The Post-Expressivist Turn: Four American Novels and the Author-Function” Proposes a Model of the Author-Function As a “Diagnostic” Tool
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125 from the End of Man to the Art of Life: Rereading Foucault's
© Kenneth Berger DOI: https://doi.org/10.22439/fs.v0i24.5529 ISSN: 1832-5203 Foucault Studies, No. 24, pp. 125-150, June 2018 From the End of Man to the Art of Life: Rereading Foucault’s Changing Aesthetics Kenneth Berger, Brown University ABSTRACT: In Foucault’s writing throughout the 1960s, in which he foregrounds the critical function of language and signification, works of art and literature – and works of avant-garde art and literature in particular – appear prominently and are the objects of sustained theoretical investment. In the 1970s, however, as Foucault moves away from his earlier concern with language’s capacity to dissolve “man” and begins to concentrate instead on the ways in which man is governed, works of art and literature no longer possess the same political promise for him and drop out almost completely from his writing. Yet the question of aesthetics does not disappear for him entirely, and, in his final years, he returns to it, though with his analysis now directed at what he calls an “art” or “aesthetics of life.” In this paper, I examine these developments with the aim of drawing out the connections between Foucault’s changing view of aesthetics and the larger transformations that take shape within his overall project. Against this background, I argue that Foucault’s call for an art of life, in which the individual develops techniques for continually reinventing his or her existence, does not necessitate abandoning the avant- garde aesthetic practices that he had previously advocated. Rather, I assert, his conception of an art of life – when read in conjunction with his theoriZation of critique as a “permanent” questioning of the limits imposed on us – offers a new framework for reimagining both the function of those practices and their legacies in culture today. -
Foucault Studies © Lisa Weems, 2005 ISSN: 1832-5203 Foucault Studies, No 3, Pp
foucault studies © Lisa Weems, 2005 ISSN: 1832-5203 Foucault Studies, No 3, pp. 144-149, Nov 2005 REVIEW Sara Mills, Michel Foucault (London: Routledge, 2003). ISBN: 0415245680 One difficult task for educators is the struggle to decide what should be included in the curriculum. All teachers, regardless of disciplinary field or level of education, grapple with the selection of topics and texts to organize discussions of a particular subject. What is not common to all teachers, perhaps, is the problem that arises when the “subject” (multiple meanings intended) specifically writes against the academic practices typically utilized in making curricular decisions. Foucault rejected many standard academic practices, such as canonization, biographical reading, and attempts to totalize an author’s theoretical contribution by reading her “oeuvre.” Given these constraints, how does one write a book intended to serve as an accessible introduction to a critical theorist whose scholarship and political affiliations were prolific and complex? This was the challenge Sara Mills faced as she wrote the text at hand. Overall, the author has successfully produced a straightforward and instructive examination of the work of Michel Foucault that is mindful of the potential theoretical pitfalls of such an endeavor. I highly recommend this book to anyone interested the work of Foucault, but especially to persons who have little prior exposure to the philosopher, and/or who want a brief survey of his ideas. It will make an excellent textbook for undergraduate or graduate courses that deal with issues of power, culture and social problems. The book will also be a good sourcebook for policy makers or professionals in the human services interested in linking critical theory, practice and activism. -
The Rebirth of the Author: the Construction and Circulation of Authorship in English Culture Introduction to a Special Topic Section of Authorship
The Rebirth of the Author: The Construction and Circulation of Authorship in English Culture Introduction to a Special Topic Section of Authorship ANNA ENRICHETTA SOCCIO Guest Editor: Anna Enrichetta Soccio is Associate Professor in English Literature at the University “G. d’Annunzio” of Chieti, Italy. She has published numerous contributions on nineteenth- and twentieth- century topics (W. Scott, J. Austen, C. Dickens, E. Gaskell, N. Hawthorne, G. Meredith, R. Broughton, T. Hardy, T. Morrison, P. Larkin), and has authored two monographs, one on George Meredith (2001), and one on Philip Larkin (2008). She is also the editor of Beauchamp’s Career. George Meredith: testo e contesto (2008), Letter(s): Functions and Forms of Letter-Writing in Victorian Art and Literature (co-ed. M. Costantini e F. Marroni, 2009), and the EJES special issue on Housing Fiction: The House in Writing and Culture, 1950 to the Present (co-ed. J. Larson, F. Saggini, April 2012). She is a member of the editorial board of RSV, Rivista di Studi Vittoriani and of the CUSVE (University Centre for Victorian and Edwardian Studies). Ever since the publication of the influential essays “The Death of the Author” (1968) by Roland Barthes and “What is an Author?” (1969) by Michel Foucault, which laid the foundations for the critical and theoretical work on authorship, the topic has been the object of numerous debates. Over the last forty years or so many attempts have been made to respond to Barthes’s theory and answer Foucault’s question, each underlining aspects which would testify to the fact that the idea of authorship, despite the tendency towards impersonality established throughout the twentieth century from modernist poetics to post-structuralism and narratology, has never ceased to be appealing to both critics and readers alike. -
Jan Lendl Uy Sir Jay Flores Introduction to Philosophy of The
Uy 1 Jan Lendl Uy Sir Jay Flores Introduction to Philosophy of the Human Person 1 April 2018 Comparative Philosophical Analysis on Man’s Existential Purpose: Camus vs. Marcel The purpose of man’s existence has been a topic of study and debate ever since the dawn of philosophy during the time of ancient Greece. This topic is quite broad and complex as the purpose of man differs in perspective. Throughout the course of many eras, philosophers continuously sought for the true essence of human existence. As of today, there is still no definite answer to this as we, humans, remain divided by our own beliefs. This divide roots back from the varying views of philosophers who expressed their own interpretation of man’s existence, backed up by thorough research and lifelong studies. Among many views, there are two particular philosophical perspectives which are prominent for their contrasting qualities: existentialism and absurdism. Existentialism proposes that the individual has free will, which means he has the capacity to create his own purpose in life. According to Jones College, the existentialist view illustrates that humans are thinking beings who are capable of living in independence. We shape our own lives. The individual is free to choose what to believe in and is solely responsible for every decision and action made. Existentialism puts forward the idea that man is an independent being who has the freedom to make its own interpretation of the purpose of existence. Uy 2 Leonora Cohen, in explains that, in the existentialist view, the world does not have an inherent meaning (2). -
Gilles Deleuze's American Rhizome by Michelle Renae Koerner the Graduate Program in Literature
The Uses of Literature: Gilles Deleuze’s American Rhizome by Michelle Renae Koerner The Graduate Program in Literature Duke University Date:_______________________ Approved: ___________________________ Kenneth Surin, Co-Chair ___________________________ Priscilla Wald, Co-Chair ___________________________ Wahneema Lubiano ___________________________ Frederick Moten ___________________________ Michael Hardt Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Program in Literature in the Graduate School of Duke University 2010 i v iv ABSTRACT The Uses of Literature: Gilles Deleuze’s American Rhizome by Michelle Renae Koerner The Graduate Program in Literature Duke University Date:_______________________ Approved: ___________________________ Kenneth Surin, Co-Chair ___________________________ Priscilla Wald, Co-Chair ___________________________ Wahneema Lubiano ___________________________ Frederick Moten ___________________________ Michael Hardt An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Program in Literature in the Graduate School of Duke University 2010 Copyright by Michelle Renae Koerner 2010 Abstract “The Uses of Literature: Gilles Deleuze’s American Rhizome” puts four writers – Walt Whitman, Herman Melville, George Jackson and William S. Burroughs – in conjunction with four concepts – becoming-democratic, belief in the world, the line of flight, and finally, control societies. The aim of this -
Rereading Joseph Heller?S Catch-22 from the Viewpoint of Existential
Uluslararası Sosyal Araştırmalar Dergisi The Journal of International Social Research Cilt: 10 Sayı: 49 Volume: 10 Issue: 49 Nisan 2017 April 2017 www.sosyalarastirmalar.com Issn: 1307-9581 REREADING JOSEPH HELLER’S CATCH-22 FROM THE VIEWPOINT OF EXISTENTIAL PHILOSOPHY AND CAMUS’ ABSURDISM Mehmet Recep TAŞ * Abstract Published in 1961, Joseph Heller's Catch-22 came into prominence among important American novels of the twentieth century. It coined a new expression that connotes the illogical, inconsistent and irrational situations. It deals with the absurdities and unsolvable paradoxical policies of the state’s policymaking groups that drive the individuals into a meaningless, absurdist worldview. It is likely as well to assert that Catch-22 is a novel, which reflects and promote an existential worldview. However, this worldview is closer to Sartre’s standpoint than that of Camus’. Considering the novel, the existential philosophy of Sartre (which suggests that we're able to basically invent meanings of our own) and Camus’ absurdism (which suggests that the search for meaning is in itself both absurd and determined to fail, so; we should embrace the absurd and find happiness in it), this article aims to underline the importance of adopting the existential philosophy of Sartre for the individuals to cope with the sense of nihilism when confronted with the absurdities of today’s world policy making groups. Keywords: Catch-22, Absurdism, Camus, Existentialism, Sartre. INTRODUCTION In order to understand and evaluate a novel written decades before the time in which we live, contrary to New Critics who focus merely on the form dismissing the historical back ground of the work and the experiences by which the author has created the work, it is essential to have a look on social, political issues and the zeitgeist of the period. -
By Samuel Beckett Alumno
UNIVERSIDAD DE JAÉN Facultad de Humanidades y Ciencias de la Educación Trabajo Fin de Grado DE LAS EDUCACIÓN LAS DE Theatre of the Absurd: “Waiting for Godot” by Samuel Beckett Alumno: Santiago Riaza Martínez Tutor: Juan Ráez Padilla Dpto: Filología Inglesa Febrero, 2016 FACULTAD DE HUMANIDADES Y CIENCIAS CIENCIAS Y HUMANIDADES DE FACULTAD E 0. Abstract In this essay, it is going to be analysed the enigmatic and eclectic play Waiting for Godot by Samuel Beckett throughout a philosophical point of view. Some of these philosophies are related to existentialism, absurdism, hegelianism and religion. Besides, it is going to be explained the genre of this play: The Theatre of the Absurd, its historical background and the relationship between this play and contemporary cinema. The main purpose of this essay is giving some food for thought to its readers to face the problematic and mystery that surrounds this play. Keywords Absurdism, Samuel Beckett, Existentialism, Waiting for Godot, Theatre of the Absurd, Albert Camus, Religion, Drama, Cinema, Second War World, Esslin, Language, Postmodernism, Modernism, Ireland, Paris, Berlin, Jean Paul Sartre, Communication, Silence, Minimalism. 1 Contents Pages 0. Abstract and keywords 1 1. Introduction 3 2. Context 313 2.1. Biography 35 2.2. Literary Works 56 2.3. Historical context 67 2.4. The Theatre of the Absurd 78 2.5. Are the Theatre of the Absurd and the Existentialist Theatre the same genre? 89 2.6. The tradition of the Theatre of the Absurd 910 2.7. Is Waiting for Godot a modernist or a postmodernist play? 1013 3. -
Existentialism
TOPIC FOR- SEM- III ( PHIL-CC 10) CONTEMPORARY WESTERN PHILOSOPHY BY- DR. VIJETA SINGH ASSISTANT PROFESSOR P.G. DEPARTMENT OF PHILOSOPHY PATNA UNIVERSITY Existentialism Existentialism is a philosophy that emphasizes individual existence, freedom and choice. It is the view that humans define their own meaning in life, and try to make rational decisions despite existing in an irrational universe. This philosophical theory propounds that people are free agents who have control over their choices and actions. Existentialists believe that society should not restrict an individual's life or actions and that these restrictions inhibit free will and the development of that person's potential. History 1 Existentialism originated with the 19th Century philosopher Soren Kierkegaard and Friedrich Nietzsche, but they did not use the term (existentialism) in their work. In the 1940s and 1950s, French existentialists such as Jean- Paul Sartre , Albert Camus and Simone de Beauvoir wrote scholarly and fictional works that popularized existential themes, such as dread, boredom, alienation, the absurd, freedom, commitment and nothingness. The first existentialist philosopher who adopted the term as a self-description was Sartre. Existentialism as a distinct philosophical and literary movement belongs to the 19th and 20th centuries, but elements of existentialism can be found in the thought (and life) of Socrates, in the Bible, and in the work of many pre-modern philosophers and writers. Noted Existentialists: Soren Kierkegaard (1813-1855) Nationality Denmark Friedrich Nietzsche(1844-1900) Nationality Germany Paul Tillich(1886-1965) Nati…United States, Germany Martin Heidegger ( 1889-1976) Nati…Germany Simone de Beauvior(1908-1986) Nati…France Albert Camus (1913-1960) Nati….France Jean Paul Sartre (1905-1980) Nati….France 2 What does it mean to exist ? To have reason. -
John Dennis on Absurdism
John Dennis On Absurdism Faculty Sponsors Dr. Kas Saghaf & Dr. Amit Sen 53 54 Abstract This project will seek to broaden and elucidate Camus’ concept of the absurd as presented in The Myth of Sisyphus, with the thesis being that, as given, it is too abstract and cursory to adequately rest on the conclusions that Camus has made. This task will be conducted in three main sections. The frst will focus on the initial descent and transition into absurdity by analyzing the phenomena and psychology within Franz Kafka’s The Metamorphosis. The second will focus on the nature of immediacy in absurd aesthetics and ethics, using Don Juan as the subject. The third will argue in defense of Sisyphus’ heroic status and elaborate more on the motions of revolt and happiness in a fate with little to no possibility. 55 Introduction Absurdism in Abstract Albert Camus begins his defnitive work, The Myth of Sisyphus, with these bold sentiments: “There is only one really serious philosophical question, and that is suicide. Deciding whether or not life is worth living is to answer the fundamental question in philosophy. All other questions follow from that” (Camus, p. 5). From this philosophical question arises the core subject of this project: philosophical absurdism. The basic formulation for absurdity provided in Sisyphus is when man’s natural insistence for meaning in life is confronted with an irrational universe that either has no answer or does not offer one. Predecessors of Camus had already tried to answer this dilemma, as Kierkegaard did with his “leap of faith” and phenomenologists like Husserl did in proposing that meaning could be established through phe- nomenological hermeneutics. -
Duke University Dissertation Template
Beautiful Annoyance: Reading the Subject by Margaret A. Ozierski Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Michael Hardt, Supervisor ___________________________ Fredric Jameson ___________________________ David Bell ___________________________ Françoise Gaillard, External Member Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2011 iv ABSTRACT Beautiful Annoyance: Reading the Subject by Margaret A. Ozierski Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Michael Hardt, Supervisor ___________________________ Fredric Jameson ___________________________ David Bell ___________________________ Françoise Gaillard, External Member An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2011 Copyright by Margaret Alice Ozierski 2011 Abstract This dissertation examines the pair subject-subjectivity embedded in the problematic of the end of art, as it is figured in exemplary fashion by film and literature. The analysis examines critically the problem of the subject vis-à-vis subjectivity by opening a dialogue that allows the necessary double terms of this discussion to emerge in the first place from the encounter with selected filmic and -
A Critique of Humoristic Absurdism
A Critique of Humoristic Absurdism A Critique of Humoristic Absurdism Problematizing the legitimacy of a humoristic disposition toward the Absurd A Critique of Humoristic Absurdism Copyright © 2020 Thom Hamer Thom Hamer All rights reserved. No part of this thesis may be reproduced, stored or transmitted in any way or by any means without the prior permission of the author or, when applicable, of the publishers of the scientific papers. Image on previous page: Yue Minjun (2003), Garbage Hill Student number: 3982815 Graphic design: Mirelle van Tulder Date: February 5th 2020 Printed by Ipskamp Printing Word count: 32,397 Institution: Utrecht University Contents Study: Research Master Philosophy Summary 9 Document: Final Thesis Foreword 10 Supervisor: prof. dr. Paul Ziche Introduction 12 Second Reader: dr. Hans van Stralen 1. The Philosophy of Humor 21 Third Reader: prof. dr. Mauro Bonazzi 1.1. A history of negligence and rejection 24 1.2. Important distinctions 33 1.3. Theories of humor 34 1.4. Defense of the Incongruity Theory 41 1.5. Relevance of relief and devaluation 52 1.6. Operational definition 54 2. The Notion of the Absurd 59 2.1. Camusian notion: meaninglessness 61 2.2. Tolstoyan notion: mortality 63 2.3. Nagelian notion: trivial commitments 67 2.4. Modified notion: dissolution of resolution 71 2.5. Justificatory guideline for a disposition toward the Absurd 78 3. Humoristic Absurdism 83 3.1. What is Humoristic Absurdism? 85 3.2. Cultural expressions of Humoristic Absurdism 87 3.3. Defense of Humoristic Absurdism 92 4. Objections against the humoristic disposition toward the Absurd 101 4.1. -
Post-Cold War Experimental Theatre of China: Staging Globalisation and Its Resistance
Post-Cold War Experimental Theatre of China: Staging Globalisation and Its Resistance Zheyu Wei A thesis submitted for the degree of Doctor of Philosophy The School of Creative Arts The University of Dublin, Trinity College 2017 Declaration I declare that this thesis has not been submitted as an exercise for a degree at this or any other university and it is my own work. I agree to deposit this thesis in the University’s open access institutional repository or allow the library to do so on my behalf, subject to Irish Copyright Legislation and Trinity College Library Conditions of use and acknowledgement. ___________________ Zheyu Wei ii Summary This thesis is a study of Chinese experimental theatre from the year 1990 to the year 2014, to examine the involvement of Chinese theatre in the process of globalisation – the increasingly intensified relationship between places that are far away from one another but that are connected by the movement of flows on a global scale and the consciousness of the world as a whole. The central argument of this thesis is that Chinese post-Cold War experimental theatre has been greatly influenced by the trend of globalisation. This dissertation discusses the work of a number of representative figures in the “Little Theatre Movement” in mainland China since the 1980s, e.g. Lin Zhaohua, Meng Jinghui, Zhang Xian, etc., whose theatrical experiments have had a strong impact on the development of contemporary Chinese theatre, and inspired a younger generation of theatre practitioners. Through both close reading of literary and visual texts, and the inspection of secondary texts such as interviews and commentaries, an overview of performances mirroring the age-old Chinese culture’s struggle under the unprecedented modernising and globalising pressure in the post-Cold War period will be provided.