University of Copenhagen

Total Page:16

File Type:pdf, Size:1020Kb

University of Copenhagen Wound, Waste, History Re-reading 1984 Kaur, Ravinder Published in: Economic and Political Weekly Publication date: 2014 Document version Early version, also known as pre-print Citation for published version (APA): Kaur, R. (2014). Wound, Waste, History: Re-reading 1984. Economic and Political Weekly, XLIX(43-44). http://www.epw.in/search/apachesolr_search/Wound%2C%20Waste%2C%20History Download date: 27. sep.. 2021 PERSPECTIVES jump over the small wall. SHO Bhatia Wound, Waste, History was fi ring from the front from the road. My sons were hit by bullets, were Rereading 1984 gasping. Then at about 7-8 am on 2nd November, they came and dragged my sons to a place near Satbir’s house. Ravinder Kaur They were burnt with kerosene. When I ran towards my sons, Nathu Pradhan, Wounds are expected to heal. Our Testimonies Gupta Brahmanand and Ramesh strip- very conception of victims and ped me and raped me. They made me I run naked on the road. Nobody from my victimhood is based on this n 1 November 1984, I went to street gave me a dupatta. I went to A-2 hopeful axiom. But not all serve tea to my father-in-law block to my older sister. I stayed the wounds heal, some remain in a OSardar Moti Singh who resided night there. The military arrived on 3rd constant state of decay, in B-2. I saw that a meeting was being November and evacuated all of us. held in B-2 park. About 150-200 persons – Prem Kaur, widow of late Sardar degenerate, and ultimately risk of our mohalla had gathered there. Four Roshan Singh, Sultanpuri, Block A-41 turning into waste too. It is this fem ales and rest were males. Shri Sajjan possibility of waste that this Kumar was delivering a lecture…at about II article explores. The 1984 1.50 pm, the gurudwara was set on By afternoon, there were many thousands fi re. We all of our ‘biradari” came out of of people in the mob. Groups of many violence is one of those historical our houses. Asla Ram Gujarati, Peeria hundred entered the house of each Sikh wounds that has neither faded and Nathu Pradhan broke the Nishan family, broke the doors and roofs and from public memory nor fully Sahib (the fl ag) and Jamadars had lit dragged out each Sardar and beat them healed. At the heart of this the fi re and were standing outside. with sticks and rods, and stabbed them They had brought the oil drum into the knives, swords and throw them down. unhealing wound is the question street. Brahmanand Gupta and his three Then they would set fi re to them there of justice that has long been brothers had brought the oil drum. At itself. All three of our houses (extended denied to the victims. The judicial that time SHO Bhatia of Sultanpuri, family) were destroyed. All the goods affi davits prepared in early 1985 Jai Chand Havaldar, Rajinder Sepoy, from the three houses were looted. Sukhbir Thanedar – these all said, you My husband’s elder brother was not only narrate the violence that all sardars go to your house, otherwise caught fi rst. He begged them with folded unfolded systematically, but three I will open fi re. hands but the mob’s reply to him was decades later testify to the We went to our houses. The doors “Saala haath jodta hai” (the bastard is inability of the state apparatus to of my house were closed from outside. folding hands). The mob killed him with Bhatia and Jaichand closed the doors. a “basoola” and threw him down. help heal its wounded citizens. Gun fi re was heard from outside. Police Somehow I took my children and hid was fi ring. The police were sitting in in a neighbour’s hut. After some time my Sita’s house and fi ring. Then sitting in husband fell down. I tried to hide him Brahmanand’s house, Ugjal and Islan but 10-12 people were chasing him. fi red which hit the house of Gudoli Kaur. These people cut down my husband with This went on the whole night. At about their swords. I took his head on my lap 2.00 am in the night, the rear wall of our and wept the whole night. He was still house was being broken. Behind our alive. After some time, these people house is the house of the owner of Satbir came back and dragged my husband out Hotel. He was trying to enter from the putting their ears to his chest to listen. rear. He set my house on fi re. I even Then they said, “he is still alive”. They pleaded with folded hands. Brahmanand then attacked him with swords. I saved and his three brothers poured oil into my life by giving them Rs 4,000/- and a Ravinder Kaur ([email protected]) teaches Modern South Asian Studies at the University my house and set it on fi re. gold amulet. of Copenhagen, Denmark. She is the author of Ugjal was fi ring from top. When the Nearby was the house of Shabnam Since 1947: Partition Narratives among fi re spread, then my Sardar and my two alias Kacchoom. My husband’s younger Partition Migrants of Delhi, 2007, Oxford sons tried to run away. My Sardar was brother Dalip Singh and another relative University Press. hit by a bullet whilst he was trying to Kripal Singh were hiding there. Shabnam 34 november 1, 2014 vol xlix nos 43 & 44 EPW Economic & Political Weekly PERSPECTIVES said that he would help us. But he him- them with iron rods, set the sobbing the ladies of that house, my husband was self brought a mob of 300-400 people persons alive on fi re there and then. dragged out from his hiding place under and was in fact right at the front. He said When they cried in pain, the mob felt the bed, hit on the head with an iron rod, that Dilip and Kripal are hiding. They happy and danced. pushed him to the road and burnt alive both pleaded with folded hands and said The women folk of the mohalla were there. While I was watching this horri- you are getting us killed though you are made to sit in the Block 32 park. They ble scene, I heard a crashing noise. The a friend. And they (Dilip and Kripal) started having a look at the women folk mob had entered the house breaking all were killed before my eyes. and forcibly took away the young ladies. the doors. I saw my son seriously wound- Similarly Rampal Saroj betrayed us During this period, the ladies started ed. I stood in front of my son to save him. and caused the murder of my father-in- running helter- skelter. We, the women, In this time, my nephew rang up my sis- law. “Call us husband, we are your men. pleaded with them with folded hands, ter-in-law Mrs Vasant and told him of Now we shall parade you. Where has addressing them as brothers as to why this tragedy being enacted at Patel your great Guru gone, now say the true they were harassing us in this way, and Nagar. Seeing this, immediately after name you bitches. Don’t even speak of abusing us, and that they had already having witnessed my husband’s being Trilokpuri, don’t ever come back. Go to killed husbands. To this they replied burnt alive I fainted. Chilla village, go down in the canal.” “don’t call us brothers, we are not your – Harbans Kaur, widow of Kartar The mob stood with sticks and rods brothers, we will not spare the ladies.” Singh, Patel Nagar4 and chased us and our children away Even at this time, the police did not come from there. to our rescue. The Work of Affi davits – Janaki Bai, widow of late Hukum The women then pleaded with the The box fi lled with hundreds of hurriedly Singh, Trilokpuri, Block 322 leader, Ram Pal Saroj, as to what all this typed A4 pages lay together with books was being done. “Save us, already our and documents assembled over a decade. III husbands have been killed.” Ram Pal I reopened the archive this summer The mob dragged the Sikhs out of their replied that nothing was in his control when we moved homes. The typed pag- houses and started beating them. They and that “they should suffer for all that has es I was holding again after a long time fi rst beat the Sikhs after dragging them out been done by the Sikhs”. In the morning, belong to a distinct variety of documents of their houses. Iron rods and lathis were all the ladies went to Chilla village. From called “affi davits” that are intricately used for beating them and they were then there we went to Pandav Nagar on foot. woven into the life of the Indian judicial burnt alive after sprinkling kerosene on We spent the night of 2nd November system. The ubiquity of affi davits in pub- them. The dead bodies of the Sikhs were there. At that time, my four children lic life is well known by anyone who has seen lying in the street outside. were with me. On 3rd morning, we came had to deal with the state in one way or Bedi and his brothers and Kishori and to Kalyan Puri police station. There I another. The affi davits are simply sworn his brothers started abusing the women- met my other children also.
Recommended publications
  • Socio-Political Study of District Dera Ghazi Khan 1988-1999 Submitted By
    Socio-Political Study of District Dera Ghazi Khan 1988-1999 Session (2015-2017) Submitted By: Abdul Majeed Submitted to: Dr. Akbar Malik Roll No: 15 Class: M.Phil. Pakistan Studies Department of Pak Studies The Islamia University of Bahwalpur i Socio-Political Study of District Dera Ghazi Khan 1988-1999 Table of Contents Sr.No. Page No. Dedication II Statement &Declaration III Certificate IV Acknowledgment V Abstract 1 Introduction 2 Chapter 1 : 10 Hstorical Background of District D. G. Khan 1.1 Hostory of Dera Gahzi Khan. 1.1 Tehsil D. G. Khan 1.2 Tehsil Taunsa 1.3 Tribal Area 1.4 Kot Chuuta Chapter 2 : 30 Social Study of District D. G. Khan 2.1 Rural Area 2.2 Tribal Structure 2.3 Customary Practices vii 2.4 Historical and Tourist places Chapter 3 : 56 Political Parties and Politics of D. G. Khan (1988-1999) 3.1 Prominent Political Parties 3.2 The nature of National and Provincial Constituencies 3.2 Electoral History and Politics 3.3 Activities of Local Government (1988-1999) 3.3 Element affecting the Electoral Politics Chapter 4 : 86 Political Families and Personalities of D.G. Khan and their Impact (1988-1999) 4.1 Political families of District D. G. Khan 4.1.1 Mazari 4.1.2 Khosa 4.1.3 The Leghari's 4.1.4 Gorchani 4.2 Political Impact of Personalities Conclusion 101 Appendix 108 Bibliography 117 viii Abstract This research deals with the facts, regarding to socio-political growth and development in D. G. Khan from 1988 to 1999.
    [Show full text]
  • Downloads/Docs/4625 51419 GC%2021%20What%20Are%20Slums.Pdf
    Acknowledgement The Centre for Global Development Research (CGDR) is extremely thankful to the Socio‐Economic Research Davison of the Planning Commission, Government of India for assigning this important and prestigious study. We also thankful to officials of Planning Commission including Members, Adviser (HUD), Adviser (SER), Deputy Secretary (SER), and Senior Research Officer (SER) for their interest in the study and necessary guidance at various stages of the study. We are also extremely thankful to those who have helped in facilitating the survey and providing information. In this context we wish to thank the Chief Minister of Delhi; local leaders including Members of Parliament; Members of Legislative Assembly of Delhi; Councillors of Municipal Corporation of Delhi and New Delhi Municipal Corporation; Pradhans and community leaders of slums across Delhi. Special thanks are due to the officials of JJ slum wing, MCD, Punarwas Bhawan, New Delhi; officials of Sewer Department of MCD; various news reporters and Social workers for their contribution and help in completing the research. We are also highly thankful to officials of numerous non‐government organisations for their cooperation with the CGDR team during the course of field work. We acknowledge with gratitude the intellectual advice from Professor K.P. Kalirajan on various issues related to the study. Thanks are also due to Mr. S. K. Mondal for his contribution in preparation of this report. We are also thankful to Ms Mridusmita_Bordoloi for her contribution in preparing case studies. This report is an outcome of tireless effort made by the staff of CGDR led by Mr. Indrajeet Singh. We wish to specially thank the entire CGDR team.
    [Show full text]
  • 'Dere Tun Dilli'
    ‘Dere tun Dilli’ Exploring Identity Formation of Refugees from Dera Ismail Khan Living in Delhi Shilpi Gulati SubVersions | Vol.1, Issue.1, (2013), 1-22. Url: http://subversions.tiss.edu/?p=109 Content licensed under Creative Commons Attribution-Non Commercial-Share Alike License Abstract The paper records oral narratives of first generation migrants from Dera Ismail Khan (DIK), a small district located in the North West Frontier Province in Pakistan, who moved across the border and lived in refugee camps before ‘settling’ in government allotted housing in Delhi. It primarily investigates the transformation of the ‘refugee’ into a ‘citizen’ and identifies the markers of what constitutes a ‘rehabilitated’ or ‘settled’ refugee. What role does memory play in the identity formation of such a community? What is remembered and what is forgotten? How does the State, and its performance of nationhood, influence a refugee’s self-image? By closely examining the relationship between the two, the paper will challenge the notion of an original or an ‘authentic’ culture, it will explore what is ‘lost and found’ during a mass exodus, and how does this experience allow for an expansion of the concept of ‘home’ to include disparate geographies, ways of living and multi socio-cultural relationships. The latter half of the paper will refer to the documentary film Dere tun Dilli (2012) made on the same theme, its journey of exploring theoretical arguments in an audio visual format and the reception of such a project by people of the community on which it is based. Keywords Dera Ismail Khan, refugee, siraiki, partition, Delhi, Derawals, oral history, memory.
    [Show full text]
  • Social Media and Youth: Uses, Problems and Prospects (A Case Study of Southern Punjab, Pakistan)
    SOCIAL MEDIA AND YOUTH: USES, PROBLEMS AND PROSPECTS (A CASE STUDY OF SOUTHERN PUNJAB, PAKISTAN) By MUHAMMAD BILAL NAWAZ Supervised By DR. ABDUL WAJID KHAN A dissertation submitted in the partial fulfillment of the requirements for the degree of Doctor of Philosophy in Media Studies DEPARTMENT OF MEDIA STUDIES The Islamia University of Bahawalpur, Pakistan 2017 In the name of Allah, the most Gracious and the most Merciful AUTHOR’S DECLARATION I, Muhammad Bilal Nawaz, Ph.D scholar in the Department of Media Studies at The Islamia University of Bahawalpur do solemnly declare that the thesis entitled, “Social Media and Youth: Uses, Problems and Prospects (A case study of Southern Punjab)” submitted by me in partial fulfillment of the requirement of Ph.D in the subject of Media Studies is my original work. It shall also not be submitted to obtain any degree to any other university or institution. Muhammad Bilal Nawaz i | P a g e FORWARDING CERTIFICATE The research entitled “Social Media and Youth: Uses, Problems and Prospects (A case study of Southern Punjab)” by Muhammad Bilal Nawaz in the partial fulfillment of the requirement, for the degree of Doctor of Philosophy in Media Studies, under my guidance and supervision, is forwarded for further necessary action. Dr. Abdul Wajid Khan ii | P a g e APPROVAL CERTIFICATE The research entitled “Social Media and Youth: Uses, Problems and Prospects (A case study of Southern Punjab)” written by Muhammad Bilal Nawaz is accepted and approved in partial fulfillment of the requirement for the degree of Doctorate of Philosophy in Media Studies.
    [Show full text]
  • South Punjab: Why Still a Dream?
    © 2020 Centre for Governance and Policy. All rights reserved. CGP does not take institutional positions on public policy issues; the views represented herein are the author(s) own and do not necessarily reflect the views of CGP or its staff. No part of this publication may be reproduced or transmitted in any form or by any means without proper citation. Centre for Governance and Policy, Information Technology University (ITU), Room 20, 9th floor, Arfa Software Technology Park, Ferozepur Road, Lahore, 54600, Pakistan. P: (042)-358-800-62 (6069) cgp.itu.edu.pk This publication can be downloaded at no cost from www.cgp.itu.edu.pk About the Author Hailing from Dera Ghazi Khan, Abdul Wasay graduated from Heidelberg University (Germany), with an MA in South Asian Studies in 2018. He did his BA (Hons.) from Forman Christian College in 2015, majoring in History and Political Science. He has lectured at Ghazi University in Dera Ghazi Khan, and University of Management and Technology in Lahore. Presently, he is a Research Fellow for the Centre for Governance and Policy. Acknowledgments I would like to thank Dr. Yaqoob Khan Bangash for guiding and supporting me throughout the research process. He was kind enough to connect me to the panelists for the Policy Dialogue and read multiple drafts of the Policy Brief. Furthermore, I would like to extend my regards to Jahanzaib Arshad whose editing skills made this brief look aesthetically pleasing. I would also like to acknowledge Muhammad Waqas Mirza for contributing his knowledge and expertise on Saraiki waseb. Lastly, I would like to thank Qudsia Naz (Assistant Commissioner Sargodha, PAS/BS-17) for providing me with hard to find government notifications and helping me understand administrative workings.
    [Show full text]
  • Power, Politics and Programming for Social Accountability in Pakistan
    DEPARTMENT OF INTERNATIONAL DEVELOPMENT LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE POWER, POLITICS AND PROGRAMMING FOR SOCIAL ACCOUNTABILITY IN PAKISTAN Submitted in Fulfilment of the Full Requirements for the Degree of Doctor of Philosophy, November 2017 Thomas Kirk 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party. ……………………………………………………………. Signature: Thomas Kirk I declare that my thesis consists of 104,645 words. I declare that the thesis references and para-phrases the arguments of previous studies carried out by the author but does not contain empirical data from them. 2 Photo 1: A community leader adding his signature to state documents REMOVED FOR COPYRIGHT Source: Author’s own photograph 3 Acknowledgements This thesis was co-created with those I already knew and those I met along the way. Here I wish to briefly thank a few. It would not have got off the ground if it had not been for Khalid who welcomed me to Pakistan and helped me explore it.
    [Show full text]
  • Pjcvol10no1january2018.Pdf
    Vol 10 Issue 01 January 2018 V ol 10 Issue 01 January 2018 Vol 10 Issue 01 January 2018 Articles www.pscriminology.com www.pscriminology.com Pakistan Journal of Criminology Vol. 10, Issue 1, Jan 2018 CONTENTS S.No. Title Page No. Editorial: Law and Violence against Children in i-iv Pakistan 1. Analysis of Economic Crime in Religious Institutions 1-15 using Convenience Theory: What is so special about Motive, Opportunity and Willingness? Petter Gottschalk 2. Current Conflict and the Ensuing Debates about 16-36 Identity among the Pakhtuns in Cultural and Virtual Spaces Muhammad Ayub Jan 3. An Assessment of Association between Financial 37-54 Constraint and Protection Gap With Respect to International Health Assistance among Internally Displaced Persons Irfan Ud Din, Asad Ullah, Mussawar Shah 4. Conceptual Approach to Trafficking of Children for 55-66 Domestic Work Dr. Ilyas Khan, Muhammad Zubair, Ashraf Ali & Khurshaid Ahmad 5. Use of Facebook as a Source of Social Capital 67-83 Azam Jan and Mukhtar Ahmad 6. Organized Crimes and Governance Gap in the Conflict 84-99 Affected North-Western Pakistan Asghar Khan & Ayaz Ahmad 7. Prevalence and Nature of Violence against Women in 100-120 Pakistan: A Six-month Content Analysis of a Pakistani newspaper Dr. Nadia Agha & Zamir Ahmed 8. Personal-cum-Political Security & Blasphemy Laws in 121-133 Pakistan: A Critical Analysis Dr. Amir Ullah Khan, Mr. Sana Ullah & Mr. Kamran Abdullah 9. Susceptibility to Radicalization and Violence among 134-157 the Youth in Dera Ismail Khan, Khyber-Pakhtunkhwa, Pakistan Syed Sami Raza 10. Doing Gender: Construction of Young Gender Identities 158-179 f in Pakistan Hazir Ullah, Prof.
    [Show full text]
  • Origin of Chandigarh
    Delhi’s heritage is rich, ranging from the imposing citadels like Tuglaqabad Heritage Our THE GLOBAL TIMES | MONDAY, APRIL 15, 2013 and Purana Qila, to the carved mosques and tombs like the 17th century 6 Jama Masjid, or the superbly painted Jamali Kamali. Muse Editorial Aakanksha Singh, Amity School of Communication Celebrating heritage Delhi: an ethnic hub It is not the honour that you Ever wondered what makes Delhi a multicultural hub? Well it’s the people take with you but the heritage you leave behind. who have flocked to the city bringing their unique culture and traditions Branch Rickey Aanvi Sharma, AIS Vas 6, IX A Okhla Vihar. Locally known as ‘mini It gives me immense pride and Chandni Chowk’, Batla House bazaar Dr Amita Chauhan happiness to be born in this elhi is known as a city of rich, is famous for its all-night henna stalls, Chairperson wonderful nation which boasts diverse cultures and tradi- and shops specializing in Lucknow of a beautiful tapestry of myr- Dtions. The reason for the same chikan and Pakistani suits. Zakir iad of intricately woven threads. Here everyday is that it has always readily welcomed Nagar is famous for its tantalizing is a celebration of culture, traditions and festi- influx of people of differ- street-side kebabs, biryanis and nihari. vals. India is one of the oldest civilizations of ent ethnicities from every the world and is surging ahead to become one of nook and corner of India Derawal Nagar: It is a colony in North the greatest economies of the world, still it has and beyond.
    [Show full text]
  • University of Copenhagen
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Copenhagen University Research Information System Wound, Waste, History Re-reading 1984 Kaur, Ravinder Published in: Economic and Political Weekly Publication date: 2014 Document version Early version, also known as pre-print Citation for published version (APA): Kaur, R. (2014). Wound, Waste, History: Re-reading 1984. Economic and Political Weekly, XLIX(43-44). Download date: 08. apr.. 2020 PERSPECTIVES jump over the small wall. SHO Bhatia Wound, Waste, History was fi ring from the front from the road. My sons were hit by bullets, were Rereading 1984 gasping. Then at about 7-8 am on 2nd November, they came and dragged my sons to a place near Satbir’s house. Ravinder Kaur They were burnt with kerosene. When I ran towards my sons, Nathu Pradhan, Wounds are expected to heal. Our Testimonies Gupta Brahmanand and Ramesh strip- very conception of victims and ped me and raped me. They made me I run naked on the road. Nobody from my victimhood is based on this n 1 November 1984, I went to street gave me a dupatta. I went to A-2 hopeful axiom. But not all serve tea to my father-in-law block to my older sister. I stayed the wounds heal, some remain in a OSardar Moti Singh who resided night there. The military arrived on 3rd constant state of decay, in B-2. I saw that a meeting was being November and evacuated all of us. held in B-2 park.
    [Show full text]
  • Wound, Waste, History Was fi Ring from the Front from the Road
    PERSPECTIVES jump over the small wall. SHO Bhatia Wound, Waste, History was fi ring from the front from the road. My sons were hit by bullets, were Rereading 1984 gasping. Then at about 7-8 am on 2nd November, they came and dragged my sons to a place near Satbir’s house. Ravinder Kaur They were burnt with kerosene. When I ran towards my sons, Nathu Pradhan, Wounds are expected to heal. Our Testimonies Gupta Brahmanand and Ramesh strip- very conception of victims and ped me and raped me. They made me I victimhood is based on this run naked on the road. Nobody from my n 1 November 1984, I went to street gave me a dupatta. I went to A-2 hopeful axiom. But not all serve tea to my father-in-law block to my older sister. I stayed the wounds heal, some remain in a OSardar Moti Singh who resided night there. The military arrived on 3rd constant state of decay, in B-2. I saw that a meeting was being November and evacuated all of us. B degenerate, and ultimately risk held in -2 park. About 150-200 persons – Prem Kaur, widow of late Sardar of our mohalla had gathered there. Four Roshan Singh, Sultanpuri, Block A-41 turning into waste too. It is this fem ales and rest were males. Shri Sajjan possibility of waste that this Kumar was delivering a lecture…at about II article explores. The 1984 1.50 pm, the gurudwara was set on By afternoon, there were many thousands violence is one of those historical fi re.
    [Show full text]
  • Identities at the Borders of Balochistan: an Ethnolinguistic Study of Saraiki Speaking Baloch Tribes
    Citation: Malghani, M., Khan, F. R., & Mazher, S. (2020). Identities at the Borders of Balochistan: An Ethnolinguistic Study of Saraiki Speaking Baloch Tribes. Global Regional Review, V(II), 138-146. https://doi.org/10.31703/grr.2020(V-II).15 URL: http://dx.doi.org/10.31703/grr.2020(V-II).15 DOI: 10.31703/grr.2020(V-II).15 Identities at the Borders of Balochistan: An Ethnolinguistic Study of Saraiki Speaking Baloch Tribes Mehwish Malghani * Fouzia Rehman Khan † Shumaila Mazher ‡ Vol. V, No. II (Spring 2020) | Pages: 138 ‒ 146 p- ISSN: 2616-955X | e-ISSN: 2663-7030 | ISSN-L: 2616-955X Balochistan shares a border with Punjab and Sindh, which makes Balochistan a linguistically diverse province. Within ethnic groups residing in Balochistan, there is a huge variety of languages spoken. This scenario raises the question of the ethno-linguistic identity of people residing at the borders of Balochistan. The present study focuses on the ethnic and linguistic identity of Baloch tribes that speak Saraiki and reside at the Balochistan Punjab border and Balochistan Sindh border. The study explores the role of language in the identity formation of Saraiki speaking Baloch tribes. The data is collected through Semi-Structured interviews of 10 Saraiki speaking Baloch. The findings revealed that the replacement of Abstract Balochi language with Saraiki language has little or no influence on their ethnic identity as Baloch. However, there are few factors such as gender, level of education, knowledge of history and the passage of time that contribute to the acceptability of Saraiki speaking as Baloch. Key Words: Linguistic Identity, Ethnic Identity, Culture and Language.
    [Show full text]