The Function of the Prophets in the United Monarchy
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
A Biographical Study of Samuel
Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Samuel Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Samuel" (2018). Old Testament Biographies. 25. https://digitalcommons.liberty.edu/ot_biographies/25 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Samuel CHRONOLOGICAL SUMMARY I. The pre-ministry of Samuel—A boy in the tabernacle A. Hannah was his mother. 1. Her prayer for her son a. Samuel was born as a result of God’s answering Hannah’s prayer and touching her barren womb (1 Sam. 1:2, 19, 20). b. He was promised to the Lord even before his birth (1 Sam. 1:10-12). c. He became the second of two famous Old Testament Nazarites. Samson was the first (Judg. 13:7, 13-14; 1 Sam. 1:11). 2. Her presentation of her son—After he was weaned, Hannah dedicated him in the tabernacle (1Sam. 1:23-28). B. Eli was his mentor. 1. He then was raised for God’s service by the old priest Eli in the tabernacle (1 Sam. 2:11, 18, 21). -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
Is This the “Man After God's Own Heart?” 2 Samuel 24
IS THIS THE “MAN AFTER GOD’S OWN HEART?” 2 SAMUEL 24 Acts 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. Acts 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. Acts 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. Acts 13:23 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus: What do we find in this story? 1. David, Joab, and God 24:1-9 2 Samuel 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. 2 Samuel 24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people. 2 Samuel 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing? 2 Samuel 24:4 Notwithstanding the king’s word prevailed against Joab, and against the captains of the host. -
14. BIBLICAL EPIC: 2 Chronicles Notes
14. BIBLICAL EPIC: 2 Chronicles Notes rown 2 Chron 1: Solomon made offerings. God said, "What shall I give you?" Solomon said, "Wisdom to rule this people." So Solomon ruled over Israel. • 1:1-6. Solomon Worships at Gibeon. Solomon’s journey to the Mosaic tabernacle and altar at Gibeon, like David’s mission to retrieve the Ark, is presented as a public enterprise that involves all Israel. Like David, Solomon maintains continuity with the Mosaic covenant as the foundation of his own reign. Solomon begins his reign as David instructed him (1 Chron 22:19), by worshiping God and seeking guidance. “High places” were commonly associated with hills or mountains in the OT world. Prior to the construction of the temple, high places were generic worship sites that were not necessarily connected with pagan worship. The negative connotation of high places begins after the completion of the temple, after which high places were associated with idolatry and syncretism. Solomon’s extensive sacrifice at Gibeon tangibly showed his reverence for God at the outset of his reign. • 1:7-13. Solomon’s Request for Wisdom. Solomon’s faithful seeking leads to a nighttime appearance of God (in a dream, according to 1 Kings 3:5), in which God invites Solomon to ask in prayer for whatever he desires. Solomon makes two requests: (1) that God would continue to bring the fullness of the Davidic covenant (and the Abrahamic covenant) to pass (looking forward to the completion of the temple, 2 Chron 6:17) and (2) that God would grant him wisdom and knowledge. -
Heads of Families at the First Census 179Q
HEADS OF FAMILIES AT THE FIRST CENSUS 179Q INTBODUUTION. The information contained in the published report of the First Census of the United States, a small vol- The l?irst Census of the United States (1790) com- ume of 56 pages, was not uniform for the several states prised an enumeration of the inhabitants of the present and territories, For New England and one or two of states of Connecticut, Delaware; Georgia, Kentucky, the other states the population was presented by coun- Maine, Maryland, Massaclmsetts, New Hampshire, ties and towns; that of New Je.rsey appeared partly New Jersey, New York, North Carolina, Pennsylvania, by counties and towns and partly by counties only; Rhode Island, Soutll Carolina, Tennessee, Vermont, in other cases the returns were given by counties only. and Virginia. Thus the complete transcript of the names of heads of A complete set of.tho schedules for each state, with a families, with accompanying information, presents for summary for the counties, and in many cases for towns, the first time detailed information as to the number was filed in the State Department, but unfortunately of inhabitants-males, females, etc.-for each minor they are not now complete, the returns for the states civil division in all those states for which such infor- of Delaware, Georgia, Kentucky, New Jersey, Tennes- mation was not originally published. see, and Virginia having been destroyed when the In response to repeated requests from patriotic so- British burned the Capitol at Washington during the cieties and persons interested in genealogy, or desir- War of 1812. -
Moses Deborah Samuel Gad and Nathan Elijah and Elisha Amos
PROPHECY, PROPHETS Reception and declaration of a word from the Lord through a direct prompting of the Holy Spirit and the human instrument thereof. Old Testament Three key terms are used of the prophet. Ro'eh and hozeh are translated as "seer." The most important term, nabi, is usually translated "prophet." It probably meant "one who is called to speak." Moses History Moses, perhaps Israel's greatest leader, was a prophetic prototype (Acts 3:21-24). He appeared with Elijah in the transfiguration (Matt. 17:1-8). Israel looked for a prophet like Moses (Deut. 34:10). Deborah Prophets also played a role in the conquest and settlement of the Promised Land. The prophetess Deborah predicted victory, pronounced judgment on doubting Barak, and even identified the right time to attack (Judg. 4:6-7,9,14). Samuel Samuel, who led Israel during its transition to monarchy, was a prophet, priest, and judge (1 Sam. 3:20; 7:6,15). He was able to see into the future by vision (3:11-14) and to ask God for thunder and rain (12:18). Samuel led in victory over the Philistines (1 Sam. 7), and God used him to anoint kings. Gad and Nathan Gad and Nathan served as prophets to the king. Elijah and Elisha Elijah and Elisha offered critique and advice for the kings. The prophets did more than predict the future; their messages called Israel to honor God. Their prophecies were not general principles but specific words corresponding to Israel's historical context. Amos, Hosea, Isaiah, Micah Similarly the classical or writing prophets were joined to history. -
Yearly Worship and Despair at Shiloh
FAITH AND DEDICATION 1 Samuel 1:1-28 Episode 2: 1 Samuel 1:3-8 Yearly Worship and Despair at Shiloh LITERAL TRANSLATION TEXT (Biblia Hebraica) 3aAnd-he-went-up this man from-his-city wry(m )whh #$y)h hl(w3a from-days to-days hmymy Mymym to-bow-down and-to-sacrifice xbzlw twxt#$hl to-the-LORD of-hosts in-Shiloh. ..hl#$b tw)bc hwhyl 3band-there two-of sons-of-Eli yl(-ynb yn#$ M#$w3b Hophni and-Phinehas sxnpw ynpx priests to-the-LORD. .hwhyl Mynxk 4aAnd-it-came the-day when-sacrificed Elkanah hnql) xbzyw Mwyh yhyw4a 4bto-Peninnah his-wife he-customarily-gave Ntnw wt#$) hnnpl4b and-to-all-her-sons and-to-her-daughters hytwnbw hynb-lklw portions. .twnm 5aBut-to-Hannah he-customarily-would-give Nty hnxlw5a portion one face Myp) tx) hnm 5bbecause Hannah he-loved bh) hnx-t) yk5b 5calthough-the-LORD had-closed her-womb. .hmxr rns hwhyw5c 6aAnd-she-would-provoke-her her-rival htrc hts(kw6a indeed fiercely in-order to-humiliate-her hm(rh rwb(b s(k-Mg 6bfor-He-closed the-LORD hwhy rgs-yk6b completely her-womb. .hmxr d(b 7aAnd-this it-would-be-done year by-year hn#$b hn#$ h#(y Nkw7a 7bwhenever her-to-go-up in-the-house tybb htl( ydm7b of-the-LORD then-she-would-provoke-her hns(kt Nk hwhy 7cso-she-would-weep and-not she-would-eat. .lk)t )lw hkbtw7c 8aThus-he-said to-her Elkanah her-husband h#$y) hnql) hl rm)yw8a 8bHannah hnx8b 8cWhy you-weep? ykbt hml8c 8dAnd-why not you-eat? ylk)t )l hmlw8d 8eAnd-why it-is-resentful your-heart? Kbbl (ry hmlw8e 8fNot I better to-you than-ten sons? .Mynb hr#(m Kl bw+ ykn) )wlh8f Some explanation about this episode's distinctive temporal sequential of events demands special attention. -
What Is Biblical Prophecy?
What is Biblical Prophecy? What Biblical Prophecy is NOT, and What It Really IS: Contrary to what many fundamentalist preachers or late-night radio hosts would have you believe, biblical prophecy is not primarily about “predicting the future” or finding clues in the Bible that correspond to people or events in our own day and age! The prophets of Ancient Israel did not look into some kind of crystal ball and see events happening thousands of years after their own lifetimes. The books they wrote do not contain hidden coded messages for people living in the 20th or 21st centuries! Rather, biblical prophets were mainly speaking to and writing for the people of their own time. They were challenging people of their own world, especially their political rulers, to remain faithful to God’s commandments and/or to repent and turn back to God if they had strayed. They were conveying messages from God, who had called or commissioned them, rather than speaking on their own initiative or authority. However, because the biblical prophets were transmitting messages on behalf of God (as Jews and Christians believe), much of what they wrote for their own time is clearly also relevant for people living in the modern world. The overall message of faith and repentance is timeless and applicable in all ages and cultures. To understand what biblical prophecy really is, let’s look more closely at the origins, definitions, and uses of some key biblical words. In the Hebrew Bible, the word for “prophet” is usually nabi’ (lit. “spokesperson”; used over 300 times!), while the related feminine noun nebi’ah (“prophetess”) occurs only rarely. -
The Minor Prophets
The Minor Prophets by Dan Melhus A Study of the Minor Prophets Table of Contents Table of Contents INTRODUCTION........................................................................................................................................ 1 WHO ARE THE PROPHETS?................................................................................................................... 5 HOW CAN WE UNDERSTAND THE MESSAGE OF THE PROPHETS?.......................................... 7 OBADIAH..................................................................................................................................................... 9 BACKGROUND................................................................................................................................. 9 DATE............................................................................................................................................... 9 AUTHOR .......................................................................................................................................... 10 THEME ............................................................................................................................................ 12 OUTLINE ......................................................................................................................................... 13 QUESTIONS...................................................................................................................................... 15 LESSONS......................................................................................................................................... -
The Figure of Joseph the Patriarch in the New Testament and the Early Church
ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2. -
Duke University Dissertation Template
The Male Coming-of-Age Theme in the Hebrew Bible by Stephen Michael Wilson Department of Religion Duke University Date:_______________________ Approved: ___________________________ Carol L. Meyers, Supervisor ___________________________ Stephen Chapman ___________________________ Ellen F. Davis ___________________________ Eric M. Meyers ___________________________ Susan Niditch Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religion in the Graduate School of Duke University 2013 i v ABSTRACT The Male Coming-of-Age Theme in the Hebrew Bible by Stephen Michael Wilson Department of Religion Duke University Date:_______________________ Approved: ___________________________ Carol L. Meyers, Supervisor ___________________________ Stephen Chapman ___________________________ Ellen F. Davis ___________________________ Eric M. Meyers ___________________________ Susan Niditch An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religion in the Graduate School of Duke University 2013 i v Copyright by Stephen Michael Wilson 2013 Abstract This study identifies and elaborates on a theme in the Hebrew Bible (HB) that has largely gone unnoticed by scholars: the transition of a male adolescent from boyhood to manhood. Beyond identifying the coming-of-age theme in different HB texts, the project also describes how the theme is employed by biblical narrators and redactors to highlight broader messages and transitions in the historical narratives of the HB. It also considers how these stories provide insight into the varying representations of biblical masculinity. The project begins by showing how the recent discussions on masculinity in the HB and biblical rites of passage are incomplete without an analysis of how a boy becomes a man in the biblical text.