Chambumo Gyeong - Book 2
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Historical Study on the Relation Between Ancient Chinese Cuju and Modern Football
2018 4th International Conference on Innovative Development of E-commerce and Logistics (ICIDEL 2018) Historical Study on the Relation between Ancient Chinese Cuju and Modern Football Xiaoxue Liu1, Yanfen Zhang2, and Xuezhi Ma3 1Department of Physical Education, China University of Geosciences, Xueyuan Road, Haidian District, Beijing, P. R. China 2Department of Life Sciences; Xinxiang University, Xinxiang Henan Province, Eastern Section of Hua Lan Road, Hongqi District, Xinxiang City, Henan, China 3Beijing Sport University Wushu School, Information Road, Haidian District, Beijing, China [email protected], [email protected], [email protected] Keywords: Ancient Chinese Cuju, Modern Football, Relationship, Development, The Same Origin Abstract: This paper studies on the origin and development of Chinese Cuju through document retrieval. Born in the period of Dongyi civilization, Chinese Cuju began to take shape during the Spring and Autumn and Warring States Period, and gradually flourished during the Qin, Han, Tang and Song dynasties. Through the economic and cultural exchange between China and the West in the past ages, Cuju was introduced into Europe when Mongol expedited westward in Yuan Dynasty. Finally, it has become the modern football, which originated from ancient Chinese Cuju and developed from European competition rules and now is widely accepted and popular in the world. 1. The Cultural Background of the Study On July 15th, 2004, Mr. Blatter, the president of FIFA (Fédération Internationale de Football Association) officially announced in the 3rd session of Soccerex Fair, that football originated in Zibo, the capital of Qi State during the Spring and Autumn Period of ancient China. Cuju (ancient football game) began in China, while modern football (eleven -player game) originated in England. -
Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe
SINO-PLATONIC PAPERS Number 301 May, 2020 Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe by Kang, In Uk Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
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Advances in Social Science, Education and Humanities Research, volume 275 2nd International Conference on Education Innovation and Social Science (ICEISS 2018) Analysis of the Children's Picture Book as the Carrier to Inherit the Spirit of Yimeng —Taking the Phoenix Bird Worship in Dongyi Culture as an Example Xu Ping Zaozhuang Institute Abstract—The Yimeng spirit is a cultural and spiritual trait open and compatible theoretical characteristics and powerful formed by the fusion of Chinese traditional culture, practical functions [1]. revolutionary culture and socialist culture. In contemporary society that practices the core values of socialism, it is necessary On December 12, 1989, Li Xiangdong published an article to strive to inherit and develop the spirit of Yimeng and enhance entitled "Playing the Advantages of the Old District and cultural self-confidence. This paper takes children's picture Promoting the Spirit of the Yimeng" in the "Linyi People's books as a carrier to inherit the spirit of Yimeng, takes the Daily". This is the first proposal of the concept of "Yimeng worship of phoenix birds in Dongyi culture as an example, and Spirit". On February 2, 1990, when Comrade Jiang Chunyun points out that the creation of children's picture books is a visited the Yimeng area, he summarized the spirit of Yimeng reflection of the integration of Chinese excellent traditional as the core idea of "Love the Party, Love the Army, culture into the education. This is extremely important for Entrepreneur, Entrepreneurship, Selfless Dedication". In June children's ideological quality, aesthetic experience and national 1990, Chen Jianguang published a research paper entitled feelings. -
Provenance of the Zhou Dynasty Bronze Vessels Unearthed from Zongyang County, Anhui Province, China: Determined by Lead Isotopes and Trace Elements
Provenance of the Zhou Dynasty Bronze Vessels Unearthed from Zongyang County, Anhui Province, China: Determined by Lead Isotopes and Trace Elements Yanjie Wang ( [email protected] ) Anhui University https://orcid.org/0000-0002-5768-5464 Guofeng Wei Anhui University Qiang Li Anhui University Xiaoping Zheng Wenzhou Party Institute of Cultural Relics and Archaeology Danchun Wang Anhui Museum Research Article Keywords: Bronze vessels, Mining and smelting, Lead isotopes, Trace elements, Provenance Posted Date: June 17th, 2021 DOI: https://doi.org/10.21203/rs.3.rs-176870/v1 License: This work is licensed under a Creative Commons Attribution 4.0 International License. Read Full License Version of Record: A version of this preprint was published at Heritage Science on August 20th, 2021. See the published version at https://doi.org/10.1186/s40494-021-00566-5. Page 1/20 Abstract Thirteen Zhou Dynasty bronze vessels and two slags from Zongyang County along the north bank of the Yangtze River in Anhui were analyzed by LA-MC-ICP-MS and EDXRF. The results of the lead isotope analysis showed that there were two kinds of lead materials in the Zongyang bronzes. Class which could have originated from the Wannan region were mainly used in the Western Zhou and the following Spring and Autumn periods; while Class , possibly from the local mines in Zongyang County, were mainly present in the Warring States period. Such a shift in the ore material sources is also revealed by the analysis of the trace elements of the Zongyang bronzes. With reference to relevant historical documents, it can be inferred that the transformation of the bronze material sources could be related to the changes of the political situation during the Zhou Dynasty. -
Indo-Europeans in the Ancient Yellow River Valley
SINO-PLATONIC PAPERS Number 311 April, 2021 Indo-Europeans in the Ancient Yellow River Valley by Shaun C. R. Ramsden Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
The Rise and Fall of the Hua-Yi System in East Asia
Journal of chinese humanities 5 (2019) 200-214 brill.com/joch The Rise and Fall of the Hua-Yi System in East Asia Han Dongyu 韓東育 Professor of History, Northeast Normal University, China [email protected] Abstract The Hua-Yi 華夷 system that spread in East Asia in the form of tribute relationships during the Ming dynasty [1368-1644] began as a system based on China’s perceived cultural superiority, but slowly evolved into a system centered on nationalism. Accordingly, the kinship networks embedded in the Hua-Yi system were also continu- ally evolving, breaking down, and reforming in a cycle that repeated itself multiple times. Amid this process, ethnocentrism [zi minzu zhongxin zhuyi 自民族中心主義] and “interest centralism” [liyi zhongxin zhuyi 利益中心主義] played key roles in the formation and eventual dissolution of the Hua-Yi system. Keywords East Asia – international relations – Ming history – Qing history – tributary system 1 The Hua-Yi 華夷1 system was a system of geographic relationships centered on the dynasties in the Central Plains region of China, which persisted for more than 2,000 years in parts of East Asia and Southeast Asia. Through a series of both tangible and intangible rules, the system successfully and effectively wove China’s sphere of cultural influence into a network of organic political, economic, and cultural relations. It was also responsible for the creation of a fledgling system of international relations during the Spring and Autumn period [770-476 BCE] and the creation of ancient China’s international law 1 Hua 華 refers to the Chinese people, and yi 夷 is a derogatory term referring to the tribes liv- ing east of the Central Plains, considered the birthplace of Chinese civilization. -
The Book and the Barbarian in Ming China and Beyond: the Luo Chong Lu, Or “Record of Naked Creatures”
the book and the barbarian yuming he The Book and the Barbarian in Ming China and Beyond: The Luo chong lu, or “Record of Naked Creatures” n a text titled Record of Grand Lessons to Wake the Errant 大義覺迷錄, I the Yongzheng emperor (r. 1723–1736) of the Manchu Qing dy- nasty argued that the indigenous Chinese word yi 夷 (commonly trans- lated as “foreign” or “barbarian”) was merely an archaic equivalent of the latter-day word for “birthplace,” and thus ought not be thought insulting to Manchu sensibilities, as was suggested by the practice of some early Qing authors who self-censored their writings by avoiding the use of the graph yi.1 Whatever the success of this attempt to lay to rest any debates over the term, in what way might recent uses of it have led either to self-censorship or to Yongzheng’s claim that it was inoffensive? A key element to the answer will involve gaining a better understanding of the complex and lively history of descriptions, opin- ions, and fantasies about the outside world and its inhabitants during the Ming (1368–1644). I would like to thank the following venues and their organizers for valuable opportunities to present and receive comments on various stages of this project: “Collecting ‘China’: Objects, Materiality, & Multicultural Collectors” (2006), a conference at the University of Delaware and Winterthur Museum and Country Estate, organized by Vimalin Rujivacharakul; Fairbank Center for Chinese Studies, Harvard University (2008); a workshop on “Chinese Zoomorphic Imagination,” organized by Eugene Wang (2008); “Global Early Modernity,” a panel orga- nized by Walter Cohen for the 2008 Meeting of the Group of Early Modern Cultural Studies; “The Emergence of New Media in Premodern China” Colloquium, Center for Chinese Stud- ies, University of California at Berkeley (2008); and Center for Chinese Studies, University of Michigan (2009). -
The Origin and Evolvement of Chinese Characters
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Portal Czasopism Naukowych (E-Journals) BI WEI THE ORIGIN AND EVOLVEMENT OF CHINESE CHARACTERS Writing, the carrier of culture and the symbol of human civilization, fi rst appeared in Sumer1. Like other ancient languages of Egypt and India, ancient Sumerian symbols have been lost in the process of history, but only Chinese characters still remain in use today. They have played a signifi cant role in the development of Chinese lan- guage and culture. This article intends to display how Chinese characters were creat- ed and how they were simplifi ed from the ancient form of writing to more abstract. Origin of Chinese characters Chinese characters, in their initial forms, were beautiful and appropriately refl ected images in the minds of ancient Chinese that complied with their understanding of reality. Chinese people selected the way of expressing meaning by fi gures and pic- tures, and Chinese characters begun with drawings. Three Myths in Ancient Times It is diffi cult to determine the specifi c time when the Chinese characters emerged. There are three old myths about the origin of Chinese characters. The fi rst refers to the belief that Chinese characters were created by Fu Xi – the fi rst of Three Sovereigns2 in ancient China, who has drew the Eight Trigrams which have evolved into Chinese characters. The mysterious Eight Trigrams3 used for divination are composed of the symbols “–” and “– –”, representing Yang and Yin respectively. 1 I.J. Gelb, Sumerian language, [in:] Encyclopedia Britannica Online, Encyclopedia Britannica, re- trieved 30.07.2011, www.britannica.com. -
Korean Sovereignty Over Dokdo - Facts and Evidence
Part II: Korean Sovereignty over Dokdo - Facts and Evidence 1. When Did Dokdo Become a Part of Korean Territory? Korean title to Dokdo dates back to the 6th century. According to the records of Samguk Sagi -(History of the Three Kingdoms), Korean sovereignty over the island was established with the incorporation of Usanguk -(“guk” means “state”) into the Kingdom of Silla, one of the three ancient kingdoms of Korea, in 512 A.D. Samguk Sagi records that in 512 A.D., Yi Sa-bu, a Silla government official, subjugated the island state on behalf of Silla. The territory of Usanguk comprised the islands of Ulleungdo and Usando -(present-day Dokdo). Historical facts surrounding this event and the establishment of Korean title to Dokdo are further buttressed by medieval Korean records: Sejong Sillok Jiriji -(Geographical Appendix to the Annals of King Sejong) and Sinjeung Dongguk Yeoji Seungnam -(Revised and Augmented Version of the Survey of the National Geography of Korea), published in 1454 and 1531 respectively. Within the two official records marking sovereign limits of the Kingdom of Joseon, Dokdo was clearly marked as belonging to Gangwon Province, one of eight provinces of the medieval Korean kingdom. It is particularly worth noting that Sinjeung Dongguk Yeoji Seungnam appends Paldo Chongdo -(Map of Eight Provinces of Korea) and Gangwondo Jido -(Map of Gangwon Province), both of which mark Ulleungdo and Dokdo as belonging to Korea’s Gangwon Province. The variety of Korean documentary and cartographical evidence naturally leads to questions to what, if any, kind of materials the Japanese have presented in challenging Korean ownership of Dokdo. -
Dialects!In!South!Korea1!
Dialectologia!14,(2015),!17*46.!! ISSN:!2013*2247! Received!7!October!2013.! Accepted!2!JanuAry!2014.! ! ! ! ! “ONE!COUNTRY,!ONE!LANGUAGE”?:! MAPPING!PERCEPTIONS!OF!DIALECTS!IN!SOUTH!KOREA1! 1 2 Lisa#JEON #&#Patricia#CUKOR5AVILA # 1Rice#University,#Houston,#Texas;#2University#of#North#Texas,#Denton,#Texas# [email protected]#/#[email protected]# # Abstract# # Perceptual#dialectology#studies#have#shown#that#people#have#strong#opinions#about#the#number#and# placement#of#dialect#regions.#This#study#uses#the#‘draw5a5map’#task#to#examine#perceptions#of#language# variation# in# South# Korea,# where# relatively# little# perceptual# dialectology# research# has# been# conducted.# Respondents# were# asked# to# indicate# on# hand5drawn# maps# where# people# speak# differently# and# provide# names,#examples,#and#comments.#The#map#data#were#aggregated#and#analyzed#with#ArcGIS#10.0#software# and#the#qualitative#data#were#categorized#using#the#‘keywords’#method.#An#analysis#of#these#data#suggests# that#South#Koreans’#perceptions#of#dialect#regions#are#not#necessarily#limited#by#administrative#boundaries;# in#fact,#the#data#reveal#not#only#perceptions#of#dialect#variation#unassociated#with#geographic#borders,#but# they#also#tap#into#the#way#people#connect#ideas#about#language#and#place.#Results#from#this#study#have# implications# for# language# attitudes# research,# perceptual# dialectology# methodology,# and# the# relationship# between#language#and#place#in#South#Korea.# # Keywords!!! perceptual#dialectology,#language#attitudes,#language#and#place,#language#variation,#South#Korea# -
Time Use Patterns and the Quality of Life of the Poor and the Non-Poor in Rural Areas in Korea*
Time Use Patterns and the Quality of Life of the Poor and the Non-poor in Rural Areas in Korea* Cho,H.K.*; Lee, K.Y.1; Lee.Y.S. 2; Kim,O.S. 3; Lee, S.M.4; Hong, D. S.5; Cho,H.S.6; Kim,Y.K.7 *Department of Family Welfare, Daegu University 1,7 Department of Consumer Studies & Resource Management, Seoul National University, 2 Department of Home Economics Education, Korea University, 3 Department of Home Economics, Korea National Open University, 4 Department of Child and Family Welfare, Woosuk University, 5Dept. of Sociology, Seoul National University,6 Department of Social Welfare ABSTRACT The purpose of this study is to compare the quality of life of the poor with the non- poor farming households by examining the patterns of time use and life satisfaction. The data were collected using time diary and questionnaire from the 369 rural households in eight provinces of the nation, which were divided into two subgroups based on their annual income, the poor and the non-poor. The questionnaire consisted of questions about the subjective satisfactions of life domains. The major findings are summarized as follows. The average age of the poor farming household respondents is 10 years higher than that of the non-poor household respondents. The average annual income of the poor farming households was only about one sixth of the non-poor. The major crops of the non-poor farming households are evenly distributed compared to those of the poor. There is no difference in time use except for non-agricultural activities between the two groups during the peak farming season, but there is a great difference during the slack season. -
Two Neo-Confucian Perspectives on the Way 2008
TWO NEO-CONFUCIAN PERSPECTIVES ON THE WAY YI YI’S AND LI ZHI’S COMMENTARIES ON THE LAOZI KIM, HAK ZE (B.A., KOREA UNIVERSITY) (M.A., ACADEMY OF KOREAN STUDIES) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF PHILOSOPHY NATIONAL UNIVERSITY OF SINGAPORE 2008 ACKNOWLEDGEMENTS This dissertation is a result of my recent exploration in East Asian thought. For me East Asian thought is a spiritual learning for self and society. It relates equally to religions, literature, politics, and history, thereby obscuring the boundaries between them and bewildering students. Nevertheless, students find that such a characteristic of East Asian thought can turn into richness in learning. Since East Asian thinkers expressed their thought through occasional talks, letters, and poems more than explanatory philosophical works, discerning their meaning can be an exhaustive undertaking. Nevertheless, the whole process of learning in East Asian thought has been a pleasure for me. My immediate academic indebtedness in this study should be attributed to Alan K.L. Chan (NUS) and Choi Jin-Duk 최진덕 (AKS). Prof. Chan, my current supervisor, has led me here by his excellent mentorship and scholarship on Chinese tradition. He has been the strongest supporter of my research in NUS. Without his generous yet careful guidance, I could not have completed my study in NUS. Prof. Choi Jin-Duk, a traditional Korean teacher and my former supervisor, has scolded and encouraged me by his fine scholarship and passion since I met him in the Academy of Korean Studies in 1997. As a representative Korean researcher in the field of Joseon and Song-Ming thought, Prof.