Evolusion and Gender Bias Reflected in Chinese Characters Ong Mia Farao Karsono Chinese Department
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The History of Holt Cheng Starts 88Th
The Very Beginning (written with great honor by cousin Basilio Chen 鄭/郑华树) The Roots Chang Kee traces his family roots as the 87th descendant of Duke Huan of Zheng (鄭桓公), thus posthumorously, Dr. Holt Cheng is referred to in the ancient family genealogical tradition Duke Holt Cheng, descendant of the royal family Zhou (周) from the Western Zhou Dynasty. The roots and family history of Chang Kee starts over 2,800 years ago in the Zhou Dynasty (周朝) when King Xuan (周宣王, 841 BC - 781 BC), the eleventh King of the Zhou Dynasty, made his younger brother Ji You (姬友, 806 BC-771 BC) the Duke of Zheng, establishing what would be the last bastion of Western Zhou (西周朝) and at the same time establishing the first person to adopt the surname Zheng (also Romanized as Cheng in Wades-Giles Dictionary of Pronunciation). The surname Zheng (鄭) which means "serious" or " solemn", is also unique in that is the only few surname that also has a City-State name associated it, Zhengzhou city (鄭國 or鄭州in modern times). Thus, the State of Zheng (鄭國) was officially established by the first Zheng (鄭,) Duke Huan of Zheng (鄭桓公), in 806 BC as a city-state in the middle of ancient China, modern Henan Province. Its ruling house had the surname Ji (姬), making them a branch of the Zhou royal house, and were given the rank of bo (伯,爵), corresponding roughly to an earl. Later, this branch adopted officially the surname Zheng (鄭) and thus Ji You (or Earl Ji You, as it would refer to in royal title) was known posthumously as Duke Huan of Zheng (鄭桓公) becoming the first person to adopt the family surname of Zheng (鄭), Chang Kee’s family name in Chinese. -
The Rise of Agricultural Civilization in China: the Disparity Between Archeological Discovery and the Documentary Record and Its Explanation
SINO-PLATONIC PAPERS Number 175 December, 2006 The Rise of Agricultural Civilization in China: The Disparity between Archeological Discovery and the Documentary Record and Its Explanation by Zhou Jixu Center for East Asian Studies, University of Pennsylvania, Philadelphia, Pennsylvania Chinese Department, Sichuan Normal University, Chengdu, Sichuan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
Ideophones in Middle Chinese
KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË ! Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas'Van'Hoey' ' Presented(in(fulfilment(of(the(requirements(for(the(degree(of(( Master(of(Arts(in(Linguistics( ( Supervisor:(prof.(dr.(Jean=Christophe(Verstraete((promotor)( ( ( Academic(year(2014=2015 149(431(characters Abstract (English) Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas Van Hoey This M.A. thesis investigates ideophones in Tang dynasty (618-907 AD) Middle Chinese (Sinitic, Sino- Tibetan) from a typological perspective. Ideophones are defined as a set of words that are phonologically and morphologically marked and depict some form of sensory image (Dingemanse 2011b). Middle Chinese has a large body of ideophones, whose domains range from the depiction of sound, movement, visual and other external senses to the depiction of internal senses (cf. Dingemanse 2012a). There is some work on modern variants of Sinitic languages (cf. Mok 2001; Bodomo 2006; de Sousa 2008; de Sousa 2011; Meng 2012; Wu 2014), but so far, there is no encompassing study of ideophones of a stage in the historical development of Sinitic languages. The purpose of this study is to develop a descriptive model for ideophones in Middle Chinese, which is compatible with what we know about them cross-linguistically. The main research question of this study is “what are the phonological, morphological, semantic and syntactic features of ideophones in Middle Chinese?” This question is studied in terms of three parameters, viz. the parameters of form, of meaning and of use. -
English Versions of Chinese Authors' Names in Biomedical Journals
Dialogue English Versions of Chinese Authors’ Names in Biomedical Journals: Observations and Recommendations The English language is widely used inter- In English transliteration, two-syllable Forms of Chinese Authors’ Names nationally for academic purposes. Most of given names sometimes are spelled as two in Biomedical Journals the world’s leading life-science journals are words (Jian Hua), sometimes as one word We recently reviewed forms of Chinese published in English. A growing number (Jianhua), and sometimes hyphenated authors’ names accompanying English- of Chinese biomedical journals publish (Jian-Hua). language articles or abstracts in various abstracts or full papers in this language. Occasionally Chinese surnames are Chinese and Western biomedical journals. We have studied how Chinese authors’ two syllables (for example, Ou-Yang, Mu- We found considerable inconsistency even names are presented in English in bio- Rong, Si-Ma, and Si-Tu). Editors who are within the same journal or issue. The forms medical journals. There is considerable relatively unfamiliar with Chinese names were in the following categories: inconsistency. This inconsistency causes may mistake these compound surnames for • Surname in all capital letters followed by confusion, for example, in distinguishing given names. hyphenated or closed-up given name, for surnames from given names and thus cit- China has 56 ethnic groups. Names example, ing names properly in reference lists. of minority group members can differ KE Zhi-Yong (Chinese Journal of In the current article we begin by pre- considerably from those of Hans, who Contemporary Pediatrics) senting as background some features of constitute most of the Chinese population. GUO Liang-Qian (Chinese Chinese names. -
A Primer in Chinese Buddhist Writings Supplement: Epigraphy
A Primer in Chinese Buddhist Writings Supplement: Epigraphy Acknowledgements Thanks are due to the members of the epigraphy seminar of 2016 that worked with and contributed to what follows: Allan Ding, Sinae Kim, Sangyop Lee, Kedao Tong, Dan Tuzzeo and Likun Yang. Sinae Kim worked on extensive revisions to this supplement and should be listed as co-author. Please send corrections and suggestions to: [email protected] October, 2016 Cover: Rubbing in the collection of the Peking Library. Běijīng tuúshūguǎn cáng Zhōngguó lìdài shíkē tàběn huìbiān 北京圖書館藏中國歷代石刻拓本匯編 (Zhèngzhōu: Zhōngzhōu gǔjí chūbǎnshè, 1989), vol. 4, p. 80. 1 Table of Contents Preface ....................................................................................................................................................................... 3 Short Donative Inscriptions ................................................................................................................................. 4 1. The Zhái Mán Maitreya Stele ....................................................................................................................... 4 2. The Chéng Duàn’ér Stone Stūpa ................................................................................................................ 12 3. The Táng Xiǎohǔ Maitreya Stele ................................................................................................................ 17 4. The Liú Wèi Maitreya Stele ....................................................................................................................... -
Where Was the Western Zhou Capital? a Capital City Has a Special Status in Every Country
Maria Khayutina [email protected] Where Was the Western Zhou Capital? A capital city has a special status in every country. Normally, this is a political, economical, social center. Often it is a cultural and religious center as well. This is the place of governmental headquarters and of the residence of power-holding elite and professional administrative cadres. In the societies, where transportation means are not much developed, this is at the same time the place, where producers of the top quality goods for elite consumption live and work. A country is often identified with its capital city both by its inhabitants and the foreigners. Wherefore, it is hardly possible to talk about the history of a certain state without making clear, where was located its capital. The Chinese history contains many examples, when a ruling dynasty moved its capital due to defensive or other political reasons. Often this shift caused not only geographical reorganization of the territory, but also significant changes in power relations within the state, as well as between it and its neighbors. One of the first such shifts happened in 771 BC, when the heir apparent of the murdered King You 幽 could not push back invading 犬戎 Quanrong hordes from the nowadays western 陜西 Shaanxi province, but fled to the city of 成周 Chengzhou near modern 洛陽 Luoyang, where the royal court stayed until the fall of the 周 Zhou in the late III century BC. This event is usually perceived as a benchmark between the two epochs – the “Western” and “Eastern” Zhou respectively, distinctly distinguished one from another. -
THE BALLAD of MULAN – Anonymous
1 URL for Literature Page: http://www.tsoidug.org/literary.php URL for Home Page: http://www.tsoidug.org/index.php 木 兰 词 逸 名 mu` lan’ ci’ yi` ming’ THE BALLAD OF MULAN – Anonymous 冯欣明英语翻译及拼音(简体版) - English Translation and Pinyin by Feng Xin-ming (Simplified Chinese Script) - (Note: Pinyin to enable entry by ordinary keyboard: ji- = first tone, ji’ = second tone, ji^ = third tone, ji` = fourth tone.) 唧 唧 复 唧 唧,木 兰 当 户 织。 ji- ji- fu` ji- ji- , mu` lan’ dang- hu` zhi- ji ji again ji ji, Mulan in front of door weave “Ji ji,” and “ji ji,” Mulan weaves in front of the door. 不 闻 机 杼 声,惟 闻 女 叹 息。 bu` wen’ ji- zhu` sheng- , wei’ wen’ nu^ tan` xi- not hear machine shuttle noise, only hear daughter sigh - - “Now we don’t hear the loom shuttle; we only hear our daughter sighing. 问 女 何 所 思,问 女 何 所 忆? wen` nu^ he’ suo^ si- , wen` nv^ he’ suo^ yi- ask daughter what of think, ask daughter what of remember Daughter, what are you thinking about? What are you nostalgic over?” 女 亦 无 所 思,女 亦 无 所 忆, nu^ yi` wu’ suo^ si- , nv^ yi` wu’ suo^ yi- daughter also none of think, daughter also none of remember “I am not thinking about anything, and I am not nostalgic. 2 昨 夜 见 军 帖,可 汗 大 点 兵, zuo’ ye` jian` jun- tie’, ke^ han’ da` dian^ bing- last night see army notice, khan - - big roll-call soldiers Last night I saw the conscription notice; it’s the Khan’s1 Great Call- up2. -
Pinyin and Chinese Children's Phonological Awareness
Pinyin and Chinese Children’s Phonological Awareness by Xintian Du A thesis submitted in conformity with the requirements For the degree of Master of Arts Department of Curriculum, Teaching and Learning Ontario Institute of Studies in Education University of Toronto @Copyright by Xintian Du 2010 ABSTRACT Pinyin and Chinese Children’s Phonological Awareness Master of Arts 2010 Xintian Du Department of Curriculum, Teaching and Learning University of Toronto This paper critically reviewed the literature on the relationships between Pinyin and Chinese bilingual and monolingual children’s phonological awareness (PA) and identified areas of research worth of further investigation. As the Chinese Phonetic Alphabet providing pronunciation of the universal Chinese characters, Pinyin facilitates children’s early reading development. What research has found in English is that PA is a reliable indicator of later reading success and meta-linguistic training improves PA. In Chinese, a non-alphabetic language, there is also evidence that PA predicts reading in Chinese, which confirms the universality of PA’s role. However, research shows the uniqueness of each language: tonal awareness is stronger indicator in Chinese while phonemic awareness is stronger indicator in English. Moreover, Pinyin, the meta-linguistic training, has been found to improve PA in Chinese and reading in Chinese and possibly facilitate the cross-language transfer of PA from Chinese to English and vice versa. ii ACKNOWLEDGEMENTS I am heartily thankful to my supervisors Becky Chen and Normand Labrie, whose guidance and support from the initial to the final level enabled me to develop a thorough understanding of the subject and eventually complete the thesis paper. -
Names of Chinese People in Singapore
101 Lodz Papers in Pragmatics 7.1 (2011): 101-133 DOI: 10.2478/v10016-011-0005-6 Lee Cher Leng Department of Chinese Studies, National University of Singapore ETHNOGRAPHY OF SINGAPORE CHINESE NAMES: RACE, RELIGION, AND REPRESENTATION Abstract Singapore Chinese is part of the Chinese Diaspora.This research shows how Singapore Chinese names reflect the Chinese naming tradition of surnames and generation names, as well as Straits Chinese influence. The names also reflect the beliefs and religion of Singapore Chinese. More significantly, a change of identity and representation is reflected in the names of earlier settlers and Singapore Chinese today. This paper aims to show the general naming traditions of Chinese in Singapore as well as a change in ideology and trends due to globalization. Keywords Singapore, Chinese, names, identity, beliefs, globalization. 1. Introduction When parents choose a name for a child, the name necessarily reflects their thoughts and aspirations with regards to the child. These thoughts and aspirations are shaped by the historical, social, cultural or spiritual setting of the time and place they are living in whether or not they are aware of them. Thus, the study of names is an important window through which one could view how these parents prefer their children to be perceived by society at large, according to the identities, roles, values, hierarchies or expectations constructed within a social space. Goodenough explains this culturally driven context of names and naming practices: Department of Chinese Studies, National University of Singapore The Shaw Foundation Building, Block AS7, Level 5 5 Arts Link, Singapore 117570 e-mail: [email protected] 102 Lee Cher Leng Ethnography of Singapore Chinese Names: Race, Religion, and Representation Different naming and address customs necessarily select different things about the self for communication and consequent emphasis. -
Proposal to Encode Obsolete Simplified Chinese Characters Page 1
Proposal to Encode Obsolete Simplified Chinese Characters Page 1 Title: Proposal to Encode Obsolete Simplified Chinese Characters Source: Andrew West Date: 2009-08-01 Contents 1. Introduction ........................................................................................................................................................................ 1 2. First Batch Simplified Characters (1935) ........................................................................................................................ 2 2.1. Background ................................................................................................................................................................... 2 2.2. Table of First Batch Simplified Characters ................................................................................................................... 3 3. Singapore Simplified Characters (1969) ........................................................................................................................ 18 3.1. Background ................................................................................................................................................................. 18 3.2. Table of Singapore Simplifications ............................................................................................................................. 18 4. Second Stage Simplified Characters (1977) ................................................................................................................... 22 4.1. -
CHP-258 Terms
Jiang Ziya Ep. 258 Ānyáng 安阳 City in northern Henan Province āxiān 八仙 The Eight Immortals Bǐ Gān 比干 Brother to the last Shang King Zhou Xin. Unjustly executed Cái Shén 财神 The God of Wealth Duke Huán 齐桓公 Ruler of Qi State from 685-643 BCE. Brought the state to great heights Duke of Zhōu 周公 See above Ji Dan Dá Jǐ 妲己 The evil fox spirit sent by Nuwa to bewitch King Zhou Xin The first of the Three Sovereigns. He was the husband (or brother) of Nuwa. Fúxī 伏羲 He's credited with bringing many of the gifts of civilizatin to the Chinese people fēngjiàn 封建 The feudal system with knights, lords and the whole shebang Guóqìngjié 国庆节 The National Day of China, October 1, 1949 Guǎn Zhòng 管仲 The Duke of Huan's indispensable minister. Confucius was a huge fan of his Huáxià 华夏 The Chinese civilization that formed during the Shang and Zhou period Hàn Dynasty 汉朝 Great Chinese imperial dynasty. Lasted 202 BCE to 220 CE The capital of the Western Zhou Dynasty, not too distant from present day Xian, Hàojīng 镐京 Shaanxi province húlijīng 狐狸精 Fox spirits that could disguise themselves as beautiful women Jiāng 姜 Jiang Ziya's surname Jiāng Tàigōng 姜太公 Grand Duke of Jiāng, another one of Jiang Ziya's titles or names Also known as the Grand Duke of Qi. Lived during 11th century BCE, served the Jiāng Zǐyá 姜子牙 Shang first and later the Zhou jiǔwèijīng 九尾精 The nine-tailed fox spirit that could disguise itself as beautiful women Jìnán 济南 Capital of Shandong province Jìxià Xuégōng 稷下学宫 The Jixia Academy located in Linzi, Qi State. -
A Comparison of the Korean and Japanese Approaches to Foreign Family Names
15 A Comparison of the Korean and Japanese Approaches to Foreign Family Names JIN Guanglin* Abstract There are many foreign family names in Korean and Japanese genealogies. This paper is especially focused on the fact that out of approximately 280 Korean family names, roughly half are of foreign origin, and that out of those foreign family names, the majority trace their beginnings to China. In Japan, the Newly Edited Register of Family Names (新撰姓氏錄), published in 815, records that out of 1,182 aristocratic clans in the capital and its surroundings, 326 clans—approximately one-third—originated from China and Korea. Does the prevalence of foreign family names reflect migration from China to Korea, and from China and Korea to Japan? Or is it perhaps a result of Korean Sinophilia (慕華思想) and Japanese admiration for Korean and Chinese cultures? Or could there be an entirely distinct explanation? First I discuss premodern Korean and ancient Japanese foreign family names, and then I examine the formation and characteristics of these family names. Next I analyze how migration from China to Korea, as well as from China and Korea to Japan, occurred in their historical contexts. Through these studies, I derive answers to the above-mentioned questions. Key words: family names (surnames), Chinese-style family names, cultural diffusion and adoption, migration, Sinophilia in traditional Korea and Japan 1 Foreign Family Names in Premodern Korea The precise number of Korean family names varies by record. The Geography Annals of King Sejong (世宗實錄地理志, 1454), the first systematic register of Korean family names, records 265 family names, but the Survey of the Geography of Korea (東國輿地勝覽, 1486) records 277.