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Nil Sorsky: the Authentic Writings Early 18Th Century Miniature of Nil Sorsky and His Skete (State Historical Museum Moscow, Uvarov Collection, No
CISTER C IAN STUDIES SERIES : N UMBER T WO HUNDRED T WENTY -ONE David M. Goldfrank Nil Sorsky: The Authentic Writings Early 18th century miniature of Nil Sorsky and his skete (State Historical Museum Moscow, Uvarov Collection, No. 107. B 1?). CISTER C IAN STUDIES SERIES : N UMBER T WO H UNDRED TWENTY -ONE Nil Sorsky: The Authentic Writings translated, edited, and introduced by David M. Goldfrank Cistercian Publications Kalamazoo, Michigan © Translation and Introduction, David M. Goldfrank, 2008 The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies Nil Sorsky, 1433/1434-1508 Library of Congress Cataloguing-in-Publication Data Nil, Sorskii, Saint, ca. 1433–1508. [Works. English. 2008] Nil Sorsky : the authentic writings / translated, edited, and introduced by David M. Goldfrank. p. cm.—(Cistercian studies series ; no. 221) Includes bibliographical references (p. ) and indexes. ISBN 978-0-87907-321-3 (pbk.) 1. Spiritual life—Russkaia pravoslavnaia tserkov‚. 2. Monasticism and religious orders, Orthodox Eastern—Russia—Rules. 3. Nil, Sorskii, Saint, ca. 1433–1508—Correspondence. I. Goldfrank, David M. II. Title. III. Title: Authentic writings. BX597.N52A2 2008 248.4'819—dc22 2008008410 Printed in the United States of America ∆ Estivn ejn hJmi'n nohto;~ povlemo~ tou' aijsqhtou' calepwvtero~. ¿st; mysla rat;, vnas= samäx, h[v;stv÷nyã l[täi¡wi. — Philotheus the Sinaite — Within our very selves is a war of the mind fiercer than of the senses. Fk 2: 274; Eparkh. 344: 343v Table of Contents Author’s Preface xi Table of Bibliographic Abbreviations xvii Transliteration from Cyrillic Letters xx Technical Abbreviations in the Footnotes xxi Part I: Toward a Study of Nil Sorsky I. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
Questions and Answers with His Holiness Suhotra Swami
DANDA 1995 Questions and Answers with His Holiness Suhotra Swami The name of the conference is: (Have) Danda (Will Travel) ENMITY IN THE SPIRTUAL WORLD Question from Aprameya dd January 11, 1995 Recently in the text 60742 - Jiva strategy you quoted the following from Srila Prabhupada's book "Reincarnation Through Wisdom": "Although He is the source of unlimited potencies, He eternally exists in His transcendental, personal form. This form manifests in three aspects, namely, as He sees Himself, as a loving devotee sees Him, and as He is seen by His competitors and enemies." Than you explain that "that was a very clear indication that competition and enmity toward the Lord begins on the eternal platform in relationship with His "transcendental personal form". Is it to be understood that the competition and enmity are existing in Goloka Vrndavana, but how is it possible if as I know, even the slightest envy causes one's fall down from the spiritual world? Or the actual explanation is that this seeming enmity is not real but it is simply like a role in the Krsna's pastimes? Answer by Suhotra Swami January 12, 1995 There is envy and enmity in Goloka Vrndavana, for instance between the two wings of gopis headed by Srimati Radharani and Srimati Candravali respectively. But this is envy and enmity in pure love of Krsna. It pleases Krsna. It does not displease Him. Therefore this envy and enmity is transcendental. It arises from an attitude of service to Krsna. In the quote you've cited from Renunciation Through Wisdom, Srila Prabhupada distinguishes between the way the loving devotees see the Lord and the way His enemies and competitors see Him. -
The Roman Mint of London: a Collector's Perspective
THE ROMAN MINT OF LONDON: A COLLECTOR’S PERSPECTIVE Paul DiMarzio In late 286 or early 287, the rebel Roman military commander Carausius took control of the province of Britain and opened several mints, including one at London, which produced a large coinage portraying him on par with the legitimate Augusti, Diocletian and Maximian. Coin of Carausius issued in the name of Maximian from his London mint (286/7 – 293)1 Before ten years had passed, Carausius had been dispatched by his chief minister Allectus, Diocletian had established Tetrarchic rule over the empire, and the Caesar responsible for the western provinces of Gaul and Britain, Constantius, was fi nalizing preparations for what would be his successful restoration of the island province to the empire. This paper focuses on the coinage of the London mint once restored to imperial authority in 297 through to its closing in 325. Although a span of less than thirty years might seem inconsequential in the long per- spective of Roman history, the events of this period marked a signifi cant shift in Roman life along several fronts. Politically, the Tetrarchic system established by Diocletian was intended to establish an equal sharing of power across the empire, complete with term limits and merit-based succession. By 325, the empire had reverted to single Augustan rule with hereditary succession. 1 Unless otherwise noted, all coins illustrated in this paper are from the author’s personal collection; illustrations are not to scale and credit is given for the original sources of the images. 9 Paul DiMarzio Socially, at the start of this period the traditional Roman gods were worshipped and featured on the coinage, while Christians were persecuted. -
June, 2015 SUN MON TUES WED THUR FRI SAT 21 Father’S Day 22 23 24 25 26 27 Celebration 28 Parastas for 29 30 JUL1 2 3 4 John, Paul & Mary Strenk
O who loves Nicholas the Saintly O kto kto Nikolaja l’ubit O who serves Nicholas the Saintly O kto kto Nikolaja služit Him will Nicholas receive Tomu svajatyj Nikolaj And give help in time of need Na vsjakij čas pomahaj Holy Father Nicholas Nikolaj, Nikolaj ST. NICHOLAS OF MYRA ORTHODOX CHURCH A PARISH OF THE AMERICAN CARPATHO-RUSSIAN ORTHODOX DIOCESE OF THE ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE 288 E. 10th Street, New York, NY 10009 Divine Liturgy: 10am Church Phone #: 212-254-6685 For Dial-in Service: ten minutes prior to Liturgy call 1-877-459-3710 and enter access code 2546685# Website: www.stnicholaschurchnyc.org Email: [email protected] www.facebook.com/StNicholas10street Sunday June 21, 2015 TRANSLATION OF THE RELICS OF GREAT MARTYR THEODORE STRATELATES Epistle: Romans 5:1-10 Gospel: Matthew 6:22-33 Tone: 2 Troparian & Kontakian: p.42 If you are visiting today, we are delighted that you are here and Great Martyr we hope that you will find a spiritual home among us. Theodore Stratelates came from the city of COMMUNION REQUEST: Please state your name as you Euchaita in Asia Minor. approach the Chalice for communion. He was endowed with UPCOMING SERVICES many talents and TODAY: There will be a service for all of the men of St. Nicholas enlightened with the Church and a panachida for all deceased fathers. knowledge of Christian JUNE 28th: There will be a parastas in memory of parents Paul & truth. For his bravery, Mary Strenk and cousin John Strenk of Canton Ohio who passed he was appointed away in March 2015 given by Olga Gubinski & Eileen Pezzulich, military commander in the city of Heraclea. -
GONE to the DOGS in ANCIENT INDIA Willem Bollée
GONE TO THE DOGS IN ANCIENT INDIA Willem Bollée Gone to the Dogs in ancient India Willem Bollée Published at CrossAsia-Repository, Heidelberg University Library 2020 Second, revised edition. This book is published under the license “Free access – all rights reserved”. The electronic Open Access version of this work is permanently available on CrossAsia- Repository: http://crossasia-repository.ub.uni-heidelberg.de/ urn: urn:nbn:de:bsz:16-crossasiarep-42439 url: http://crossasia-repository.ub.uni-heidelberg.de/4243 doi: http://doi.org/10.11588/xarep.00004243 Text Willem Bollée 2020 Cover illustration: Jodhpur, Dog. Image available at https://pxfuel.com under Creative Commons Zero – CC0 1 Gone to the Dogs in ancient India . Chienne de vie ?* For Johanna and Natascha Wothke In memoriam Kitty and Volpo Homage to you, dogs (TS IV 5,4,r [= 17]) Ο , , ! " #$ s &, ' ( )Plato , * + , 3.50.1 CONTENTS 1. DOGS IN THE INDUS CIVILISATION 2. DOGS IN INDIA IN HISTORICAL TIMES 2.1 Designation 2.2 Kinds of dogs 2.3 Colour of fur 2.4 The parts of the body and their use 2.5 BODILY FUNCTIONS 2.5.1 Nutrition 2.5.2 Excreted substances 2.5.3 Diseases 2.6 Nature and behaviour ( śauvana ; P āli kukkur âkappa, kukkur āna ṃ gaman âkāra ) 2.7 Dogs and other animals 3. CYNANTHROPIC RELATIONS 3.1 General relation 3.1.1 Treatment of dogs by humans 3.1.2 Use of dogs 3.1.2.1 Utensils 3.1.3 Names of dogs 2 3.1.4 Dogs in human names 3.1.5 Dogs in names of other animals 3.1.6 Dogs in place names 3.1.7 Treatment of humans by dogs 3.2 Similes -
Light in the Dark Places: Or, Memorial of Christian Life in the Middle Ages
Light in the Dark Places: or, Memorial of Christian Life in the Middle Ages. Author(s): Neander, Augustus (1789-1850) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Augustus Neander began his religious studies in speculative theory, but his changing interests led him to the study of church history. In his book, Light in the Dark Places, Neander©s talent as a writer and a historian is tremendously evident; collected within this volume is an abundance of re- markable information about church history. Neander shares information about the lives of Christian individuals and com- munities during times of darkness and of triumph. Neander also reveals unknown facts about early missionaries and martyrs of the church. This historical analysis will provide today©s Christians with insight into the church©s elaborate past, so that they may learn from previous mistakes and embrace habits of righteousness. Emmalon Davis CCEL Staff Writer i Contents Title Page 1 Prefatory Material 2 Preface to the American Edition. 2 Preface. 3 Contents. 4 Part I. Operations of Christianity During and After the Confusion Produced by the 6 Irruption of the Barbarians. Introduction 7 The North African Church Under the Vandals. 8 Everinus in Germany. 19 Labours of Pious Men in France. 26 Germanus of Auxerre (Antistodorum). 27 Lupus of Troyes. 29 Cæsarius of Arles. 30 Epiphanius of Pavia. 49 Eligius, Bishop of Noyon. 50 The Abbots Euroul and Loumon. 58 Gregory the Great, Bishop of Rome. 59 Christianity in Poverty and Lowliness, and on the Sick Bed. 72 Part II. Memoirs from the History of Missions in the Middle Ages. -
SYNAXARION, COPTO-ARABIC, List of Saints Used in the Coptic Church
(CE:2171b-2190a) SYNAXARION, COPTO-ARABIC, list of saints used in the Coptic church. [This entry consists of two articles, Editions of the Synaxarion and The List of Saints.] Editions of the Synaxarion This book, which has become a liturgical book, is very important for the history of the Coptic church. It appears in two forms: the recension from Lower Egypt, which is the quasi-official book of the Coptic church from Alexandria to Aswan, and the recension from Upper Egypt. Egypt has long preserved this separation into two Egypts, Upper and Lower, and this division was translated into daily life through different usages, and in particular through different religious books. This book is the result of various endeavors, of which the Synaxarion itself speaks, for it mentions different usages here or there. It poses several questions that we cannot answer with any certainty: Who compiled the Synaxarion, and who was the first to take the initiative? Who made the final revision, and where was it done? It seems evident that the intention was to compile this book for the Coptic church in imitation of the Greek list of saints, and that the author or authors drew their inspiration from that work, for several notices are obviously taken from the Synaxarion called that of Constantinople. The reader may have recourse to several editions or translations, each of which has its advantages and its disadvantages. Let us take them in chronological order. The oldest translation (German) is that of the great German Arabist F. Wüstenfeld, who produced the edition with a German translation of part of al-Maqrizi's Khitat, concerning the Coptic church, under the title Macrizi's Geschichte der Copten (Göttingen, 1845). -
The Last Judgment Is Coming!
Saint Joseph Melkite Greek Catholic Church 130 North Saint Francis Cabrini Avenue Scranton, PA 18504 Rev. Father Michael Jolly— Pastor E-Mail: [email protected] 570-213-9344 Web: http://melkitescranton.org Webmaster: Sal Zaydon Parish Office 570-343-6092 February 8, 2015 Meat Fare – The Last Judgment Tone 2 and Orthros Gospel 2 Liturgy Schedule: Sunday Orthros 8:55 am Saturday Vesper Liturgy 4 pm Sunday Divine Liturgy 10:00 am Compline Weds. 8:30PM Holy Confession—before Saturday Liturgy, after Compline and by appointment Parish Notes: Liturgy Intentions The Qurban consecrated at this weekend's liturgies was baked by Joanna Simon. Thank you Joanna. February 8, 2015 Whenever bread you bake is offered at the Divine Genevieve (Boots) Zaydon Liturgy, you and your intentions are specially remembered in the Prosthesis and the Liturgy itself. Yolande Haddad 2014 Contribution recognition letters have been sent to our contributors. Contact the parish office if you have February 15, 2015 any questions. Genevieve (Boots) Zaydon Fr. Michael will commemorate the newly deceased at all Yolande Haddad Liturgies until their 40 Day Memorial. At that point we will commemorate them according to liturgy requests. Next Sunday is Cheesefare Sunday. Today is the last day Today’s Icon: Today’s Gospel reading is Matthew that you can eat meat if you are 25:31-46, the parable of the Last Judgment. It observing the full Lenten fast. reminds us that while trusting in Christ’s love and We will have an Ice Cream mercy, we must not forget His righteous judgment when He comes again in glory. -
The Legend of the Seven Sleepers of Ephesus in Syriac and Arab Sources – a Comparative Study
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Analecta Cracoviensia ORIENTALIA CHRISTIANA CRACOVIENSIA 2 (2010) Bartłomiej Grysa Adam Mickiewicz University in Poznań The Legend of the Seven Sleepers of Ephesus in Syriac and Arab sources – a comparative study The Legend of the Seven Sleepers of Ephesus, in the Syriac tradition known as Aḥē Dmīḥē or Ṭalyē d-Efesōs, in Arabic as Ahl al-Kahf or Aṣḥāb al-Kahf, is one of many examples of borrowings from the Christian tradition made by the Muslim one and above all by the Koran. In the region where Islam evolved in the beginning, there was a population professing Judaism and Christianity. Judaism was professed by ca. 1 per cent of the population of the Arabian Peninsula. Christianity, for its part, was professed by ca. 10 per cent.1 Thus Mohammed had an easy access to the monotheistic religious ideas that existed on the Arabian Peninsula. The Muslim tradition maintains that one of the first questions Jews asked Muhammad, when he came to Medina, concerned exactly the Seven Sleepers.2 Finding the influence of the Jewish tradition on the emergence of a Muslim version of the legend, however, seems unlikely. The text of Ibn ‘Abbās, a cousin of Mohammed, one of the first exegetes of the Koran, sheds some light on it. Ibn ‘Abbās reported that one of the Brothers descended to Ephesus after their awakening and after sleeping more than 300 years he pointed to the house where he claimed to live, thus proving his Ephesian origin to a local ruler. -
St. Nicholas News
St. Nicholas News Vol. 4 No. 6.3 ST. NICHOLAS ORTHODOX CHURCH 505 Jefferson Avenue, Scranton, Pa. 18510 Fr. Nicholas Ferencz, Ph.D., Pastor Jane Togher, Board President Rectory: 570-344-5917 570-842-3311 Cell: 724-953-6046 [email protected] [email protected] Madelyn Hodanich, Choir Director www.stnicholasorthodoxscranton.org Hall - 570-344-1522 3RD SUNDAY OF PENTECOST June 21, 2015 PARISH CALENDAR Malinak by Susan Danchak. Sun., Jun 21 3rd Sunday after Pentecost. 1:00–ish Altar Servers leave for their Translation of the Relics of retreat the Great-martyr Theodore Confessions: Before Divine Liturgy Stratelates. Holy Martyr Kalliope. Fathers’ Day FASTING AND FEASTING 9:30 AM Divine Liturgy – Tone 2, Apostles’ Fast began June 8 and goes until pp. 84–86/ the Feast of the Holy Apostles Peter and Panachida: Deceased Fathers of our Paul on July 12. parish and our parishioners. The traditional fasting regulations state that Parish Board meets. red meat, poultry, and dairy products are not allowed during the entire fasting period th Sun., June 28 4 Sunday after Pentecost. on all weekdays, Monday through Friday. 9:30 AM Divine Liturgy – Tone 3, Also, Fish, wine, and oil are allowed on all Panachida: Margaret & Michael days except on Wednesdays and Fridays. Page 1 of 6 The diocesan rules merely require the usual Eternal Light: Memory of Edward Bonk, Wednesday/Friday fast. All are encouraged Sr by Bonk family. to do more than the minimum. Upcoming Feasts: The next feasts in the PARISH STUFF Church Calendar are the Birth of St. John the Baptist (June24/July7) and the Holy Parish Board will hold its regular monthly Apostles Peter and Paul (June 29/12). -
May 2017 2016 2016
SJEPTEMBERANUARYMAY 2017 2016 2016 HOLY HT OLYHEOTOKOS T HEOTOKOS OF I VERON OF I VERON R USSIAN R USSIAN O RTHODOX O RTHODOX C HURCH C HURCH, HONOLULU SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 30 1 2 3 4 5 6 Sunday of the Great Martyr George Myrrh-bearing Women Ven. John, Ven. John of Palestine Ven. Theodore HM Januarius bishop Ven. Theodore the Disciple of St. Gregory Matushka Matrona of Trichinas, the Hermit of Benevento Sykeote the Trophy-bearer Ss. Joseph of Arimathea of Decapolis St. Anatole the Martyr and Nicodemus Moscow Akathist to St. John Holy Liturgy, 8:30am Holy Liturgy, 9:30am Maximovitch, 6:15pm Great Vespers, 6:15pm Great Vespers 6:15pm 7 8 9 10 11 12 13 Sunday of the Paralytic Man Holy Apostle and St. Stephen HM Simeon, Son of Apostles Jason and Nine Martyrs of Synaxis of the New Evangelist Mark bishop of Perm the Apostle Cleopas Sosipater of the 70 Cyzicus Martyrs of Butovo Righteous Tabitha St. Basil of Ostrog St. Ignatius St. Alexis (Toth) Akathist to the Holy (Brianchaninov) Holy Liturgy, 9:30am Theotokos, 6:15pm Great Vespers, 6:15pm 14 15 16 17 18 19 20 Sunday of the Samaritan Woman St. Athanasios the Ven. Theodosios of the Martyr Pelagia Great Martyr Irene Righteous Job Comm. of the Apparition Prophet Jeremiah Great of Alexandria Kiev Caves, Founder of of Tarsus the Long Suffering of the Cross over Ven. Paphnutios Translation of the relics Russian Monasticism St. Job Jerusalem in 351 A.D. of Ss. Boris and Gleb the Wonderworker of Holy Liturgy, 9:30am Akathist to St.