The Jccs As Gateways to Jewish Peoplehood
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The Mixed Messages of a Diplomatic Lovefest with Full Talmud Translation
Jewish Federation of NEPA Non-profit Organization 601 Jefferson Ave. U.S. POSTAGE PAID The Scranton, PA 18510 Permit # 184 Watertown, NY Change Service Requested Published by the Jewish Federation of Northeastern Pennsylvania VOLUME X, NUMBER 4 FEBRUARY 23, 2017 Trump and Netanyahu: The mixed messages of a diplomatic lovefest Netanyahu said instead that others, in- ANALYSIS cluding former Vice President Joe Biden, BY RON KAMPEAS At right: Israeli Prime have cautioned him that a state deprived of WASHINGTON (JTA) – One state. Minister Benjamin security control is less than a state. Instead Flexibility. Two states. Hold back on Netanyahu, left, and of pushing back against the argument, he settlements. Stop Iran. President Donald Trump in said it was a legitimate interpretation, but When President Donald Trump met the Oval Office of the White not the only one. Prime Minister Benjamin Netanyahu: House on February 15. That relieves pressure from Net- What a press conference! (Photo by Andrew Harrer/ anyahu’s right flank in Israel, which has But wait. Pool/Getty Images) pressed him to seize the transition from In the Age of Trump, every post-event the Obama administration – which insisted analysis requires a double take. Not so on two states and an end to settlement – much “did he mean what he said?” – he ONE STATE, TWO STATES predecessors have also said that the final to the Trump administration and expand appears to mean it, in real time – but “will At first blush, Trump appeared to headily status must be determined by the Israelis settlement. Now he can go home and say, he mean it next week? Tomorrow? In the embrace the prospect of one state – although and the Palestinians, but also have made truthfully, that he has removed “two states” wee hours, when he tweets?” it’s not clear what kind of single state he clear that the only workable outcome is from the vocabulary. -
Revised 2021-2022 Parent Handbook
Parent Handbook 5781-5782 2021-2022 Congregation Kol Haverim 1079 Hebron Avenue Glastonbury, Connecticut 06033 (860) 633-3966 Rabbi Kari Tuling, PhD Rabbi Cantor Lauren Bandman Cantor Christine Carlson Administrator Tim Lawrence Temple President Allison Kaufman Education Committee Chair Dasha A. Baker, MAJEd Religious School Principal Table of Contents Education Leadership, Kol Haverim’s Educational Program 2 Educational Goals, Jewish Family Education 3 Attendance, Prayer Services 4 Behavior Expectations, Learning Challenges, Student Evaluations, Absences/Early Dismissal, Drop-Off/Pick-Up and Traffic Flow 5 Guests, Emergency/Snow Information, Food Allergies/Snack Policy, Classroom/Parent Support 6 Guidelines for Electronic Religious School Communication 7 Substance Abuse Policy, Community Values 8 Bar/Bat Mitzvah Tutoring/Peer Tutoring, GRSLY/NFTY Youth Group, Madrichim 9 Educational Objectives 10 Curriculum Highlights 11-14 Temple Tots, First Friday Community Shabbat Services/Dinners, Bagel Nosh 15 Education Leadership 1 Dasha A. Baker, MAJEd, Religious School Principal Email: [email protected] Phone: (860) 633-3966, x3 A warm, energetic, and welcoming educator, Dasha has over 30 years of experience in Jewish Education including teaching, mentoring, tutoring, Family Programming, and Religious School Directing. During her career she has worked at Har Sinai Congregation in Baltimore, Maryland; Temple Shir Tikvah in Winchester, Massachusetts; Beth El Temple Center in Belmont, Massachusetts; Gateways: Access to Jewish Education in Newton, Massachusetts; and Sinai Temple in Springfield, Massachusetts. Dasha has Master’s Degrees in Jewish Education and Jewish Studies from Baltimore Hebrew University, a Certificate in Jewish Communal Service from the Baltimore Institute for Jewish Communal Service, and is Certified as a Youth Mental Health First Aid Responder by the National Council for Behavioral Health. -
Australian Olim Survey Findings Report
MONAMONASH SH AUSTRALAUSTRALIAN IAN CENTRECENT FORRE FOR JEWISJEH WCIIVSIHLI CSAIVTILIIOSNA TION GEN17 AUSTRALIAN JEWISH COMMUNITY SURVEY AUSSIESJEWISH EDUCATION IN THE IN PROMISEDMELBOURNE LAND:ANDREW MARKUS , MIRIAM MUNZ AND TANYA MUNZ FINDINGS FROM THE AUSTRALIAN OLIM SURVEY (2018- 19) Building S,Bu Caildiunlgfi eS,ld Cacampulfieulsd campus 900 Dandenong900 Dandenong Road Road Caulfield CaEausltf iVIeldC Ea31s4t5 VI C 3145 www.monwww.ash.emodun/aarstsh/.aecdjuc / arts/acjc DAVID MITTELBERG AND ADINA BANKIER-KARP All rights reserved © David Mittelberg and Adina Bankier-Karp First published 2020 Australian Centre for Jewish Civilisation Faculty of Arts Monash University Victoria 3800 https://arts.monash.edu/acjc ISBN: 978-0-6486654-9-6 The photograph on the cover of this report was taken by David Bankier and has been used with his written permission. This work is copyright. Apart for any use permitted under the Copyright Act 1968, no part of it may be reproduced without written permission from the publisher. Requests and inquiries concerning reproduction rights should be directed to the publisher. CONTENTS ACKNOWLEDGEMENTS ................................................................................................................................................. 1 AUTHORS ........................................................................................................................................................................ 2 EXECUTIVE SUMMARY ................................................................................................................................................. -
A Christian Midrash on Ezekiel's Temple Vision
FINDING JESUS IN THE TEMPLE A Christian Midrash on Ezekiel's Temple Vision PART THREE: Ezekiel’s Temple and the Temple of Talmud by Emil Heller Henning III THE WORD OF THE LORD came expressly unto Ezekiel...And I [saw] a great cloud...And out of the midst thereof came the likeness of four living creatures...And every one had four faces, and...four wings...[which] were joined one to another; they turned not when they went; they went every one straight forward...[Each] had the face of a man, and the face of a lion, on the right side: and...the face of an ox on the left side; they...also had the face of an eagle...And they went every one straight forward: whither the spirit was to go...And the likeness of the firmament upon the heads of the living creatures was as…crystal, stretched forth over their heads...I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the voice of an host [or “the din of an army”]...Over their heads was the likeness of a throne...[and the] appearance of a man above upon it…This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard a voice of one that spoke. – from Ezekiel 1.3-28 AND DAVID MY SERVANT shall be king over them; and they shall have one shepherd...I will make a covenant of peace with them; and it shall be an ever- lasting covenant with them...My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. -
Jonathan Klawans, Ph.D. Professor of Religion, Boston University 145 Bay State Road Boston, MA 02215 (617) 353-4432 [email protected]
Jonathan Klawans, Ph.D. Professor of Religion, Boston University 145 Bay State Road Boston, MA 02215 (617) 353-4432 [email protected] EDUCATION Columbia University, Department of Religion 1992-1997 Ph.D. with distinction, awarded May 1997 New York University, Department of Hebrew and Judaic Studies 1991-1992 M.A. awarded September 1993 Jewish Theological Seminary of America, List College 1986-1991 B.A. with honors and distinction, awarded May 1991 Columbia University, School of General Studies 1986-1991 B.A. magna cum laude, awarded May 1991 Hebrew University of Jerusalem 1989-1990 Took graduate courses in Jewish History, Hebrew Bible, and Religion ACADEMIC POSITIONS Boston University, Professor of Religion: 2013- Introductory and Undergraduate Courses: Western Religion, Hebrew Bible, Judaism; Upper-level and Graduate Courses: Dead Sea Scrolls, Second Temple Judaism, Rabbinic Literature, and Theory and Method for the Study of Religion. Previous Positions at Boston University: • Associate Professor of Religion: 2003-2013 • Assistant Professor of Religion: 1997-2003 Hebrew College, Visiting Faculty: 2009-present Course offered Spring Semesters: Second Temple and Early Rabbinic Judaism Harvard Divinity School, Visiting Faculty: 2001, 2011 Course offered Fall 2011: Dead Sea Scrolls Course offered Spring 2001: Purity and Sacrifice in Ancient Jewish Literature PUBLICATIONS Books: Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism. New York: Oxford University, Press [forthcoming, 2019]. Josephus and the Theologies of Ancient Judaism. New York: Oxford University Press, 2012. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. New York: Oxford University Press, 2005. Impurity and Sin in Ancient Judaism. New York: Oxford University Press, 2000. -
Educating for Jewish Citizenship'
JEWISH EDUCATION: THE VISION AND THE PRACTICE \ ~ I \, :. J: • _!< \..; \:..-'-' . '. ·t cycle Educating for Jewish Citizenship' =nt con :erover In the last few years, I have participated in several different conferences and deliberations by Lisa Grant on the topic of Jewish peoplehood. When you type the word "peoplehood" on your comput tI at the er, the spell-check function does not recognize it. Indeed, the Philologos column of the June :ion on \ 1 , ~. .pening 11, 2004, edition of the Forward made this identical point. It appears that the term is a -eading Jewish invention. Jewish educators and communal leaders seem to agree that it is an essen tial component of Jewish identity and it is used regularly in contemporary conversation and ecome similar in writing about Judaism. But, as we discovered in these deliberations after many hours of The author poses and answers the Jorship discourse, it is not an easy concept to define. question "What would a vision of Jewish Ig proj- The earliest reference to the term that Philologos found was in an essay titled "The education look like if we were to focus Contribution of Judaism to World Ethics" by the Jewish historian Salo Baron in 1949. A few on educating for an integrated identity, years later, Mordecai Kaplan employed the term in Judaism as a Civilization when he noted where JewiSh communal engagement that the term Jewish nation (0)1) was now too closely associated with the State of Israel and and religious practice are both integral SULTS therefore needed to be replaced with the concept of peoplehood.2 A similar etymological to and inseparable from Jewish identi process occurred in Hebrew with the invention of the word l1W.J)I sometime in the given (amiut) ty?" The task of Jewish education is to 1970s. -
Religious Purposefulness Hayidion: the RAVSAK Journal Is a Publication of RAVSAK: the Jewish Community Day School This Issue: Network
The RAVSAK Journal HaYidion סתיו תשס “ ח • Autumn 2008 Religious Purposefulness HaYidion: The RAVSAK Journal is a publication of RAVSAK: The Jewish Community Day School this issue: Network. It is published quarterly for distribution to RAVSAK member in schools, associate members, and other Jewish and general education organizations. No articles may be reproduced or distributed without express written permission of RAVSAK. All rights reserved. Religious Purposefulness in Jewish Day Schools Executive Editor: Dr. Barbara Davis • by Dr. Michael S. Berger, page 6 Editor: Elliott Rabin, Ph.D Design: Adam Shaw-Vardi School as Shul: Day Schools in the Religious Lives of Parents • by Dr. Alex Pomson, page 14 Editorial Board Jason Albin, Milken Community High School, Los Angeles, CA An Approach to G-d-Talk Ahuva Halberstam, Abraham Joshua Heschel High School, New York, NY • by Dr. Ruth Ashrafi, page 16 Namee Ichilov, King David School, Phoenix, AZ Patricia Schwartz, Portland Jewish Academy, Portland, OR Robert Scott, Eleanor Kolitz Academy, San Antonio, TX Jewish Identities in Process: Religious Paul Shaviv, Tanenbaum CHAT, Toronto, ONT Purposefulness in a Pluralistic Day School Judith Wolfman, Vancouver Talmud Torah, Vancouver, BC • by Rabbi Marc Baker, page 20 The Challenge of Tradition and Openness Contributors in Tefillah Dr. Ruth Ashrafi, Rabbi Marc Baker, Dr. Michael S. Berger, Rabbi Achiya • by Rabbi Aaron Frank, page 22 Delouya, Rabbi Aaron Frank, Tzivia Garfinkel, Mariashi Groner, Ray Levi, PhD, Rabbi Leslie Lipson, Dr. Alex Pomson, Rabbi Avi Weinstein. Goals and Preparation for a Tefillah Policy • by Tzivia Garfinkel, page 25 Advertising Information Please contact Marla Rottenstreich at [email protected] or by phone at A Siddur of Our Own 646-496-7162. -
Schedule of Grants Made to Various
Schedule of Grants Made to Various Philanthropic Institutions [ Year Ended June 30, 2015 ] ORGANIZATION AMOUNT Alvin Ailey Dance Foundation, Inc. 19,930 3S Contemporary Arts Space, Inc. 12,500 Alzheimer’s Disease & Related Disorders Association, Inc. 46,245 A Cure in Our Lifetime, Inc. 11,500 Alzheimer’s Disease and Related Disorders, New York A Torah Infertility Medium of Exchange (ATIME) 20,731 City, Inc. d/b/a CaringKind 65,215 Abraham Joshua Heschel School 397,450 Alzheimer’s Disease Research Foundation d/b/a Cure JEWISH COMMUNAL FUND JEWISH COMMUNAL Abraham Path Initiative, Inc. 42,500 Alzheimer’s Fund 71,000 Accion International 30,000 Alzheimer’s Drug Discovery Foundation 15,100 Achievement First, Inc. 170,000 Am Yisroel Chai Foundation, Inc. 25,036 Achiezer Community Resource Center, Inc. 20,728 Ameinu Our People, Inc. 17,000 Actors Fund of America 47,900 America Gives, Inc. 30,856 Adas Torah 16,500 America-Israel Cultural Foundation, Inc. 25,500 Adler Aphasia Center 14,050 America-Israel Friendship League, Inc. 55,000 Administrators of Tulane Educational Fund 11,500 American Antiquarian Society 25,000 Advanced Learning Institute 10,000 American Associates of Ben-Gurion University of Advancing Human Rights 18,000 the Negev, Inc. 71,386 Advancing Women Professionals and the Jewish American Associates of the Royal Academy Trust, Inc. 15,000 Community, Inc. 25,000 American Association for the Advancement of Science 35,000 Aegis America, Inc. 75,000 American Association of Colleges of Nursing 1,064,797 Afya Foundation of America, Inc. 67,250 American Cancer Society, Inc. -
Theme: 5776: Gateways
Theme: 5776: Gateways Erev Rosh Hashanah Sunday evening, Sept. 13, 2015 Rabbi’s Message #1 --- Shalom and L’Shana Tovah to each one of you who came this evening to enter together into the New Year. What does it mean “to enter”? I have been thinking about this for several months, gathering ideas for my theme this year, which is GATEWAYS. Certain places have been named Gateways… such as St. Louis, Gateway to the West, since explorers and settlers began their journey West from there, a setting forth point. Other gateways are at the entrance of a special place, like the magical feeling of passing through the gates of Disney’s Magic Kingdom. I’d like you to picture a gateway – it could be of any material – stone, wood, iron, wood, painted, weathered, an arbor with vines… Is there any sign or name on the top of the gateway announcing what is within? Does your gate have a door or is it open? If it has a door, is it locked? See yourself with the key or the code to open the door if that is needed, and see yourself entering through the gate. Are you approaching a house, a structure of any kind, a garden, a meadow? Are there trees? Plants? Animals? What is beyond your gate? Focus on something of value, pleasant, intriguing, and bring it back, or bring back the sensation or memory of what you saw, heard, smelled, felt there. In our Elul Workshop we did this exercise and then described to each other the varied types of gateways people imagined. -
Jewish Peoplehood Implications for Reform Judaism
RICHARD G. HIRSCH Jewish Peoplehood Implications for Reform Judaism In his introduction to the book The after the publication of the Protestrab• Jewish State, Theodor Herzl declared: biner, an article in Maariu (July 16, "We are a people — one people." That 1968), recorded the amazing discovery definition became the premise on which that almost all the living descendants of the Zionist movement was founded, just the five protest rabbis were living in the as the rejection of Jewish peoplehood Jewish State. became the leitmotif of 19th century The protest is no more. No more do Reform Judaism. But not only Reform we hear the question: What are the Jews Judaism. The 1897 Declaration by the — nation, people, religion, race? We Protestrabbiner, the Executive Commit• have found a definition which fits us. tee of the German Rabbinical Associa• History and destiny have reinforced the tion, was signed by two Orthodox as well conviction: The Jews "are a people — as three Liberal rabbis. Stating that one people." "Judaism obligates its adherents to We have by now overwhelmingly serve with all devotion the Fatherland to agreed that throughout the world there which they belong, and to further its is a Jewish People, who in the land of national interests with all their heart Israel are organized into a Jewish State. and with all their strength," they op• Am Yisrael, Eretz Yisrael, Medinat posed the convening of the First Zionist Yisrael are three related, but clearly dis• Congress. Their protest was responsible tinct, separate and definable terms. for the transfer of the Congress, However, it is my contention that originally scheduled for Munich, to though we have agreed on the ter• Basle, Switzerland. -
Shavuos Retreat
SHAVUOS RETREAT GATEWAYS SHAVUOS SCHEDULE 5771 Tuesday June 7 - Thursday June 9, 2011 STAMFORD PLAZA HOTEL STAMFORD, CT Gateways Shavuos Schedule 5771 • June 7 –June 9, 2011 Gateways Shavuos Schedule 5771 • June 7 –June 9, 2011 Welcome to Shavuos 2011 with The Gateways Organization at the Stamford Special Dietary Requirements-Those that are allergic to nuts or other Plaza Hotel. Our entire staff is dedicated to making your stay a most products and/or have special dietary needs, please notify the Maitre’D, enjoyable one. We will be providing stimulating programs, delicious cuisine Fernando. & fine entertainment, making this a Shavuos to remember. Shidduch Meetings-Over Yom Tov there will be a number of opportunities Please read through this program to acquaint yourselves with the for singles and their parents to meet each other as well as discuss possibilities daily schedule. with the Gateways staff. The times and location are listed each day in the schedule. Please approach the shadchanim who will be facilitating these After arriving in your room, if you had any special room requests (cots, cribs etc.) meetings. that have not been provided for, please call Housekeeping from your room. Children’s Program- Registration for day camp begins on Tuesday at Electronic Locks: The electronic lock on the door to your room has been 1:00pm on the 2nd floor. The Day Camp information can be found in the disengaged. An ordinary key will be issued for the duration of your stay. In Camp Gateways brochure. If you will require private babysitting on Yom Tov the event that the electric lock is still operational, please call the front desk please register with the Day Camp before Yom Tov. -
Philanthropic Priorities in Light of Pew from the Editor
VOLUME 16 NUMBER 1 / SPRING 2014 THE JOURNAL OF THE STEINHARDT FOUNDATION FOR JEWISH LIFE PHILANTHROPIC PRIORITIES IN LIGHT OF PEW FROM THE EDITOR PHILANTHROPIC PRIORITIES VOLUME 16, NUMBER 1 / SPRING 2014 IN LIGHT OF PEW Eli Valley Editor he rumblings could be heard far and wide. Ominous chatter, faint at first, then build- ing in frequency until it became an overwhelming and all-consuming cacophony. Erica Coleman There was no longer any hope of denying it: We were being treated to another Study. Copy Editor T It happens every few years. A major survey is unveiled to gauge the pulse of a com- Yakov Wisniewski munity. The research itself contains valuable information if understood within wider currents Design Director and contexts. It’s the reaction to the study that causes the din. First, grief: A massive outpouring of despair over an ostensibly dying community. This is followed by rage over programs that are THE STEINHARDT deemed hopeless to stem the losses. Then comes hope, as the same people insist that their pro- FOUNDATION grams are the key to salvation. This lasts until the dawn of the next study, and the cycle repeats. FOR JEWISH LIFE The Pew study was supposed to be different. Using a more reliable sample than that of any other survey of American Jews in history, the Pew study inspired hope that its sober analysis would Michael H. Steinhardt beget thoughtful and reasoned discussion. But no sooner had the study been released than the Chairman spin was set: Jewish leaders across the board erupted in mourning for a dying community facing Robert P.