantine, that Christ is truly God.