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New Zealand Wars Sources at the Hocken Collections Part 2 – 1860S and 1870S
Reference Guide New Zealand Wars Sources at the Hocken Collections Part 2 – 1860s and 1870s Henry Jame Warre. Camp at Poutoko (1863). Watercolour on paper: 254 x 353mm. Accession no.: 8,610. Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a researcher lounge off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars in the 1860s and 1870s held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. -
Whanganui Ki Maniapoto
'. " Wai 903, #A 11 OFFICIAL WAI48 Preliminary Historical Report Wai 48 and related claims Whanganui ki Maniapoto \ Alan Ward March 1992 "./-- · TABLE OF CONTENTS Page No. I THE NA TURE OF THE CLAIMS AND GENERAL HISTORICAL BA CKGROUND ...................... 9 1. The claims . .. 9 2. The oreliminarv report . .. 10 3. The iwi mainlv affected . .. 10 4. Early contacts with Europeans ................. 12 5. The Treaty of Waitangi ...................... 13 6. Early Land Acquisitions: .................. , . .. 15 7. Underlving Settler Attitudes . .. 16 8. Government land ourchase policy after 1865 ....... 18 fl. WHANGANUI AND THE MURIMOTU ................ 20 1. Divisions over land and attempts to contain them ... 20 2. Sales proceed . ........................... 22 /------, 3. Murimotu .. .................•............ 23 -1< ____)' 4. Strong trading in land? ...................... 25 5. Dealings over Murimotu-Rangipo ............... 26 6. Further attempts to limit land selling ............ 27 7. Kemp's Trust . 29 Iff THE KING COUNTRY ........... .. 30 1. Increasing contacts with government. .. 30 2. The Rotorua model ......................... 33 3. Whatiwhatihoe, May 1882: origins of the Rohe Potae concep t . , . .. , , , . , , . , , . 33 4. Government policy ., ....................... 36 5. Legislative preparations ........ , . , ...... , , , . 36 6. The Murimotu legislation .......... , .. ,....... 37 7. The Mokau-Mohakatino .. , ............. , , ... , 38 - 2 - 8. Maungatautari. • . • . • . • • . • . • • . 39 ) 9. Native Committees, 1883 -
“I Am a Seed Saver, That's My First Passion, and 'Kākano' Means 'Seed'.”
“I am a seed saver, that’s my first passion, and ‘kākano’ means ‘seed’.” JADE TEMEPARA KĀKANO CAFÉ Go to the shop at www.tahufm.com to check what’s available. ii TE KARAKA KAHURU 2016 KAHURU/AUTUMN 2016 69 5 CATCHING FISH NOT BIRDS A new laser beam device to protect seabirds from being caught in fishing nets. NGĀ HAU 7 WHENUA HOU E WHĀ Ngāi Tahu carver James York is carving pou to be erected on Whenua Hou FROM THE to honour the unique connection of Ngāi Tahu with the island. Nā Kahu Te Whaiti. EDITOR 12 ENVIRONMENTAL WATCHDOGS Since 2003 the HSNO Komiti has been protecting the environmental and He aha te mea nui o te ao? cultural interests of the iwi. Kaituhi Rob Tipa Reports. He tangata! He tangata! He tangata! This is it. My last issue as editor of 16 ARA MAI HE TOA KURA – A RISING STAR TE KARAKA. Yes, that means an enormous Eleven year-old Mihiroa Pauling is a rising surf lifesaving star. sadness. It was a privilege to be called to the role as editor at the beginning of 2012. 18 HEALTHY KAI MĀORI STYLES Former editor Faumuinā Tafuna’i was A new café and cookery school in Ōtautahi is serving up uniquely Māori style kai returning to her homeland of Samoa and I with a contemporary twist on the traditional. Kaituhi Alice Diamond reports. had been living in Auckland with my family. We were ready for the change and I was 18 more than ready to work for the tribe. -
Level 4 Treaty of Waitangi After the Treaty: War Or Peace?
Level 4 Treaty of Waitangi After the Treaty: War or Peace? Click here to download the Google Doc Level 4 Nov, 2014 Ngā Pakanga o Aotearoa: The New Zealand Wars Level 4 Nov, 2014. Pp 10-23 Ross Calman, This article describes the New Zealand wars fought between 1845 and 1872.The wars were about who controlled the country and who owned the land. This article explains the circumstances of the wars, including the areas and tribes involved. There are general descriptions of the main confrontations and key players, both Māori and British. The text is written by a Māori author who presents an account of the wars and Level 4 May, 2015 their impacts. Hakaraia Level 4. May, 2015. Pp 28-35 Mark Derby This article describes the life of Hakaraia, once the most prominent Maori leader in the Bay of Plenty. He was born in the early 1800s and died in 1870. His life spanned a period of immense change in New Zealand that included the impact of missionaries, the colonisation by the British, and the New Zealand wars. Social Sciences Goal Literacy Goal Understand that events have Locate integrate evaluate and summarise key causes and effects. information. Presents a point of view clearly to a small group. Big ideas: Wars are sometimes fought when peaceful negotiation has failed, and one side or both are not getting what they want, or what they believe to be fair. Vocabulary: colonisation, Kingitanga, kūpapa, Interest: 1 Cabinet, compensation, confiscating, defiance, inconclusive, mission school, musket wars, prophet, stockade, truce. Task purpose To understand why Maori went to war in the 1860s after the Treaty of Waitangi was signed. -
The Musket Wars: a History of Inter-Iwi Conflict 1806-1845
REVIEWS work of Augustus Earle, Rod Edmond on two missionary texts, and Mark Houlahan on Henry Tacy Kemp's translations. Interesting paths are pursued in the essays by Malama Meleisea, Futa Helu, and 'Okusitino Mahina. These three essays share many themes. All are concerned with the relations between myth and history, and approach this larger matter through the particular. Meleisea fleshes out an often-cited but little-explored prophecy by the Samoan goddess Nafanua, which predicted the arrival of Christianity and its alliance with the lineage of Malietoa. Helu explores the Maui myths throughout Polynesia, and Mahina argues that myth is a complex dialogue, which speaks to and about both past and present. All three observe that myth had, and has, the power to challenge and change history. This theme is partly shared by David Mackay in an intriguing essay that looks at and wonders over the 'myths' that grew up alongside developing European scientific knowledge of the Pacific. He suspects these may have been just as important as the empirical (and published) findings of the voyagers. A provocative and handsome volume, the editing and presentation are well managed. There are a few more typographical errors than is customary in a University of Hawai'i publication, noticeably in the footnotes, and the uneven use of the double vowel system of Maori orthography is confusing, perhaps doubly so for readers who are strangers to the Maori language. A few of the essays are either works in progress or not entirely new to print. In part this might be due to the long incubation period (six years between the seminar and publication). -
AUCKLAND MUSEUM SPECIAL INTEREST TOURS Bookable Tours for New Zealand Groups of Seniors
AUCKLAND MUSEUM SPECIAL INTEREST TOURS Bookable tours for New Zealand groups of seniors How to arrange these tours: These tours can be booked for any weekday afternoon in winter, between Monday 4 May 2015 and Friday 25 September 2015, excluding school holidays (Mon 6 July to Sunday 19 July). Tours are $10 per person. How to book: The Bookings Office is open Monday-Saturday, 8.30AM-5PM. To make a booking please call 09 306 7048 or email: [email protected] Bookings must be made two weeks ahead in order for our specially trained guides to be contacted, and you should give probable numbers when you book. Final numbers can be confirmed 24 hours before the time of the tour. Tour times Tours start at 2PM from outside the shop in the north foyer. Tours are 45 minutes plus question time. A table in the café can be reserved if groups wish to purchase a coffee at the end of the tour, and sit to chat with their guide(s). Contact the café directly on 354 3144 to book. Group numbers Should be 4 or greater. Maximum size would be 40. (Please note that we work on a 1:12 ratio of guides to visitors.) Topics of tour Please select from the list of 2015 Tours on page 2. If requesting a variation on a topic, please make that request at least 3 weeks before, in order to see whether or not it can be accommodated. Continues on page 2 2015 TOPICS From the Uttermost Ends of the Earth – WWI These poignant words are inscribed on the New Zealand battlefield monuments on the Western Front. -
Musket Wars’, ‘Land Wars’ Or Tikanga? Warfare in Maori Society in the Early Nineteenth Century
REVIEWS 85 identity was shaped by more external influences or international trends than we sometimes admit. At a time when nuclear issues appear to be rearing again, and when New Zealanders are contemplating the costs of their own anti-nuclear legislation, this book is essential reading. Written to the most rigorous historical standards, and committed to balance it lays a path for historians around the world to write dozens of more focussed works. It is an essential aid to understanding key features of contemporary New Zealand politics and identity and enduring international issues. MATTHEW O’MEAGHER The University of Auckland Taua: ‘musket wars’, ‘land wars’ or tikanga? Warfare in Maori Society in the Early Nineteenth Century. By Angela Ballara. Penguin, Auckland, 2003. 543 pp. NZ price: $59.95. ISBN 0-14-301889-2. RON CROSBY’S MUSKET WARS put the pre-1840 period of conflict in New Zealand back on the historical radar screens and reminded historians that they had neglected a very important and compelling segment of this country’s history. Angela Ballara’s Taua takes the period by the scruff and comprehensively maps it out, analyses it, and produces a masterful historical work. Its value lies in (a) the comprehensive research it is based on (there is a wealth of information in this book), (b) the author’s ability to crystallize and discuss a range of key concepts and occurrences, (utu, muru, take, etc) and (c) the book’s balance. Ballara’s discussion on cannibalism, for example, carefully and professionally weighs the evidence. Taua is superbly written, accessible to a general readership and is a sound scholarly contribution to knowledge. -
Creating an Online Exhibit
CREATING AN ONLINE EXHIBIT: TARANAKI IN THE NEW ZEALAND WARS: 1820-1881 A Project Presented to the faculty of the Department of History California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in History (Public History) by Tracy Phillips SUMMER 2016 © 2016 Tracy Phillips ALL RIGHTS RESERVED ii CREATING AN ONLINE EXHIBIT: TARANAKI IN THE NEW ZEALAND WARS: 1820-1881 A Project by Tracy Phillips Approved by: __________________________________, Committee Chair Patrick Ettinger, PhD __________________________________, Second Reader Christopher Castaneda, PhD ____________________________ Date iii Student: Tracy Phillips I certify that this student has met the requirements for format contained in the University format manual, and that this project is suitable for shelving in the Library and credit is to be awarded for the project. __________________________, Graduate Coordinator ___________________ Patrick Ettinger, PhD Date iv Abstract of CREATING AN ONLINE EXHIBIT: TARANAKI IN THE NEW ZEALAND WARS: 1820-1881 by Tracy Phillips This thesis explicates the impact of land confiscations on Maori-Pakeha relations in Taranaki during the New Zealand Wars and how to convey the narrative in an online exhibit. This paper examines the recent advent of digital humanities and how an online platform requires a different approach to museum practices. It concludes with the planning and execution of the exhibit titled “Taranaki in the New Zealand Wars: 1820- 1881.” _______________________, Committee Chair Patrick Ettinger, PhD _______________________ Date v DEDICATION I would like to dedicate this paper to my son Marlan. He is my inspiration and keeps me motivated to push myself and reach for the stars. -
Here Settlers and the Crown Entered at Risk of Their Lives
A riveting account of the twenty years after the New Zealand Wars CONTENTS when Māori governed their own independent state in the King Country. When Māori were defeated at Orakau in 1864 and the Waikato War ended, Tāwhiao, the second Māori King, and his supporters were forced into an armed exile in the Rohe Pōtae, the King Country. For the next twenty years, the King Country operated Acknowlegements vii as an independent state – a land governed by the Māori King where settlers and the Crown entered at risk of their lives. Chapter One: Stalemate, 1864 1 Dancing with the King is the story of the King Country when it was the King’s Chapter Two: Making the King Country, 1864–1869 12 country, and of the negotiations between the King and the Queen that finally Chapter Three: ‘Kati – Kati – Kati me mutu’: Accommodation with Violence, opened the area to European settlement. For twenty years, the King and the Queen’s representatives engaged in a dance of diplomacy involving gamesmanship, 1869–1873 43 conspiracy, pageantry and hard headed politics, with the occasional act of violence Chapter Four: The First Steps: McLean and Tāwhiao, 1875–1876 77 or threat of it. While the Crown refused to acknowledge the King’s legitimacy, the colonial government and the settlers were forced to treat Tāwhiao as a King, to Chapter Five: Impasse: Four Hui with Grey, 1878–1879 91 negotiate with him as the ruler and representative of a sovereign state, and to accord him the respect and formality that this involved. Colonial negotiators even made Chapter Six: Resisting the Court and Courting the Townsfolk: Tāwhiao offers of settlement that came very close to recognising his sovereign Rewi and Tāwhiao, 1879–1882 157 authority. -
Rewi Maniapoto (1810—1894) Was a Military Leader of the Maori Resistance Forces Fighting the British Imperial Army During the Invasion of New Zealand in 1863-1864
Poster by Brendan Corbett (NZCFS teacher), Dec 2013. Displayed in Shandan Bailie School by Principal Peng ! 1863 - 2013 150th Commemoration of the New Zealand Land Wars 1863 1863年新西兰土地战争150周年纪念日 Rewi Maniapoto (1810—1894) was a military leader of the Maori Resistance Forces fighting the British Imperial Army during the invasion of New Zealand in 1863-1864. Maori were defeated by the British but Rewi famously declared: 路易.Maniapoto (1810—1894)是毛利人抵抗力量在反抗大英帝国军队入侵新西兰时(1863-1864) 的军事领导人。毛利人被英国人打败。但艾黎曾庄严地宣告: “Ka whawhai tonu matou, ake, ake, ake” (We will fight on, for ever and ever and ever) “我们将继续战斗,永远战斗,一直战斗下去。” The Alley family of Christchurch was inspired by Rewi Maniapoto’s courage and commitment in the struggle against Imperialism. In 1897 they named their new born child, REWI ALLEY, as a statement of solidarity with Maori. 基督城的艾黎家族因艾黎Maniapoto在这场反对帝国主义的斗争中所表现出的勇气和牺牲精神而受到鼓 励。1897 年他们给新出生的孩子起名叫路易 · 艾黎, 以此来声援毛利人。 Rewi Alley (1897—1987) drew strength from his heroic namesake and displayed that same solidarity, courage and commitment in the 60 years he stood with the people of China in their struggle for peace, prosperity and progress. 路易·艾黎( 1897- 1987) 从他的英雄名字中汲取了力量, 并在与中国人民一道争取和平、繁荣和进步的 60年斗争中, 表现出了同样的团结、勇气和奉献精神。 ----------------------------------------------------------------------------- Maori continued the fight against the British Government in law courts for 132 years. In 1995 the Queen of England apologized to Maori for the illegal and unjust invasion and confiscation of their country. 毛利人与英国政府在法庭上继续战斗了132年。1995年因非法和不公正的入侵和占领了他们的国家, 英 国女王正式向毛利人道歉。 --------------------------------------------------------------------------------- STRUGGLE WITHOUT END! (生命不息,)战斗不止! Footnote: In an attempt to reduce 150 years of complex history into one sentence, many interesting and conflicting details were unavoidably omitted. To further your understanding of this seminal period of New Zealand history please explore the links below. -
Te Aurere Fact Sheet October 2011
“Te Aurere” Fact Sheet Thousands of years ago Polynesians peopled the Pacific on sailing canoes built in the same way as “Te Aurere”. Hear the stories, learn the skills and help sail this genuine ocean-going Maori waka hourua on the Waitemata Harbour, Auckland, Aotearoa-New Zealand. ARAWAI Ph: +(64) 21 906 737 Email: [email protected] Mail: PO Box 105844 AUCKLAND 1143 Aotearoa-New Zealand Web: www.arawai.co.nz Arawai Ltd is a registered charity owned by Te Tai Tokerau Tarai Waka Inc. and the Hekenukumai Ngaiwi Charitable Trust. Charity registration number: CC34114 “Te Aurere” is a waka hourua - a double-hull canoe Built in 1991-92 by Hekenukumai Puhipi (Hector Busby) MBE Hulls are two hollowed-out kauri logs from Herekino State Forest, near Kaitaia, Northland The waka is lashed - no bolts, nails etc used in construction of hull, decking, rails, etc 18 metres (57 feet) long x five metres (16 feet) wide; weighs eight tonnes Six aku (cross beams) lashed to the hulls form the main structure Main and mizzen sails are a spritsail design (triangular) tied to spar and boom with reef knots Traditional navigation by stars, moon, sun, waves, birds, expanded landfall Crew of up to 12 for voyaging includes captain and navigator On a voyage “Te Aurere” sails 24 hours per day, typically with crew working six-hour watches An average of five knots (9.26 km/hr) is used for trip planning First voyage to South Pacific Arts Festival on Rarotonga in 1992. Subsequent voyages to Cook Islands, Tahiti, Marquesas, Hawai’i, New Caledonia (Isle of Pines), and Norfolk Island Longest non-stop sail was 35 days from Honolulu to Rarotonga, Cook Islands in 1995 The waka has completed four circumnavigations of the North Island of Aotearoa Exceptionally stable with full complement of safety equipment including life jackets, radios Fully certified in Maritime New Zealand’s Safe Ship Management programme. -
Growing up Half-Caste
A Half-Caste on the Half-Caste in the Cultural Politics of New Zealand Paul Meredith Introduction Across cultures and time we can identify numerous acts of miscegenation and the creation of labels such as half-caste, half-breed, mulatto, octoroon, métis and chabine. (Young 1995) The altering of the essence of the original and the associated impurity often carried a stigma, a sometimes subtle and not so subtle sense of inferiority. To be of mixed descent has been a matter of shame and social reproach in many cultures, something to be concealed if possible. Many offspring of miscegenation have been shrouded in the notion of race1, particularly those that resulted from colonisation. It was through the category of race that colonialism was theoretically focussed, represented and justified in the nineteenth century and which fabricated a bipolar model of us/them, coloniser/colonised. Yet paradoxically it was also through racial relations that much cultural interaction was practiced. Indeed we need to acknowledge that other forms of racial distinction have worked simultaneously alongside this bipolar model, in particular the half-castes and their hybridity. In recent times I have sought to explore questions of identity for Maori, Pakeha and those who find themselves positioned ‘in-between’. A recurring response to my exploration by many is that I somehow I have a problem with my identity, an identity crisis, and that I am not quite sure who I am. I believe a key influence of such comment is the knowledge that I am a self-identified ‘half-caste’. Indeed a Maori doctor once facetiously diagnosed me as having cultural schizophrenia.