A Companion to the Philosophy of Language
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GAGE-DISSERTATION-2014.Pdf (1.774Mb)
ABSTRACT Objectivity and Subjectivity in Epistemology: A Defense of the Phenomenal Conception of Evidence Logan Paul Gage, Ph.D. Committee Chairperson: Trent Dougherty, Ph.D. We all have an intuitive grasp of the concept of evidence. Evidence makes beliefs reasonable, justifies jury verdicts, and helps resolve our disagreements. Yet getting clear about what evidence is is surprisingly difficult. Among other possibilities, evidence might consist in physical objects like a candlestick found at the crime scene, propositions like ‘a candlestick was found at the crime scene,’ or experiences like the experience of witnessing a candlestick at the crime scene. This dissertation is a defense of the latter view. Evidence, we will argue, consists in experiences or mental states called ‘seeming states.’ We begin with a look at why the logical positivists came to abandon the experiential or “phenomenal” conception of evidence and adopted what I call “the courtroom conception.” Despite its appeal, we argue that this latter view is too objective; it has trouble playing the role of subjective reasons-provider. Being more subjective, the phenomenal conception deserves another look. However, many have thought that the phenomenal conception itself is unable to fulfill other important roles of evidence. In Chapter Two we dispute this, arguing that the phenomenal conception can play all four of the chief roles of evidence. Examining the religious epistemology of Alvin Plantinga in Chapter Three we come to see that the phenomenal conception, while attractive, is in danger of being too subjective. If the phenomenal conception of evidence is to be tenable, it must be offered in conjunction with a conservative epistemic principle which tethers together experiences with the beliefs they evidence in an epistemically appropriate manner. -
PGR Faculty List 2021 ALL Departments 24August2021 Draft
Faculty Lists fall 2021 Email: [email protected] for corrections. Current update: 8/24/2021 #=75 or older in 2021 (* was over 70 in 2017 list) Part-time faculty are half-time, unless otherwise noted. UNITED STATES (the top 50 will be ranked) FACULTY # Arizona Faculty: Sara Aronowitz, Thomas Christiano, Stewart Cohen, Juan Comesaña, Reza Hadisi, RiChard Healey, Laura, Howard, J. Christopher Maloney, MiChael McKenna, Bill OberdiCK, Guido PinCione, Marga Reimer, Daniel Russell, Carolina Sartorio, David SChmidtz, Houston Smit, MarK Timmons, Joseph Tolliver, Jason Turner, Steven Wall, Jonathan Weinberg. Part-time faculty: *Allen Buchanan (.25 time) Cognate faculty and philosophers in other units: Martin FriCKe, Massimo Piattelli-Palmarini, Christopher Robertson, Simone Sepe. FACULTY # Arizona State Faculty: RiChard Amesbury, Brad Armendt, Thomas BlaCKson, Cheshire Calhoun, Peter de Marneffe, Typer DesRoChes, MarCello Di Bello, Peter Kung, Joan MCGregor, Shyam Nair, Ben Phillips, Nestor Ángel Pinillos, Douglas W. Portmore, Maura Priest, Steven Reynolds. Part-time faculty: Cognate faculty and philosophers in other units: RiChard Creath, Tyler DesRoChes, ZaChary Horne, Ted Humphrey, PatriCia J. Huntingon, Manfred LaubiChler, Jane MainesChein, Martin BeCK MatuštíK, Ben A. Minteer, *Jeffrie G. Murphy, BeCKett Sterner, Jason Robert, Hava Tirosh-Samuelson, Norbert Samuelson, BeCKett Sterner. FACULTY # BerKeley Faculty: Olivia Bailey, John Campbell, Timothy ClarKe, Shamik Dasgupta, Johann FriCK, Hannah Ginsborg, Florian Grosser, Wesley H. Holliday, NiKo Kolodny, Geoffrey Lee, John MaCFarlane, Paolo ManCosu, Alva Noë, Andreja NovaKoviC, Kristin Primus, R. Jay WallaCe, Daniel Warren, Seth Yalcin, Xueyin (Snow) Zhang. Part-time Faculty: Joshua Cohen (.25 time), MiChael (M.G.F.) Martin, Veronique Munoz Darde, Kwong-Loi Shun. Cognate Faculty and Philosophers in Other Units: Asad Q. -
Barnett CV January 2016
David James Barnett Department of Philosophy • 807 Union Street • Schenectady, NY 12308 917 657 5326 • [email protected] • www.davidjamesbar.net AREAS OF Epistemology, Philosophy of Mind SPECIALIZATION AREAS OF Early Modern Philosophy, Logic, Philosophy of Language, Bioethics COMPETENCE ACADEMIC Union College. 2012-present, Assistant Professor, Philosophy Department APPOINTMENTS Union College. 2012-present, Affiliated Professor, Neuroscience Program New York University. 2015-2016, Visiting Scholar, Philosophy Department University of Edinburgh. Summer 2013, Visiting Fellow, Eidyn research center EDUCATION New York University. 2003-2012, PhD New College of Florida. 1998-2003, BA (Honors) in Philosophy and Cognitive Science DISSERTATION Self-Knowledge and the Boundaries of the Mind Committee: Paul Boghossian (chair), Don Garrett, James Pryor PUBLICATIONS “Perceptual Justification and the Cartesian Theater”, forthcoming Oxford Studies in Epistemology. Runner-up, 2015 Marc Sanders Prize in Epistemology “Inferential Justification and the Transparency of Belief ”, 2016 Noûs 50(1): 184-212. “Is Memory Merely Testimony from One’s Former Self?”, 2015 Philosophical Review 124(3): 353-392. “What’s the Matter With Epistemic Circularity?”, 2014 Philosophical Studies 171(2): 177-205. WORKS IN “Moore’s Paradox and Self-Knowledge” draft available PROGRESS “Epistemic Autonomy and the Cartesian Circle” draft available “A Note on Egan’s Counterexamples to Causal Decision Theory” draft available “Higher-Order Evidence is the Wrong Kind of Reason” outline -
Seminar in Epistemology: Fallibilism (PHIL 468)
Seminar in Epistemology: Fallibilism (PHIL 468) Professor Baron Reed Spring Quarter, 2012 office: 3-225 Kresge Hall 2-345 Kresge Hall email: [email protected] T 4:00-6:50 office hours: T/Th 12:30-1:30 and by appointment Course Description: “We are all fallibilists nowadays,” says Michael Williams. This is almost entirely true. But, despite its near-universal acceptance, fallibilism remains poorly understood. There are significant problems that follow in its wake—e.g,. the Gettier problem and the Lottery Paradox. Moreover, some philosophers claim more for knowledge than fallibilism can deliver, tying knowledge to assertion, practical rationality, and epistemic possibility. Finally, some philosophers think that the very idea of fallibilism is suspect; if the view is correct, it means “the world must do us a favor,” as John McDowell puts it. But the whole point of knowledge, one might have thought, is that it puts one in such a position that favors are not needed. In this seminar, we will investigate whether fallibilism has the resources to meet some or all of these concerns. Required Texts: Readings to be posted on Blackboard. Required Work: Work for the course will include a short paper, a presentation, a commentary on a classmate’s paper, and a final paper: 20% Short paper (4-5 pages) 20% Presentation (4-5 pages) 10% Comments (2 pages) 50% Final Paper (10 pages) Excellent class participation may also factor into the final grade. Course Policies: (1) Regular contributions to discussion will be expected. (2) Extensions must be requested before the due date. -
On Williamson and Simplicity in Modal Logic∗ Theodore Sider Canadian Journal of Philosophy 46 (2016): 683–98
On Williamson and Simplicity in Modal Logic∗ Theodore Sider Canadian Journal of Philosophy 46 (2016): 683–98 According to Timothy Williamson, we should accept the simplest and most powerful second-order modal logic, and as a result accept an ontology of “bare possibilia”. This general method for extracting ontology from logic is salutary, but its application in this case depends on a questionable assumption: that modality is a fundamental feature of the world. 1. Necessitism The central thesis of Williamson’s wonderful book Modal Logic as Metaphysics is “Necessitism”. Put roughly and vividly, Necessitism says that everything neces- sarily exists. Williamson himself avoids the predicate ‘exists’, and formulates the view thus: Necessitism x2 y y = x (“Everything necessarily is something”) 8 9 Williamson’s scruples about ‘exists’ are reasonable but sometimes require tor- tured prose, so, choosing beauty over function, I will use the E-word. (But let it be understood that by “x exists” I just mean that x is identical to something— with quanti ers “wide open”.) The considerations favoring Necessitism also lead Williamson to accept the Barcan schema (as well as its converse): Barcan schema 3 xA x3A 9 ! 9 So if there could have been a child of Wittgenstein, then there in fact exists something that could have been a child of Wittgenstein. This thing that could have been a child of Wittgenstein: what is it like? What are its properties? Well, it has the modal property of possibly being a child of Wittgenstein. And logic demands that it have certain further properties, such as the property of being self-identical, the property of being green if it is green, and so forth. -
Against Parthood* in Karen Bennett and Dean W
Against Parthood* In Karen Bennett and Dean W. Zimmerman, eds., Oxford Theodore Sider Studies in Metaphysics, volume 8 (Oxford: OUP, 2013): 237– 93 I will defend what Peter van Inwagen calls nihilism: composite entities (entities with proper parts) do not exist.1 This formulation will need to be rened, and, at the very end of the paper, softened a little. But let us stick to the simple, strong version for now. Nihilism may seem absurd. For the world of common sense and science consists primarily of composite entities: persons, animals, plants, planets, stars, galaxies, molecules, viruses, rocks, mountains, rivers, tables, chairs, telephones, skyscrapers, cities… According to nihilism, none of these entities exist. But it is not absurd to reject such entities if one accepts their noncomposite subatomic particles. Consider three subatomic particles, a, b, and c, arranged in a triangular pattern. According to some, there exists in addition a fourth thing, T , which contains a, b, and c as parts. According to me, this fourth thing does not exist. Picture the disagreement thus: *Thanks to Frank Arntzenius, Elizabeth Barnes, Karen Bennett, Jiri Benovsky, Mike Bergmann, Ben Caplan, Ross Cameron, John Collins, Earl Conee, Shamik Dasgupta, Janelle Derstine, Sinan Dogramaci, Cian Dorr, TomDougherty, Matti Eklund, Hartry Field, Kit Fine, Anthony Fisher, Pete Graham, Yu Guo, John Hawthorne, Allan Hazlett, Sophie Horowitz, Michael Huemer, TomKelly, Josh Knobe, Rob Koons, Martin Lin, Ned Markosian, Kris Mc- Daniel, Trenton Merricks, Jill North, Lewis Powell, Jim Pryor, Josh Schechter, Nico Silins, Steve Steward, Margot Strohminger, Sarah Stroud, Meghan Sullivan, Jason Turner, Bruno Whittle, Dean Zimmerman, to anonymous referees, and especially to Liz Harman for much wisdom and patience. -
Logic, Essence, and Modality Introduction 1 Hale's
Logic, Essence, and Modality A Critical Review of Bob Hale’s Necessary Beings Christopher Menzel∗ Bob Hale, Necessary Beings: An Essay on Ontology, Modality, and the Relations Between Them. Oxford: Oxford University Press, 2013. ISBN 978-0-19-966957-8 (hbk). Pp. ix + 298. Introduction Bob Hale’s distinguished record of research places him among the most important and influential contemporary analytic metaphysicians. In his deep, wide ranging, yet highly readable book Necessary Beings, Hale draws upon, but substantially integrates and ex- tends, a good deal his past research to produce a sustained and richly textured essay on — as promised in the subtitle — ontology, modality, and the relations between them. I’ve set myself two tasks in this review: first, to provide a reasonably thorough (if not exactly comprehensive) overview of the structure and content of Hale’s book and, second, to a limited extent, to engage Hale’s book philosophically. I approach these tasks more or less sequentially: Parts I and 2 of the review are primarily expository; in Part 3 I adopt a some- what more critical stance and raise several issues concerning one of the central elements of Hale’s account, his essentialist theory of modality. 1 Hale’s Basic Ontology and Its Logic Hale’s Ontology Unsurprisingly in a book on necessary beings, Hale begins his study by addressing “the central question of ontology” (p. 9), namely: What kinds of things there?1 His answer (developed and defended in 1.2-1.6) is “broadly Fregean”, both methodologically and xx ∗This review is scheduled to appear in the October 2015 edition of Philosophia Mathematica, which is pub- lished by Oxford University Press. -
PHS Volume 51 Cover and Front Matter
Supplement to 'Philosophy' ' Royal Institute of Philosophy Supplement: 51 Logic, Thought and Language Edited by Anthony O'Hear Contributors Bob Hale, M. G. F. Martin, Gregory McCulloch, Alan Millar, A. W. Moore, Christopher Peacocke, R. M. Sainsbury, Gabriel M. A. Segal, Scott Sturgeon, Julia Tanney, Charles Travis, S. G. Williams, Timothy Williamson, Crispin Wright Downloaded from https://www.cambridge.org/core. IP address: 170.106.35.234, on 29 Sep 2021 at 21:39:07, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S1358246100008018 Logic, Thought and Language ROYAL INSTITUTE OF PHILOSOPHY SUPPLEMENT: 51 EDITED BY Anthony O'Hear CAMBRIDGE UNIVERSITY PRESS Downloaded from https://www.cambridge.org/core. IP address: 170.106.35.234, on 29 Sep 2021 at 21:39:07, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S1358246100008018 PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge, CB2 1RP, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge CB2 2RU, United Kingdom 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia © The Royal Institute of Philosophy and the contributors 2002 Printed in the United Kingdom at the University Press, Cambridge Typeset by Michael Heath Ltd, Reigate, Surrey A catalogue record for this book is available from the British Library Library of Congress Cataloguing-in-Publication Data applied for ISBN 0 521 52966 2 paperback ISSN 1358-2461 Downloaded from https://www.cambridge.org/core. -
From: Companion to the Philosophy of Language, Crispin Wright and Bob Hale, Eds., (Blackwell, 1995)
From: Companion to the Philosophy of Language, Crispin Wright and Bob Hale, eds., (Blackwell, 1995) METAPHOR Richard Moran Metaphor enters contemporary philosophical discussion from a variety of directions. Aside from its obvious importance in poetics, rhetoric, and aesthetics, it also figures in such fields as philosophy of mind (e.g., the question of the metaphorical status of ordinary mental concepts), philosophy of science (e.g, the comparison of metaphors and explanatory models), in epistemology (e.g., analogical reasoning), and in cognitive studies (in, e.g., the theory of concept-formation). This article will concentrate on issues metaphor raises for the philosophy of language, with the understanding that the issues in these various fields cannot be wholly isolated from each other. Metaphor is an issue for the philosophy of language not only for its own sake, as a linguistic phenomenon deserving of analysis and interpretation, but also for the light it sheds on non-figurative language, the domain of the literal which is the normal preoccupation of the philosopher of language. A poor reason for this preoccupation would be the assumption that purely literal language is what most language-use consists in, with metaphor and the like sharing the relative infrequency and marginal status of songs or riddles. This would not be a good reason not only because mere frequency is not a good guide to theoretical importance, but also because it is doubtful that the assumption is even true. In recent years, writers with very different concerns have pointed out that figurative language of one sort or another is a staple of the most common as well as the most specialized speech, as the brief list of directions of interest leading to metaphor would suggest. -
Comments from Presentation
Basic Justification and the Moorean Response to the Skeptic* Nico Silins [email protected] Introduction Suppose that, having concluded that there’s an external world, Moore forges on, and reasons along the following lines: BIV (HANDS): I have hands. (LINK): If I have hands, then it’s not the case that I’m a brain in a vat (BIV) who merely seems to have hands. So, (¬BIV): It’s not the case that I’m a BIV who merely seems to have hands. My focus will be on two questions about Moore’s justification to believe the premises and the conclusion of the argument above. At stake is what makes it possible for our experiences to justify our beliefs, and what makes it possible for us to be justified in disbelieving skeptical * For their helpful comments and questions, thanks to Richard Boyd, Stewart Cohen, Louis DeRosset, Ross Ford, John Hawthorne, Elizabeth Harman, David Jehle, Geoffrey Lee, Ram Neta, James Pryor, Stephen Schiffer, Declan Smithies, Scott Sturgeon, Adam Wager, Brian Weatherson, Ralph Wedgwood, Timothy Williamson, and Roger White. Special thanks to Matt Kotzen. I’m also grateful to audiences at the Universities of Calgary, Geneva, Kansas, Montana, Vermont, and North Carolina at Chapel Hill; Auburn, Columbia, Cornell, and Oxford Universities; and at MIT, SMU, and the ANU. 1 hypotheses about our experiences. The first question is (A) How is Moore justified in believing HANDS? Here my aim is to clarify and to defend the view that Moore’s experience gives him immediate or non-inferential justification to believe that he has hands (Pollock 1974; Pryor 2000, 2004, forthcominga; Peacocke 2004; Davies 2004).1 Doing so will be the task of sections 1 and 2. -
SEP 2L1R1999 IR Tvwifm I LIBRARIES the Metaphysics of Dispositions by Jennifer Mckitrick
The Metaphysics of Dispositions by Jennifer McKitrick B.A. Brown University, 1994. Submitted to the Department of Linguistics and Philosophy in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy at the Massachusetts Institute of Technology September, 1999. © 1999 Jennifer McKitrick. All rights reserved. The author hereby grants M.I.T. permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part. Signature of the Author: ,, _ - Department of Linguistics and Philosophy Certified by: Ax Alex Byrne Associate Professor, Department of Linguistics and Philosophy Thesis Supervisor Certified by: A,, - Stephen Yablo Associate Professor, Departmlnt of Linguistics and Philosophy Thesis Advisor Certified by: Robert Stalnaker Professor, Department of Linguistics and Philosophy Thesis Advisor Accepted by: Robert Stalnaker Professor, Department of Linguistics and Philosophy Acting Chair of the Committee on Graduate Students MASSACHUSETTS INSTITUTE OFTECHNOLOGY SEP 2L1R1999 IR TVWIFm I LIBRARIES The Metaphysics of Dispositions by Jennifer McKitrick Submitted to the Department of Linguistics and Philosophy on July 30, 1999 in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Philosophy. Abstract As Nelson Goodman put it, things are full of threats and promises. A fragile glass, for example, is prone to shatter when struck. Fragility is the glass's disposition, shattering is the manifestation of the disposition, and striking is the circumstances of manifestation. The properties of a fragile glass which are causally efficacious for shattering constitute the causalbasis of the glass's fragility. The glass can remain fragile even if it never shatters. One can say of the fragile glass, with certain qualifications, that if it were struck, it would shatter. -
Mental Graphs
Mental Graphs James Pryor Review of Philosophy and Psychology ISSN 1878-5158 Volume 7 Number 2 Rev.Phil.Psych. (2016) 7:309-341 DOI 10.1007/s13164-015-0280-1 1 23 Your article is published under the Creative Commons Attribution license which allows users to read, copy, distribute and make derivative works, as long as the author of the original work is cited. You may self- archive this article on your own website, an institutional repository or funder’s repository and make it publicly available immediately. 1 23 Rev.Phil.Psych. (2016) 7:309–341 DOI 10.1007/s13164-015-0280-1 Mental Graphs James Pryor1 Published online: 24 September 2015 © Springer Science+Business Media Dordrecht 2015 Abstract I argue that Frege Problems in thought are best modeled using graph- theoretic machinery; and that these problems can arise even when subjects associate all the same qualitative properties to the object they’re thinking of twice. I compare the proposed treatment to similar ideas by Heck, Ninan, Recanati, Kamp and Asher, Fodor, and others. 1 Models of the attitudes span a range from the not-so-structured — merely sets of hypotheses compatible with what the agent Vs — to commitment to particular men- tal symbols, and access to as much structure as they may have.1 This paper identifies interesting intermediate models, that posit some structure but are noncommittal about how it’s concretely realized in our cognitive architecture. For some explanatory pur- poses this seems a preferable level of abstraction. States as described by these models can then be shared between creatures who realize that structure differently.