The Influence of Animism on the Customs and Culture of the Iban Community
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The WITCH DOCTOR
The WITCH DOCTOR Alignment: Any Abilities: Wisdom and Charisma are the primaries for a Witch Doctor Hit Dice: d6 Races: Aboriginal Humans are the only known race to become Witch Doctors Class Skills Concentration (Con) Intimidate (Cha) Knowledge Religion (Int) Perform (Cha) Craft (Int) Knowledge Arcana (Int) Handle Animal (Cha) Spellcraft (Int) Diplomacy (Cha) Knowledge Nature (Int) Listen (Wis) Spot (Wis) Heal (Wis) Knowledge Planar (Int) Use Magical Device (Cha) Survival (Wis) Skill Points at 1st Level: (4 + Int Modifier) x 4 Skill Points at Each Additional Level: 4 + Int Modifer Class Features Weapon and Armor Proficiency Witch Doctors are proficient with all simple weapons (including the blowgun in the Dungeon Master's Guide). They are also proficient with Medicine Mojos. Witch Doctors are not proficient with any type of armor or shield. Armor of any type interferes with a Witch Doctor’s gestures, which can cause his Rituals and Spells to fail. Spells A Witch Doctor may only choose spells from the Witch Doctor spell list, absolutely no exception can be made in this regard. His spells per day of each level are equal to half of his spells known, rounded down. A Witch Doctor must meditate for one hour everyday and speak with the spirits to retain the knowledge of his spells. Spell do not need to be memorized, every time a spell is cast the Witch Doctor may choose among his list of known spells. Table 1-1: Witch Doctor Spells Known Spells Known Level 1st 2nd 3rd 4th 5th 6th 1st 2 - - - - - 2nd 3 - - - - - 3rd 4 - - - - - 4th 5 2 - - - - 5th 6 3 - - - - 6th 6 4 - - - - 7th 6 5 2 - - - 8th 6 6 3 - - - 9th 6 6 4 - - - 10th 6 6 5 2 - - 11th 6 6 6 3 - - 12th 6 6 6 4 - - 13th 6 6 6 5 2 - 14th 6 6 6 6 3 - 15th 6 6 6 6 4 - 16th 6 6 6 6 5 2 17th 6 6 6 6 6 3 18th 6 6 6 6 6 4 19th 6 6 6 6 6 5 20th 6 6 6 6 6 6 Spirits and Superstitions All of the Witch Doctor's spells are granted by the spirits, some good some bad. -
TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995
DOCUMENT RESUME ED 405 265 SO 026 916 TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995. Participants' Reports. INSTITUTION Center for International Education (ED), Washington, DC.; Malaysian-American Commission on Educational Exchange, Kuala Lumpur. PUB DATE 95 NOTE 321p.; Some images will not reproduce clearly. PUB TYPE Guides Non-Classroom Use (055) Reports Descriptive (141) Collected Works General (020) EDRS PRICE MFO1 /PC13 Plus Postage. DESCRIPTORS Area Studies; *Asian History; *Asian Studies; Cultural Background; Culture; Elementary Secondary Education; Foreign Countries; Foreign Culture; *Global Education; Human Geography; Instructional Materials; *Non Western Civilization; Social Studies; *World Geography; *World History IDENTIFIERS Fulbright Hays Seminars Abroad Program; *Malaysia ABSTRACT These reports and lesson plans were developed by teachers and coordinators who traveled to Malaysia during the summer of 1995 as part of the U.S. Department of Education's Fulbright-Hays Seminars Abroad Program. Sections of the report include:(1) "Gender and Economics: Malaysia" (Mary C. Furlong);(2) "Malaysia: An Integrated, Interdisciplinary Social Studies Unit for Middle School/High School Students" (Nancy K. Hof);(3) "Malaysian Adventure: The Cultural Diversity of Malaysia" (Genevieve M. Homiller);(4) "Celebrating Cultural Diversity: The Traditional Malay Marriage Ritual" (Dorene H. James);(5) "An Introduction of Malaysia: A Mini-unit for Sixth Graders" (John F. Kennedy); (6) "Malaysia: An Interdisciplinary Unit in English Literature and Social Studies" (Carol M. Krause);(7) "Malaysia and the Challenge of Development by the Year 2020" (Neale McGoldrick);(8) "The Iban: From Sea Pirates to Dwellers of the Rain Forest" (Margaret E. Oriol);(9) "Vision 2020" (Louis R. Price);(10) "Sarawak for Sale: A Simulation of Environmental Decision Making in Malaysia" (Kathleen L. -
Iban Woman PDF Book
IBAN WOMAN PDF, EPUB, EBOOK Golda Mowe | 256 pages | 31 Oct 2018 | Monsoon Books | 9781912049363 | English | Burrough on the Hill, United Kingdom Iban Woman PDF Book Tuai Burung: According to Freeman b recruitment to being a community augur is a result of a dream experience. Kelambi and Sirat. This and later developments produced a more complex jural personality for the village than exists among the Ibans. And he argues,. Busy pictures and bold patterns make an entertaining book to complete. For example, are there other rituals involving the village as a corporate entity? I see it as an offering,? Accounts of Iban headhunting have intrigued scholars so that those who discuss headhunting in Southeast Asia use the Iban cultural pattern as background against which to compare data from other societies e. The speed by which Ibans were able to mobilize for war and headhunting disconfirms the older claim that unilineal organization had the selective advantage of being more efficient in mobilizing for defense, warfare and expansion see Netting ; Sahlins , a. Angelina Vanoni marked it as to-read Mar 02, In this religious belief is viewed as a theoretical structure that explains causal relations among phenomena see Saler That along witha boat technology would permit these populations to spread out into the regions of Southeast Asia that were underpopulated by hunters and gatherers. Therefore, they constitute a agriculture because it is a main economic activity in substantial economic resource Jayawardhana rural Sarawak, especially among the natives such as Whether the primary expansion of the Ibans can partially or largely be explained by the assimilation of other groups, particularly those at a lower level in the socioeconomic scale, or by assimilating prisoners of war, or whether it was primarily a product of internal population growth, it is clear that there were cultural and social innovations that enabled the Ibans to overcome other ethnic groups in their competition for territory. -
Language Use and Attitudes As Indicators of Subjective Vitality: the Iban of Sarawak, Malaysia
Vol. 15 (2021), pp. 190–218 http://nflrc.hawaii.edu/ldc http://hdl.handle.net/10125/24973 Revised Version Received: 1 Dec 2020 Language use and attitudes as indicators of subjective vitality: The Iban of Sarawak, Malaysia Su-Hie Ting Universiti Malaysia Sarawak Andyson Tinggang Universiti Malaysia Sarawak Lilly Metom Universiti Teknologi of MARA The study examined the subjective ethnolinguistic vitality of an Iban community in Sarawak, Malaysia based on their language use and attitudes. A survey of 200 respondents in the Song district was conducted. To determine the objective eth- nolinguistic vitality, a structural analysis was performed on their sociolinguistic backgrounds. The results show the Iban language dominates in family, friend- ship, transactions, religious, employment, and education domains. The language use patterns show functional differentiation into the Iban language as the “low language” and Malay as the “high language”. The respondents have positive at- titudes towards the Iban language. The dimensions of language attitudes that are strongly positive are use of the Iban language, Iban identity, and intergenera- tional transmission of the Iban language. The marginally positive dimensions are instrumental use of the Iban language, social status of Iban speakers, and prestige value of the Iban language. Inferential statistical tests show that language atti- tudes are influenced by education level. However, language attitudes and useof the Iban language are not significantly correlated. By viewing language use and attitudes from the perspective of ethnolinguistic vitality, this study has revealed that a numerically dominant group assumed to be safe from language shift has only medium vitality, based on both objective and subjective evaluation. -
Iban Concepts of Sexual Peril and the Dangers of Childbirth
C. Sather The malevolent koklir: Iban concepts of sexual peril and the dangers of childbirth In: Bijdragen tot de Taal-, Land- en Volkenkunde 134 (1978), no: 2/3, Leiden, 310-355 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com02/19/2019 11:27:25PM via free access CLIFFORD SATHER THE MALEVOLENT KOKLIR: IBAN CONCEPTS OF SEXUAL PERIL AND THE DANGERS OF CHILDBIRTH In this essay I am concerned with Iban notions of sexual peril, by which I mean beliefs that sexual relations are potentially endangering to the individual. To the Iban, an indigenous riverine people of west- central Borneo, these notions are cast in an idiom of spirit malevolency and are predominantly associated with what the Iban perceive to be, and what to a large extent are, in fact, genuine physical dangers con- nected with childbirth, and with etiological assumptions concerning miscarriage, in utero or infant death, maternal mortality, and the physiological complications of parturition. Sociological discussions of sexuality tend to emphasize the solidarity produced by sexual bonding and the resulting reproductive replenishment of members to a social system. Iban notions of sexual peril bring out another side of sexuality not easily encompassed by sociological theory, and are seen here as ideational projections of conflict beween die sexes, associated, in diis instance, with the perceived dangers of sexuality as a potential source of death to women and infants in die actual, phenomenal world of Iban experience. The Iban are a Proto-Malay people, who togedier widi linguistically allied groups, such as the Bugau, Kantu', Seberuang, Mualang and odiers of die northern Kapuas drainage, number some 430,000 persons in western Borneo. -
Magic: a Theory from the South
MAGIC Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Throop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com Magic A THEORY FROM THE SOUTH Ernesto de Martino Translated and Annotated by Dorothy Louise Zinn Hau Books Chicago © 2001 Giangiacomo Feltrinelli Editore Milano (First Edition, 1959). English translation © 2015 Hau Books and Dorothy Louise Zinn. All rights reserved. Cover and layout design: Sheehan Moore Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9905050-9-9 LCCN: 2014953636 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by The University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Contents Translator’s Note vii Preface xi PART ONE: LUcanian Magic 1. Binding 3 2. Binding and eros 9 3. The magical representation of illness 15 4. Childhood and binding 29 5. Binding and mother’s milk 43 6. Storms 51 7. Magical life in Albano 55 PART TWO: Magic, CATHOliciSM, AND HIGH CUltUre 8. The crisis of presence and magical protection 85 9. The horizon of the crisis 97 vi MAGIC: A THEORY FROM THE SOUTH 10. De-historifying the negative 103 11. Lucanian magic and magic in general 109 12. Lucanian magic and Southern Italian Catholicism 119 13. Magic and the Neapolitan Enlightenment: The phenomenon of jettatura 133 14. Romantic sensibility, Protestant polemic, and jettatura 161 15. The Kingdom of Naples and jettatura 175 Epilogue 185 Appendix: On Apulian tarantism 189 References 195 Index 201 Translator’s Note Magic: A theory from the South is the second work in Ernesto de Martino’s great “Southern trilogy” of ethnographic monographs, and following my previous translation of The land of remorse ([1961] 2005), I am pleased to make it available in an English edition. -
Complete Book of Necromancers by Steve Kurtz
2151 ® ¥DUNGEON MASTER® Rules Supplement Guide The Complete Book of Necromancers By Steve Kurtz ª Table of Contents Introduction Bodily Afflictions How to Use This Book Insanity and Madness Necromancy and the PC Unholy Compulsions What You Will Need Paid In Full Chapter 1: Necromancers Chapter 4: The Dark Art The Standard Necromancer Spell Selection for the Wizard Ability Scores Criminal or Black Necromancy Race Gray or Neutral Necromancy Experience Level Advancement Benign or White Necromancy Spells New Wizard Spells Spell Restrictions 1st-Level Spells Magic Item Restrictions 2nd-Level Spells Proficiencies 3rd-Level Spells New Necromancer Wizard Kits 4th-Level Spells Archetypal Necromancer 5th-Level Spells Anatomist 6th-Level Spells Deathslayer 7th-Level Spells Philosopher 8th-Level Spells Undead Master 9th-Level Spells Other Necromancer Kits Chapter 5: Death Priests Witch Necromantic Priesthoods Ghul Lord The God of the Dead New Nonweapon Proficiencies The Goddess of Murder Anatomy The God of Pestilence Necrology The God of Suffering Netherworld Knowledge The Lord of Undead Spirit Lore Other Priestly Resources Venom Handling Chapter 6: The Priest Sphere Chapter 2: Dark Gifts New Priest Spells Dual-Classed Characters 1st-Level Spells Fighter/Necromancer 2nd-Level Spells Thief / Necromancer 3rd-Level Spells Cleric/Necromancer 4th-Level Spells Psionicist/Necromancer 5th-Level Spells Wild Talents 6th-Level Spells Vile Pacts and Dark Gifts 7th-Level Spells Nonhuman Necromancers Chapter 7: Allies Humanoid Necromancers Apprentices Drow Necromancers -
J. Rousseau Iban Inequality In
J. Rousseau Iban inequality In: Bijdragen tot de Taal-, Land- en Volkenkunde 136 (1980), no: 1, Leiden, 52-63 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/26/2021 10:22:24AM via free access JEROME ROUSSEAU IBAN INEQUALITY Appel1 (1978: 61) reflects the view of many social scientists when he points out that some of the Borneo societies practising swidden agri- culture "have essentially egalitarian social systems, while others have highly developed systems of social stratification". I argue that the contrast between such societies has been overemphasized. In particular, the Iban have been seen as a paradigm of egalitarianism, but if we analyse their social structure, we can see that inequality is present to a significant extent, and that they are much more similar to the stratified societies of Borneo than is superficially evident.' The following argument5 have been presented to show that the Iban are egalitarian: 1. The Eban are essentially in a state of anarchy: "Jurally, each bilek- family [domestic unit] is a power unto itself, managing its own affairs and acknowledging no other family to be its superior, or master" (Freeman 1970: 129). 2. "There is no institution of leadership" within the cornmunity (Preeman 1970: 129). (An Iban village consists of a single longhouse divided into apartments, one for each domestic unit or bilek. Iban long- houses contain on average 80 or 90 people; cf. Freeman 1970: 62; Jensen 1974: 31.) To be more exact, "under Iban adat a tuai rumah [longhouse leader] JEROME ROUSSEAU took his Ph.D. -
Hallucinogenic Plants – a Golden Guide
Downloaded from https://www.holybooks.com: https://www.holybooks.com/hallucinogenic-plants-golden-guide/ Complete your collection of Golden Guides and Golden Field Guides! Some titles may be temporarily unavailable at local retailers. To order, send check or money order to: Dept. M, Western Publishing Company, Inc., 1220 Mound Avenue, Racine, Wisconsin 53404. Be sure to include 35¢ per book !o cover postage and handling. GOLDEN GUIDES: $1.95 GOLDEN FIELD GUIDES: softcover, $4.95; hardcover, $7.95 GOLDEN GUIDES NATURE BIRDS • BUTTERFLIES AND MOTHS • CACTI • CATS EXOTIC PLANTS FOR HOUSE AND GARDEN • FISHES FLOWERS • FOSSILS • GAMEBIRDS • HALLUCINOGENIC PLANTS HERBS AND SPICES • INSECT PESTS • INSECTS NON-FLOWERING PLANTS • ORCHIDS • POND LIFE REPTILES AND AMPHIBIANS • ROCKS AND MINERALS THE ROCKY MOUNTAINS • SEASHELLS OF THE WORLD • SEASHORES SKY OBSERVER'S GUIDE • SPIDERS AND THEIR KIN • STARS TREES • TROPICAL FISH • WEEDS • YOSEMITE • ZOO ANIMALS SCIENCE BOTANY • ECOLOGY • EVOLUTION • FAMILIES OF BIRDS GEOLOGY • HEART • LANDFORMS • LIGHT AND COLOR OCEANOGRAPHY • WEATHER • ZOOLOGY HOBBIES AMERICAN ANTIQUE GLASS • ANTIQUES CASINO GAMES • FISHING INDIAN ARTS • KITES • WINES GOLDEN FIELD GUIDES BIRDS OF NORTH AMERICA • MINERALS OF THE WORLD SEASHELLS OF NORTH AMERICA • TREES OF NORTH AMERICA Golden, A Golden Guide®, and Golden Press® Downloadedare trademarks fromof Western https://www.holybooks.com: Publishing Company, Inc. https://www.holybooks.com/hallucinogenic-plants-golden-guide/ HALLUCINOGENIC PLANTS by RICHARD EVANS SCHULTES Illustrated by ELMER W. SMITH ® GOLDEN PRESS • NEW YORK Western Publishing Company, Inc. Racine, Wisconsin Downloaded from https://www.holybooks.com: https://www.holybooks.com/hallucinogenic-plants-golden-guide/ FOREWORD Hallucinogenic plants have been used by man for thou sands of years, probably since he began gathering plants for food. -
Journal of Borneo-Kalimantan. Vol 4(1) 2018
Journal of Borneo-Kalimantan. Vol 4(1) 2018 JOURNAL OF BORNEO-KALIMANTAN(JBK) The Iban Textiles Alexander Chelum1*, Anna Durin2, Connie Lim Keh Nie3, Muhammad Qawiem bin Hamizan4, and Mohd Jefri bin Samaroon5. 1,2,3,4,5Faculty of Applied and Creative Arts Universiti Malaysia Sarawak 94300 Kota Samarahan, Sarawak *Corresponding author Email address: [email protected] ABSTRACT The Iban traditional textiles are very well decorated with beautiful motifs. Some motifs are small and simple but some are complex (Durin, 2011). Both the simple and complex motifs are embedded meaning and symbols which depict the Iban traditional culture especially their traditional beliefs. This research aims to relate the motif of the Iban Textile and their traditional belief. Secondly, this research is also to analyse the usage of Pua Kumbu traditionally and currently. The data collection are carried out through observation and interviewing the experts in Iban textiles weaving in Kuching, Betong and Bintulu. The analysis method is used for the data collection is content analysis. In the research finding it is proven that the usage Pua Kumbu currently is not only confined to ritual purposes but also for the daily used as decorative accessories. It’s also proven, not only the Iban community weave the Pua Kumbu but few communities also weave the Iban’s textile motif. For example, Azmeer Sharkawi in Betong. Keywords: Iban traditional belief, meaning and symbols, traditional culture, Iban textiles, motifs. INTRODUCTION The Iban traditional textiles are very beautifully decorated with motifs and those motifs were created through the environment where the Iban lives. Some motifs were made through the inspirations of animals, reptiles and plants. -
Iban Gawai in Their Twilight in Kapit, Malaysia Goro Hasegawa
Iban gawai in their twilight in Kapit, Malaysia Goro Hasegawa ABSTRACT This article contributes an ethnographic on-the-ground perspective of gawai rituals in their crucial twilight phase among the Iban in the Kapit District of Sarawak, Malaysian Borneo. It reveals the processes and actors involved in these ceremonies in Iban communities in Kapit. It explores the reasons for the decline in frequency of these events, and identifies cost, migration and a loss of expertise as the main contributors to this trend. A rich and detailed perspective was gathered through accompanying a lemambang (Iban religious leader), when he officiated these rituals. This access was enormously important for revealing the subtleties of the various rituals and allowed for the understanding of the active and inactive components of the gawai to be revealed and explored. This contribution is theoretically and practically relevant because it updates the perspective of the 1970s when gawai culture was flourishing in their rural life, and further explains the categories of the gawai in a fresh and expanded light. By exploring what was regarded as a disappearing culture, this article captures the continuing practice of these rituals and their significance in the social life of the Iban. KEYWORDS gawai ritual, lemambang, Iban, Sarawak, Malaysian Borneo Introduction Following the proverb ‘if dreams are right, auguries be good, rituals observed, there is nothing that cannot be achieved’, the Iban believe that supernatural assistance for success can be provided through dreams, auguries and the gawai rituals (Masing 1997: 101).1 This article examines gawai, or religious ritual festivals, among the Iban in 1 The Iban believed that divine spirits, or gods, could provide them with phenomenal fighting capabilities. -
Journal of Borneo-Kalimantan. Vol 4(1) 2018
Journal of Borneo-Kalimantan. Vol 4(1) 2018 JOURNAL OF BORNEO-KALIMANTAN(JBK) The Iban Traditional Religion: Miring BibianaMotey Bilon@Senang¹* and Noria Tugang² 1,2Department of Liberal Arts, Faculty of Applied and Creative Arts, Universiti Malaysia Sarawak, Kota Samarahan, Sarawak, Malaysia *Corresponding author Email address: [email protected] ABSTRACT This paper aims to discuss about the offering ceremony, which is one of the traditional cultures performed by the Iban in Sarawak. Miring is performed to give honor to their Gods (Petara), Holy Spirit (Orang Panggau & Bunsu Antu) and souls of their dead ancestors (Petara Aki-Ini) whom they invited to their various festivals. If the supernatural is not fed, they will not obtain the necessary kindness in which will cause disaster. The arrival of Christianity led to the fact that almost all the Iban left their pagan religion. At the same time, the Iban community today is less aware of the offering ceremony procedure. Fieldwork was carried out at several locations in Saratok, Betong, Sarawak. The data are collected through participant observation technique and through face-to-face interview with the informants. The interviewed informants were selected based on their expertise in the origins, customs and cultures of the Iban community. Results show that not all of the Iban perform the miring ceremony. Lack of ritual specialists and conversion to Christianity among the Iban are the causes of this ritual to be less performed. The Iban community today faces many challenges in maintaining and practicing the traditions inherited by their ancestors. Even though there are changes and differences of miring performed by the Iban community in Sarawak, their aims and needs remained the same, and that is to beg for the gods’ protection and avoid unwanted or bad thingsto happen.