Revised 2021-2022 Parent Handbook
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Roster of Religious Personnel Page 1 Compiled by Earl Pruce
4/25/2019 Roster of Religious Personnel Page 1 Compiled by Earl Pruce Name Title Position Congregation / Organization Location Date Death Date Abelow, Peter (Dr.) Principal Beth Tfiloh Congregation High School --1989 Abramowitz, Abraham Rabbi Anshe Neisen Congregation Nov. 15, 1926 Abramowitz, Abraham Rabbi Tifereth Israel Congregation of Forest Park Forest Park Nov. 15, 1926 Abrams, Mendel L., Dr. Rabbi Beth Torah Congregation Hyattsville 1989, 1996, 1997 Abramson, Barry Ephraim Rabbi Shochet 1999- Abramson, Mordechai Rabbi Shochet 1989 Ackerman, Everett S. Rabbi Moses Montefiore Emunath Israel Woodmoor Hebrew Congregation 1978-1998? Ackerson, Mitchell S. Rabbi Chaplain Sinai Hospital 1993-- Adashek, Steven Mohel M.D. Mohel, 2004 Adler, Abraham Rabbi Anshe Sphard Congregation Feb. 17, 1920 Adler, Elan Rabbi Associate Rabbi Beth Tfiloh Congregation July 1993--Jan 2001 Adler, Elan Rabbi "Rabbi Designate" Moses Montefiore Anshe Emunah, Liberty Jewish Center Jan 2001 Adler, Joseph Cantor Har Zion Congregation 1928?-1933 Adler, L. Rabbi Beth Hamedrosh Hagodol Congregation Adler, Leon Rabbi Temple Emanuel Kensington 1953-1988 1988 Aftel, Jeffrey Rabbi Hebrew Day School Montgomery County 2001 Agus, Jacob B. Rabbi Beth El Congregation 1950-1980 Sept. 26, 1986 Albrecht, Avraham (Avi) Cantor Beth Tfiloh Congregation 1996- Alpern, Ian Cantor Beth Israel Congregation 1969-- Alter,Joel Rabbi Shoshana S Cardin Community H S Baltimore 2002 Altman, Solomon B. Cantor Har Zion Congregation 1934-5, 1941 Altmeyer, ? Cantor Temple Oheb Shalom 1853? Altshul, William Rabbi Hebrew Academy of Greater Washington Silver Spring 1996, 1997,2004 Amerling, Suzanne (Dr.) Baltimore Hebrew Congregation Religious School 1989, 1990 Anemer, Gedaliah Rabbi Yeshiva Boys School Silver Spring 1989 Anemer, Gedaliah Rabbi Young Israel Shomrai Emunah Congregation Silver Spring 1989-92, 1996, 1997 Ansell (Anshel), Rev. -
The Mixed Messages of a Diplomatic Lovefest with Full Talmud Translation
Jewish Federation of NEPA Non-profit Organization 601 Jefferson Ave. U.S. POSTAGE PAID The Scranton, PA 18510 Permit # 184 Watertown, NY Change Service Requested Published by the Jewish Federation of Northeastern Pennsylvania VOLUME X, NUMBER 4 FEBRUARY 23, 2017 Trump and Netanyahu: The mixed messages of a diplomatic lovefest Netanyahu said instead that others, in- ANALYSIS cluding former Vice President Joe Biden, BY RON KAMPEAS At right: Israeli Prime have cautioned him that a state deprived of WASHINGTON (JTA) – One state. Minister Benjamin security control is less than a state. Instead Flexibility. Two states. Hold back on Netanyahu, left, and of pushing back against the argument, he settlements. Stop Iran. President Donald Trump in said it was a legitimate interpretation, but When President Donald Trump met the Oval Office of the White not the only one. Prime Minister Benjamin Netanyahu: House on February 15. That relieves pressure from Net- What a press conference! (Photo by Andrew Harrer/ anyahu’s right flank in Israel, which has But wait. Pool/Getty Images) pressed him to seize the transition from In the Age of Trump, every post-event the Obama administration – which insisted analysis requires a double take. Not so on two states and an end to settlement – much “did he mean what he said?” – he ONE STATE, TWO STATES predecessors have also said that the final to the Trump administration and expand appears to mean it, in real time – but “will At first blush, Trump appeared to headily status must be determined by the Israelis settlement. Now he can go home and say, he mean it next week? Tomorrow? In the embrace the prospect of one state – although and the Palestinians, but also have made truthfully, that he has removed “two states” wee hours, when he tweets?” it’s not clear what kind of single state he clear that the only workable outcome is from the vocabulary. -
Racism ($12 Temple Members/$15 Non-Members)
The Fantastic Interim (1918 – 1939): Part Two – from The Rise of Japan to World War II ($48 temple members/$60 non-members) Mondays, January 4, 11, 18, 25 (10:30 a.m.-noon) Part Two will begin with the discussion of Japan’s rise to world power status and will continue with the election of Franklin D. Roosevelt and Hitler’s rise to power. With Roosevelt came the New Deal and the role of government changed from one of doing almost nothing to one trying to do and expected to do almost everything. With the appointment of Hitler as Chancellor of Germany came the beginning of the road to war. We suffered the worst ecological disaster in our history, the Dust Bowl. And as we recovered economically, we headed to war. Part Two will discuss these events and many others that occurred during the second of these important decades in this country’s history – the Fantastic Interim. Facilitator: Rex Rehfeld has a B.S. from the University of CA and a J.D. from the University of MD. He has lectured on a variety of historical topics in many Lifelong Learning programs throughout the Baltimore area. Rex served in the Navy in WW II and in the Army during the Korean War and beyond. After leaving the service, Rex served as an investment counselor until his retirement in 2014. Click on picture below to preview: Page 2 The Diaspora Journey of Judaism ($48 temple members/$60 non-members) Thursdays, January 7, 14, 21, 28 (10:30 a.m.-noon) As a Jewish community, we have moved all over the globe at various times in our history. -
The Early German Jews of Baltimore
THE EARLY GERMAN JEWS OF BALTIMORE By MOSES ABERBACH Jewish Historical Society of Maryland (Text of lecture delivered at the Annual Meeting of the Society for the History of the Germans in Maryland on February 18, 1970.) A little over a hundred years ago, the Jewish community of Baltimore was almost exclusively German. A handful of Sephardi, i. e., Spanish and Portuguese Jews had indeed arrived in the 18th century; but they had never been able to form a viable community of their own. An attempt to have a synagogue of their own proved abortive for lack of members.1 Before the Civil War, there may also have been a few indigent East European Jews in Baltimore,2 but they, too, played a negligible role in the community. To all intents and purposes, Baltimore Jewry was a hundred percent German in language and culture. Like Julius Caesar's Gaul, the history of the Baltimore German-Jewish community can be divided into three parts. The first, which few people know about, is the German background of the immigrants, the circum- stances which induced them to leave their homeland and seek their fortune in the New World. The second is the story of their struggle to adapt them- selves to the changed environment in which they had to lead their social, economic and religious life. The third part is the account of their role in the Civil War and of their Americanization during the years that followed. I propose to deal with these three major aspects of the history of the German-Jewish community in Baltimore. -
A Christian Midrash on Ezekiel's Temple Vision
FINDING JESUS IN THE TEMPLE A Christian Midrash on Ezekiel's Temple Vision PART THREE: Ezekiel’s Temple and the Temple of Talmud by Emil Heller Henning III THE WORD OF THE LORD came expressly unto Ezekiel...And I [saw] a great cloud...And out of the midst thereof came the likeness of four living creatures...And every one had four faces, and...four wings...[which] were joined one to another; they turned not when they went; they went every one straight forward...[Each] had the face of a man, and the face of a lion, on the right side: and...the face of an ox on the left side; they...also had the face of an eagle...And they went every one straight forward: whither the spirit was to go...And the likeness of the firmament upon the heads of the living creatures was as…crystal, stretched forth over their heads...I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the voice of an host [or “the din of an army”]...Over their heads was the likeness of a throne...[and the] appearance of a man above upon it…This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard a voice of one that spoke. – from Ezekiel 1.3-28 AND DAVID MY SERVANT shall be king over them; and they shall have one shepherd...I will make a covenant of peace with them; and it shall be an ever- lasting covenant with them...My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. -
Rabbi Edward L. Israel: the Making of a Progressive Interracialist, 1923–1941
Rabbi Edward L. Israel: The Making of a Progressive Interracialist, 1923–1941 by Charles L. Chavis, Jr.* ithin a few years into his appointment as rabbi of Baltimore’s historic Har Sinai Congregation, Edward L. Israel began to dis- W play the marks of a true progressive by speaking out against labor inequality in Maryland and throughout the country. In his response to one of the lesser-known labor strikes of the interwar era, Israel penned these words in May 1927: Today, the sensual and luxury laden generation is nameless, but Amos, Hosea, Isaiah, and the others who spoke in terms of justice and righteous- ness live on as a glory to mankind. The pulpit today may not be arrogant enough to dare to compare itself to these religious geniuses of the moral courage to speak in the name of God of mercy and truth wherever there is social or industrial injustice.1 Serving as an arbitrator for the Western Maryland Railroad strike in behalf of disgruntled workers, Israel led an ecumenical investigation team whose report was praised throughout the country. However, missing from this report was the black worker. Between 1926 and 1936, the rabbi evolved from a progressive voice in the labor movement to become an interracial and interfaith advocate who was forced to acknowledge the dehumaniza- tion of Jim Crowism after being challenged by the key leaders of the early civil rights movement in Baltimore. His activism represented a lesser- known black-Jewish alliance that became an essential element of the black freedom struggle in Baltimore and Maryland during the 1930s and early 1940s.2 * The author may be contacted at [email protected]. -
Religious Purposefulness Hayidion: the RAVSAK Journal Is a Publication of RAVSAK: the Jewish Community Day School This Issue: Network
The RAVSAK Journal HaYidion סתיו תשס “ ח • Autumn 2008 Religious Purposefulness HaYidion: The RAVSAK Journal is a publication of RAVSAK: The Jewish Community Day School this issue: Network. It is published quarterly for distribution to RAVSAK member in schools, associate members, and other Jewish and general education organizations. No articles may be reproduced or distributed without express written permission of RAVSAK. All rights reserved. Religious Purposefulness in Jewish Day Schools Executive Editor: Dr. Barbara Davis • by Dr. Michael S. Berger, page 6 Editor: Elliott Rabin, Ph.D Design: Adam Shaw-Vardi School as Shul: Day Schools in the Religious Lives of Parents • by Dr. Alex Pomson, page 14 Editorial Board Jason Albin, Milken Community High School, Los Angeles, CA An Approach to G-d-Talk Ahuva Halberstam, Abraham Joshua Heschel High School, New York, NY • by Dr. Ruth Ashrafi, page 16 Namee Ichilov, King David School, Phoenix, AZ Patricia Schwartz, Portland Jewish Academy, Portland, OR Robert Scott, Eleanor Kolitz Academy, San Antonio, TX Jewish Identities in Process: Religious Paul Shaviv, Tanenbaum CHAT, Toronto, ONT Purposefulness in a Pluralistic Day School Judith Wolfman, Vancouver Talmud Torah, Vancouver, BC • by Rabbi Marc Baker, page 20 The Challenge of Tradition and Openness Contributors in Tefillah Dr. Ruth Ashrafi, Rabbi Marc Baker, Dr. Michael S. Berger, Rabbi Achiya • by Rabbi Aaron Frank, page 22 Delouya, Rabbi Aaron Frank, Tzivia Garfinkel, Mariashi Groner, Ray Levi, PhD, Rabbi Leslie Lipson, Dr. Alex Pomson, Rabbi Avi Weinstein. Goals and Preparation for a Tefillah Policy • by Tzivia Garfinkel, page 25 Advertising Information Please contact Marla Rottenstreich at [email protected] or by phone at A Siddur of Our Own 646-496-7162. -
The Jccs As Gateways to Jewish Peoplehood
The Peoplehood Papers provide a platform for Jews to discuss their common agenda and The Peoplehood Papers 20 key issues related to their collective identity. The journal appears three times a year, with October 2017 | Tishrei 5778 each issue addressing a specific theme. The editors invite you to share your thoughts on the ideas and discussions in the Papers, as well as all matters pertinent to Jewish Peoplehood: [email protected]. Past issues can be accessed at www.jpeoplehood.org/library The Center for Jewish Peoplehood Education (CJPE) is a "one stop" resource center for institutions and individuals seeking to build collective Jewish life, with a focus on Jewish Peoplehood and Israel education. It provides professional and leadership training, content and programmatic development or general Peoplehood conceptual and educational consulting. www.jpeoplehood.org Taube Philanthropies was established in 1981 by its founder and chairman, Tad Taube. Based in the San Francisco Bay Area, the foundation makes philanthropic investments in civic, and cultural life in both the Jewish and non-Jewish communities in the Bay Area, Poland, and Israel. Its grant making programs support institution-building, heritage preservation, arts, culture, and education, and promotion of Jewish Peoplehood. Taube Philanthropies is committed to collaborative grant making for greater charitable impact and actively partners with numerous philanthropic organizations and individuals. taubephilanthropies.org JCC Association of North America strengthens and leads JCCs, YM-YWHAs and camps throughout North America. As the convening organization, JCC Association partners with JCCs to bring together the collective power and knowledge of the JCC Movement. JCC Association offers services and resources to increase the effectiveness of JCCs as they provide community engagement and educational, cultural, social, recreational, and Jewish identity building programs to enhance Jewish life throughout North America. -
Schedule of Grants Made to Various
Schedule of Grants Made to Various Philanthropic Institutions [ Year Ended June 30, 2015 ] ORGANIZATION AMOUNT Alvin Ailey Dance Foundation, Inc. 19,930 3S Contemporary Arts Space, Inc. 12,500 Alzheimer’s Disease & Related Disorders Association, Inc. 46,245 A Cure in Our Lifetime, Inc. 11,500 Alzheimer’s Disease and Related Disorders, New York A Torah Infertility Medium of Exchange (ATIME) 20,731 City, Inc. d/b/a CaringKind 65,215 Abraham Joshua Heschel School 397,450 Alzheimer’s Disease Research Foundation d/b/a Cure JEWISH COMMUNAL FUND JEWISH COMMUNAL Abraham Path Initiative, Inc. 42,500 Alzheimer’s Fund 71,000 Accion International 30,000 Alzheimer’s Drug Discovery Foundation 15,100 Achievement First, Inc. 170,000 Am Yisroel Chai Foundation, Inc. 25,036 Achiezer Community Resource Center, Inc. 20,728 Ameinu Our People, Inc. 17,000 Actors Fund of America 47,900 America Gives, Inc. 30,856 Adas Torah 16,500 America-Israel Cultural Foundation, Inc. 25,500 Adler Aphasia Center 14,050 America-Israel Friendship League, Inc. 55,000 Administrators of Tulane Educational Fund 11,500 American Antiquarian Society 25,000 Advanced Learning Institute 10,000 American Associates of Ben-Gurion University of Advancing Human Rights 18,000 the Negev, Inc. 71,386 Advancing Women Professionals and the Jewish American Associates of the Royal Academy Trust, Inc. 15,000 Community, Inc. 25,000 American Association for the Advancement of Science 35,000 Aegis America, Inc. 75,000 American Association of Colleges of Nursing 1,064,797 Afya Foundation of America, Inc. 67,250 American Cancer Society, Inc. -
Theme: 5776: Gateways
Theme: 5776: Gateways Erev Rosh Hashanah Sunday evening, Sept. 13, 2015 Rabbi’s Message #1 --- Shalom and L’Shana Tovah to each one of you who came this evening to enter together into the New Year. What does it mean “to enter”? I have been thinking about this for several months, gathering ideas for my theme this year, which is GATEWAYS. Certain places have been named Gateways… such as St. Louis, Gateway to the West, since explorers and settlers began their journey West from there, a setting forth point. Other gateways are at the entrance of a special place, like the magical feeling of passing through the gates of Disney’s Magic Kingdom. I’d like you to picture a gateway – it could be of any material – stone, wood, iron, wood, painted, weathered, an arbor with vines… Is there any sign or name on the top of the gateway announcing what is within? Does your gate have a door or is it open? If it has a door, is it locked? See yourself with the key or the code to open the door if that is needed, and see yourself entering through the gate. Are you approaching a house, a structure of any kind, a garden, a meadow? Are there trees? Plants? Animals? What is beyond your gate? Focus on something of value, pleasant, intriguing, and bring it back, or bring back the sensation or memory of what you saw, heard, smelled, felt there. In our Elul Workshop we did this exercise and then described to each other the varied types of gateways people imagined. -
Har Sinai–Oheb Shalom Congregation CONNECTING OUR PATHWAYS
May | 2021 Iyar/Sivan 5781 Har Sinai–Oheb Shalom Congregation CONNECTING OUR PATHWAYS WHAT A RIDE IT’S BEEN! By Ken Bell, HSOSC Co-President I write this article with such mixed so understanding and always being there for me emotions as this will be my last when being co-president took time away from oth- article as Co-President. It has been er things we would have liked to had time to have such a labor of love and an honor done. Sherri, I love you. and privilege to have all of you to allow me to serve I also wanted to let you know I am not going away. I in this role. I am so grateful to all of you. have already agreed to take on some additional roles It has been such an interesting ride. I was always at the congregation. Starting July 1, I will be taking afraid my legacy would be the guy that locked the over the lead of the Weekend Backpacks program door on Har Sinai Congregation. I no longer have at HSOSC from Stu Dettelbach. Stu, thanks for all that fear as I now feel my legacy will be the first you have done on behalf of our congregation for co-president of Har Sinai-Oheb Shalom Congrega- Weekend Backpacks. We have starting planning the tion. Yes, we have had a few bumps in the road, but opening of a garden area in cooperation with Ohr I truly feel we are a wonderful new Congregation Chadash Academy with hopes to donate any veg- with such a very bright future. -
Extensions of Remarks E1301 HON. TED LIEU HON. CHARLES W
October 2, 2017 CONGRESSIONAL RECORD — Extensions of Remarks E1301 price. Habitat for Humanity’s ability to offer For nearly a century, PPL has continued to Among the clergy who followed in leading these goods and services at the ReStore is grow and expand. Today, PPL services nearly Har Sinai Congregation was Rabbi David made possible by the hard work of volunteers 10 million customers in central and eastern Philipson, an American-born scholar and theo- and donors throughout the community. By Pennsylvania, Kentucky, and the United King- logian who led the community from 1884 to working on behalf of their neighbors, the vol- dom. Furthermore, the company employs over 1888. A member of the first graduating class unteers of Habitat for Humanity continue to 13,000 people. of the Hebrew Union College in Cincinnati, he enrich the North Country community. PPL has demonstrated itself as an impres- would go on to become one of the most On behalf of New York’s 21st District, I want sive business, based not only on its commit- prominent Reform rabbis of his age, authoring to thank Habitat for Humanity and its volun- ment to the greater Lehigh Valley and Penn- books on history, theology, and literature while teers for providing an invaluable service to the sylvania’s 15th District, but also on its commit- speaking out against anti-Semitism and, in his North Country. We are grateful for Habitat for ment to its employees. The FUSE business later years, the rise of Nazism. Today, the Humanity’s commitment to this region, and resource group is a shining example of this congregation is led by Rabbi Linda Joseph, a look forward to the benefits that the ReStore commitment.