Kant's Ethics

Total Page:16

File Type:pdf, Size:1020Kb

Kant's Ethics Kant's ethics Quick reminder About Kant Goods Kant's ethics Hypothetical and categorical imperatives Using the CI Objections Thursday, April 23, 2009 Quick reminder Kant's ethics Quick reminder About Kant Goods Hypothetical and Papers are due tomorrow! categorical imperatives Using the CI Objections Immanuel Kant (1724-1804) Kant's ethics Quick reminder About Kant K¨onigsburg,Prussia Goods Hypothetical (now Kaliningrad, Russia) and categorical Enlightenment philosophy imperatives Using the CI Grundlagen der Objections Metaphysik der Sitten Groundwork for the metaphysics of morals Talents and temperament Ex: Intelligence, courage Subjective states and feelings Ex: Happiness, pleasure Choice and reasons for action Ex: hPay your taxes before they're due to avoid going to jail.i Also called rules, principles, intentions, maxims, and imperatives Three kinds of goods Kant's ethics Goods Quick reminder Things with at least some (positive) moral significance or value About Kant Goods Analysis of goods Anti- consequentialism Hypothetical and categorical imperatives Using the CI Objections Subjective states and feelings Ex: Happiness, pleasure Choice and reasons for action Ex: hPay your taxes before they're due to avoid going to jail.i Also called rules, principles, intentions, maxims, and imperatives Three kinds of goods Kant's ethics Goods Quick reminder Things with at least some (positive) moral significance or value About Kant Goods Analysis of goods Anti- Talents and temperament Ex: Intelligence, courage consequentialism Hypothetical and categorical imperatives Using the CI Objections Choice and reasons for action Ex: hPay your taxes before they're due to avoid going to jail.i Also called rules, principles, intentions, maxims, and imperatives Three kinds of goods Kant's ethics Goods Quick reminder Things with at least some (positive) moral significance or value About Kant Goods Analysis of goods Anti- Talents and temperament Ex: Intelligence, courage consequentialism Hypothetical Subjective states and feelings Ex: Happiness, pleasure and categorical imperatives Using the CI Objections Three kinds of goods Kant's ethics Goods Quick reminder Things with at least some (positive) moral significance or value About Kant Goods Analysis of goods Anti- Talents and temperament Ex: Intelligence, courage consequentialism Hypothetical Subjective states and feelings Ex: Happiness, pleasure and categorical Choice and reasons for action imperatives Using the CI Ex: hPay your taxes before they're due to avoid Objections going to jail.i Also called rules, principles, intentions, maxims, and imperatives Kant's question Of the three kinds of goods, which can be unconditionally good? Conditional and unconditional goods Kant's ethics Quick Conditional goods Goods whose value depends on something reminder else About Kant Goods (Kind of like: contingently good) Analysis of goods Unconditional goods Goods whose value doesn't depend on Anti- consequentialism anything else Hypothetical and (Kind of like: necessarily good) categorical imperatives Using the CI Objections Conditional and unconditional goods Kant's ethics Quick Conditional goods Goods whose value depends on something reminder else About Kant Goods (Kind of like: contingently good) Analysis of goods Unconditional goods Goods whose value doesn't depend on Anti- consequentialism anything else Hypothetical and (Kind of like: necessarily good) categorical imperatives Using the CI Kant's question Objections Of the three kinds of goods, which can be unconditionally good? Which goods are unconditionally good? Kant's ethics Quick reminder About Kant Goods Analysis of Talents? goods Anti- consequentialism Subjective states? Hypothetical and Reasons for action? categorical imperatives Using the CI Objections Which goods are unconditionally good? Kant's ethics Quick reminder About Kant Goods Talents? No; talents can be put to bad purposes. Analysis of goods Anti- Ex: an evil genius. consequentialism Hypothetical Subjective states? and categorical Reasons for action? imperatives Using the CI Objections Which goods are unconditionally good? Kant's ethics Quick reminder About Kant Goods Talents? No; talents can be put to bad purposes. Analysis of goods Ex: an evil genius. Anti- consequentialism Subjective states? No; pleasure can come from bad actions. Hypothetical and Ex: stealing candy from babies. categorical imperatives Reasons for action? Using the CI Objections Which goods are unconditionally good? Kant's ethics Quick reminder Talents? No; talents can be put to bad purposes. About Kant Ex: an evil genius. Goods Analysis of goods Subjective states? No; pleasure can come from bad actions. Anti- consequentialism Ex: stealing candy from babies. Hypothetical and Reasons for action? This is the only option left, so at least categorical imperatives some reasons for action must be Using the CI unconditionally good. Objections Important: Kant makes several assumptions here! Kant's anti-consequentialism Kant's ethics Consequentialist: The only good things are the consequences Quick reminder of our actions, such as pleasureable feelings. About Kant Kant: The consequences are only conditionally Goods Analysis of good. The only unconditionally good things goods Anti- are our reasons for action. consequentialism Hypothetical and categorical imperatives Reason Action+3 +3Consequences Using the CI Objections Categorical hIn circumstances C, always do action A.i Two kinds of reasons for action Kant's ethics Hypothetical hIn circumstances C, do action A for the sake of Quick reminder goal G.i About Kant Goods Hypothetical and categorical hPay your taxes before they're due to avoid imperatives Analysis of getting audited.i reasons The categorical Action Pay your taxes imperative Using the CI Circumstances Before they're due Objections Goal Avoid getting audited Important: Only applies if you accept the goal! Two kinds of reasons for action Kant's ethics Hypothetical hIn circumstances C, do action A for the sake of Quick reminder goal G.i About Kant hPay your taxes before they're due to avoid Goods getting audited.i Hypothetical Categorical hIn circumstances C, always do action A.i and categorical imperatives Analysis of reasons The categorical hPay your taxes before they're due.i imperative Using the CI Action Pay your taxes Objections Circumstances Before they're due Important: Doesn't depend on whether you accept a goal! Two kinds of reasons for action Kant's ethics Hypothetical hIn circumstances C, do action A for the sake of Quick reminder goal G.i About Kant hPay your taxes before they're due to avoid Goods getting audited.i Hypothetical and Categorical hIn circumstances C, always do action A.i categorical hPay your taxes before they're due.i imperatives Analysis of reasons The categorical imperative Significance of categorical imperatives Using the CI Only categorical imperatives are not done for the sake of some Objections other goal G. Hence, only categorical imperatives can be unconditionally good reasons for action. Kant's search for unconditional goods Kant's ethics Quick Reasons +3 Action +3 Consequences reminder Ð ÐÐ About Kant ÐÐ ÐÐ Goods ÐÐ Subjective ÐÐ Talents Hypothetical ÐÐ states and ÐÐ categorical ÐÐ imperatives ÐÐ Analysis of Ð reasons Hypothetical Categorical The categorical × × imperative imperatives imperatives Using the CI Objections Unconditional × goods! Are there any real categorical imperatives? Kant's ethics Quick reminder About Kant Goods Hypothetical The categorical imperative and categorical Act only on that maxim through which you can at the same imperatives Analysis of time will that it should become a universal law. reasons The categorical imperative Using the CI Objections Are there any real categorical imperatives? Kant's ethics Quick reminder About Kant The categorical imperative Goods Act only on that maxim through which you can at the same Hypothetical time will that it should become a universal law. and categorical imperatives Analysis of The categorical imperative (One interpretation) reasons The categorical imperative Act only according to reasons that all rational beings would Using the CI freely accept. Objections Not clearly related to the categorical imperative as Kant stated it Misses some aspects that were important to Kant Are there any real categorical imperatives? Kant's ethics The categorical imperative Quick Act only on that maxim through which you can at the same reminder About Kant time will that it should become a universal law. Goods Hypothetical The categorical imperative (One interpretation) and categorical Act only according to reasons that all rational beings would imperatives Analysis of freely accept. reasons The categorical imperative Using the CI Relatively easy to state, Objections understand, and remember Captures some of the most relevant aspects of Kant's ethics for us today Are there any real categorical imperatives? Kant's ethics The categorical imperative Quick Act only on that maxim through which you can at the same reminder About Kant time will that it should become a universal law. Goods Hypothetical The categorical imperative (One interpretation) and categorical Act only according to reasons that all rational beings would imperatives Analysis of freely accept. reasons The categorical imperative Using the CI Relatively easy to state, Not clearly related to the Objections understand, and remember categorical imperative as Captures some of the Kant stated it most relevant aspects of Misses some aspects that Kant's ethics for us today were
Recommended publications
  • Qualitative Freedom
    Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Translated by Richard Fincham Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Qualitative Freedom - Autonomy in Cosmopolitan Responsibility Claus Dierksmeier Institute of Political Science University of Tübingen Tübingen, Baden-Württemberg, Germany Translated by Richard Fincham American University in Cairo New Cairo, Egypt Published in German by Published by Transcript Qualitative Freiheit – Selbstbestimmung in weltbürgerlicher Verantwortung, 2016. ISBN 978-3-030-04722-1 ISBN 978-3-030-04723-8 (eBook) https://doi.org/10.1007/978-3-030-04723-8 Library of Congress Control Number: 2018964905 © The Editor(s) (if applicable) and The Author(s) 2019. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence and indicate if changes were made. The images or other third party material in this book are included in the book’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use.
    [Show full text]
  • 'The Supreme Principle of Morality'? in the Preface to His Best
    The Supreme Principle of Morality Allen W. Wood 1. What is ‘The Supreme Principle of Morality’? In the Preface to his best known work on moral philosophy, Kant states his purpose very clearly and succinctly: “The present groundwork is, however, nothing more than the search for and establishment of the supreme principle of morality, which already constitutes an enterprise whole in its aim and to be separated from every other moral investigation” (Groundwork 4:392). This paper will deal with the outcome of the first part of this task, namely, Kant’s attempt to formulate the supreme principle of morality, which is the intended outcome of the search. It will consider this formulation in light of Kant’s conception of the historical antecedents of his attempt. Our first task, however, must be to say a little about the meaning of the term ‘supreme principle of morality’. For it is not nearly as evident to many as it was to Kant that there is such a thing at all. And it is extremely common for people, whatever position they may take on this issue, to misunderstand what a ‘supreme principle of morality’ is, what it is for, and what role it is supposed to play in moral theorizing and moral reasoning. Kant never directly presents any argument that there must be such a principle, but he does articulate several considerations that would seem to justify supposing that there is. Kant holds that moral questions are to be decided by reason. Reason, according to Kant, always seeks unity under principles, and ultimately, systematic unity under the fewest possible number of principles (Pure Reason A298-302/B355-359, A645- 650/B673-678).
    [Show full text]
  • "The Principle of Punishment Is a Categorical Imperative"
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UNL | Libraries University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications - Department of Philosophy Philosophy, Department of 1998 "The Principle of Punishment Is a Categorical Imperative" Nelson T. Potter Jr. University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/philosfacpub Part of the Continental Philosophy Commons, and the Ethics and Political Philosophy Commons Potter, Nelson T. Jr., ""The Principle of Punishment Is a Categorical Imperative"" (1998). Faculty Publications - Department of Philosophy. 22. https://digitalcommons.unl.edu/philosfacpub/22 This Article is brought to you for free and open access by the Philosophy, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications - Department of Philosophy by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Potter in Autonomy and Community: Readings in Contemporary Kantian Social Philosophy (J. Kneller & S. Axinn, eds.). Section II. Kant and Contemporary Social Issues. Copyright 1998, SUNY Press. Used by permission. 9------ Nelson Thomas Potter Jr. UThe Principle ofPunuhment Id a 1 Categorical Imperatire 77 KANT'S VIEWS There has been a considerable renaissance in retributivism as a theory of the justification of punishment in the second half of this century. Retributivism is often defended
    [Show full text]
  • Individuality and Rights in Fichte's Ethics
    Philosophers’ volume 17, no. 12 Despite sustained and sophisticated philosophical attention in recent Imprint june 2017 years, J.G. Fichte’s 1796–97 Foundations of Natural Right continues to present some of the same interpretive puzzles that it presented to its first readers. Here I propose solutions to two of those puzzles, which concern the nature of political obligation and its relation to moral obli- gation. Both solutions are motivated by a novel approach to the text, which looks at it through the lens of Fichte’s moral philosophy (as pre- sented in the 1798 System of Ethics), into which its results must fit if, as INDIVIDUALITY Fichte believes, the possibility of morally sanctioned interactions with others requires standing in some law-governed political relationship with them. AND RIGHTS IN It is not unusual for interpretive problems that arise when a text is approached in isolation to become soluble when the text is placed against a broader systematic or historical background; and that is the FICHTE'S ETHICS general sort of project I undertake here. The reason this particular ap- proach has not yet been taken with the Foundations has been that no work on Fichte’s ethical theory has, until recently, provided a fruitful point of entry. The interpretation I have defended in work of the past few years,1 on which Fichte’s normative theory is a form of capabilities- maximizing consequentialism, changes the picture, inviting compari- son of Fichte’s treatment of political duties with those of other conse- Michelle Kosch quentialists, and consideration of the role of coordination and agree- ments in consequentialist ethical theory.
    [Show full text]
  • Animals in the Kingdom of Ends
    25 Animals in the Kingdom of Ends Heather M. Kendrick Department of Philosophy and Religion Central Michigan University [email protected] Abstract Kant claimed that human beings have no duties to animals because they are not autonomous ends in themselves. I argue that Kant was wrong to exclude animals from the realm of moral consideration. Animals, although they do not set their own ends and thus cannot be regarded as ends in themselves, do have ends that are given to them by nature. As beings with ends, they stand between mere things that have no ends, and rational beings that are ends in themselves. I propose a broader version of Kant's kingdom of ends, in which rational beings respect the ends of all other beings that have them, including animals. The moral status of animals would still be dependent on the existence of rational beings, but our duty to take their ends into account would be a direct duty to them, rather than being a covert duty to human beings. Introduction Immanuel Kant holds that we have no duties to animals, because they are not ends in themselves, that is, autonomous beings of intrinsic value. Instead, we have indirect duties with regard to them. We ought not treat them cruelly, as it damages our natural sympathies and thus can harden us in our dealings with other human beings. He uses the example of a man who has his dog shot when the animal is no longer of service; this is not a violation of any duty to the dog, but of his duty to cultivate “the kindly and humane qualities in himself, which he ought to exercise in virtue of his duties to mankind” (Kant 1997b 27:459).
    [Show full text]
  • Kant, Neo-Kantianism, and Phenomenology Sebastian Luft Marquette University, [email protected]
    Marquette University e-Publications@Marquette Philosophy Faculty Research and Publications Philosophy, Department of 7-1-2018 Kant, Neo-Kantianism, and Phenomenology Sebastian Luft Marquette University, [email protected] Published version. Oxford Handbook of the History of Phenomenology (07/18). DOI. © 2018 Oxford University Press. Used with permission. Kant, Neo-Kantianism, and Phenomenology Kant, Neo-Kantianism, and Phenomenology Sebastian Luft The Oxford Handbook of the History of Phenomenology Edited by Dan Zahavi Print Publication Date: Jun 2018 Subject: Philosophy, Philosophy of Mind, History of Western Philosophy (Post-Classical) Online Publication Date: Jul 2018 DOI: 10.1093/oxfordhb/9780198755340.013.5 Abstract and Keywords This chapter offers a reassessment of the relationship between Kant, the Kantian tradi­ tion, and phenomenology, here focusing mainly on Husserl and Heidegger. Part of this re­ assessment concerns those philosophers who, during the lives of Husserl and Heidegger, sought to defend an updated version of Kant’s philosophy, the neo-Kantians. The chapter shows where the phenomenologists were able to benefit from some of the insights on the part of Kant and the neo-Kantians, but also clearly points to the differences. The aim of this chapter is to offer a fair evaluation of the relation of the main phenomenologists to Kant and to what was at the time the most powerful philosophical movement in Europe. Keywords: Immanuel Kant, neo-Kantianism, Edmund Husserl, Martin Heidegger, Marburg School of neo-Kantian­ ism 3.1 Introduction THE relation between phenomenology, Kant, and Kantian philosophizing broadly con­ strued (historically and systematically), has been a mainstay in phenomenological re­ search.1 This mutual testing of both philosophies is hardly surprising given phenomenology’s promise to provide a wholly novel type of philosophy.
    [Show full text]
  • Title Response to 'Kant's Concept of Happiness' by Yuzo Hirose Author
    Title Response to 'Kant's Concept of Happiness' by Yuzo Hirose Author(s) Michael Marshall Happiness and Personal Growth: Dialogue between Citation Philosophy, Psychology, and Comparative Education (2010): 51-56 Issue Date 2010-03-31 URL http://hdl.handle.net/2433/143023 The copyright of papers included in this paper belongs to each Right author. Type Article Textversion publisher Kyoto University 51 Response to 'Kant's Concept of Happiness' by Yuzo Hirose MICHAEL MARSHALL Faculty of the Arts Thames Valley University The generalised conclusion is that therefore the parts of experience hold together from next to next by relations that are themselves parts of experience (James, 1967, p. 136). Kant's mature philosophy is dependent on a synthetic schema or operation of 'faculties' of the human agent as individuated actor. His Second Critique, on Practical Reason, was anticipated with impatience by his contemporaries, who were also increasingly intolerant of the categorial subtleties of these synthetic operations, which seemed to privilege abstraction over political action and radicality. One of these contemporaries was Johann Gottlieb Fichte, who in Kant's native city of Konigsberg published in 1792 an 'Attempt at a Critique of all Revelation', which was taken for a long-anticipated work on religion by Kant (La Vopa, 2001, p. 82). It is perhaps useful, in this context, to point out an interesting inflection and dialectical gesture. Yuzo Hirose bases his account on the canonical 'ought' of the categorical imperative. He seeks to restore his
    [Show full text]
  • Willing the End Means Willing the Means: an Overlooked Reading of Kant
    AN OPEN ACCESS Ergo JOURNAL OF PHILOSOPHY Willing the End Means Willing the Means: An Overlooked Reading of Kant WOORAM LEE (University of Southern California) In his Groundwork for the Metaphysics of Morals, Kant famously claims that it is ana- lytic that whoever wills the end also wills the indispensably necessary means to it that is within his control. The orthodox consensus has it that the analytic proposition expresses a normative principle of practical reason. In this paper, I argue that this consensus is mistaken. On my resolute reading of Kant, he is making a descriptive point about what it is to will an end, and not making a normative claim of any sort. Kant’s argument is that when you know that some object is a necessary means to an end, you do not count as willing the end unless you also will the means, because of the distinctive content of willing: when you will an end, what you will is that you do whatever is necessary to bring about the end. I show how the resolute reading of Kant’s analytic proposition explains the possibility of hypothetical imperatives and defend the resolute reading from the charge that it makes instrumental irrationality impossible. n his Groundwork of the Metaphysics of Morals, Kant famously calls the follow- Iing proposition “analytic”: “whoever wills the end also wills (in so far as rea- son has decisive influence on his actions) the indispensably necessary means to it that is in his control” (4:417).1 Read naïvely, with little attention to the ca- veat in the parenthesis, this proposition is most straightforwardly interpreted as specifying a descriptive relation between willing an end and willing the necessary means to it.
    [Show full text]
  • Examining Moral Necessity in the Kantian Categorical Imperative Mark E
    The Catalyst Volume 2 | Issue 1 Article 2 2012 Examining Moral Necessity in the Kantian Categorical Imperative Mark E. Harris University of Southern Mississippi Follow this and additional works at: http://aquila.usm.edu/southernmisscatalyst Recommended Citation Harris, Mark E. (2012) "Examining Moral Necessity in the Kantian Categorical Imperative," The Catalyst: Vol. 2: Iss. 1, Article 2. DOI: 10.18785/cat.0201.02 Available at: http://aquila.usm.edu/southernmisscatalyst/vol2/iss1/2 This Article is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in The aC talyst by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. Examining Moral Necessity in the Kontion Categorical Imperative could n?t be . the basis of Mar k E. Horns a law. When these inclina­ o:al necessi~ is the idea that specific imperatives tions are dispensed with as mor­ bmd the actiOns of a moral agent regardless of his ally impertinent, only the law M or her personal goals or wishes. Contemporary ethi- and respect for the law can de­ cists have debated whether the moral system of Immanuel Kant termine the will. 7 includes rules which do in fact bind necessarily on the moral agent. This paper will argue that Kant's categorical imperative Since there IS nothing per­ does not bind necessarily. The three different formulas given for sonal about the law which binds the categorical imperative can each be used to derive different a person to duty, then the law moral rules.
    [Show full text]
  • Kant's Concept of Reflective Judgment
    KANT'S CONCEPT OF REFLECTIVE JUDGMENT Sumangali Rajiva A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Philosophy University of Toronto O Copyright by Sumangali Rajiva 1999 National Library Bibliothbque nationale 1+1 of,,, du Canada Acquisitions and Acquisitions et Bibliogaphic Services services bibliographiques 395 Wellington Street 395, rue Wellirigtori OttawaON KlAON4 OtfawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains owoership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels rnay be printed or othewïse de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT KANT'S CONCEPT OF REFLEC'IWE JUMfMElYT Surnangali Rajiva, Doctor of Philosophy 1999 Graduate Department of Philosophy in the University of Toronto In the Critique of Pure Reason and the Critique of Practical Reason Kant develops models of knowledge and morality in which we know and exist in a world of sensible appearances while dso belonging to a world of transcendent morality.
    [Show full text]
  • The Role of Happiness in Kant's Ethics
    Aporia Vol. 14 number 1—2004 The Role of Happiness in Kant’s Ethics JULIE LUND HUGHES ant, in an unusually non-technical way, defines happiness as getting what one wants.1 Also unusual in his ethical writings is a lack of dis- Kcussion on happiness, since one typically thinks of ethics as being inextricably linked to happiness. Kant does not discuss happiness much because happiness is not the basis of his system of ethics, in contrast to most ethical theories which make happiness the aim of morality. However, happiness stills has a role to play in his ethics. In this essay I will discuss how happiness fits into Kant’s ethics. First, I will discuss Kant’s definitions of happiness. Second, I will explain his reasons for choosing a basis for morality other than happiness. Finally, I will illuminate the different roles that happiness plays in Kant’s ethics. I. In The Metaphysical Principles of Virtue, Kant describes happiness as “continuous well-being, enjoyment of life, complete satisfaction with one’s condition.”2 This description is not so far removed from the utilitarian definition of happiness—pleasure without pain. Kant expands this idea of 1 Kant 240. 2 Ibid. 593. Julie Lund Hughes is a senior majoring in philosophy and English and minoring in ballroom dance at Brigham Young University. She is moving to New York City this fall, where she will raise her daughter and pursue a career in editing. 62 JULIE LUND HUGHES happiness to include “power, riches, honor, even health and that complete well-being and satisfaction with one’s condition.”3 Kant refers to man’s preservation and welfare as synonymous with his happiness.4 He calls hap- piness the complete satisfaction of all one’s needs and inclinations.5 In the Critique of Practical Reason, Kant defines happiness as “the state of a rational being in the world in the whole of whose existence everything goes according to his wish and will.”6 Happiness is not pleasure.
    [Show full text]
  • Kant on "Why Must I Keep My Promise?"
    Chicago-Kent Law Review Volume 81 Issue 1 Symposium: Promises, Commitments, Article 5 and the Foundations of Contract Law December 2005 Kant on "Why Must I Keep My Promise?" B. Sharon Byrd Joanchim Hruschka Follow this and additional works at: https://scholarship.kentlaw.iit.edu/cklawreview Part of the Law Commons Recommended Citation B. S. Byrd & Joanchim Hruschka, Kant on "Why Must I Keep My Promise?", 81 Chi.-Kent L. Rev. 47 (2006). Available at: https://scholarship.kentlaw.iit.edu/cklawreview/vol81/iss1/5 This Article is brought to you for free and open access by Scholarly Commons @ IIT Chicago-Kent College of Law. It has been accepted for inclusion in Chicago-Kent Law Review by an authorized editor of Scholarly Commons @ IIT Chicago-Kent College of Law. For more information, please contact [email protected], [email protected]. KANT ON "WHY MUST I KEEP MY PROMISE?" B. SHARON BYRD AND JOACHIM HRUSCHKA* INTRODUCTION Why is it that I must keep my promise? Immanuel Kant,1 in his "Doc- trine of Right,"'2 tells us that everyone easily understands "I must." The duty to keep promises is a categorical imperative. 3 Kant says that any fur- * B. Sharon Byrd is a Professor of U.S. Law at the School of Law, Friedrich-Schiller University in Jena, Germany and Joachim Hruschka is a Professor of Law at Friedrich-Alexander University in Erlangen, Germany. The authors would like to thank the members of the workshop "Economics, Ethics and Law (Contractualism and the Ethics of Contracts)" at the IVR World Congress, May 24-29, 2005, in Granada, Spain, for their valuable comments on an earlier draft of this article, and particularly Hora- cio Spector, who also organized the event.
    [Show full text]