From Source to Play: Bonduca
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Book Reviews 145 circumstances, as in his dealings with Polonius, and Rosencrantz and Guild- enstern. Did he not think he was killing the King when he killed Polonius? That too was a chance opportunity. Perhaps Hirsh becomes rather too confined by a rigorous logical analysis, and a literal reading of the texts he deals with. He tends to brush aside all alternatives with an appeal to a logical certainty that does not really exist. A dramatist like Shakespeare is always interested in the dramatic potential of the moment, and may not always be thinking in terms of plot. (But as I suggest above, the textual evidence from plot is ambiguous in the scene.) Perhaps the sentimentalisation of Hamlet’s character (which the author rightly dwells on) is the cause for so many unlikely post-renaissance interpretations of this celebrated soliloquy. But logical rigour can only take us so far, and Hamlet, unlike Brutus, for example, does not think in logical, but emotional terms. ‘How all occasions do inform against me / And spur my dull revenge’ he remarks. Anthony J. Gilbert Claire Jowitt. Voyage Drama and Gender Politics 1589–1642: Real and Imagined Worlds. Manchester: Manchester University Press, 2003. Pp 256. For Claire Jowitt, Lecturer in Renaissance literature at University of Wales Aberystwyth, travel drama depicts the exotic and the foreign, but also reveals anxieties about the local and the domestic. In this her first book, Jowitt, using largely new historicist methodology, approaches early modern travel plays as allegories engaged with a discourse of colonialism, and looks in particular for ways in which they depict English concerns about gender, leadership, and national identity. -
The Cultural and Ideological Significance of Representations of Boudica During the Reigns of Elizabeth I and James I
EXETER UNIVERSITY AND UNIVERSITÉ D’ORLÉANS The Cultural and Ideological Significance Of Representations of Boudica During the reigns of Elizabeth I and James I. Submitted by Samantha FRENEE-HUTCHINS to the universities of Exeter and Orléans as a thesis for the degree of Doctor of Philosophy in English, June 2009. This thesis is available for library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgment. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. ..................................... (signature) 2 Abstract in English: This study follows the trail of Boudica from her rediscovery in Classical texts by the humanist scholars of the fifteenth century to her didactic and nationalist representations by Italian, English, Welsh and Scottish historians such as Polydore Virgil, Hector Boece, Humphrey Llwyd, Raphael Holinshed, John Stow, William Camden, John Speed and Edmund Bolton. In the literary domain her story was appropriated under Elizabeth I and James I by poets and playwrights who included James Aske, Edmund Spenser, Ben Jonson, William Shakespeare, A. Gent and John Fletcher. As a political, religious and military figure in the middle of the first century AD this Celtic and regional queen of Norfolk is placed at the beginning of British history. In a gesture of revenge and despair she had united a great number of British tribes and opposed the Roman Empire in a tragic effort to obtain liberty for her family and her people. -
Bibliography
206 Fletcherian Dramatic Achievement Bibliography Primary sources Apology for Actors Thomas Dekker, An Apology for Actors (1612), ed. Richard H. Per- kinson, New York 1941 Aristotle Poetics, tr. W. Hamilton Fyfe, The Loeb Classics Library, Cam- bridge, Mass., London 1927 St Augustine St Augustine, The Teacher, in Against the Academicians; and, The Teach- er, trans. Peter King, Indianapolis, Cambridge 1995 Bellenden The Chronicles of Scotland: Compiled by Hector Boece: Translated into Scots by John Bellenden, 1531, ed. R. W. Chambers and Edith C. Batho, vol. I, Edinburgh and London 1938 Bowers I-X The Dramatic Works in the Beaumont and Fletcher Canon, gen. ed. Fredson Bowers, 10 vols, Cambridge UP 1966–1996 [Cicero] Ad Herennium, tr. Harry Caplan; The Loeb Classical Library, Cambridge, Mass., London 1954 Demetrius and Enanthe MS John Fletcher, Demetrius and Enanthe, ed. Margaret McLaren Cook and F. P. Wilson, The Malone Society Reprints 1950 (1951) Dio Dio Cassius, Dio’s Roman History, tr. Earnest Cary, vol. vii, The Loeb Classical Library, Cambridge, Mass., London 1961 Faithful Friends The Faithful Friends, ed. G. R. Proudfoot and G. M. Pinciss, The Malone Society Reprints 1970 (1975) Henslowe’s Diary Henslowe’s Diary, ed. R. A. Foakes, 2nd edition, Cambridge UP 2002. Howard-Hill (1980) Sir John Van Olden Barnavelt: by John Fletcher and Philip Massinger, ed. T. H. Howard-Hill, The Malone Society Reprints 1979 (1980) Bonduca MS Bonduca: by John Fletcher, ed. W. W. Greg, The Malone Society Re- prints, 1951 Mann Thomas Mann, Doctor Faustus, tr. H. T. Lowe-Porter, Everyman’s Library, vol.80, 1992 Masque of Queens Ben Jonson, The Masque of Queens (1609), published in his Workes (1616): 945–964 Meres Francis Meres, Palladis Tamia (1598), Scholars’ Facsimiles & Re- prints, New York 1938 Metrical Boece (1858) The Buik of the Chroniclis of Scotland; or, A Metrical Version of the History of Hector Boece; By William Stewart (1535), ed. -
Sejanus, the King's Men Altar Scenes, and the Theatrical Production Of
2952 Early Theatre 20.2 (2017), 77–98 http://dx.doi.org/10.12745/et.20.2.2952 John Kuhn Sejanus, the King’s Men Altar Scenes, and the Theatrical Production of Paganism This article traces the lineage of the popular performance set-piece of the ‘oracular altar scene’ from its inception in Jonson’s Sejanus through its frequent reuse by the King’s Men and their imitators later in the century. By doing so, it demonstrates how material practices of reuse in the seventeenth-century theatre helped shape the produc- tion of popular knowledge about the nature of ‘pagan’ ritual and its practitioners in the Stuart era of intensified antiquarian discovery and colonial expansion. The fifth act of Ben Jonson’s Sejanus, a Jacobean tragedy set in decadent imper- ial Rome, contains a striking moment of intersection between antiquarianism and performance, as the play’s scheming, eponymous favourite agrees to propiti- ate a statue of the goddess Fortuna, grudgingly seeking divine advice about his political fortunes. Accompanied by the music of flutes and trumpets, a priest incants lines translated from Seneca while performing complex rituals of lustra- tion (washing his hands), libation (eating and administering honey and milk to the participants), and propitiation (placing milk, honey, and burning poppy on the altar bearing Fortuna’s statue), all as Sejanus looks on. Surprisingly, these distinctly alien, non-Christian religious rites produce true future knowledge: the hitherto sessile statue of the goddess (probably a company member in a statue costume) miraculously becomes animated and turns her face away. The predic- tion implied by this silent rejection — that Sejanus has lost her favour and his luck has run out — is quickly vindicated for the audience in the next scene, when the favourite’s downfall begins. -
2019 Seminar Abstracts: the King's Men and Their Playwrights
1 2019 Seminar Abstracts: The King’s Men and Their Playwrights Meghan C. Andrews, Lycoming College James J. Marino, Cleveland State University “Astonishing Presence”: Writing for a Boy Actress of the King’s Men, c. 1610-1616 Roberta Barker, Dalhousie University Although scholarship has acknowledged the influence of leading actors such as Richard Burbage on the plays created for the King’s Men, less attention has been paid to the ways in which the gifts and limitations of individual boy actors may have affected the company’s playwrights. Thanks to the work of scholars such as David Kathman and Martin Wiggins, however, it is now more feasible than ever to identify the periods during which specific boys served their apprenticeships with the company and the plays in which they likely performed. Building on that scholarship, my paper will focus on the repertoire of Richard Robinson (c.1597-1648) during his reign as one of the King’s Men’s leading actors of female roles. Surviving evidence shows that Robinson played the Lady in Middleton’s Second Maiden’s Tragedy in 1611 and that he appeared in Jonson’s Catiline (1611) and Fletcher’s Bonduca (c.1612-14). Using a methodology first envisioned in 1699, when one of the interlocutors in James Wright’s Historia Histrionica dreamt of reconstructing the acting of pre-Civil War London by “gues[sing] at the action of the Men, by the Parts which we now read in the Old Plays” (3), I work from this evidence to suggest that Robinson excelled in the roles of nobly born, defiant tragic heroines: women of “astonishing presence,” as Helvetius says of the Lady in The Second Maiden’s Tragedy (2.1.74). -
Douglas Bruster
DOUGLAS BRUSTER Mody C. Boatright Regents Professor in American and English Literature Distinguished Teaching Professor Department of English, 1 University Station B5000 The University of Texas at Austin Austin, Texas 78712-1164 512.471.3635 (Office) ● 512.550.3465 (Mobile) [email protected] CURRICULUM VITAE EDUCATION ______________________________________________________________________________ 1990 Harvard University Ph.D. (English) 1987 Harvard University M.A. (English) 1985 University of Nebraska B.A. (English, History, Latin) ______________________________________________________________________________ APPOINTMENTS ______________________________________________________________________________ 2009- The University of Texas at Austin 2008 Université de Paris X (visiting professor) 1999-2008 The University of Texas at Austin 1995-99 The University of Texas at San Antonio 1991-95 The University of Chicago 1990-91 Harvard University ______________________________________________________________________________ PUBLICATIONS ~ BOOKS _____________________________________________________________________________ v Shakespeare and the Power of Performance: Stage and Page in the Elizabethan Theatre. Cambridge: Cambridge University Press, 2008. With Robert Weimann. v To Be or Not To Be. London and New York: Continuum, 2007. v Prologues to Shakespeare’s Theatre: Performance and Liminality in Early Modern Drama. London and New York: Routledge, 2004. With Robert Weimann. v Shakespeare and the Question of Culture: Early Modern Literature -
Iceni to Iconic: Literary, Political and Ideological Transformations of Boudica Through Time
Literator - Journal of Literary Criticism, Comparative Linguistics and Literary Studies ISSN: (Online) 2219-8237, (Print) 0258-2279 Page 1 of 12 Original Research Iceni to iconic: Literary, political and ideological transformations of Boudica through time Author: Boudica has captivated the imagination of generations of scholars, artists, writers and poets, 1 Margaret C. Steyn eventually becoming firmly entrenched in popular culture which has attempted to articulate Affiliation: England’s national identity through the dwelling on the heroic past and emphasising her 1Department of English position as a Muse. This article focuses on the use and manipulation of the image of Boudica Studies, College of Human to evoke the heritage of the ‘noble savage’ or as an example of ‘native barbarianism’ by Sciences, University of South successive regimes striving to establish a historical foundational past in an attempt to create a Africa, Pretoria, South Africa nationalist historiography. The representation of the image of Boudica through a detailed Corresponding author: historical analysis, starting from the earliest mention in Tacitus to more recent representations Margaret Steyn, of the icon, will illustrate how the dichotomy of interpretation has rendered her a chameleon: [email protected] sometimes a villain and sometimes a heroine. However, through all these incarnations, Boudica Dates: never truly loses her place as a nationalistic icon, symbol of victory and figurehead of resistance Received: 11 Jan. 2018 for the emergent British people. Accepted: 11 Oct. 2019 Published: 09 Dec. 2019 Keywords: Boudica; iconic representation; national identity; gender in antiquity; transformations of Boudica; Boudica in literature; British identity; popularisation of ancient icons; reception How to cite this article: Steyn, M.C., 2019, ‘Iceni to iconic: Literary, political and ideological transformations Introduction of Boudica through time’, In 60/61 CE1,2 on the eastern side of Roman Britain a series of events were set in motion that Literator 40(1), a1474. -
Book Review: Claire Jowitt. Voyage Drama and Gender Politics 1589
Book Reviews 145 circumstances, as in his dealings with Polonius, and Rosencrantz and Guild- enstern. Did he not think he was killing the King when he killed Polonius? That too was a chance opportunity. Perhaps Hirsh becomes rather too confined by a rigorous logical analysis, and a literal reading of the texts he deals with. He tends to brush aside all alternatives with an appeal to a logical certainty that does not really exist. A dramatist like Shakespeare is always interested in the dramatic potential of the moment, and may not always be thinking in terms of plot. (But as I suggest above, the textual evidence from plot is ambiguous in the scene.) Perhaps the sentimentalisation of Hamlet’s character (which the author rightly dwells on) is the cause for so many unlikely post-renaissance interpretations of this celebrated soliloquy. But logical rigour can only take us so far, and Hamlet, unlike Brutus, for example, does not think in logical, but emotional terms. ‘How all occasions do inform against me / And spur my dull revenge’ he remarks. Anthony J. Gilbert Claire Jowitt. Voyage Drama and Gender Politics 1589–1642: Real and Imagined Worlds. Manchester: Manchester University Press, 2003. Pp 256. For Claire Jowitt, Lecturer in Renaissance literature at University of Wales Aberystwyth, travel drama depicts the exotic and the foreign, but also reveals anxieties about the local and the domestic. In this her first book, Jowitt, using largely new historicist methodology, approaches early modern travel plays as allegories engaged with a discourse of colonialism, and looks in particular for ways in which they depict English concerns about gender, leadership, and national identity. -
Female Play-Going and the Good Woman
Early Theatre 10.2 (2007) DAVID MANN Female Play-going and the Good Woman Stephen Orgel argues of the Elizabethan theatre that ‘all the sources agree that a large part of the audience were women’, and hence ‘the depictions must at the very least represent cultural fantasies, and women were implicated in them as well as men’. ‘The women of the Renaissance stage’, he concludes, apparently forgetting for a moment their mode of representation, ‘must be as much emanations of ... self as the men are’. Richard Levin too argues that women were regarded as ‘a constituency whose interests and feelings should be considered’. Linda Woodbridge goes as far as to suggest that in the second decade of the seventeenth century, women ‘stalked the streets with pistols’, and ‘were using their economic and vocal power to influence the way women were presented onstage’. ‘We do know,’ claims Alison Findlay, ‘that women made up a significant part of the Renaissance theatre audience’.1 ‘Significant’ they may well have been, but is there any evidence that they constituted a ‘large part of the audience’? Certainly this does not seem to be the case during Shakespeare’s career in the theatre, and it is equally question- able whether female spectators had any appreciable influence on female rep- resentation during his lifetime. Paucity of Direct Evidence Most of these critics rely on Andrew Gurr’s detailed and scholarly study, re- cently revised, which concludes that: the wives of citizens were regular playgoers throughout the whole period... Ladies went relatively rarely to the common playhouses before 1600, but were in num- bers at the Globe from 1599 to 1614, and had become a major section of the audience at the indoor venues by Caroline times.2 51 52 DAVID MANN Notwithstanding the great virtue of Gurr’s book in that he lays out in his appendices the evidence on which the reader can make his own judgements, assessing the proportion of women in the audience during Shakespeare’s working lifetime remains more fraught with problems than this statement suggests. -
UNIVERSITY of CALIFORNIA Los Angeles Mongrel Forms Tragedy
UNIVERSITY OF CALIFORNIA Los Angeles Mongrel Forms Tragedy, Comedy, and Mixed Genres in Britain, 1680-1760 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Vivian Leigh Davis 2012 © Copyright by Vivian Leigh Davis 2012 ABSTRACT OF THE DISSERTATION Mongrel Forms Tragedy, Comedy, and Mixed Genres in Britain, 1680-1760 By Vivian Leigh Davis Doctor of Philosophy in English University of California, Los Angeles, 2012 Professor Felicity A. Nussbaum, Chair This dissertation analyzes the unlicensed mixtures of tragedy and comedy that appeared in the playhouses, periodicals, and novels of the eighteenth century. Scholars have argued that in the Restoration’s coterie theaters, the Hegelian dialectic of tragicomedy functioned as a heuristic device for debates about political theory. “Mongrel forms” extends this premise, contending that by the turn into the eighteenth century, the tidiness of bipartite tragicomedy had been replaced by powerful ideas about generic contagion and corruption. For an increasingly bourgeois audience, tragicomic monsters and mongrels, widely derided by literary and dramatic critics, became associated less with debates about kingship and more closely aligned with a discourse on the perils and pleasures of different kinds of social mixing. As dramatic genres were mediated by live, feeling bodies, the “mongrelization” of tragedy and comedy created sites of contact in which social categories, such as race, class, gender and sexuality, could be contested or confirmed. Inverted generic hierarchies, and the social re-organization they intimated, could be ii attacked as aesthetically monstrous. The blended form’s resistance to regulation was also deployed subversively to make visible identities and experiences not otherwise legible. -
The Maid's Tragedy ; And, Philaster
Tufts College Library FROM THE FUND ESTABLISHED BY ALUMNI IPR2422 .T5 Beaumont, Francis, 1584-1616. The maid’s tragedy, and Philaster 39090000737565 die 2MIe0?tlettre0 ^eneg SECTION III THE ENGLISH DRAMA FROM ITS BEGINNING TO THE PRESENT DAY GENERAL EDITOR GEORGE PIERCE BAKER PROFESSOR OF DRAMATIC LITERATURE IN HARVARD UNIVERSITY Digitized by the Internet Archive in 2016 https://archive.org/details/maidstragedyandp01beau The Blackfriars’ Theatre Reproduced, by permission from the collection of E, Gardner, Esq., London. THE MAID’S TRAGEDY AND PHILASTER By FRANCIS BEAUMONT AND JOHN FLETCHER EDITED BY ASHLEY H. THORNDIKE, Ph.D. PROFESSOR OF ENGLISH LITERATURE IN NORTHWESTERN UNIVERSITY BOSTON, U.S.A., AND LONDON D. C. HEATH & CO., PUBLISHERS COPYRIGHT, 1906, BY D. C. HEATH & CO. ALL RIGHTS RESERVED /X3f?3 YR 242. 3- i 'Bfograp^ Francis Beaumont, third son of Sir Francis Beaumont of Grace Dieu in Leicestershire, one of the Justices of Common Pleas, was born about 1585 and died March 6, 1616. He was admitted gentleman commoner at Broadgates Hall, Oxford, in 1597, and was entered at the Inner Temple, London, November 3, 1600. He was married to Ursula, daughter of Henry Isley of Sundridge, Kent, probably in 1613, and left two daughters (one a posthumous child). He was buried in Westminster Abbey. John Fletcher, son of Richard Fletcher, Bishop of London, was baptized at Rye in Sussex, where his father was then minister, December 20, 1579, and died of the plague in August, 1625. He was entered as a pensioner at Bene’t College, Cambridge, 1 591. His father as Dean of Peterborough attended Mary Queen of Scots at Fotheringay, and was later rapidly promoted to the sees of Bristol, Worcester, and London. -
SHAKESPEARE, the WELSH, and the EARLY MODERN ENGLISH THEATER, 1590-1615 DISSERTATION Presented in Partial Fulfi
STAGING CAMBRIA: SHAKESPEARE, THE WELSH, AND THE EARLY MODERN ENGLISH THEATER, 1590-1615 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Marisa R. Cull, M.A. ♦ ♦ ♦ ♦ The Ohio State University 2008 Dissertation Committee: Approved by: Professor Richard Dutton, Advisor ______________________________ Professor Christopher Highley Advisor English Graduate Program Professor Luke Wilson ABSTRACT This dissertation focuses on theatrical representation of Wales and the Welsh at a particularly pressured moment in the development of the English nation. In these twenty- five years, England strengthened its armed forces to fight wars both foreign and domestic, expanded its empire and moved toward a “British” state, and continued adapting to the changes of the Reformation. This dissertation argues that the frequent and varied representation of Wales and the Welsh on the late Tudor and early Stuart stage reveals the extent to which the English understood their national history and identity in relation to their western neighbors. Although Wales has been overshadowed by Ireland and Scotland in studies of early modern English nationalism, its impact on the formation of English national identity should not be underestimated. As the descendants of the heroic ancient Britons (including King Arthur), the Welsh had an enviable narrative of military prowess that the English often co-opted for themselves; moreover, the English annexation of Wales—culminating in the 1536 Act of Union—provided a hopeful precedent for how England might incorporate its most resistant Celtic neighbor, Ireland, and later, for how England might expand into a British empire.