Sopholdes' Political Tragedy, Antigone William M
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O. Schlunke: Eduard Norden
Olaf Schlunke. Eduard Norden: Altertumswissenschaftler von Weltruf und „halbsemitischer Friese“. Berlin: Hentrich und Hentrich, 2016. 75 S. broschiert, ISBN 978-3-9556517-5-6. Reviewed by Kay Ehling Published on H-Soz-u-Kult (February, 2017) Bis in die 1980er-Jahre war über Eduard Nor‐ heiratete Norden Marie Schultze, eine Tochter des den wenig bekannt. Inzwischen sind einige Bei‐ Greifswalder Bürgermeisters; aus der Ehe gingen träge zu Leben und Werk dieses bedeutenden Alt‐ fünf Kinder hervor (S. 24). 1899 wechselte Norden philologen und Religionshistorikers erschienen, an die Universität Breslau, wo er mit Conrad Ci‐ die Olaf Schlunke in seiner kurzen Biographie chorius und Felix Jacoby enge Freundschaft (S. 67, Anm. 1 u. S. 70f., Anm. 22 u. 25) auflistet, schloss. Mit Letzterem unternahm er 1906 eine der selbst den Nachlass des Gelehrten für das Ar‐ Griechenlandreise. Dort erreichte ihn die Nach‐ chiv der Berlin-Brandenburgischen Akademie der richt, dass er für die Nachfolge von Adolf Kirch‐ Wissenschaften erschlossen hat (S. 8). hoff an der Friedrich-Wilhelms-Universität Berlin Eduard Norden wurde am 21. September vorgesehen war (S. 27f.), und in Berlin sollte Nor‐ 1868 im ostfriesischen Emden geboren (S. 17). dens Universitätslaufbahn mit der Wahl zum Rek‐ Sein Vater Carl war aktives Mitglied der Israeliti‐ tor für das Amtsjahr 1927/28 ihre Krönung errei‐ schen Gemeinde und – wie dessen Vater Joseph – chen (S. 37–43). Im Jahr 1913 publizierte er „Agno‐ von Beruf Arzt, die Mutter Rosa war die Tochter stos Theos. Untersuchungen zur Formengeschich‐ eines Landrabbiners (S. 15f.). Noch vor dem Ab‐ te religiöser Rede“ (dafür erhielt er 1919 die theo‐ itur trat Norden zum Protestantismus über logische Ehrendoktorwürde der Universität (S. -
How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (Edited March 14, 2021)
How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (edited March 14, 2021) This article is the conclusion of a secular exploration of an event that some people devoutly believe happened, while others deny the very existence of its central character. That event, or non-event, was the crucifixion of Jesus of Nazareth. You can find the complete series of articles at this Web address: http://www.richardspens.com/?crux= For nearly two millennia, the method by which Jesus of Nazareth was crucified has been a subject of speculation by Christians, archaeologists, historians, and others whose interest might be based on little or nothing more than curiosity. There exist countless religious paintings, sculptures, and corpora on crucifixes, and there exist also many ancient writings describing crucifixion as practiced by the Romans. This article is an attempt to pull together several applicable threads of information with the purpose of describing without religious bias just how Jesus’ crucifixion was carried out. One thing we can be sure of is that Jesus’ death on the cross did not appear as it is portrayed in depictions intended for veneration by the faithful, typified by the three images shown here—for it was horrifyingly unsuited to that purpose. In this article, I shall refer to works of this type as “traditional” depictions. The Ancona Crucifixion, by Crucifixion from an English A modern Roman Catholic crucifix Titian, 1558 psalter, c. 1225 All three of the above images show nails through Jesus’ palms, one nail holding both feet to the front of the cross, and Jesus wearing a loincloth and hung on a Latin cross. -
Editions of the Sources
MAIN EDITIONS OF THE SOURCES Aetius Amidenus: Libri medicinales i–viii, ed. Alexander Olivieri, CMG VIII 1, VIII 2, Vols I–II, Leipzig–Berlin 1935–1950 ——: Libri medicinales ix, ed. S. Zervos, Athena 24 1911, pp. 265–392 Agnellus Ravennas: In Galeni De sectis commentarium, edd Buffalo Classics Seminar 609, Arethusa Monographs, Buffalo 1981 Alexander Trallianus: Alexander von Tralles. Original-Text und Übersetzung, Bände I–II, ed. Theodor Puschmann, Wien 1879 (repr. Amsterdam 1963) Anonymus, Anecdota Graeca Parisina: J. A. Cramer, Anecdota Graeca e codicibus manu- scriptis Bibliothecae Regiae Parisiensis, Vol I, Oxford 1839 (repr. Hildesheim 1967) Anonymus Atheniensis: Sammelbuch Griechischer Urkunden aus Ägypten, continued by Emil Kiesserling, Band VIII (Nr. 9642–10208), Wiesbaden 1967 Anonymus Bambergensis: Karl Sudhoff, “Ein Bamberger historisch-propädeutisches Fragment”, Archiv für Geschichte der Medizin 8 1916, 410–413 Anonymus Epigrammatista: Georg Kaibel, Epigramata Graeca ex lapidibus collecta, Berlin 1878 Anonymus Laurentianus: Max Wellmann, “Zur Geschichte der Medizin im Alterthum. VI”, Hermes 35 1900, 367–382 Anonymus Mediolanensis: Karl Deichgräber, “15. Questionario medico”, in Papiri della R. Università di Milano, Vol I, ed. Achille Vogliano, Milano 1937 Anonymus Oxyrhynchus: David Sedley, “Methodic Medicine: fr no. 3654”, Oxyrhynchus Papyri 52 1984, 39–44 Anonymus Parisinus: Ivan Garofalo and Brian Fuchs, Anonymi medici De morbis acutis et chroniis, Brill, Leiden 1997 Anonymus Vindobonensis: Petrus Lambecius, Commentariorum de augustissima Bibliotheca Caesarea Vindobonensi liber VI, ed. A. F. Kollar, Wien 1780, pp. 329–47 ——: cf also H. Hunger, O. Koller, Katalog der griechischen Handschriften der Österreichi- schen Nationalbibliothek, Teil 2: Codices juridici, Codices medici, Wien 1969, p. 61 Artemidorus Daldianus: Onirocriticon i–v, ed. -
IN DARKEST ENGLAND and the WAY out by GENERAL WILLIAM BOOTH
IN DARKEST ENGLAND and THE WAY OUT by GENERAL WILLIAM BOOTH (this text comes from the 1890 1st ed. pub. The Salvation Army) 2001 armybarmy.com To the memory of the companion, counsellor, and comrade of nearly 40 years. The sharer of my every ambition for the welfare of mankind, my loving, faithful, and devoted wife this book is dedicated. This e-book was optically scanned. Some minor updates have been made to correct some spelling errors in the original book and layout in-compatibilities 2001 armybarmy.com PREFACE The progress of The Salvation Army in its work amongst the poor and lost of many lands has compelled me to face the problems which an more or less hopefully considered in the following pages. The grim necessities of a huge Campaign carried on for many years against the evils which lie at the root of all the miseries of modern life, attacked in a thousand and one forms by a thousand and one lieutenants, have led me step by step to contemplate as a possible solution of at least some of those problems the Scheme of social Selection and Salvation which I have here set forth. When but a mere child the degradation and helpless misery of the poor Stockingers of my native town, wandering gaunt and hunger-stricken through the streets droning out their melancholy ditties, crowding the Union or toiling like galley slaves on relief works for a bare subsistence kindled in my heart yearnings to help the poor which have continued to this day and which have had a powerful influence on my whole life. -
WHITE-FINALTHESIS-2021.Pdf (453.9Kb)
AND THE CAT LOOKED An Undergraduate Research Scholars Thesis by MEREDITH WHITE Submitted to the LAUNCH: Undergraduate Research office at Texas A&M University in partial fulfillment of requirements for the designation as an UNDERGRADUATE RESEARCH SCHOLAR Approved by Faculty Research Advisor: Dr. Lowell White May 2021 Major: English Copyright © 2021. Meredith White. RESEARCH COMPLIANCE CERTIFICATION Research activities involving the use of human subjects, vertebrate animals, and/or biohazards must be reviewed and approved by the appropriate Texas A&M University regulatory research committee (i.e., IRB, IACUC, IBC) before the activity can commence. This requirement applies to activities conducted at Texas A&M and to activities conducted at non-Texas A&M facilities or institutions. In both cases, students are responsible for working with the relevant Texas A&M research compliance program to ensure and document that all Texas A&M compliance obligations are met before the study begins. I], Meredith White, certify that all research compliance requirements related to this Undergraduate Research Scholars thesis have been addressed with my Research Faculty [Choose an item: Advisor] prior to the collection of any data used in this final thesis submission. [Choose an item: This project did not require approval from the Texas A&M University Research Compliance & Biosafety office. TABLE OF CONTENTS Page ABSTRACT .................................................................................................................................... 1 DEDICATION -
Negative Affect Does Not Impact Semantic Retrieval Failure Monitoring
This is a repository copy of Negative affect does not impact semantic retrieval failure monitoring. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/89131/ Version: Accepted Version Article: Jersakova, R, Souchay, C and Allen, RJ (2015) Negative affect does not impact semantic retrieval failure monitoring. Canadian Journal of Experimental Psychology, 69 (4). pp. 314-326. ISSN 1196-1961 https://doi.org/10.1037/cep0000065 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Negative affect does not impact semantic retrieval failure monitoring Radka Jersakova a, Celine Souchay b, * Richard J. Allen a a School of Psychology, University of Leeds, Leeds, LS2 9JT, UK b LEAD CNRS UMR 5022, Pole AAFE, Université de Bourgogne, Esplanade Erasme, 21065 Dijon, France Corresponding author at: Celine Souchay LEAD CNRS UMR 5022 Pole AAFE Université de Bourgogne Esplanade Erasme 21065 Dijon France [email protected] +33 (0)3 80 39 90 25 Abstract This study investigated the effect of the emotional nature of to-be-retrieved material on semantic retrieval monitoring. -
Inscriptiones Graecae Between Present and Future Peter Funke Westfälische Wilhelms-Universität Münster, Deutschland
e-ISSN 2532-6848 Axon Vol. 3 – Num. 2 – Dicembre 2019 Inscriptiones Graecae Between Present and Future Peter Funke Westfälische Wilhelms-Universität Münster, Deutschland Abstract In the first part of my ‘workshop report’, I will provide information about the current state of the epigraphical editions of the Inscriptiones Graecae. Subsequently, I will focus on the plans for the upcoming years. In this context, questions pertaining to epigraphic research in new geographic regions, on the one hand, and the revision of past editions, on the other hand, are paramount. In the second part of my report, I will outline the current state and future perspectives of the digitisation of the IG. Keywords Epigraphy. Inscriptiones Graecae. Greek Inscriptions. Cypriot Syllabary. Digital Humanities. In her contribution “L’epigrafia greca tra sienza ed esperienza: il ru- olo di Berolino” at the fifthSeminario Avanzato di Epigrafia Greca in January 2017 in Torino, D. Summa (2017) provided a short review of the historical development of the Inscriptiones Graecae in the last 200 years and an overview of the current state of the ongoing work. On the XVth International Congress of Greek and Latin Epigraphy in Vi- enna in September 2017, Klaus Hallof (2017) also presented an over- view of the entire opus of the Inscriptiones Graecae. I will be drawing directly upon their talks in my following contribution, without, how- ever, revisiting the overall envisioned publication scheme of the IG. In the first part of ‘my workshop report’, I will briefly outline the current state of the epigraphical editions of the Inscriptiones Graecae. Subsequently, I would like to focus on the plans for the coming years. -
Buried Alive”: 10-22 Andrew Mangham , “Buried Alive”: 10-22
Journal of Literature and Science Volume 3, No. 1 (2010) ISSN 1754-646XJournal of Literature and Science 3 (2010) Mangham, “Buried Alive”: 10-22 Andrew Mangham , “Buried Alive”: 10-22 Buried Alive: The Gothic Awakening of Taphephobia Andrew Mangham In 1919 Sigmund Freud wrote about the fear of being buried alive in his essay on the uncanny. Expanding on ideas he had developed in Totem and Taboo (1912-13), he suggested that this fear, “taphephobia”, was linked to wider terrors relating to the un/dead and that it manifested a return of latent, psychic energies: Many people experience the [uncanny] feeling in the highest degree in relation to death and dead bodies, to the return of the dead, and to spirits and ghosts. There is scarcely any other matter . upon which our thoughts and feelings have changed so little since the very earliest times. To some people the idea of being buried alive by mistake is the most uncanny thing of all. And yet psycho-analysis has taught us that this terrifying phantasy is only a transformation of another phantasy which had originally nothing terrifying about it at all, but was qualified by a certain lasciviousness – the phantasy, I mean, of intra-uterine existence (Freud 241).1 Thus live burial is uncanny, unsettling, and terrifying because it manifests both a hideous form of awakening and a dialogue between worlds that should remain disengaged. Like the dead, memories of intra-uterine existence are subterraneous forces that ought to remain buried yet, in thoughts of live burial, they rise up and occupy a troubled space in the conscious mind. -
None Like Us
Stephen Best NONE LIKE US | Blackness, Belonging, Aesthetic Life | NONE LIKE US A series edited by Lauren Berlant and Lee Edelman NONE LIKE US | Blackness, Belonging, aesthetic life | Stephen Best Duke University Press Durham and London 2018 © 2018 Duke University Press All rights reserved Printed in the United States of America on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Warnock Pro and Franklin Gothic by Copperline Books Library of Congress Cataloging- in- Publication Data Names: Best, Stephen Michael, [date] author. Title: None like us : blackness, belonging, aesthetic life / Stephen Best. Description: Durham : Duke University Press, 2018. | Series: Theory Q | Includes bibliographical references and index. Identifiers: LCCN 2018008212 (print) lccn 2018009463 (ebook) isBn 9781478002581 (ebook) isBn 9781478001157 (hardcover : alk. paper) isBn 9781478001508 (pbk. : alk. paper) Subjects: LCSH: Blacks — Study and teaching. | Aesthetics, Black. | Blacks — Race identity. Classification: LCC cB235 (ebook) | LCC cB235 .B47 2018 (print) | DD c 305.896/073 — dc23 lc record available at https://lccn.loc.gov/2018008212 Cover art: Mark Bradford, Crow. Courtesy of the artist and Hauser and Wirth, London. For Paul Having travelled over a considerable portion of these United States, and having, in the course of my travels, taken the most accurate ob- servations of things as they exist — the result of my observations has warranted the full and unshaken conviction, that we, (coloured peo- ple of these United States,) are the most degraded, wretched, and abject set of beings that ever lived since the world began; and I pray God that none like us ever may live again until time shall be no more. -
1 Einleitung
1 EINLEITUNG Susanne Froehlich (Greifswald) Greifswald war und ist eine der kleinen Universitäten.1 Die Zahl von 1 000 einge- schriebenen Studenten wurde erstmals im Sommersemester 1886 erreicht; 30 Jahre zuvor, im Jahr 1856 und damit zu Beginn des hier betrachteten Zeitraums, waren es erst 232 Studenten gewesen.2 Tatsächlich handelte es sich zunächst ausschließlich um Studenten, männlich, da Frauen an preußischen Universitäten nicht zum Studi- um zugelassen waren.3 Das Einzugsgebiet der Universität Greifswald war damals nicht größer als heute (freilich etwas anderen Zuschnitts); der weitaus größte Teil der Studentenschaft stammte schon seinerzeit aus der näheren Region, der Provinz Pommern, und aus den anderen preußischen Provinzen.4 Ein nicht unbedeutender Anteil der Studenten entfiel in Greifswald auf die Alter- tumskunde: Philologie, Alte Geschichte und Archäologie,5 wobei sich die Fächer in der zweiten Hälfte des 19. Jahrhunderts als Einzeldisziplinen erst ausdifferenzier- ten.6 Das Lehrangebot war so beeindruckend vielseitig wie hochkarätig und reichte von der Formenlehre des Attischen über „Die Philosophie in ihrem Verhältniß zur Litteratur im Alterthum“ bis hin zum Lichtbildervortrag über die neuesten Grabungs- ergebnisse in Pompeji.7 Daß dabei einzelne Veranstaltungen oft nur von drei bis fünf, selten einmal von mehr als zehn Hörern besucht wurden,8 ist vor dem Hintergrund zu sehen, daß für privatim unterrichtete Seminare – anders als für die öffentlichen 1 Mein Dank für weiterführende Hinweise und kritische Einwände zu diesem Beitrag gilt Veronika Egetenmeyr (Rostock), Nadine Metzger (Erlangen) und Frank Möller (Greifswald). 2 Die Immatrikulationszahlen stabilisierten sich im ausgehenden 19. Jahrhundert bei um die 700 bis 900 Einschreibungen pro Semester, im frühen 20. -
NORDEN, Eduard
Eduard NORDEN geb. 21.9. 1868 Emden gest. 13.7.1941 Zürich Klass. Philologe jüd., am 13.12.1885 "ev." get. (BLO II, Aurich 1997, S. 261 - 269) Eduard Norden war einer der bedeutendsten deutschen klassischen Philologen in den ersten Jahrzehnten dieses Jahrhunderts. Von 1906 bis zu seiner Emeritierung 1935 wirkte er am Institut für Altertumskunde der Berliner Friedrich-Wilhelms-Universität, das während dieser Zeit weltweit als das Zentrum der Studien auf allen Gebieten des griechisch-römischen Altertums anerkannt war. Norden stammte aus einer jüdischen Emder Familie, ein Umstand, der das Schicksal seiner letzten Lebensjahre entscheidend prägte und ihn schließlich zwang, das von ihm so sehr geliebte deutsche Vaterland zu verlassen und in die Schweiz zu emigrieren. Ab 1876 besuchte er das Emder Wilhelms-Gymnasium, an dem er am 23. Februar 1886 die Reifeprüfung ablegte, nachdem er sich als Primaner am 13. Dezember 1885 hatte "evangelisch" taufen lassen (nicht in Emden): Er trat also weder dem in Emden vorherrschenden reformierten noch dem lutherischen Bekenntnis bei. Besonderen Eindruck hinterließ bei ihm der Direktor M. F. Grasshof, "mehr Künstler als Philologe" (so Norden 1927), der den Religions- und Geschichtsunterricht erteilte. Entscheidend für seinen Werdegang aber wurden die Griechisch-, Latein- und Deutschstunden bei Philipp Kohlmann (24.11.1842 - 7.8.1889), die Norden, der wie sein Vater und Großvater ursprünglich hatte Arzt werden wollen, dazu bestimmten, sich dem Studium der Philologie zuzuwenden. Auf Anraten Kohlmanns, der selbst in Bonn bei Usener studiert hatte, bezog Norden zum SS 1886 die Bonner Universität, an der er mit Ausnahme von zwei Berliner Semestern (SS 1887 und WS 1887/88) bis zum SS 1890 immatrikuliert war, ohne Unterbrechung, da er, "am 28.5.1889 als dauernd untauglich anerkannt", von der Ableistung des Militärdienstes befreit war. -
Better Angel
BETTER ANGEL By Richard Meeker New York, NY : Greenberg, 1933 Production Note – This copy was reproduced from an imperfect original by a double-key process. Pagination does not match that of the original. Historical Note – Richard Meeker was the pseudonym of Forman Brown, 1901-1996. Better Angel 2 PART ONE Better Angel 3 I Kurt Gray was thirteen years old, but as he sat in the broad chair pulled close to the square front window, he seemed still a little boy. Partly it was the light; partly it was the way in which one thin leg was tucked under him, and his chin dug into his fist. Folded together over his book he seemed smaller than he was. It was early March. Patches of graying snow thatched the earth outside; and a gray sky, tarnished with gold from a sun gone down behind the grove of oaks opposite, gave to the light a pale, cold, honey-colored translucence that was thin and clear and yet liquid and winey. The room was in deep shadow, and the boy, his head bent almost to the pages of the book, strained his eyes over it with such a silent intentness that he seemed grown to the heavy chair and to the dim and aqueous atmosphere of the room. The faint sounds of rattling dishes and his mother's step in the kitchen could not break through into his consciousness. "Now Herakles," he read, "though his warriors were ready and urging him to be off on the long-awaited quest for the fleece, refused to set sail until Hylas was found.