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Jean Meslier and "The Gentle Inclination of Nature"
Jean Meslier and "The Gentle Inclination of Nature" translated by Marvin Mandell I. Of a Certain Jean Meslier HOW ASTONISHING that the prevailing historiography finds no place for an atheist priest in the reign of Louis XIV. More than that, he was a revolutionary communist and internationalist, an avowed materialist, a convinced hedonist, an authentically passionate and vindictively, anti-Christian prophet, but also, and above all, a philosopher in every sense of the word, a philosopher proposing a vision of the world that is coherent, articulated, and defended step by step before the tribunal of the world, without any obligation to conventional Western reasoning. Jean Meslier under his cassock contained all the dynamite at the core of the 18th century. This priest with no reputation and without any memorial furnishes an ideological arsenal of the thought of the Enlightenment's radical faction, that of the ultras, all of whom, drinking from his fountain, innocently pretend to be ignorant of his very name. A number of his theses earn for his borrowers a reputation only won by usurping his work. Suppressed references prevent the reverence due to him. His work? Just a single book, but what a book! A monster of more than a thousand manuscript pages, written with a goose quill pen under the glimmer of the fireplace and candles in an Ardennes vicarage between the so-called Great Century and the one following, called the Enlightenment, which he endorsed, by frequent use of the word, the sealed fate of the 18th century. A handwritten book, never published during the lifetime of its author, probably read by no one other than by its conceiver. -
After Robespierre
J . After Robespierre THE THERMIDORIAN REACTION Mter Robespierre THE THERMIDORIAN REACTION By ALBERT MATHIEZ Translated from the French by Catherine Alison Phillips The Universal Library GROSSET & DUNLAP NEW YORK COPYRIGHT ©1931 BY ALFRED A. KNOPF, INC. ORIGINALLY PUBLISHED AS La Reaction Thermidorienne COPYRIGHT 1929 BY MAX LECLERC ET CIE UNIVERSAL LIBRARY EDITION, 1965 BY ARRANGEMENT WITH ALFRED A. KNOPF, INC. LIBRARY OF CONGRESS CATALOG CARD NUMBER: 65·14385 PRINTED IN THE UNITED STATES OF AMERICA PREFACE So far as order of time is concerned, M. M athie( s study of the Thermidorian Reaction, of which the present volume is a translation, is a continuation of his history of the French Revolution, of which the English version was published in 1928. In form and character, however, there is a notable difference. In the case of the earlier work the limitations imposed by the publishers excluded all references and foot-notes, and the author had to refer the reader to his other published works for the evidence on which his conclusions were based. In the case of the present book no such limitations have been set, and M. Mathiei: has thus been able not only to state his con clusions, but to give the chain of reasoning by which they have been reached. The Thermidorian Reaction is therefore something more than a sequel to The French Revolution, which M. Mathiei:, with perhaps undue modesty, has described as a precis having no independent authority; it is not only a work of art, but a weighty contribution to historical science. In the preface to his French Revolution M. -
Fair Shares for All
FAIR SHARES FOR ALL JACOBIN EGALITARIANISM IN PRACT ICE JEAN-PIERRE GROSS This study explores the egalitarian policies pursued in the provinces during the radical phase of the French Revolution, but moves away from the habit of looking at such issues in terms of the Terror alone. It challenges revisionist readings of Jacobinism that dwell on its totalitarian potential or portray it as dangerously Utopian. The mainstream Jacobin agenda held out the promise of 'fair shares' and equal opportunities for all in a private-ownership market economy. It sought to achieve social justice without jeopardising human rights and tended thus to complement, rather than undermine, the liberal, individualist programme of the Revolution. The book stresses the relevance of the 'Enlightenment legacy', the close affinities between Girondins and Montagnards, the key role played by many lesser-known figures and the moral ascendancy of Robespierre. It reassesses the basic social and economic issues at stake in the Revolution, which cannot be adequately understood solely in terms of political discourse. Past and Present Publications Fair shares for all Past and Present Publications General Editor: JOANNA INNES, Somerville College, Oxford Past and Present Publications comprise books similar in character to the articles in the journal Past and Present. Whether the volumes in the series are collections of essays - some previously published, others new studies - or mono- graphs, they encompass a wide variety of scholarly and original works primarily concerned with social, economic and cultural changes, and their causes and consequences. They will appeal to both specialists and non-specialists and will endeavour to communicate the results of historical and allied research in readable and lively form. -
Prometheus & Atlas
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... Prometheus & Atlas: An Inquiry into the Spectral Essence of Technoscience A Dissertation Presented by Jason Reza Jorjani to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Philosophy Stony Brook University September 2013 Stony Brook University The Graduate School Jason Reza Jorjani We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Edward S. Casey Distinguished Professor of Philosophy Don Ihde Distinguished Professor of Philosophy Megan Craig Associate Professor of Philosophy, Masters Program Director Jeffrey J. Kripal J. Newton Rayzor Chair in Philosophy and Religious Thought Chair of the Department of Religious Studies, Rice University This dissertation is accepted by the Graduate School Charles Taber Interim Dean of the Graduate School ii Abstract of the Dissertation Prometheus & Atlas by Jason Reza Jorjani Doctor of Philosophy in Philosophy Stony Brook University 2013 Technological science has shattered the worldviews of all traditional cultures subjected to it, at times provoking reactionary religious responses that only underscore the traumatic force of this worldwide development. Yet, as I argue, this world-colonizing force is not neutral. The anticipatory projection and world-building characteristic of scientific theorization are grounded in a practical comportment, so that the essence of technology or Craft is ontologically prior to theoretical science. In other words, science is always already Technoscience. -
Morris Slavin, Historian of the French Revolution
Morris Slavin, Historian of the French Revolution James Friguglietti Montana State University-Billings All historians possess a mind, personality, and outlook that affect their work so that everything they write is to some degree autobiographical. Why Morris Slavin chose to study the French Revolution and how he approached it in his numerous publications is the theme of this appreciation. Slavin's unusual background helped shape his historical outlook. Born in Kiev, Russia, in 1913, he and his family lived through World War I and the Russian Revolutions of 1917. Emigrating to the United States with his parents, brother, and sister, he came of age during the Great Depression and worked at menial jobs to support his family. Despite all obstacles, Slavin was able to complete his education in the Youngstown, Ohio, public schools and at Ohio State University. Hard working and intelligent, Slavin would soon devote himself almost entirely to studying the political and social upheaval that marked the French Revolution. From his earliest work to his final publication Slavin explored with persistence and perception the struggles of the popular classes and their radical leaders. Slavin viewed the French Revolution through the lens of the Russian such that his own political views – he remained a loyal supporter of Leon Trotsky throughout his life – determined his perspective on the people and events that drove the "revolution from below" from 1789 onward. This paper focuses on three aspects of his work on the French Revolution: first, the scope and quality of his research; second, his concentration on economic and social issues; and third, his belief in the Revolution as a positive force in the historical development of humanity. -
Chapter 18: the French Revolution and Napoleon, 1789-1815
0544A-0544D C18 TE-Nat/FL©05 3/11/04 1:28 PM Page 544 Chapter 18 Resources Timesaving Tools ™ Use Glencoe’s Presentation Plus! • Interactive Teacher Edition Access your Teacher Wraparound Edition and multimedia teacher your classroom resources with a few easy clicks. tool to easily present dynamic lessons that visually excite your stu- Interactive Lesson Planner Planning has never been easier! Organize your • ® week, month, semester, or year with all the lesson helps you need to make dents. Using Microsoft PowerPoint you can teaching creative, timely, and relevant. customize the presentations to create your own personalized lessons. TEACHING TRANSPARENCIES Graphic Organizer Student Chapter Map Overlay Activity 18 Transparency L2 Transparency 18 L2 Transparency 18 L2 Graphic Organizer 15: Chain-of-Events or Flowchart CHAPTER TRANSPARENCY 18 The French Revolution and Napoleon (1789–1815) “My glory is not to have won France and Europe Map Overlay Transparency 18 forty battles, for Waterloo’s 20°W 10°W 0° 10°E 20°E 30°E France, 1789 defeat will destroy the memory SWEDEN North Sea Baltic Sea of as many victories. But what RUSSIA 0 150 300 mi. 50° GREAT N BRITAIN nothing will destroy, what 0150 300 km 40°E r e v i R e will live eternally is my n ATLANTIC i Paris h OCEAN R Civil Code.” N FRANCE W Sea E ck Bla —Napoleon Bonaparte S O 40 TT °N OM AN Corsica GAL E TU M PI RE POR APPLICATION AND ENRICHMENT Primary Source History Simulation Historical Significance Cooperative Learning Enrichment Activity 18 L3 Reading 18 L2 Activity 18 L1 Activity 18 L2 Activity 18 L1/ELL Name Date Class Name Date Class Name Date Class Name Date Class Name Date Class ISTORY ★ Enrichment Activity 18 ★ ★ Historical Significance Activity 18 H IMULATION P RIMARY S OURCE R EADING ! ★ ★ ★ 18 S CTIVITY 18 Cooperative Learning Activity 18 The Levée en Masse A HANDOUT MATERIAL Three Ways Napoleon Changed the World Declaration of the Rights of Man and of the Citizen Four months after the French revolution- spread of the revolution. -
French Revolution French Revolution French Revolution French
French Revolution Overview His. 102: Intro. to Western • The year 1789 witnessed two far-reaching events: Civilization the ratification of the Constitution of the United French Revolution States of America and the eruption of the French Revolution. Instructor: Michael D. Berdine, Ph.D. • Compared to the American Revolution, the French Pima Community College – West Campus Revolution was more complex, more violent, and TTh, 10:10-11:25am, Tucson H205 Fall 2003 far more radical in its attempt to reconstruct both a http://wc.pima.edu/~mberdine new political and a new social order. French Revolution French Revolution Background Background • The long-range or indirect causes of the • The First Estate consisted of the clergy and French Revolution must first be sought in numbered about 130,000 people who owned the condition of French society. approximately 10% of the land. – Before the Revolution, France was a society – Clergy were exempt from the taille, France’s chief tax. grounded in the inequality of rights or the idea – Clergy were also radically divided: of privilege. • The higher clergy, stemming from aristocratic families, shared – Its population of 27 million was divided, as it the interests of the nobility; • While the parish priests were often poor and from the class of had been since the Middle Ages, into three commoners. orders, or Estates. French Revolution French Revolution Background Background • The Second Estate was the nobility, composed of Second Estate (cont.) about 350,000 people who nevertheless owned about 25 to 30% of the land. – Moreover, the possession of privileges – The nobility had continued to play an important and remained a hallmark of the nobility. -
Chapter 18: the French Revolution and Napoleon, 1789-1815
The French Revolution and Napoleon 1789–1815 Key Events As you read this chapter, look for the key events of the French Revolution and French Empire. • The fall of the Bastille marked the beginning of the French Revolution. • The Committee of Public Safety began the Reign of Terror. • Napoleon Bonaparte created the French Empire. • Allied forces defeated Napoleon at Waterloo. The Impact Today The events that occurred during this time period still impact our lives today. • The French Revolution became the model for revolution in the modern world. • The power of nationalism was first experienced during the French Revolution, and it is still powerful in existing nations and emerging nations today. • The French Revolution spread the principles of liberty and equality, which are held dear by many nations and individuals today. World History Video The Chapter 18 video, “Napoleon,” chronicles the rise and fall of Napoleon Bonaparte. Louis XVI 1799 1789 1793 Napoleon participates French King in coup d’état that Revolution Louis XVI topples French begins is executed government 1790 1792 1794 1796 1798 1800 1791 1792 1795 Olympe de National The Directory Gouges writes Convention is formed declaration establishes of rights French for women Olympe de Gouges Republic 544 Art or Photo here Napoleon Crossing the Great St. Bernard by Jacques-Louis David David was the leading artist of the French Revolution. 1804 1812 HISTORY Napoleon Napoleon Napoleon is crowned invades Emperor Russia Chapter Overview Visit the Glencoe World History Web site at 1802 1804 1806 1808 1810 1812 wh.glencoe.comtx.wh.glencoe.comandand click click on Chapter 5–Chapter18–Chapter OverviewsOverview toto preview preview chapter information. -
French Revolution Part II the Republic, the Convention, The
French Revolution Part II The Republic, the Convention, the Terror and the fall of Robespierre POLITICAL CONSEQUENCES OF ENLIGHTENMENT: possible forms of "enlightened" government I. ENLIGHTENED DESPOTISM OR ABSOLUTISM builds on 17th C. models of absolutist royal rule, such as Louis XIV in France (“ l’état, c’est moi” – I am the state.) image of government by "enlightened," educated monarch, who legislates for good of society models in eastern Europe: Prussia under Frederick II, Russia under Catherine the Great (sort of) Austro-Hungarian/Hapsburg Empire (Joseph II, son of Maria Theresa) II. CONSTITUTIONAL MONARCHY model of English monarchy: King with consent of Parliament limited powers of monarch, combined with representative assembly make this a "reasonable" approach; first government of French Revolution = from absolutism to (reluctant) constitutional monarchy 1791-92 Constitutional Monarchy: Constitution drafted by National Assembly (3rd Estate plus supporters from 1st & 2cd) 1793 execution of Louis XIII as Citizen Capet III. REPUBLICANISM radical, non-monarchical alternative of American colonies in 1776 Revolution 1792-95 First French Republic influenced by Rousseau, by American Republic of 1776 by classical model of ancient Roman Republic FORMS OF GOVERNMENT DURING THE FRENCH REVOLUTION: Popular Jacobinism Constitutional Constitutional Absolutism Revolution (radical republicanism monarchy republicanism) Parisian ← 1792 ← 1789-92 ← 1788 Louis XVI risings → 1793 –1794 → 1795 1815 ← 1799 Napoleon Convention Directory The Terror LEFT RIGHT Flight to Varennes: June 1791 Turning point in the hopes for a Constitutional Monarchy -- occurs before the new Constitution creating a Constitutional Monarchy was even enacted -- reluctantly signed by a discredited King. The flight to Varennes June 1791 royal family returned to Tuileries Palace in Paris under house arrest June 1791 Return of the royal family from the border town of Varennes Republican opposition to the continuation of monarchy grows. -
Atheist Identity and Ideology in Eighteenth-Century France by Lara
Atheist Identity and Ideology in Eighteenth-Century France by Lara Marie Apps A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Department of History and Classics University of Alberta © Lara Marie Apps, 2016 ABSTRACT This dissertation examines atheist identity and ideology in eighteenth-century France up to 1776 through an analysis of numerous atheist texts, including several little- known clandestine works and the more familiar books of Jean Meslier, Julien Offray de La Mettrie and the Baron d’Holbach. It departs from most previous historiography on pre-modern atheism by fusing intellectual- and cultural-historical approaches; most importantly, it incorporates gender analysis in the interpretation of atheist texts. This research demonstrates the importance of the eighteenth century to our understanding of the continuities and ruptures in the development of atheism. For eighteenth-century atheists, writing and sharing their views was a way of resisting repression, practicing atheism within a hostile environment, and changing the social imaginary by intervening in a discourse that dehumanized them. Further, the atheist texts express a sense of identity by defining atheists as different from other members of society in several specific ways, including intellectual and moral superiority. This identity re-humanized atheists but also excluded women and the common people, on the grounds that they were not capable of understanding virtuous atheism. Atheists thus claimed for themselves the positions of wise fathers and leaders. Finally, some atheist writers presented ideological visions of ideal societies, based on the core concepts of the materiality of the world, the necessity of organizing societies rationally in accordance with nature’s laws, and the subordination of individuality to the common good and social or moral order. -
Antidotes to Deism: a Reception History of Thomas Paine’S the Age of Reason, 1794-1809
ANTIDOTES TO DEISM: A RECEPTION HISTORY OF THOMAS PAINE’S THE AGE OF REASON, 1794-1809 by Patrick Wallace Hughes Bachelor of Arts, Denison University,1991 Master of Library Science, University of Pittsburgh, 1994 Submitted to the Graduate Faculty of The Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2013 UNIVERSITY OF PITTSBURGH THE KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES The Kenneth P. Dietrich School of Arts and Sciences This dissertation was presented by Patrick Wallace Hughes It was defended on March 20, 2013 and approved by Van Beck Hall, Associate Professor, Department of History Alexander Orbach, Associate Professor Emeritus, Department of Religious Studies Marcus Rediker, Distinguished Professor, Department of History Adam Shear, Associate Professor, Department of Religious Studies Dissertation Advisor: Paula M. Kane, Associate Professor and John and Lucine O'Brien Marous Chair of Contemporary Catholic Studies, Department of Religious Studies ii Copyright © by Patrick Wallace Hughes 2013 iii ANTIDOTES TO DEISM: A RECEPTION HISTORY OF THOMAS PAINE’S THE AGE OF REASON, 1794-1809 Patrick Wallace Hughes, PhD University of Pittsburgh, 2013 In the Anglo-American world of the late 1790s, Thomas Paine’s The Age of Reason (published in two parts) was not well received, and his volumes of Deistic theology were characterized as extremely dangerous. Over seventy replies to The Age of Reason appeared in Britain and the United States. It was widely criticized in the periodical literature, and it garnered Paine the reputation as a champion of irreligion. -
AP European History Chapter 18 the French Revolution Overview The
AP European History Chapter 18 The French Revolution Overview The shape of the modern world first became visible during ten years of upheaval in France, between the years 1789 and 1799. Radical ideas about society and government were developed during the 18th century in response to the success of the “Scientific” and “intellectual” revolutions of the preceding two centuries. Armed with new scientific knowledge of the physical universe, as well as a new view of human capacity to detect “truth,” social critics assailed the existing modes of thought governing political social, religious and economic life. Thus the modern world that came of age in the 18th century was characterized by rapid, revolutionary changes, which paved the way for economic modernization and political centralization throughout Europe. The ideas and institutions created by the revolutionaries would be perpetuated and extended by Napoleon Bonaparte, who conquered and converted Europe. Terms Marie Antoinette Civil Constitution of the Clergy Louis XVI Declaration of Pillnitz Abbe Sieyes Legislative Assembly Danton The Convention Maximilian Robespierre Jacobins Edmund Burke Enrages Estates General Sans-culottes Three Estates (characteristics) Committee of Public Safety The Bastille The Republic of Virtue Great Fear Thermidorian Reaction Declaration of the Rights of Man The Directory Declaration of the Rights of Woman Reign of Terror National Constituent Assembly Emigres Temple of Reason Levee En Masse Assignats Refractory priests Varennes Tennis Court Oath Girondist Constitution of 1791 September Massacres Cahiers de doleances Jacques Louis David Jean Paul Marat Chapter 18 Review Questions: 1. How did the financial weakness of the French monarchy lay the foundations of the revolution of 1789? 2.