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Urban Maori Art : the Third Generation of Contemporary Maori Artists
Urban Maori Art: The Third Generation of Contemporary Maori Artists: Identity and Identification A thesis submitted in partial fulfilment Of the requirements for the Degree of Master of Arts in Art History In the University of Canterbury By Kirsten Rennie University of Canterbury 2001 THESIS II Photo Ted Scott Design. Observe the young and tender.frond of this punga:shaped and curved like a scroll of a .fiddle: .fit instrument to play archaic tunes. A.R.D. Fairburn ABANDON AU HOPE YE WHO ENTER HERE! Peter Robinson Divine Comedy ( Detail) (2001) 111 Contents Page Title i Frontispiece ii Contents iii Acknowledgments v Abstract vi Kaupapa 1 Introduction 2 Section !:Continuity and Change 6 1.1 The Space Between: DefiningA Voice 6 1.2 Contemporary Maori Art: An Evolving Definition: 1950- 2000 in Context 10 1.3 The Third Generation/Regeneration 24 Section 2: Mana Wahine 30 2.1 Reveal the Tendrils of the Gourd so that You May Know Your Ancestors 30 2.2 Patupaiarehe: The Construction of an Exotic Self 39 2.3 Pacifika 44 Section 3: 'Essentially' Auckland 49 3.1 Essentialism 50 3.2 The Space Between 57 3.3 There Are Words Attached To It 60 3.4 Biculturalism and the Arts 63 Section 4: 'Constructing' Canterbury 68 4.1 Reconnection 1964 - 1992 71 IV 4.2 Identity in Focus: Shifting and Strategic 1993 - 1995___ __________79 4.3 Careerism: The InternationalArtist 1995 andBeyond____ __________�85 Conclusion: Journey Without End___________ 89 Appendix ____________________97 References�---------- ---------102 Illustrations v Acknowledgments I would like to thank the artists who gave so generously of their time, in particular for the hours spent with Brett Graham, Eugene Hansen, Chris Heaphy, Lonnie Hutchinson, Kirsty Gregg, Michael Parekowhai, and Peter Robinson. -
The Sustainability of Tikanga Practice and Values Within Toi Rāranga
The sustainability of tikanga practice and values within toi rāranga Jacqueline McRae-Tarei 2013 Te Ara Poutama, Faculty of Māori Development An exegesis submitted to the Auckland University of Technology in fulfilment of the requirements for the degree of MA, Master of Arts Table of Contents Attestation of authorship…………......................................................................3 Abstract…………………………………………………………………………....4 Acknowledgements………………………………………………………………..5 Chapters: 1. Introduction……………………………………………………………...6 2. Literature review………………………………………………..………11 3. Theoretical framework…………………………………………………25 4. Whāriki weaving process……………………………………………….31 5. Conclusion……………………………………………………………...54 6. Bibliography……………………………………………………………57 7. List of figures…………………………………………………………..62 2 Attestation of Authorship I hereby declare that this submission is my own work and that, to the best of my knowledge and belief, it contains no material previously published or written by another person (except where explicitly defined in the acknowledgements), nor material which to a substantial extent has been submitted for the award of any other degree or diploma of a university or other institution of higher learning. Jacqueline McRae-Tarei 3 Abstract This research project is made up of two distinct but related components; an exegesis and an artefact (whāriki). The art of whāriki weaving is distinctively Māori and is the legacy of an evolving traditional knowledge that spans the Pacific and the peopling of this vast region. The evidence clearly supports the theory that the art of toi rāranga (art of weaving) is clearly rooted in Polynesia. The theory and practice of whāriki weaving connects Māori philosophy and the practices of tikanga (Māori customs, obligations) to toi rāranga and the kairāranga (weaver). To link the ideology to practice requires a detailed explanation of all aspects of the weaving of an actual whāriki. -
Craft New Zealand Issue 41 Spring 1992
CONTEMPORARY CANADIAN CRAFTNew Zealand QUILTS Once, the Alternative Furniture Show CONTENTS questioned the boundaries. Does itstilli.e Colin Slade has seen them all. 4 IN BRIEF Art schools and exhibitions, commissions ‘ 28 CRAFT WRITING RULES and new businesses, residencies and visits 1 An August seminar in Auckland ques- trom prominent crattspeople, the New Zea- l tioned whether art/crai't have a valid exist- land cral't community is a busy place to be in, Detail; "Evening Gatha", by Jenny Barraud. ence without the words which describe and position them in the minds at others. The meeting tried to get inside the editorial mind to Find what determines what type ol’ writing Nelson Suter Art Society about cratt we get. 16 GLORIOUS GLASS Michael Smythe recorded the discussion Spring Exhibition and made some conclusions. Suter Gallery, Nelson A Swedish couple are among New Zea» land's most prolitic makers oi glass. Julie October 14 - November 1 Warren talked to Ola (pictured above) and 31 GALLERY N EWS Guest artists: Marie Hoglund in Nelson. Is it a sign ol an upswing in the economy Jenny Barraud (Small works in mixed media) that new galleries are opening, particularly Christopher Braddock (Sculpture) 1 8 REVIEWS in Wellington, Avid and Indicator Gallery Ray Jennings (Paintings) are new on the scene and Auckland's Vault A plethora ot "Folk Crat‘t " shows may David Russell (Leatherwork, masks, boxes) will soon open in Wellington too. enable us to smirk at the nation's kitsch, but As well, some established galleries all over Douglas lloyd-Jenkins questions this use 0t the country have increasingly exciting pro— Wendy Toogood Pyramid 1981, Fabric construction: ourgallery resources. -
Aspects of Te Rohe Potae Political Engagement, 1939-C.1975
OFFICIAL Wai 898 #A72 Aspects of Te Rohe Potae Political Engagement, 1939-c.1975 Government provision for local self-government for Te Rohe Potae hapu and iwi A Report Commissioned by the Waitangi Tribunal for the Te Rohe Potae district inquiry (Wai 898) August 2011 Andrew Francis Jonathan Sarich RECEIVED Waitangi Tribunal 1 Sep 2011 Ministry of Justice WELLINGTON The Authors Andrew Francis holds a BA (Hons) in History and a Master’s degree in History from the University of Westminster (London). He also holds a PhD in History from Victoria University of Wellington. He joined the Waitangi Tribunal as a Research Analyst/Inquiry Facilitator in April 2009 where he has since completed the commissioned report ‘The Rohe Potae Commercial Economy in the Mid-Nineteenth Century, c.1830-1886.’ Jonathan Sarich holds a Masters of Arts in history from Victoria University of Wellington (2006). He has been employed at the Waitangi Tribunal as a Research Analyst/Inquiry Facilitator since January 2007. In this time he has completed the commissioned report ‘Te Whanau o Erana Pera Manene Ripia (Wai 973)’ for the East Coast district inquiry. He has also co-authored with Philip Cleaver the report ‘Turongo: The North Island Main Trunk Railway and the Rohe Potae’ and authored ‘An Overview of Political Engagement between Hapu and Iwi of the Te Rohe Potae inquiry district and the Crown, 1914-c.1939’ (Wai 898). Acknowledgements We would like to acknowledge a number of individuals whose help has made this report possible. Special gratitude is reserved for Fiona Small who has patiently and diligently supervised this report. -
Home Birth Matters Issue 2.1 Autumn
REFLECTIONS Editorial. By Sian Hannagan Here in Aotearoa we have the enviable situation of having a world class midwifery system that is often held up globally as a superb model of Continuity of Care in birth . Our New Zealand College of Midwives has built a robust body of education that provides our midwives with a comprehensive set of skills and an excellent support system post graduation in the form of the Midwifery Council. This is a full time course that meets international standards for birth care and results in a high level of graduate proficiency. International evidence, including the highly regarded Cochrane Database of Systematic Reviews and the Lancet medical journal, shows our model to be both successful and safe. Comparative data produced over a number of years by the Perinatal and Maternal Mortality Committee shows our outcomes are among the best in the world. NZ Midwifery Council states: New Zealand and International evidence demonstrates that we have had safe and effective maternity services over the last twenty years, providing excellent outcomes for mothers and babies. (Dixon, Prileszky, Guilliland, Miller, & Anderson, 2014; Perinatal and Maternal Mortality Review Committee, 2014; Page, 2014; Rowland, McLeod, & Forese-Burns, 2012). Our midwives often work in diverse and difficult situations bringing care to women in a wide range of cultural, economical and education backgrounds. In many cases, bringing the care to women who would not always seek care in a hospital setting. They do good work in sometimes very challenging situations. There are rural midwives who cover a very large area to support rural women in their births. -
One Other Ngāti Maniapoto Leader That Should Be Discussed in This Report Is Dr Pei Te Hurinui Jones Whose Biography Was Written
Huatare wh ānau, Wahanui Huatare in the middle at his house in Alexandra, 1890? Burton Brothers Collection. One other Ng āti Maniapoto leader that should be discussed in this report is Dr Pei Te Hurinui Jones whose biography was written by Bruce Biggs. 120 Pei Te Hurinui Jones Pei Te Hurinui Jones was the son of Daniel Lewis, a European storekeeper, and Paretekorae Poutama of Ng āti Maniapoto. He was born on 9 September 1898 at Harataunga (Kennedys Bay) on the eastern coast of the Coromandel Peninsula. Shortly after Pei's birth, Daniel Lewis left New Zealand and settled in Australia. Pei was adopted in his infancy by his mother's grand-uncle, Te Hurinui Te Wano, and the years spent in this household had a profound effect on him. A sickly child, troubled by dreams that came to be considered portents of death in the tribe, Pei underwent ancient rituals. Besides putting an end to the troublesome dreams, these confirmed a commitment to his traditional Māori heritage. He was present at many tribal gatherings, conferences of elders and functions in many parts of the country. Paretekorae later married David Jones, a farmer, of Nga Puhi descent, and the children took their stepfather's surname. Pei's formal schooling had been irregular, although he attended Ongarue primary school. In 1913 he was enrolled at Wesley College, Three Kings, Auckland. After leaving here he had no further formal education. In 1920 Pei left his home in the Taumarunui district to work as an interpreter at the Native Department in Wanganui. From 1928 he was in charge of the consolidation of Māori lands in the King Country. -
New Zealand Crafts Issue 34 Summer 1990
Our Stories tn MAU MAHARA Our Stories in Craft im Barr; “We are going to focus ”The Crafts Council of New Zealand “To control that environment so that on the stories craft can tell, this year celebrates 25 years since its they could survive and be able to keep rather than on the story of craf ”. inception and as part of the 1990 living with it and appreciating it at the Mary Barr; "...we were just going to commemoration, this exhibition was same time, it was necessary for them have to take slices. The question then conceived to pay tribute to the to develop certain ideas around these was: How were we going to decide on energies that have shaped New things. Consequently you get this what the slices would be?” Zealand crafts.” whole development of the gods. They MAU MAHARA really weren’t gods for that is co- Jim and Mary Barr were the something that comes from a ordinators for Mau Mahara. From Christian idea, a Christian their concept, the three interpretation. They were more like commissioners, Justine Olsen, John A fascinating forces that were recognised. Some look at the lives and memories ofour Parker and Cliff Whiting chose the were known to a certain degree, others exhibition, objects to make up the were not that well known. people through 150 years oftheir crafts. objects reflecting the past and the present, from all parts of our culture. ”So you get, say, a person like Tane, part of Rangi and Papatuanuka, the A unique the book MAU and extraordinary craft event that will capture In the introduction to sky father and the earth mother.