Footprints of Jesus
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The Tomb of Jesus No
Sermon #18 The New Park Street Pulpit 1 THE TOMB OF JESUS NO. 18 A SERMON DELIVERED ON SABBATH MORNING, APRIL 8, 1855 BY THE REV. C. H. SPURGEON AT EXETER HALL, STRAND “Come, see the place where the Lord lay.” Matthew 28:6 EVERY circumstance connected with the life of Christ is deeply interesting to the Christian mind. Wherever we behold our Savior, He is well worthy of our notice “His cross, His manger, and His crown, Are big with glories yet unknown.” All His weary pilgrimage, from Bethlehem’s manger to Calvary’s cross, is in my eyes, paved with glory. Each spot upon which He trod is to our souls consecrated at once, simply because there the foot of earth’s Savior and our own Redeemer once was placed. When He comes to Calvary, the interest thickens, then our best thoughts are centered on Him in the agonies of crucifixion, nor does our deep affection permit us to leave Him even when, the struggle being over, He yields up the ghost. His body, when it is taken down from the tree, still is lovely in our eyes—we fondly linger around the motionless clay. By faith we discern Joseph of Arimathea and the timid Nicodemus, assisted by those holy women, drawing out the nails and taking down the mangled body. We behold them wrapping Him in clean white linen, hastily girding Him round with belts of spices, then putting Him in His tomb and departing for the Sabbath rest. We shall on this occasion go where Mary went on the morning of the first day of the week, when waking from her couch before the dawn, she aroused herself to be early at the sepulchre of Jesus. -
October 2021 Holy Land Pilgrimage
Join Father Ebuka Mbanude with Holy Redeemer Catholic Church Holy Land Pilgrimage October 13-22, 2021 For more information or to make a reservation contact: Nicole Lovell - NML Travel 208-953-1183 •[email protected] Oct. 18 - The Galilee MESSAGE FROM YOUR HOST Enjoy beautiful Capernaum, the center of Jesus’ ministry, and visit the synagogue located on the site where Jesus taught (Matt. 4:13, 23). Father Ebuka Mbanude Sail across the Sea of Galilee, reflecting on the gospel stories of Jesus Come and experience the land in which ‘the calming the storm. Listen to Jesus’ words from His Sermon on the Mount Word became flesh and dwelt among us’. at the Mount of Beatitudes (Matt. 5-7) and celebrate Mass at the Church Come and walk the path that Jesus, Mary of the Beatitudes. At Tabgha, traditional location of the feeding of the and the apostles walked; see the place of the 5,000, explore the Church of the Fish and the Loaves (Luke 9:10-17). Passion, death and burial of Jesus. Let the Take a moment to reflect and pray in the Chapel of the Primacy, where scriptures come alive for you as you understand the history of Peter professed his devotion to the risen Christ (John 21). In Magdala, the Holy Land, and deepen your relationship with God as you once home to Mary Magdalene, visit a recently discovered first-century pray in many holy places. Expect miracles; you will never be synagogue. Overnight in Tiberias. (B,D) the same. Oct. 19 - Mount Tabor, Mount Carmel & Emmaus As you stand on Mount Tabor, contemplate what it must have been like Father Ebuka Mbanude for Saints Peter, James and John to behold the glory of the Transfigured [email protected] Christ (Matt. -
The Garden Tomb Has Been Owned by a Non- the Garden Tomb (Jerusalem) Association, Denominational Christian Trust Since 1894
This Garden fits many of the details Welcome to described in the gospel accounts. At the very least it is a beautiful visual aid that ILL THE helps bring to life the wonderful events H surrounding the Messiah’s resurrection. KULL GARDEN While we do not know for certain where S these events occurred, we have faith in him "who was declared with power to be the TOMB Son of God by his resurrection from the dead, according to the spirit of holiness, Jesus Christ our Lord." (Romans 1:4) “Christ has been raised from the dead, the CCESSABILITY AMPS R first fruits of those who have died... so that A all will be made alive in Christ... The last enemy to be destroyed is death... so that God may be ALL IN ALL.” ISTERN (1 Corinthians 15:20, 22, 26, 28) C We do not charge for RESS P admission to the Garden. It is maintained by the INE This garden has been carefully maintained as voluntary contributions of W a place of Christian worship, witness, and reflection on the life, death and resurrection of visitors like you. Jesus the Messiah. Many believe this to be the ESTROOMS garden in which Jesus of Nazareth was buried R and where he rose from the dead. The garden is owned and administered by The Garden Tomb has been owned by a non- the Garden Tomb (Jerusalem) Association, denominational Christian trust since 1894. We a charitable trust based in the United Kingdom make no dogmatic claims about the historical (charity 1144197) and in Israel (R.A. -
The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]
Dominican Scholar The Scott Sinclair Lecture Notes Collection Social Justice | Faculty Collections 2020 The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes] Scott Gambrill Sinclair (Retired) Dominican University of California, [email protected] https://doi.org/10.33015/dominican.edu/2020.sinclair.02 Survey: Let us know how this paper benefits you. Recommended Citation Sinclair, Scott Gambrill, "The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur [Lecture Notes]" (2020). The Scott Sinclair Lecture Notes Collection. 8. https://doi.org/10.33015/dominican.edu/2020.sinclair.02 This Course Materials is brought to you for free and open access by the Social Justice | Faculty Collections at Dominican Scholar. It has been accepted for inclusion in The Scott Sinclair Lecture Notes Collection by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur by Scott Gambrill Sinclair 1 To the extent possible under law, Scott G. Sinclair has waived all copyright and related or neighboring rights to The Resurrection of Jesus and Christian Faith: Five Conferences for the Monks of New Camaldoli, Big Sur. This work is published from: United States. 2 Table of Contents PREFACE ....................................................................................................................... -
Mary Magdalene: Her Image and Relationship to Jesus
Mary Magdalene: Her Image and Relationship to Jesus by Linda Elaine Vogt Turner B.G.S., Simon Fraser University, 2001 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Liberal Studies Program Faculty of Arts and Social Sciences © Linda Elaine Vogt Turner 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for "Fair Dealing." Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Linda Elaine Vogt Turner Degree: Master of Arts (Liberal Studies) Title of Project: Mary Magdalene: Her Image and Relationship to Jesus Examining Committee: Chair: Dr. June Sturrock, Professor Emeritus, English ______________________________________ Dr. Michael Kenny Senior Supervisor Professor of Anthropology ______________________________________ Dr. Eleanor Stebner Supervisor Associate Professor of Humanities, Graduate Chair, Graduate Liberal Studies ______________________________________ Rev. Dr. Donald Grayston External Examiner Director, Institute for the Humanities, Retired Date Defended/Approved: December 14, 2011 _______________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. -
BIBLE LANDS JORDAN • ISRAEL • TURKEY • GREECE • ITALY Follow the Steps of the Apostles! the Bible Comes Alive at This Spiritual Journey! ISRAEL TURKEY
28 Days BIBLE LANDS JORDAN • ISRAEL • TURKEY • GREECE • ITALY Follow the steps of the Apostles! The Bible Comes Alive at this Spiritual Journey! ISRAEL TURKEY GREECE ITALY Organized by Jerash, Jordan 28 Days BIBLE LANDS JORDAN • ISRAEL • TURKEY • GREECE • ITALY Follow the steps of the Apostles! The Bible Comes Alive at this Spiritual Journey! Day 05 Petra – Masada - Jerusalem Drive to the World Heritage Site of Wadi Rum with its sheer walled mountains and huge sand dunes. This is the area where Laurence of Arabia was active during WW1 and where he built his Bedouin army. Petra, Jordan Drive to the border crossing and enter Israel. Ride to the top of Masada. Masada was the final holdout for Jewish rebels at the end of the Roman war in the first century. Later, head to En Gedi where David hid in a cave from King Saul. Continue on with a visit to Qumran, the place where the “Dead Sea Scrolls” were unearthed in 1947 by two Bedouin shepherds. Proceed to Jerusalem passing by Jericho and the Good Samaritan Inn. Stop at the Mount of Olives for a breathtaking view of the Holy City of Jerusalem. Dinner and overnight in Jerusalem. (B, D) Tour Itinerary: Day 01 Depart New York, JFK Day 02 Arrive Amman Airport (Jordan) Arrive Amman Airport. Our representative will meet you after the Wadi Rum, Jordan customs and baggage claim. Meet and drive to Amman. Overnight Amman. (D) Day 03 Amman – Jerash – Madaba – Petra Day 06 Jerusalem Visit some of the ancient ruins of Amman (ancient Philadelphia – yet another Full day Jerusalem View Old City from Mt. -
Evidence of Jesus(As) in India
Contents April 2002, Vol.97, No.4 Editorial Could God ignore the prayers of His prophet? . 3 The Pure Heart The role of the heart in bringing man closer to God. Hadhrat Mirza Ghulam Ahmad(as) . 4 Jesus’ Survival from the Cross What the Bible tells us about this intriguing episode.: By Muzaffar Clarke – UK. 13 Is the Shroud of Turin a Medieval Photograph? - A Critical Examination of the Theory: Could the image on the famous cloth be a photograph? A photographer investigates. By Barrie M. Schwortz – USA . 22 The Israelite Origin of People of Afghanistan and the Kashmiri People – Linking the scattered tribes of Israelites with their Jewish roots. By Aziz A. Chaudhary – USA . 36 Evidence of Jesus (as) in India Historical evidence of Jesus’ migration to India.. By Abubakr Ben Ishmael Salahuddin – USA. 48 Letter to the Editor? The Catholic Church in America.. 69 Front cover photo: (© Barrie M. Schwortz) Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad. The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community. -
The Lost Tomb of Jesus”
The Annals of Applied Statistics 2008, Vol. 2, No. 1, 1–2 DOI: 10.1214/08-AOAS162 © Institute of Mathematical Statistics, 2008 EDITORIAL: STATISTICS AND “THE LOST TOMB OF JESUS” BY STEPHEN E. FIENBERG Carnegie Mellon University What makes a problem suitable for statistical analysis? Are historical and reli- gious questions addressable using statistical calculations? Such issues have long been debated in the statistical community and statisticians and others have used historical information and texts to analyze such questions as the economics of slavery, the authorship of the Federalist Papers and the question of the existence of God. But what about historical and religious attributions associated with informa- tion gathered from archeological finds? In 1980, a construction crew working in the Jerusalem neighborhood of East Talpiot stumbled upon a crypt. Archaeologists from the Israel Antiquities Author- ity came to the scene and found 10 limestone burial boxes, known as ossuaries, in the crypt. Six of these had inscriptions. The remains found in the ossuaries were re- buried, as required by Jewish religious tradition, and the ossuaries were catalogued and stored in a warehouse. The inscriptions on the ossuaries were catalogued and published by Rahmani (1994) and by Kloner (1996) but there reports did not re- ceive widespread public attention. Fast forward to March 2007, when a television “docudrama” aired on The Dis- covery Channel entitled “The Lost Tomb of Jesus”1 touched off a public and reli- gious controversy—one only need think about the title to see why there might be a controversy! The program, and a simultaneously published book [Jacobovici and Pellegrino (2007)], described the “rediscovery” of the East Talpiot archeological find and they presented interpretations of the ossuary inscriptions from a number of perspectives. -
AROMD the Hoff CITY
Christian Tourist Routes AROMD THE Hoff CITY כל הזכויות שמורות למכון ירושלים לחקר ישראל Aroma ik Holy City Christian Tourist Routes Between Jerusalem, Bethlehem and Jericho כל הזכויות שמורות למכון ירושלים לחקר ישראל To my Parents Esther and Shmuel Ramon, Thanks to their guidance, I first discovered the paths of the Holy Land Advisor: Israel Kimhi Photographers: Nati Shohat (Flash 90) Dubi Tal, Moni Haramati (Albatross) Amnon Ramon Graphic design: Devora Lifshitz Maps: Vered Shatil Printed by: Ahva Press Front cover: Aerial View of Mar Saba Monastery Back cover: Aerial View of the Visitation Church, En Kerem Photographers: Dubi Tal, Moni Haramati (Albatross) This publication was assisted by the Charles H.Revson Foundation, N.Y. The statements made and the views expressed are the sole responsibility of the author. ISBN 033-8681 ® 2000, The Jerusalem Institute for Israel Studies The Hay Elyachar House 20 Radak St, Jerusalem 92186 Email: [email protected] Tel: 02-5630175 Fax: 02-5639814 כל הזכויות שמורות למכון ירושלים לחקר ישראל Around the Holy City Christian Tourist Routes Between Jerusalem Bethlehem Jericho Amnon Ramon The Jerusalem Institute for Israel Studies Jerusalem 2000 כל הזכויות שמורות למכון ירושלים לחקר ישראל Introduction The purpose of this guide book is to suggest seven routes to lesser-known sites in the surroundings of Jerusalem, Bethlehem and Jericho. Most of them are located in almost biblical scenery away from the crowded city centers. Buses or cars are necessary for most of the routes, but many of them also include sections that can be done on foot. The routes are planned for those who wish to visit lesser-known sites that still maintain the flavor of the country before the development boom of the last 100 years. -
Commemorating Jesus: Constantine's Church of the Holy Sepulchre
Commemorating Jesus: Constantine’s Church of the Holy Sepulchre By Jordan J. Ryan Since antiquity, Christians have travelled to the region that they call the “Holy Land” in order to follow in the footsteps of Jesus and to “adore in the place where his feet have stood” (Ps 131:7, LXX). Today, most of the waypoints on the pilgrimage are represented by churches or chapels, architectural spaces of Christian worship that mark the spots where events in the life of Jesus have traditionally been held to take place. Although we cannot be certain that the modern pilgrims who walk the stones of these Christian holy places are literally walking where Jesus walked, they are following in the footsteps of the forebears of their faith. The remains of ancient commemorative churches are frequently incorporated into later churches. In one case, the Church of the Nativity at Bethlehem, contemporary Christians are able to worship in a standing church that has been continuously used since antiquity. The Church of the Nativity in Bethlehem as it appeared in 1487. (Wikimedia Commons) ! ! The interior of the Basilica of the Nativity in Bethlehem. (Photo courtesy of Anders Runesson) What can these ancient commemorative churches tell us about the way that Jesus and the events of his life were interpreted and remembered by early Christians? Commemoration is interpretive. Societies and groups remember people, places, and events in particular ways, which shapes the understanding of those people, places, and events. Monuments are not blank slates. They communicate concepts and ideas about the people and events that they commemorate. -
Resurrection: Faith Or Fact? Miracle Not Required?
209 Resurrection: Faith or Fact? Miracle Not Required? Peter S. Williams Assistant Professor in Communication and Worldviews NLA University College, Norway [email protected] I was privileged to have the opportunity material, he cannot justify his assertion to contribute two chapters to Resur rec tion: that the Gospels contain both types of Faith or Fact? (Pitchstone, 2019). One of material (for example, Carl holds that the these chapters reviewed the written resur- crucifixion is historical but the empty rection debate therein between atheist tomb isn’t). Contra Carl, I maintain that Carl Stecher (Professor Emeritus of Eng - the historical ‘criteria of authenticity’3 lish at Salem State University) and Chris- provide us with principled ways of ‘deter- tian Craig L. Blomberg (Distinguished mining what [in the resurrection narrati- Professor of the New Testament at Den- ves] is actually historical.’4 ver Seminary in Colorado).1 While I had In ‘Miracle Not Required’, Carl makes a couple of critical comments relating to an apparent mea culpa that quickly turns Professor Blomberg’s chapters, I focused into a red herring: my attention on Professor Stecher’s con- Peter’s challenge is justified; at the tribution to the debate, grouping my very least my point needs clarifica- observations under the headings listed in tion. My statement reflects a posi- the title of my review chapter: ‘Evidence, tion of skepticism and the rejection Explanation and Expectation’ (‘EEE’). In of Christian biblical literalism and infallibility . This is, after all, a his closing essay, ‘Miracle Not Required’, pivotal issue in any consideration Carl responded to ‘EEE’. -
C:\Documents and Settings\Mcox.PRYORFBC\My
EVIDENCES FOR THE RESURRECTION OF JESUS CHRIST: AN EXPLORATION AND ANALYSIS OF THE RELATED MATERIAL AND TOPICS FROM AN EVIDENTIAL-PHILOSOPHICAL PERSPECTIVE BY MICHAEL A. COX SENIOR PASTOR FIRST BAPTIST CHURCH PRYOR, OKLAHOMA COPYRIGHT © 1989, 2004 MICHAEL ALAN COX ALL RIGHTS RESERVED TABLE OF CONTENTS I. INTRODUCTION ....................1 II. THE RELIABILITY OF SCRIPTURE . 4 III. THE TESTIMONY OF NON-BIBLICAL MATERIAL . 11 IV. MIRACLES ..................... 18 V. UNIQUENESS OF THE CHRISTIAN RESURRECTION CLAIM . 23 VI. EXPANDED ONTOLOGY . 27 VII. CRUCIFIXION AND BURIAL CUSTOMS . 31 VIII. RESURRECTION DISTINCT FROM RESUSCITATION . 34 IX. A RESURRECTED SAVIOR: UNIQUE AMONG RELIGIONS? . 38 X. THE CASE OF THE EMPTY TOMB . 42 XI. THEORIES OF THE EMPTY TOMB . 46 A. The Mistaken Tomb Theory B. Stolen by Joseph of Arimathea C. The Authorities Stole the Body D. The Women Stole the Body E. The Disciples Stole the Body: Deliberate Fraud F. The Swoon Theory G. Jesus Really Was Resurrected XII. THEORIES OF THE POST-RESURRECTION APPEARANCES . 51 A. The Television/Telegraph Theory B. The Vision Theory C. The Hallucination Theory D. The Theory That Jesus Did Rise from the Dead XIII. FAITH IN ONTOLOGY . 56 i XIV. CONFIDENCE IN CAUSALITY . 58 XV. EVIDENCES FOR THE RESURRECTION OF JESUS CHRIST . 60 A. The Empty Tomb B. The Post-Resurrection Appearances 1. To Mary Magdalene and Others 2. To Simon Peter 3. To Cleopas and Another Disciple 4. To Ten Apostles and Others, Thomas Being Absent 5. To All Eleven Apostles and Others, Thomas Being Present 6. To Simon Peter and Six Other Disciples at the Sea of Tiberias 7.