Kings of the Water Free
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The Guangzhou-Hongkong Strike, 1925-1926
The Guangzhou-Hongkong Strike, 1925-1926 Hongkong Workers in an Anti-Imperialist Movement Robert JamesHorrocks Submitted in accordancewith the requirementsfor the degreeof PhD The University of Leeds Departmentof East Asian Studies October 1994 The candidateconfirms that the work submitted is his own and that appropriate credit has been given where referencehas been made to the work of others. 11 Abstract In this thesis, I study the Guangzhou-Hongkong strike of 1925-1926. My analysis differs from past studies' suggestions that the strike was a libertarian eruption of mass protest against British imperialism and the Hongkong Government, which, according to these studies, exploited and oppressed Chinese in Guangdong and Hongkong. I argue that a political party, the CCP, led, organised, and nurtured the strike. It centralised political power in its hands and tried to impose its revolutionary visions on those under its control. First, I describe how foreign trade enriched many people outside the state. I go on to describe how Chinese-run institutions governed Hongkong's increasingly settled non-elite Chinese population. I reject ideas that Hongkong's mixed-class unions exploited workers and suggest that revolutionaries failed to transform Hongkong society either before or during the strike. My thesis shows that the strike bureaucracy was an authoritarian power structure; the strike's unprecedented political demands reflected the CCP's revolutionary political platform, which was sometimes incompatible with the interests of Hongkong's unions. I suggestthat the revolutionary elite's goals were not identical to those of the unions it claimed to represent: Hongkong unions preserved their autonomy in the face of revolutionaries' attempts to control Hongkong workers. -
The Chinese Dragon Boat Festival Occurs on the 5Th Day of the 5Th Month of the Chinese Lunisolar Calendar and Lasts for Three Days
Dragon Boat Festival The Chinese Dragon Boat Festival occurs on the 5th day of the 5th month of the Chinese lunisolar calendar and lasts for three days. This festival is also known as the Tuen Ng Festival, the Duanwu Festival, the Zhongxiao Festival, and the Double Fifth Festival. This holiday has been observed nationally for over 2,000 years. There are three different stories of whom this festival commemorates: Qu Yuan, Wu Zixu, and Cao E. The most well known story is about Qu Yuan, an ancient Chinese patriotic poet who was alive from 340-278 BCE. Qu Yuan was a minister in the state of Chu who wrote many poems to show his love and devotion for his country. He drowned himself in the river after he was exiled by the king because he didn’t want to see his country be invaded and conquered by the state of Qin. It is said that local people raced out in their boats to retrieve his body. When they couldn’t find his body, they dropped balls of sticky rice (zongzi) into the river so the fish would eat them and not Qu Yuan’s body. This was said to be the creation of zongzi, sticky rice dumplings or “Chinese tamales”. He died on the 5th day of the 5th month, thus the people created this festival to honor his death. The southeast region of Jiangsu (former territory of the state of Wu) commemorates Wu Zixu who was a Premier, a politician. Zixu warned his king, King Fuchai, of a dangerous plot regarding a beautiful woman, Xishi, who was sent by king Goujian of the state of Yue. -
The Zuozhuan Account of the Death of King Zhao of Chu and Its Sources
SINO-PLATONIC PAPERS Number 159 August, 2005 The Zuozhuan Account of the Death of King Zhao of Chu and Its Sources by Jens Østergaard Petersen Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Bluestar Holds 2011 Centralized Purchase and Logistics Management Meeting
ISSUE 80 March 30th, 2011 Bluestar Holds 2011 Centralized Purchase and Logistics Management Meeting Bluestar Strategic Purchase Dept. luestar held its 2011 centralized purchase and logistics management meeting on March 18, where President Robert BLu and COO Mark instructed the participants from purchase departments and logistics departments of Bluestar subordinates as to how to plan for this year's purchase and logistics activities and reduce costs. At the meeting, commendations were extended to companies and individuals for their outstanding performance in centralized purchase and logistics management in 2010. Changsha Design and Research Institute Grows Stronger through Technological Innovation Zeng Jinqi hina Bluestar Changsha Design and Research in the national best engineering design award for three of CInstitute has become a domestic technology leader its design products and over 20 best engineering design and in some cases even a world leader in the development awards at the provincial or ministerial level. In 2010, the and comprehensive utilization of potassium resources institute's "construction project of technical service platform by constantly meeting the market demand and pursuing for industrialization of high and new technology for the technological innovation, enjoying technology leadership in development and comprehensive utilization of potassium the development of phosphorus resources and pyrite. It has resources in salt lake" was included in the national torch set up a good reputation and corporate image both inside program of 2010, a result of the institute's greater efforts in and outside the industry with outstanding achievements. the development and comprehensive utilization of salt lake During the 10th and 11th five-year plan periods, a 1.2 resources through innovation. -
Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(S): Eugene Yuejin Wang Source: the Art Bulletin, Vol
Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(s): Eugene Yuejin Wang Source: The Art Bulletin, Vol. 76, No. 3, (Sep., 1994), pp. 511-534 Published by: College Art Association Stable URL: http://www.jstor.org/stable/3046042 Accessed: 17/04/2008 11:17 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Eugene Yuejin Wang a 1 Jian (looking/mirror), stages of development of ancient ideograph (adapted from Zhongwendazzdian [Encyclopedic dictionary of the Chinese language], Taipei, 1982, vi, 9853) History as Mirror: Trope and Artifact people. -
The Equality of Kowtow: Bodily Practices and Mentality of the Zushiye Belief
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Journal of Cambridge Studies 1 The Equality of Kowtow: Bodily Practices and Mentality of the Zushiye Belief Yongyi YUE Beijing Normal University, P.R. China Email: [email protected] Abstract: Although the Zushiye (Grand Masters) belief is in some degree similar with the Worship of Ancestors, it obviously has its own characteristics. Before the mid-twentieth century, the belief of King Zhuang of Zhou (696BC-682BC), the Zushiye of many talking and singing sectors, shows that except for the group cult, the Zushiye belief which is bodily practiced in the form of kowtow as a basic action also dispersed in the group everyday life system, including acknowledging a master (Baishi), art-learning (Xueyi), marriage, performance, identity censorship (Pandao) and master-apprentice relationship, etc. Furthermore, the Zushiye belief is not only an explicit rite but also an implicit one: a thinking symbol of the entire society, special groups and the individuals, and a method to express the self and the world in inter-group communication. The Zushiye belief is not only “the nature of mind” or “the mentality”, but also a metaphor of ideas and eagerness for equality, as well as relevant behaviors. Key Words: Belief, Bodily practices, Everyday life, Legends, Subjective experience Yongyi YUE, Associate Professor, Folklore and Cultural Anthropology Institute, College of Chinese Language and Literature, Beijing Normal University, Beijing, 100875, PRC Volume -
10 Mollmurata
A Streetcar named “Utility”: Useful and Reliable Knowledge in China in the Second Millennium Christine Moll-Murata Ruhr-Universität Bochum This essay explores the term “useful knowledge” as it was discussed and defined by the Peking “Society for the Diffusion of Useful Knowledge in China”, established in 1872 by a group of colonial officials, merchants, and missionaries. Setting out from the scope of “Useful and Reliable Knowledge” as defined by the URKEW (Useful and Reliable Knowledge in Global Histories of Material Progress in the East and the West) group for imperial China, it presents the case of architectural handbooks between the twelfth and the eighteenth centuries. This includes both those published by state authorities and those in circulation among artisans, focusing on their different contents and implicit understandings of “usefulness”. The term “useful and reliable knowledge” has intrigued and still puzzles many scholars, especially those who work on world regions where the common language of codification of technical knowledge is not English. Recently, Karel Davids has shown that the term “useful knowledge” was not applied in the same sense in Central and Western Europe, nor in America, and its semantic range has been narrowed down in the course of the sixteenth century to the present.1 The Peking “Society for the Diffusion of Useful Knowledge in China” Before looking at the Chinese record for examples of endogenous technographical writings and their application in the field of architecture, we may reflect on the transfer of the English term “useful knowledge” to China. This transfer took place in the nineteenth century in the form of an enlightenment campaign that set out to bring Western science and technology to China. -
Speaking to History 5/13/08 1:52 PM Page 1
1.Cohen, Speaking to History 5/13/08 1:52 PM Page 1 one The Goujian Story in Antiquity before looking at the variety of ways in which the figure of Gou- jian assumed meaning for Chinese in the twentieth century, we need to ex- amine the story itself. In reconstructing the Goujian story, I have not been unduly concerned with the historicity of particular incidents or details.1 The impact of the story in the twentieth century, as noted in the preface, derived not from its accuracy as history but from its power as narrative.2 Nor have I attempted to trace the evolution of the story as it wended its way from ancient times on up to the end of the imperial era. This is not an exercise in Chinese literary history. What I want to do in this opening chapter is establish a rough baseline for what was known about the Gou- jian narrative in the first century c.e., the time when the first full-fledged version of the story (of which we are aware) appeared. To this end, I have consulted, either in the original or in translation, such basic ancient sources as Zuozhuan (Zuo’s Tradition), Guoyu (Legends of the States), Sima Qian’s Shiji (Records of the Historian), and Lüshi chunqiu (The Annals of Lü Buwei).3 However, I have relied most heavily on the later (and highly fic- tionalized) Wu Yue chunqiu (The Annals of Wu and Yue), originally com- piled by the Eastern Han author Zhao Ye from 58 to 75 c.e.4 I have done this for two reasons. -
Newcastle 1St April
Postpositions vs. prepositions in Mandarin Chinese: The articulation of disharmony* Redouane Djamouri Waltraud Paul John Whitman [email protected] [email protected] [email protected] Centre de recherches linguistiques sur l‟Asie orientale (CRLAO) Department of Linguistics EHESS - CNRS, Paris Cornell University, Ithaca, NY NINJAL, Tokyo 1. Introduction Whitman (2008) divides word order generalizations modelled on Greenberg (1963) into three types: hierarchical, derivational, and crosscategorial. The first reflect basic patterns of selection and encompass generalizations like those proposed in Cinque (1999). The second reflect constraints on synactic derivations. The third type, crosscategorial generalizations, assert the existence of non-hierarchical, non-derivational generalizations across categories (e.g. the co-patterning of V~XP with P~NP and C~TP). In common with much recent work (e.g. Kayne 1994, Newmeyer 2005), Whitman rejects generalizations of the latter type - that is, generalizations such as the Head Parameter – as components of Universal Grammar. He argues that alleged universals of this type are unfailingly statistical (cf. Dryer 1998), and thus should be explained as the result of diachronic processes, such as V > P and V > C reanalysis, rather than synchronic grammar. This view predicts, contra the Head Parameter, that „mixed‟ or „disharmonic‟ crosscategorial word order properties are permitted by UG. Sinitic languages contain well- known examples of both types. Mixed orders are exemplified by prepositions, postpositions and circumpositions occurring in the same language. Disharmonic orders found in Chinese languages include head initial VP-internal order coincident with head final NP-internal order and clause-final complementizers. Such combinations are present in Chinese languages since their earliest attestation. -
Power and Knowledge in Mozi's Political Philosophy Jlvrijenhoe
When the Noble and the Wise Govern the Foolish and the Base: Power and Knowledge in Mozi’s Political Philosophy J.L.Vrijenhoek s1052470 [email protected] Thesis in partial completion of the MA East Asian Studies, Leiden University June 7, 2017 Supervisor: Dr. P. van Els Word count: 14,995. Table of Contents 1. Introduction: Skills and Politics 3 2. Mozi and the Mozi 6 2.1 Mozi as a Political Teacher and Persuader 6 2.2 The Text of the Mozi 8 3. The Foundations of Power: Political Philosophy 10 3.1 The Sage Kings and the Three Aims of Government 10 3.2 From the State of Nature to the Political World 13 3.3 The Free Market of Yi 17 3.4 Meritocracy: The Aristocracy of Skill 19 4. The Foundations of Knowledge: Epistemology 23 4.1 The Three Standards for Knowledge: Evidence and Use 23 4.2 The Rulers Are Like Gods: Ontology and Authority 24 4.3 Knowing Distinctions: Gender and Culture 28 4.4 Knowing the Future: Technology and Planning 31 5. Conclusion 34 Bibliography 35 2 1. Introduction: Skills and Politics Somewhere during the early years of the Chinese Warring States period (453-221 BC), Gongshu Ban (ca. 507-444 BC), the legendary carpenter and engineer from the state of Lu, presented his just completed magpie-kite to the philosopher Mozi (ca. 480-390 BC). Carved from bamboo and wood, the kite could stay up in the air for three days in a row. Gongshu was confident that he would meet with nothing but praise, since his invention required an unprece- dented mastery of both aerodynamics and craftsmanship. -
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Joints of Utility, Crafts of Knowledge: The Material Culture of the Sino-British Furniture Trade during the Long Eighteenth Century Kyoungjin Bae Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Kyoungjin Bae All rights reserved ABSTRACT Joints of Utility, Crafts of Knowledge: The Material Culture of the Sino-British Furniture Trade during the Long Eighteenth Century Kyoungjin Bae This dissertation examines the material culture of the Sino-British furniture trade in the eighteenth and early nineteenth centuries. In the beginning of the eighteenth century, the British East India Company (EIC) began importing a large quantity of furniture made in Canton (Guangzhou), China. As the trade between Britain and China became standardized around 1720, this furniture became a part of the private trade carried out by merchants associated with Company. Unlike other objects of the China trade that fed into the vogue of chinoiserie, export furniture crafted with hardwoods from the Indian Ocean was produced in European designs of the time and thus was often indistinguishable from its Western counterparts. What cultural and economic values did export furniture represent in the early modern maritime trade and how did it reify the trans-regional movement of knowledge and taste between China and Britain? Going beyond the conventional perspective on export Chinese objects oriented toward European reception, I connect production with consumption in order to follow the trajectory of export furniture from its origins in the intra-Asian timber trade to its requisition and manufacture in Canton to its reception and use in both Britain and China, highlighting how this process linked the disparate spheres of commerce, knowledge production and distribution, and cultural practices. -
Model Minority on the Modernization Project: Images of Chinese Religiosity in America
Dominican Scholar Collected Faculty and Staff Scholarship Faculty and Staff Scholarship Spring 2013 Model Minority on the Modernization Project: Images of Chinese Religiosity in America Emily Wu Department of Religion and Philosophy, Dominican University of California, [email protected] Survey: Let us know how this paper benefits you. Recommended Citation Wu, Emily, "Model Minority on the Modernization Project: Images of Chinese Religiosity in America" (2013). Collected Faculty and Staff Scholarship. 267. https://scholar.dominican.edu/all-faculty/267 This Conference Proceeding is brought to you for free and open access by the Faculty and Staff Scholarship at Dominican Scholar. It has been accepted for inclusion in Collected Faculty and Staff Scholarship by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. Model Minority on the Modernization Project: Images of Chinese Religiosity in America Presented at ASCH (American Society of Church History) Spring Conference in Portland, OR, 2013. Emily S. Wu As the stereotypical model minority in the United States, Chinese Americans are rarely considered as religiously threatening. Those Chinese Americans who already were or became converted to mainstream Christianity are seen as cases of successful Americanization. Buddhism, another popular religious affiliation among the Chinese ethnics, is understood as a benign and respectable source of wisdom. Few Chinese ethnics identify themselves strictly as Daoist or Confucian, but there is a wide range of religious and spiritual practices that are diffused into their daily lives. Without specific religious affiliations or congregational headcount, eclectic practices such as ancestral worship, temple visits, home rituals, and healing methods are interpreted (both by observers and insiders) to be merely preserving ethnic heritage and revisiting cultural tradition.