New Stuff & Renewal

Total Page:16

File Type:pdf, Size:1020Kb

New Stuff & Renewal New Stuff & Renewal Hui Reports Waikato Museum 30 Years New Museum Projects Learning From Experience Museums are F***ing Awesome December 2017 Contents Museums Aotearoa Eds Quarter 3 Te Tari o Ngã Whare Taonga o te Motu Message from the Board 4 Museums Aotearoa, Te Tari o Ngā Whare Taonga o Te Motu, is the independent professional association for New Zealand’s museums and Kaitiaki Hui Report 5 galleries and those who work for them. Kaitiaki Hui Report 6 We support the museums of Aotearoa to be thriving and sustainable. Kia tino toitū, tōnu i ngā whare taonga o Aotearoa. MuseumCamp 7 He Tohu 8 Contact Details Museum Profile – Lyttelton Museum 9 169 Tory Street, Wellington 6011 PO Box 10-928, Wellington 6143 Future Museum 10 Tel: 04 499 1313 Email: [email protected] Te Haerenga 12 Web: www.museumsaotearoa.org.nz Beyond the Accessibility Code 14 Contributions We welcome article suggestions and contributions. For enquiries about Student Experience 15 contributing to MAQ please contact us at [email protected]. NDF Conference Reports 16 Staff Phillipa Tocker, Executive Director Standing Up, Standing Out 18 Talei Langley, Membership Services Manager Museums are F***ing Aweseome 19 Board Cam McCracken (Chair) Like, Share, Tweet 20 Director, Dunedin Public Art Gallery Henriata Nicholas AGMANZ 21 Exhibitions Coordinator, Te Awamutu Museum Andy Lowe Staff Happenings 21 Director, Te Manawa Dale Bailey Individual Profile - Kate Elliott 22 Director Collections, Research and Learning, Te Papa Dion Peita Policy Matters! 23 Head of Collection Care, Auckland War Memorial Museum Courtney Johnston My Favourite Thing 24 Director, The Dowse Art Museum Riah King-Wall Emerging Museum Professionals appointee Marilyn Kolhase Next issue Pacific Advisory member Matariki Williams March 2018 Curator Mātauranga Māori, Museum of New Zealand Te Papa Tongarewa Copy due 16 February Advertising Enquiries about advertising in this publication, or mailing flyers, should be addressed to the Museums Aotearoa office Cover Images Disclaimer The opinions expressed in this publication are not necessarily those of the Main. Interior of the document room in the He Editor or of Museums Aotearoa Tohu exhibition, National Library of NZ. ISSN 1177-7362 Lower. Lyttelton Volunteer Fire Brigade heroes Jason Campbell (L) and Alistair Suren (R) came to help rescue the collection at the Lyttelton Museum. 2 MAQ December 2017 EDs Quarter As 2017 draws to a close we have a new government, some new museum Another conference that I went to in Wellington experiences, and a whole new museum. While the new government is still recently was the Australasian Society of in its 'first 100 days' phase and arts, culture and heritage are not immediate Association Executives (AuSAE). This 'association priorities, we are hopeful that change at the Beehive will open up some association' has nothing to do with museums or positive opportunities for change in other areas over the next three years. In galleries per se, but everything to do with how a Policy Matters! (p23) I have referred to various possible topics for museums professional association serves its members and and galleries to address in the year to come. the sector in which it operates. In that respect we have much in common with the Veterinary, Also in this issue are articles about Auckland Museum's renewals and the Crane or Organic Farms associations, and it was new He Tohu exhibition and installation of our founding documents in the very useful to share some of our experiences with National Library. Other developments currently underway include Te Papa association colleagues. (with the new art spaces to open in March 2018), City Gallery Wellington refurbishing its entrance, and Otago Museum new science centre, Tūhura, In developing our priorities and services for members, opening just before Christmas. we recently conducted a survey of Individual Members. This has been helpful in understanding On p12 we look back at Waikato Museum since it was built thirty years your reasons for membership, and how important ago. This November a whole new museum and community complex opened various aspects are. We were delighted to see that in Foxton. Te Awahou Nieuwe Stroom (TANS) brings together a Dutch 75% of respondents read MAQ! heritage centre; Māori museum, arts and learning centre; and library. Situated beside De Molen (windmill) and the Flaxstripper, facing onto the historic We wish all our readers a wonderful summer, and river/wharf area, and including landscaped courtyard and connecting areas, remind you to renew your MA membership to TANS provides a community hub, and is an anchor point for Foxton's Te continue to hear from us in 2018. Awahou Riverside Cultural Park. We hope to profile TANS in a future MAQ. Happy holidays, Ngā mihi o te Tau Hou ki a Other recent activity includes the National Digital Forum (NDF) conference. koutou katoa! As our reviewers highlight (p16–17), NDF is an annual inspiration for all things digital in the GLAMS. This year I had a feeling that digital is almost Phillipa Tocker a redundant descriptor, as everything we do now has a digital element – the Executive Director, Museums Aotearoa important considerations are about how we employ technology, integrate evolving tools and engage on a human level in a digital world. 2017 December MAQ 3 Message from the Board I’m writing this a mere three weeks after our My time on the Museums Aotearoa Board has been a steep learning curve most recent Kāhui Kaitiaki hui which was held in and I owe much gratitude to my tuakana, Tryphena Cracknell and Dion Waikato-Maniapoto at Pūrekireki Marae. Each Peita, and the other Board members for welcoming me and encouraging year as a network we host two hui, one early in input. In particular, I wish to thank Tryphena as she has now stepped down the year to coincide with the Museums Aotearoa from the Board after many years (so many that we can’t remember exactly conference and another at the end of the year. how many!) representing kaitiaki voices at board level. Tryphena has been From experience, the two hui have quite different hugely influential presence in my career starting with when I first got involved āhua to them. The May hui often feels heavy and with Kāhui Kaitiaki in 2013, and she was instrumental to my joining the exhausted after a long week of conference so our Board as the Ika Tauhou junior Kaitiaki representative. In the comparatively hui end up performing the dual task of sharing short time that I’ve been involved with Kāhui Kaitiaki, Tryph has driven kōrero and lightening loads. By October, the end and executed the lioness’ share of work, an immense amount. Every time of the year is in sight and there’s a delight in the we thought of a small task that needed attention, we’d find that Tryph had reconnection. already completed the task. E te tuakana, e kore e mutu āku mihi ki a koe mō ō mahi whakahirahira. For our hui in and around Te Awamutu, the hau kainga were open and generous in sharing their With Tryph standing down, it is also my pleasure to welcome Henriata kōrero with us. Our hosts at the Te Awamutu Nicholas to the Board. Henriata (Ngāti Whakaue, Ngāti Te Mahau, Ngāti Museum and the Waitomo Caves Discovery Turumakina, Ngāti Unu, Ngāti Kahu – Te Arawa, Waikato-Tainui) is Centre showed such manaakitanga that it made the Exhibitions Coordinator at Te Awamutu Museum and is also on the board hui a spectacular experience. An enduring lesson I of Creative Waikato. Aside from all that mahi, Henriata is also an artist and took from the hui was the importance to get out designer who practices uhi tā moko. of the four walls of the museum – reading about historic events from the comfort of your office is The most recent hui in Waikato-Maniapoto was coordinated by Henriata a completely different experience to hearing about so it feels like a fortuitous time to have her join the Board. Nau mai, haere the events from the perspective of descendants mai e hoa. while standing at these sites of significance. As this is the last Museums Aotearoa Quarterly for the year (despite it feeling As kaitiaki we have advocated at length about so premature!), I’d like to wish you all a safe and merry summer break. how important it is for Māori to have input, if not control, over how Māori stories and taonga Kia pai ōu koutou wā whakatā! Māori are handled. This hui was further proof of the power in recognising the rangatiratanga Matariki Williams of iwi and hapū Māori to tell us these histories Curator Matauranga Maori, Museum of New Zealand Te Papa Tongarewa themselves. In museums we take on the role of authority, an uneasy assumption when working with Māori who are still working to have their erased histories heard. Matariki Williams Credit: Tim Onnes 4 MAQ December 2017 Kaitiaki Hui Report Uenuku, welcomed us into the Te Awamutu Museum to hear the aspirational future Museum development by staff and Council management. Continuing our tour, a moment of silence at Ōrākau was followed by a welcomed by the Tane Tinarau kaumatua, staff and board of the Waitomo Discovery Centre and Museum. This Museum’s footprint encompasses not only the building but the landscape above and under the ground. Janneen Love from Tamaki Paenga Hira (AWMM) explored the intricacies of how to and how not to, be the conduit between creative Kahui Kaitiaki 2017 artists and Museum staff. Mata Aho inspired us with their down to earth contingencies and Kāhui Kaitiaki Hui: he oranga planned experiments of how to be creative on a large scale that challenged the viewer and their taonga he oranga tangata.
Recommended publications
  • Urban Maori Art : the Third Generation of Contemporary Maori Artists
    Urban Maori Art: The Third Generation of Contemporary Maori Artists: Identity and Identification A thesis submitted in partial fulfilment Of the requirements for the Degree of Master of Arts in Art History In the University of Canterbury By Kirsten Rennie University of Canterbury 2001 THESIS II Photo Ted Scott Design. Observe the young and tender.frond of this punga:shaped and curved like a scroll of a .fiddle: .fit instrument to play archaic tunes. A.R.D. Fairburn ABANDON AU HOPE YE WHO ENTER HERE! Peter Robinson Divine Comedy ( Detail) (2001) 111 Contents Page Title i Frontispiece ii Contents iii Acknowledgments v Abstract vi Kaupapa 1 Introduction 2 Section !:Continuity and Change 6 1.1 The Space Between: DefiningA Voice 6 1.2 Contemporary Maori Art: An Evolving Definition: 1950- 2000 in Context 10 1.3 The Third Generation/Regeneration 24 Section 2: Mana Wahine 30 2.1 Reveal the Tendrils of the Gourd so that You May Know Your Ancestors 30 2.2 Patupaiarehe: The Construction of an Exotic Self 39 2.3 Pacifika 44 Section 3: 'Essentially' Auckland 49 3.1 Essentialism 50 3.2 The Space Between 57 3.3 There Are Words Attached To It 60 3.4 Biculturalism and the Arts 63 Section 4: 'Constructing' Canterbury 68 4.1 Reconnection 1964 - 1992 71 IV 4.2 Identity in Focus: Shifting and Strategic 1993 - 1995___ __________79 4.3 Careerism: The InternationalArtist 1995 andBeyond____ __________�85 Conclusion: Journey Without End___________ 89 Appendix ____________________97 References�---------- ---------102 Illustrations v Acknowledgments I would like to thank the artists who gave so generously of their time, in particular for the hours spent with Brett Graham, Eugene Hansen, Chris Heaphy, Lonnie Hutchinson, Kirsty Gregg, Michael Parekowhai, and Peter Robinson.
    [Show full text]
  • The Sustainability of Tikanga Practice and Values Within Toi Rāranga
    The sustainability of tikanga practice and values within toi rāranga Jacqueline McRae-Tarei 2013 Te Ara Poutama, Faculty of Māori Development An exegesis submitted to the Auckland University of Technology in fulfilment of the requirements for the degree of MA, Master of Arts Table of Contents Attestation of authorship…………......................................................................3 Abstract…………………………………………………………………………....4 Acknowledgements………………………………………………………………..5 Chapters: 1. Introduction……………………………………………………………...6 2. Literature review………………………………………………..………11 3. Theoretical framework…………………………………………………25 4. Whāriki weaving process……………………………………………….31 5. Conclusion……………………………………………………………...54 6. Bibliography……………………………………………………………57 7. List of figures…………………………………………………………..62 2 Attestation of Authorship I hereby declare that this submission is my own work and that, to the best of my knowledge and belief, it contains no material previously published or written by another person (except where explicitly defined in the acknowledgements), nor material which to a substantial extent has been submitted for the award of any other degree or diploma of a university or other institution of higher learning. Jacqueline McRae-Tarei 3 Abstract This research project is made up of two distinct but related components; an exegesis and an artefact (whāriki). The art of whāriki weaving is distinctively Māori and is the legacy of an evolving traditional knowledge that spans the Pacific and the peopling of this vast region. The evidence clearly supports the theory that the art of toi rāranga (art of weaving) is clearly rooted in Polynesia. The theory and practice of whāriki weaving connects Māori philosophy and the practices of tikanga (Māori customs, obligations) to toi rāranga and the kairāranga (weaver). To link the ideology to practice requires a detailed explanation of all aspects of the weaving of an actual whāriki.
    [Show full text]
  • Craft New Zealand Issue 41 Spring 1992
    CONTEMPORARY CANADIAN CRAFTNew Zealand QUILTS Once, the Alternative Furniture Show CONTENTS questioned the boundaries. Does itstilli.e Colin Slade has seen them all. 4 IN BRIEF Art schools and exhibitions, commissions ‘ 28 CRAFT WRITING RULES and new businesses, residencies and visits 1 An August seminar in Auckland ques- trom prominent crattspeople, the New Zea- l tioned whether art/crai't have a valid exist- land cral't community is a busy place to be in, Detail; "Evening Gatha", by Jenny Barraud. ence without the words which describe and position them in the minds at others. The meeting tried to get inside the editorial mind to Find what determines what type ol’ writing Nelson Suter Art Society about cratt we get. 16 GLORIOUS GLASS Michael Smythe recorded the discussion Spring Exhibition and made some conclusions. Suter Gallery, Nelson A Swedish couple are among New Zea» land's most prolitic makers oi glass. Julie October 14 - November 1 Warren talked to Ola (pictured above) and 31 GALLERY N EWS Guest artists: Marie Hoglund in Nelson. Is it a sign ol an upswing in the economy Jenny Barraud (Small works in mixed media) that new galleries are opening, particularly Christopher Braddock (Sculpture) 1 8 REVIEWS in Wellington, Avid and Indicator Gallery Ray Jennings (Paintings) are new on the scene and Auckland's Vault A plethora ot "Folk Crat‘t " shows may David Russell (Leatherwork, masks, boxes) will soon open in Wellington too. enable us to smirk at the nation's kitsch, but As well, some established galleries all over Douglas lloyd-Jenkins questions this use 0t the country have increasingly exciting pro— Wendy Toogood Pyramid 1981, Fabric construction: ourgallery resources.
    [Show full text]
  • Aspects of Te Rohe Potae Political Engagement, 1939-C.1975
    OFFICIAL Wai 898 #A72 Aspects of Te Rohe Potae Political Engagement, 1939-c.1975 Government provision for local self-government for Te Rohe Potae hapu and iwi A Report Commissioned by the Waitangi Tribunal for the Te Rohe Potae district inquiry (Wai 898) August 2011 Andrew Francis Jonathan Sarich RECEIVED Waitangi Tribunal 1 Sep 2011 Ministry of Justice WELLINGTON The Authors Andrew Francis holds a BA (Hons) in History and a Master’s degree in History from the University of Westminster (London). He also holds a PhD in History from Victoria University of Wellington. He joined the Waitangi Tribunal as a Research Analyst/Inquiry Facilitator in April 2009 where he has since completed the commissioned report ‘The Rohe Potae Commercial Economy in the Mid-Nineteenth Century, c.1830-1886.’ Jonathan Sarich holds a Masters of Arts in history from Victoria University of Wellington (2006). He has been employed at the Waitangi Tribunal as a Research Analyst/Inquiry Facilitator since January 2007. In this time he has completed the commissioned report ‘Te Whanau o Erana Pera Manene Ripia (Wai 973)’ for the East Coast district inquiry. He has also co-authored with Philip Cleaver the report ‘Turongo: The North Island Main Trunk Railway and the Rohe Potae’ and authored ‘An Overview of Political Engagement between Hapu and Iwi of the Te Rohe Potae inquiry district and the Crown, 1914-c.1939’ (Wai 898). Acknowledgements We would like to acknowledge a number of individuals whose help has made this report possible. Special gratitude is reserved for Fiona Small who has patiently and diligently supervised this report.
    [Show full text]
  • Home Birth Matters Issue 2.1 Autumn
    REFLECTIONS Editorial. By Sian Hannagan Here in Aotearoa we have the enviable situation of having a world class midwifery system that is often held up globally as a superb model of Continuity of Care in birth . Our New Zealand College of Midwives has built a robust body of education that provides our midwives with a comprehensive set of skills and an excellent support system post graduation in the form of the Midwifery Council. This is a full time course that meets international standards for birth care and results in a high level of graduate proficiency. International evidence, including the highly regarded Cochrane Database of Systematic Reviews and the Lancet medical journal, shows our model to be both successful and safe. Comparative data produced over a number of years by the Perinatal and Maternal Mortality Committee shows our outcomes are among the best in the world. NZ Midwifery Council states: New Zealand and International evidence demonstrates that we have had safe and effective maternity services over the last twenty years, providing excellent outcomes for mothers and babies. (Dixon, Prileszky, Guilliland, Miller, & Anderson, 2014; Perinatal and Maternal Mortality Review Committee, 2014; Page, 2014; Rowland, McLeod, & Forese-Burns, 2012). Our midwives often work in diverse and difficult situations bringing care to women in a wide range of cultural, economical and education backgrounds. In many cases, bringing the care to women who would not always seek care in a hospital setting. They do good work in sometimes very challenging situations. There are rural midwives who cover a very large area to support rural women in their births.
    [Show full text]
  • One Other Ngāti Maniapoto Leader That Should Be Discussed in This Report Is Dr Pei Te Hurinui Jones Whose Biography Was Written
    Huatare wh ānau, Wahanui Huatare in the middle at his house in Alexandra, 1890? Burton Brothers Collection. One other Ng āti Maniapoto leader that should be discussed in this report is Dr Pei Te Hurinui Jones whose biography was written by Bruce Biggs. 120 Pei Te Hurinui Jones Pei Te Hurinui Jones was the son of Daniel Lewis, a European storekeeper, and Paretekorae Poutama of Ng āti Maniapoto. He was born on 9 September 1898 at Harataunga (Kennedys Bay) on the eastern coast of the Coromandel Peninsula. Shortly after Pei's birth, Daniel Lewis left New Zealand and settled in Australia. Pei was adopted in his infancy by his mother's grand-uncle, Te Hurinui Te Wano, and the years spent in this household had a profound effect on him. A sickly child, troubled by dreams that came to be considered portents of death in the tribe, Pei underwent ancient rituals. Besides putting an end to the troublesome dreams, these confirmed a commitment to his traditional Māori heritage. He was present at many tribal gatherings, conferences of elders and functions in many parts of the country. Paretekorae later married David Jones, a farmer, of Nga Puhi descent, and the children took their stepfather's surname. Pei's formal schooling had been irregular, although he attended Ongarue primary school. In 1913 he was enrolled at Wesley College, Three Kings, Auckland. After leaving here he had no further formal education. In 1920 Pei left his home in the Taumarunui district to work as an interpreter at the Native Department in Wanganui. From 1928 he was in charge of the consolidation of Māori lands in the King Country.
    [Show full text]
  • New Zealand Crafts Issue 34 Summer 1990
    Our Stories tn MAU MAHARA Our Stories in Craft im Barr; “We are going to focus ”The Crafts Council of New Zealand “To control that environment so that on the stories craft can tell, this year celebrates 25 years since its they could survive and be able to keep rather than on the story of craf ”. inception and as part of the 1990 living with it and appreciating it at the Mary Barr; "...we were just going to commemoration, this exhibition was same time, it was necessary for them have to take slices. The question then conceived to pay tribute to the to develop certain ideas around these was: How were we going to decide on energies that have shaped New things. Consequently you get this what the slices would be?” Zealand crafts.” whole development of the gods. They MAU MAHARA really weren’t gods for that is co- Jim and Mary Barr were the something that comes from a ordinators for Mau Mahara. From Christian idea, a Christian their concept, the three interpretation. They were more like commissioners, Justine Olsen, John A fascinating forces that were recognised. Some look at the lives and memories ofour Parker and Cliff Whiting chose the were known to a certain degree, others exhibition, objects to make up the were not that well known. people through 150 years oftheir crafts. objects reflecting the past and the present, from all parts of our culture. ”So you get, say, a person like Tane, part of Rangi and Papatuanuka, the A unique the book MAU and extraordinary craft event that will capture In the introduction to sky father and the earth mother.
    [Show full text]