PHARMACOPEIA of QOLLAHUAYA ANDEANS Summary This Research

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PHARMACOPEIA of QOLLAHUAYA ANDEANS Summary This Research Journal of Rthnopharmiicolofiy. 8 n<in:h 97-111 97 Elsevier Scientific Publishers Ireland Ltd. PHARMACOPEIA OF QOLLAHUAYA ANDEANS JOSEPH W. BASTIEN Department of Anthropology. University of Texas, Arlington, Texas 76019 (U.S.A.) (Accepted September 29. 1982) Summary This research report contains a list of 89 medicinal plants employed by the Qollahuaya (Callawaya) Andeans of Bolivia, who are famous herbalists in South America. This list contains botanical classification, origin of plant, quality, therapeutical properties, and medicinal uses. An analysis is made of the distribution of qualities and therapeutical uses to ascertain the scope of their pharmacology and incidence of disease. Therapeutic properties are interrelated with physiology in an effort to understand Qollahuaya eth- nophysiology. Introduction This paper contains the classifications and systematics of the Qollahuaya (Callawaya) Andean herbalists. This provides an understanding of Andeans' ethnopharmacology and ethnophysiology. The ethnographic background and sociological analysis of "Herbal Curing by Qollahuaya Andeans" appears in a previous volume of this journal so the reader is referred to this article for more complete background information (Bastien, 1982b). Briefly, Qolla- huayas live in the Province Bautista Saavedra, midwestern Bolivia, border- ing on Peru. The ethnic population is 11,960 people living in an area about the size of the U.S. State of Delaware. They live at altitudes of 2700^*300 m where they farm and herd. Although the majority speak Quechua, Tschopik (1946) classified them as a special cultural subgroup of the Aymara nation. Traditionally, they were probably a distinct ethnic group which later adopted Aymara and Quechua features (see Bastien, 1973, 1978, 1979, 1981. 1982a and b; Oblitas, 1963, 1968, 1969; Otero, 1951; Stark, 1972) for more ethnographic information about the Qollahuayas). The villages of Chajaya and Curva are noted for their herbalists: Chajaya has 28 and Curva has 37, with the same proportion of 27% herbalists to non-herbalists. These herbalists follow a tradition of more than a 1000 years of medicinal expertise: they performed brain surgery and used Ilex guayusa, a holly-like plant, for an anesthetic as early as 700 A.D. 0378-8741/83/$04.80 ©1983 Elsevier Scientific Publishers Ireland Ltd. Published and Printed in Ireland 98 (Ryden, 1957-9; Wassen, 1972). Presently, they commonly employ more than 300 medicinal plants and are renowned throughout Argentina, Bolivia, Peru and Chile as very skilled herbalists. Andean people call them "The Lords of the Medicine Bag" ("Qolla Kapachayuh"). 1 began fieldwork among the Qollahuaya Andeans in 1972, when I analyzed the function of Qollahuaya diviners in ritual curing (Bastien, 1973, 1978, 1981).! returned to the Qollahuaya region in 1979, 1980 and 1981 to study the herbalists of Chajaya and Curva and their use of medi- cinal plants. I collected the medicinal uses of plants from five herbalists and gathered 212 plant samples. Botanical classification was done by associates of the New York Botanical Garden. Table 1 is a partial list of 89 plants out of 175 analyzed (37 plants lacked sufficient data). Selection was based on use by three or more herbalists (see Bastien (1984) for the complete list as well as prescribed formulas for treating different illnesses). Qollahuayas classify herbs according to quality (ca/tdad), therapeutic properties (propiedad.es), and medicinal uses (aplicacion) (see Table 1). They categorize the qualities according to hot, warm, cordial, fresh, poisonous and fetishistic. Hot and warm refer to the degree to which a plant is heat-producing in the body (primarily as linaments, sudorifics, and tranquilizers) (see columns 1 and 2, Table 2). Cordial and fresh refer to the degree to which a plant is cooling to the body (primarily as biliary regulants, disinflammatory and febrifuge) (see columns 3 and 4, Table 2). Cordial is to fresh as warm is to hot; lesser degrees of cooling or heating to - the body. Some plants (chilto, hinojo and llanten) are characterized as cordial for temporary and mild ailments (canker sores, gal&ctostasis and indigestion). Herbalist categorize a plant as poisonous when it is used to kill animals or people. Although some herbs are toxic in overdoses, for example ch'ullu ch'ullu (Digitalis purpurea L.), Qollahuayas do not classify it as poisonous but rather consider this factor by carefully regulating the dosage. Only skilled herbalists attempt to treat edema with Purple Foxglove and if so they stay with the patient for several weeks. Although herbalists some- times disagree whether a plant is hot, warm, cordial and fresh, they all agree on poisonous and fetishistic categories. Fetish refers to plants employed for magical ends: for example, coca for divining etiology, incense for ritual curing, and willalayo, an amulet to ward off the evil-eye. Qollahuayas attribute certain therapeutic properties to herbs according to the affects which the herbs have on the body: make a person sweat (sudorific), reduce fever (febrifuge), remove mucous (expectorant), calm pain (analgesic), regulate bile (biliary regulant), cause menstruation (emmenagogue), increase lactation (galactophorous), repel worms (ver- mifuge), relax muscles (linament, tranquilizer), dispel products (emetics and purgatives), and more. (See Table 2). Many plants have chemical'com- ponents with noted therapeutic affects: for example, quinine (quina cas- carilla) is an effective febrifuge for malaria, cocaine (Erythroxylum coca) and bocanine (amaqari) are analgesic, digitalis (ch'ullu ch'ullu) is a very 99 important medicine for treating congestive heart failure (edema). Herbalists claim that pharmaceutical companies have utilized more than 50 species from the Qollahuaya pharmacopeia for use in manufacturing drugs. Essen- tially, Qollahuayas herbalists have a vast knowledge of how certain plants affect the physiology of Andeans. This is a science in that it is based on observation and empirical investigation of cause and effect; moreover, this body of knowledge decreases or expands over time. Qollahuayas employ plants for certain therapeutic effects according to how they understand human physiology. Table 3 indicates the following: (1) about half (42%)* of the therapeutic uses are concerned with liquids (blood, bile, milk, phlegm, urine and water) or fluids (air, food and fecal matter); (2) a quarter (28%) are concerned with regulating and purifying the con- duits and processing organs; (3) the remainder (30%) deal with pain and injuries of the skin, muscles and bones. This suggests that these Andeans understand the human body as a humoral system characterized by a mus- cular-skeletal framework and conduits through which air, blood, feces, milk, sweat and phlegm flow. Herbalists are concerned with repairing the framework and cleaning out the conduits from bile, feces, gas, phlegm, sweat and urine, which need to be regularly eliminated because if they accumulate, they become toxic. According to their concepts, Qollahuaya humoral physiology conceives of the circulation of primary fluids (blood, fat, water and air), with distillation", processes (breathing, digestion and reproduction) which produce secondary fluids (phlegm, bile, gas, milk, sweat, urine and feces) that need to be regularly eliminated. If these processed fluids accumulate, they become noxious and must be purged from the body with carminatives, emetics, enemas, fastings, dietary restrictions and baths. Basically, the body is a hydraulic system with distillation processes: the circulation of primary fluids and elimination of secondary fluids. After elimination, some secon- dary fluids, urine and milk, can be incorporated into the body and processed again: e.g. Andean ladies wash their hair in urine decomposed by the sun, and babies are nourished by maternal milk. Concepts of Andean humoral physiology partially explain their style of administering medicinal plants in mate, cooking, parches, enemas, sup- positories, massages and baths (see Medicinal Uses in Table 1). Fifty-five herbs (62%) are administered as mate (seeping parts of the plants in a cup of boiled water for 10 min, then drinking it) or cooking (boiling parts of plant in 11 of water for 5 min, then drinking a cup of this). In either case, the medicinal qualities are removed from the plant and absorbed into the water. This transferring of the plant's chemicals to a liquid form symbolic- ally parallels the distillation processes within the body: the stomach transfer 'This percentage is even higher if you include the 13 herbs classified for respiratory organs which are primarily used to regulate mucous. TABLE 1 QOLLAHUAYA MEDICINAL PLANTS' Name Botanical classification11 Origin' Quality Therapeutic properties41 Medicinal uses Altamisa Ambrosia peruviana Willd. Andes Poison Vermifuge Suppository: worms (mugwort) Malvaceae Warm Analgesic Massage: muscles Allqo Khishka Xanthium spinosum var. Andes Cordial Purify blood mate: VD and alcoholism (espinillo) catharticum H.B.K. Febrifuge mate: high fever Compositae Amaqari Bocconia integrifolia H. & B. Andes Warm Expectorant mate: colds Papaveraceae Analgesic Massage: sore muscles Antiseptic Topically: wounds Anis del Campo Tagetes pusilla H.B.K. vel affin. Europe Warm Carminative mate: colic and indigestion (wild anis) Compositae Andes Sudorific mate: colds Galactophorous mate: galactostasis Arrayan Eugenia myrtomimenta Diels. Europe Warm Analgesic Topically: toothaches (myrtle) Myrtaceae Aya Zapatilla Calceolaria cuneiformis
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