Ashtanga Yoga, Is Still Used Today
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Self Awakening
Self Awakening May 1, 2019 Maha Yoga – Effortless, joyful and no-cost path to Self-Realization Volume 11, Issue 4 EEditor’s note Dear Readers: The purpose of this quarterly newsletter, Self Awakening, is to inform Sadhaks (seekers of self-realization) and other readers about Maha Yoga, an effortless, joyful and no cost path to Self- Realization. P. P. Shri Narayan Kaka Maharaj of Nashik, India was a leading teacher and exponent of Maha Yoga, a centuries old tradition, Contents whereby a realized Guru (Siddha Guru) awakens the Universal Life Energy (Kundalini) within the Sadhak, eventually leading Editor’s note 1 him/her to self-realization. This ancient tradition (Parampara) Churning of the Heart 2 continues under the leadership of several Siddha Gurus, including the fourteen designated by P. P. Kaka Maharaj as Bringing Maha Yoga to the World 7 Deekshadhikaris (those authorized to initiate Sadhaks into Maha Shankaracharya discourse 10 Yoga). Additional details about Maha Yoga are available at Answers to questions 14 www.mahayoga.org. Book announcement 19 To the thousands of Sadhaks in the Maha Yoga tradition all over Upcoming events 20 the world and other interested readers, this e-newsletter is intended to provide virtual Satsang. It is intended to encourage Website updates 21 Sadhaks to remain engaged in Maha Yoga, be informed about How to contribute content 22 Maha Yoga-related events around the world, and to provide a forum for getting guidance about Maha Yoga from leaders from P. P. Shri Kaka Maharaj’s lineage. Readers are urged to contribute questions, thoughtful articles, interesting life experiences related to Maha Yoga and news about Maha Yoga-related events to this e-newsletter. -
Yoga Makaranda Yoga Saram Sri T. Krishnamacharya
Yoga Makaranda or Yoga Saram (The Essence of Yoga) First Part Sri T. Krishnamacharya Mysore Samasthan Acharya (Written in Kannada) Tamil Translation by Sri C.M.V. Krishnamacharya (with the assistance of Sri S. Ranganathadesikacharya) Kannada Edition 1934 Madurai C.M.V. Press Tamil Edition 1938 Translators’ Note This is a translation of the Tamil Edition of Sri T. Krishnamacharya’s Yoga Makaranda. Every attempt has been made to correctly render the content and style of the original. Any errors detected should be attributed to the translators. A few formatting changes have been made in order to facilitate the ease of reading. A list of asanas and a partial glossary of terms left untranslated has been included at the end. We would like to thank our teacher Sri T. K. V. Desikachar who has had an inestimable influence upon our study of yoga. We are especially grateful to Roopa Hari and T.M. Mukundan for their assistance in the translation, their careful editing, and valuable suggestions. We would like to thank Saravanakumar (of ECOTONE) for his work reproducing and restoring the original pictures. Several other people contributed to this project and we are grateful for their efforts. There are no words sufficient to describe the greatness of Sri T. Krishna- macharya. We began this endeavour in order to better understand his teachings and feel blessed to have had this opportunity to study his words. We hope that whoever happens upon this book can find the same inspiration that we have drawn from it. Lakshmi Ranganathan Nandini Ranganathan October 15, 2006 iii Contents Preface and Bibliography vii 1 Introduction 1 1.1 Why should Yogabhyasa be done . -
Kriya-Yoga" in the Youpi-Sutra
ON THE "KRIYA-YOGA" IN THE YOUPI-SUTRA By Shingen TAKAGI The Yogasutra (YS.) defines that yoga is suppression of the activity of mind in its beginning. The Yogabhasya (YBh.) by Vyasa, the oldest (1) commentary on this sutra says "yoga is concentration (samadhi)". Now- here in the sutra itself yoga is not used as a synonym of samadhi. On the other hand, Nyayasutra (NS.) 4, 2, 38 says of "the practice of a spe- cial kind of concentration" in connection with realizing the cognition of truth, and also NS. 4, 2, 42 says that the practice of yoga should be done in a quiet places such as forest, a natural cave, or river side. According NS. 4, 2, 46, the atman can be purified through abstention (yama), obser- vance (niyama), through yoga and the means of internal exercise. It can be surmised that the author of NS. also used the two terms samadhi and yoga as synonyms, since it speaks of a special kind of concentration on one hand, and practice of yoga on the other. In the Nyayabhasya (NBh. ed. NS. 4, 2, 46), the author says that the method of interior exercise should be understood by the Yogasastra, enumerating austerity (tapas), regulation of breath (pranayama), withdrawal of the senses (pratyahara), contem- plation (dhyana) and fixed-attention (dharana). He gives the practice of yoga (yogacara) as another method. It seems, through NS. 4, 2, 46 as mentioned above, that Vatsyayana regarded yama, niyama, tapas, prana- yama, pratyahara, dhyana, dharana and yogacara as the eight aids to the yoga. -
Fall 2021 Section 003 Syllabus
George Mason University College of Education and Human Development Physical Activity for Lifetime Wellness RECR 187 003 – Yoga: Intermediate 1 Credit, Fall 2021 M/W 3:00 pm - 4:15 pm RAC 2201 10/12-11/29 Faculty Name: Dena Jensen, M.Ed., E-RYT 200 Office Hours: By Appointment Office Location: Email Address: [email protected] Prerequisites/Corequisites RECR 186 or Permission from the Instructor University Catalog Course Description Emphasizes mastery of yoga asanas (postures) and pranayama (breathing techniques) to enhance physical fitness and mental concentration. Focuses on 10 new yoga poses and practice of the complete Sun Salutation. Course Overview Readings, lectures, demonstrations and class participation will be used to analyze the practice of yoga asana and yoga philosophy. ● Students are required to have a yoga mat, there will be no sharing of props. ● Students should arrive a few minutes early to class to wash their hands and set up their space. ● Students must fill out the Covid Health Screening and present it to the desk or the instructor before entering the class area ● Students with injuries or pre-existing conditions that may affect their participation must inform the instructor. ● Students with specific medical conditions, limited flexibility or injuries will learn appropriate modifications of poses for their own practice. ● All communication will be through GMU e-mail (Patriot Web Site). ● Comfortable stretch clothing is required. No street clothes may be worn. ● Students with injuries or pre-existing conditions that may affect their participation must inform the instructor. Course Delivery Method This course is activity-based. Learner Outcomes or Objectives At the conclusion of this course, students should be able to: 1. -
Ashtanga Yoga As Taught by Shri K. Pattabhi Jois Copyright ©2000 by Larry Schultz
y Ashtanga Yoga as taught by Shri K. Pattabhi Jois y Shri K. Pattabhi Jois Do your practice and all is coming (Guruji) To my guru and my inspiration I dedicate this book. Larry Schultz San Francisco, Califórnia, 1999 Ashtanga Ashtanga Yoga as taught by shri k. pattabhi jois Copyright ©2000 By Larry Schultz All rights reserved. No part of this work may be reprinted without the written permission of the author. Published by Nauli Press San Francisco, CA Cover and graphic design: Maurício Wolff graphics by: Maurício Wolff & Karin Heuser Photos by: Ro Reitz, Camila Reitz Asanas: Pedro Kupfer, Karin Heuser, Larry Schultz y I would like to express my deepest gratitude to Bob Weir of the Grateful Dead. His faithful support and teachings helped make this manual possible. forward wenty years ago Ashtanga yoga was very much a fringe the past 5,000 years Ashtanga yoga has existed as an oral tradition, activity. Our small, dedicated group of students in so when beginning students asked for a practice guide we would TEncinitas, California were mostly young, hippie types hand them a piece of paper with stick figures of the first series with little money and few material possessions. We did have one postures. Larry gave Bob Weir such a sheet of paper a couple of precious thing – Ashtanga practice, which we all knew was very years ago, to which Bob responded, “You’ve got to be kidding. I powerful and deeply transformative. Practicing together created a need a manual.” unique and magical bond, a real sense of family. -
What Are the Benefits of Yoga in Pregnancy
What are the benefits of Yoga in Pregnancy? They are similar to when not pregnant: Integrate the mind-body connection Increase core strength Increase flexibility Improve balance Reduce stress Overall: Increased confidence on and off the mat Increased mental preparedness for labor and birth 3rd limb: Asana – postures - Increased physical strength and balance - Improved circulation 4th limb: Pranayama - breath control; energy Yogic breathing is one of the most effective coping skills in labor. It can assist with managing pain and anxiety. Pranayama is also about the flow of internal energy and how to harness that and this can be very helpful in labor and delivery. 5th limb: Pratyahara – withdrawal of the senses Yoga Nidra is excellent for physical and mental relaxation and childbirth preparation. It is said that one hour of Yoga Nidra is equal to 4 hours of sleep. It works so effectively on the mind that it is often called psychic sleep. It should not be used to replace sleep, but to supplement your sleep so you are more restful during your pregnancy – particularly during times when sleep is of poor quality early in the pregnancy and nearing birth. 6th limb: Dharana – concentration Mudras assist with focus and concentration and some mudras can have a powerful effect on women’s reproductive organs. 7th limb: Dhyana – meditation Being in the present moment. Meditation brings an incredible awareness which helps you connect with your baby in a way that is impossible to put to words. www.yoganh.com Who should practice yoga in pregnancy? First Trimester: No practice during first trimester, depends on: - If student has had a regular practice before pregnancy – if not, ONLY gentle or prenatal yoga. -
Modern Transnational Yoga: a History of Spiritual Commodification
Sacred Heart University DigitalCommons@SHU Master of Arts in Religious Studies (M.A.R.S. Theses) Philosophy, Theology and Religious Studies 8-2010 Modern Transnational Yoga: A History of Spiritual Commodification Jon A. Brammer Sacred Heart University Follow this and additional works at: https://digitalcommons.sacredheart.edu/rel_theses Part of the American Popular Culture Commons, History of Religions of Eastern Origins Commons, and the Philosophy Commons Recommended Citation Brammer, Jon A., "Modern Transnational Yoga: A History of Spiritual Commodification" (2010). Master of Arts in Religious Studies (M.A.R.S. Theses). 29. https://digitalcommons.sacredheart.edu/rel_theses/29 This Thesis is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Master of Arts in Religious Studies (M.A.R.S. Theses) by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected], [email protected]. Modern Transnational Yoga: A History of Spiritual Commodification Master's Thesis Submitted to the Faculty of Religious Studies at Sacred Heart University In partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Jon A. Brammer August 2010 This thesis is accepted in partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Christel J. Manning, PhD., Professor of Religious Studies - ^ G l o Date Permission for reproducing this text, in whole or in part, for the purpose of individual scholarly consultation or other educational purposes is hereby granted by the author. This permission is not to be interpreted as granting publication rights for this work or otherwise placing it in the public domain. -
Significance of Pratyahara in Management of Techno-Stress
© 2019 JETIR June 2019, Volume 6, Issue 6 www.jetir.org (ISSN-2349-5162) SIGNIFICANCE OF PRATYAHARA IN MANAGEMENT OF TECHNO-STRESS Deepshikha Thakur1, Dr. Subodh Sourabh Singh2, Dr. Mala Tripathi3 1PhD research Scholar, 2,3Assistance Professor 1 School of Yoga and Naturopathy (FMSLA) Shoolini University, India. Abstract: Today in the Modern era most people are becoming short-tempered, anxious, criminals, impulsive, sensory overloaded from media, sensory indulgence in a glamorous world, all because of technology. As technology is giving every asset for the comfort of the human being, due to which dependency on technology has increased and as byproduct stress is also increased. Man is loaded with stress and due to which he takes several strange reactions and also invites many diseases. Man is just chasing the money and for this purpose, he uses his all senses in outward direction but in this race, he forgets the real bliss that lies within. And this race of technology gives birth to anxiety, greed, sadness, depression, and many other physical as well as mental disorders. So, to prevent ourselves from all these problems the most effective solution is to practice Pratyahara or reversal of senses or mastery over unruly senses. We need to focus on ourselves; we need to be patient, stable, understanding, and full of real wisdom so that we can differentiate between right and wrong. We should use things only for need and do not get addicted to things. This could be possible only when we have our senses in our control, so Pratyahara (indriya pratyahara, karma pratyahara, mano pratyahara, and prana pratyahara) is best for control or withdrawal of senses. -
The Alexander Technique and Ashtanga Vinyasa Yoga
“THE EXPERIENCE YOU WANT IS IN THE PROCESS OF GETTING IT... “ An Alexander Teacher's reflections on Ashtanga Vinyasa Yoga in the tradition of Pattabhi Jois Aino Klippel, January23rd 2011 “THE EXPERIENCE YOU WANT IS IN THE PROCESS OF GETTING IT…” An Alexander Teacher's reflections on Ashtanga Vinyasa Yoga in the tradition of Pattabhi Jois In this essay I describe how to teach the basics of the Alexander Technique in a way that would be approachable to a student of ashtanga yoga. Yoga, especially ashtanga, has become a popular pastime (Singleton, 2010, p.211) and my questioning of the teachers of the Alexander Teacher Training School reflected that popularity. All of them told, they had pupils who were involved with yoga, while some had negative experiences of working with yoga teachers. I will point out similarities and differences between the two disciplines, with a purpose of providing tools of communication to Alexander Teachers unfamiliar with the conventions of yoga. In 1997 I started to practise yoga while training as a clarinettist, and took on ashtanga and the Alexander Technique almost simultaneously in 2003. Alexander Technique and ashtanga seems to be a challenging combination, prejudices prevailing in both disciplines. My approach to yoga is one of practical exploration and I write here about the philosophy of yoga in a simple form that is easily understandable for Alexander teachers. Writing this essay has demanded me to look carefully at my yoga practice, in order to see how the principles of the Alexander Technique have become part of it. The essay will start with reflections on the shared history of the Alexander Technique and yoga. -
Sanskritnontranslatables.Pdf
Cultural Digestion of a less dominant culture by a more dominant culture is motivated by the desire to assimilate and reduce differences by asserting sameness. As a consequence, the less dominant culture is stripped of its distinctive, traditional cultural practices and values. These are now a component of the dominant culture and become associated with it. Memories of origins are erased and, eventually, the less dominant culture disappears. Examples of Digestion are provided below. Digestions Completed: Christmas/Easter was digested from Pagans and are core parts of Christian culture. Digestions in Progress: Surya Namaskar => SON Salutation (SON here refers to Son of GOD, rather than SUN) Yoga ==> Christian Yoga (The term YOGA remains as a Sanskrit Non-Translatable) Significance of Non-Translatability of Sanskrit In Chapter 5 of Being Different, the author asserts that “holding on to Sanskrit terms and thereby preserving the complete range of their meanings becomes a way of resisting colonization.” The non-translatability of Sanskrit is important for the non-digestibility of Indian traditions. The word YOGA could not be translated into Exercise, Prayer or Gymnastics. The non-translatability ensures that YOGA is associated with its origin and development in and thus preserves the authentic philosophy and cultural practices surrounding YOGA. Here are some important Non-Translatable Sanskrit words. BRAHMAN IS NOT GOD Brahman comes from root word 'brih' means to expand. The all-expansive In Judaism, GOD was seen on ultimate reality that creates all,lives in all Mount Sinai who is creator of and transcends all. universe BRAHMAN is the cosmos and resides in In Judeo-Christian sense GOD all of us, unrealized as atman. -
July-August 2011 Annual Subscription ` 60/- 1
July-August 2011 Annual Subscription ` 60/- 1 2 3 SHRI SWAMINARAYAN JAYANTI, 12 April 2011, Sarangpur 1. Swamishri on stage amid an enchanting backdrop of heavenly clouds. 2. Over 8,000 devotees gathered for the 230th birthday celebration of Bhagwan Swaminarayan in the presence of guruhari Pramukh Swami Maharaj. 3. Swamishri performs the birthday celebration arti at the end of the assembly. Cover Title: Diorama of Gautam Rishi blessing Satyakam Jabal, a disciple, for his sincere obedience (Akshardham, Gandhinagar). DedicationThis special issue is dedicated to guruhari Pramukh Swami Maharaj, who is an epitome of the Guru Tradition in Hinduism, to mark the Guru Purnima Festival on 15 July 2011. The festival commemorates 1108 full moons of devotion and service to Bhagwan Swaminarayan, the Guru Parampara and to humanity in Swamishri’s life of 90 years. July-August 2011 u Swaminarayan Bliss 3 July-August 2011 (Bi-monthly) Vol. 34 No. 7 Akshar Purushottam Maharaj 6 Mandir in Ahmedabad Contents8 The Guru Tradition in Hinduism 14 Guru-Disciple Relationship in Sanatan Dharma’s Ancient Shastras 18 The Guru and the Seeker 8 22 Holy Travels of Pramukh Swami Maharaj 26 Swamishri’s Devotion to God 30 The Role of Guru in Life (Testimonials) 41 Experiences 45 Water Is Life (Sacred Waters), Part 3 52 Hinduism, An Introduction: Reviews 55 Pramukh Swami Maharaj’s Vicharan 18 News 57 Satsang Shibir, Auckland, New Zealand 57 National Yuvak-Yuvati Shibir, London & Wellingborough 22 Founder: HDH Pramukh Swami Maharaj Editor: Sadhu Swayamprakashdas Contributors: Sadhu Vivekjivandas, Sadhu Amrutvijaydas Designer: Sadhu Shrijiswarupdas Published & Printed by: Swaminarayan Aksharpith, Shahibaug, Ahmedabad–380 004. -
A Survey of Musculoskeletal Injury Among Ashtanga Vinyasa Yoga Practitioners
INTERNATIONAL JOURNAL OF YOGA THERAPY – No. 18 (2008) 59 Research A Survey of Musculoskeletal Injury among Ashtanga Vinyasa Yoga Practitioners Jani Mikkonen, Palle Pedersen, DC, MPhil, DPMSA, Peter William McCarthy, PhD Welsh Institute of Chiropractic, University of Glamorgan, Pontypridd, CF37 1DL, Wales, UK Abstract: Context: Ashtanga Vinyasa Yoga is a popular and physically demanding Yoga style. Although there is growing concern about the potential risk of injury from Yoga practice, there has been no research to date on the relationship between this form of Yoga and musculoskeletal injuries. Objectives: The first objective of this survey was to determine the proportion ofAshtanga Vinyasa practitioners who are injured and the injury rate per 1,000 hours of practice. The secondary objective was to determine the location, type, and outcome of musculoskeletal injuries. Design: Data was collected via a survey questionnaire from two Yoga centers in Helsinki, Finland and one Yoga center in Tampere, Finland in 2005. All Ashtanga Vinyasa Yoga practitioners at these centers (estimated total of 300) were invited to complete the survey, whether or not they had suffered from injuries. Setting: Certified and authorized Ashtanga Vinyasa Yoga teachers teach at these centers, and they all follow the Ashtanga Vinyasa Yoga method as authorized by the Ashtanga Vinyasa Yoga Research Institute (Director Sri K Pattabhi Jois). Participants: Practitioners (approximate total N = 300) from three different Finnish Ashtanga Vinyasa Yoga centers were invited to complete the questionnaires. Of these, 110 (37%) completed surveys were received. Main outcome measurements: Primary outcome measurements were the number of injured practitioners and injury rate per 1,000 hours of practice.