Pseudo-Science, Socialism, and Inflation
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Ferguson Diss
PERMACULTURE AS FARMING PRACTICE AND INTERNATIONAL GRASSROOTS NETWORK: A MULTIDISCIPLINARY STUDY BY JEFFREY FERGUSON DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Crop Sciences in the Graduate College of the University of Illinois at Urbana-Champaign, 2015 Urbana, Illinois Doctoral Committee: Associate Professor Sarah Taylor Lovell, Chair Professor Michelle M. Wander Associate Professor Ashwini Chhatre Professor Thomas J. Bassett ABSTRACT Agroecology is a promising alternative to industrial agriculture, with the potential to avoid the negative social and ecological consequences of input-intensive production. Transitioning to agroecological production is, however, a complex project that requires action from all sectors of society – from producers and consumers, and from scientists and grassroots networks. Grassroots networks and movements are increasingly regarded as agents of change, with a critical role to play in agroecological transition as well as broader socio-environmental transformation. Permaculture is one such movement, with a provocative perspective on agriculture and human-environment relationships more broadly. Despite its relatively broad international distribution and high public profile, permaculture has remained relatively isolated from scientific research. This investigation helps to remedy that gap by assessing permaculture through three distinct projects. A systematic review offers a quantitative and qualitative assessment of the permaculture literature, -
From Witchcraft to Pseudoscience
From Witchcraft to Pseudoscience Entertaining Satan: Witchcraft and the Culture of Early New England. By John Putnam Demos. Oxford University Press, New York, 1982. 543 pp. $29.95. Michael R. Dennett N SEVENTEENTH-CENTURY New England, in more cases than not, the I verdict in trials of individuals accused of being witches was "Not guilty."1 This is just one of the tidbits of information about the witch trials in early America found in John Demos's book, Entertaining Satan. It is rich in historic detail excavated from old court records at the cost of untold hours of research. Entertaining Satan is an important look into the past, and in particular it provides a view of how the paranormal was viewed three centuries ago. Demos gives the reader in-depth characterizations of some of the alleged witches (no light accom plishment in view of the incompleteness of available data). He also makes some effort to analyze the New England communities and their role in the events. It is is in the assessment of seventeenth-century New England and of witchcraft and how it relates to our day that this book fails. Discussing the idea of witchcraft and the trials, the author writes: "Our own culture accords a measure of tolerance to such conflicts; but in early New England the situation was probably quite different." He refers to the New England of this time as "premodern" and implies a connection between witchcraft and the premodern nature of the society. Although Demos never defines the premodern society, the implication is that it is different from a modern society. -
Symbiology (Page 172-178)
Symbiology (Page 172-178) The Agony of Life Sin-eaters remain conscious no matter what, and never suffer wound penalties from their pain. Geists revel in the pain after being unable to feel for so long. Polluted Blood Geists protect their Sin-eaters from poisons, toxins, and anything other than recreational drugs and alcohol. Sin-eaters add their Psyche to resist poisons and disease. Ectoplasmic Flesh Any time a Sin-eater takes damage, she can instead bulwark it, spending plasm to ignore damage for a scene. Put a dot in the box of any attack the Sin-eater bulwarks, and if she takes more damage, it goes over the box of the dot. This is limited by Plasm per turn limits, and is obviously supernatural, with milky white smoke rising from the wound as Plasm bleeds through clothing and ignores the wind. Last Resort Even denied healing or Plasm, a Sin-eater has the ability to use Death to harvest energy. Old Death, destroying a Memento, is a reflexive Resolve + Occult action that gives a Sin-eater Health equal to the destroyed Memento. New death, murder, requires a Sin-eater to sacrifice another human life, heals the Sin-eater fully, and immediately causes a Synergy loss. Resurrection Whenever a Sin-eater dies, her Geist returns her to life the next dawn or dusk (whichever comes first) with a caul over her eyes. This only gives a Sin-eater back their rightmost health box, costs two dots of permanent Synergy, and the caul reveals another person dying in the Sin-eater's stead, based on her Threshold. -
Joseph Beuys and the Reincarnation of German Romanticism
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work Spring 5-2003 Postwar Landscapes: Joseph Beuys and the Reincarnation of German Romanticism Lauren Elizabeth Smith University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Smith, Lauren Elizabeth, "Postwar Landscapes: Joseph Beuys and the Reincarnation of German Romanticism" (2003). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/601 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. ----------------~~------~--------------------- Postwar Landscapes: Joseph Beuys and the Reincarnation of German Romanticism Lauren E. Smith College Scholars Senior Thesis University of Tennessee May 1,2003 Dr. Dorothy Habel, Dr. Tim Hiles, and Dr. Peter Hoyng, presiding committee Contents I. Introduction 3 II. Beuys' Germany: The 'Inability to Mourn' 3 III. Showman, Shaman, or Postwar Savoir? 5 IV. Beuys and Romanticism: Similia similibus curantur 9 V. Romanticism in Action: Celtic (Kinloch Rannoch) 12 VI. Celtic+ ---: Germany's symbolic salvation in Basel 22 VII. Conclusion 27 Notes Bibliography Figures Germany, 1952 o Germany, you're torn asunder And not just from within! Abandoned in cold and darkness The one leaves the other alone. And you've got such lovely valleys And plenty of thriving towns; If only you'd trust yourself now, Then all would be just fine. -
The Image of Rebirth in Literature, Media, and Society: 2017 SASSI
University of Northern Colorado Scholarship & Creative Works @ Digital UNC Society for the Academic Study of Social Imagery School of Communication 2017 The mI age of Rebirth in Literature, Media, and Society: 2017 SASSI Conference Proceedings Thomas G. Endres University of Northern Colorado, [email protected] Follow this and additional works at: http://digscholarship.unco.edu/sassi Part of the Film and Media Studies Commons, History Commons, and the Rhetoric and Composition Commons Recommended Citation Endres, Thomas G., "The mI age of Rebirth in Literature, Media, and Society: 2017 SASSI Conference Proceedings" (2017). Society for the Academic Study of Social Imagery. 1. http://digscholarship.unco.edu/sassi/1 This Conference Proceeding is brought to you for free and open access by the School of Communication at Scholarship & Creative Works @ Digital UNC. It has been accepted for inclusion in Society for the Academic Study of Social Imagery by an authorized administrator of Scholarship & Creative Works @ Digital UNC. For more information, please contact [email protected]. THE IMAGE OF REBIRTH in Literature, Media, and Society 2017 Conference Proceedings Society for the Academic Study of Social Imagery Edited by Thomas G. Endres Published by University of Northern Colorado ISSN 2572-4320 (online) THE IMAGE OF REBIRTH in Literature, Media, and Society Proceedings of the 2017 Conference of the Society for the Academic Study of Social Imagery March 2017 Greeley, Colorado Edited by Thomas G. Endres University of Northern Colorado Published -
Battle for Workers Rights in Australia by Aggie Mccallum
Socialist Fight Issue No. 5 Winter 2010-11 Price: Concessions: 50p, Waged: £2.00 Only a United Anti-cuts Campaign based on strikes and occupations will defeat the Coalition assault Contents Page 2: Editorial: Only a United Anti-cuts Campaign based on strikes and occupations will defeat the Coalition assault. Page 5: Three days in the life of an Unemployed Workers Centre. Page 6: Ireland on the Rack: Defend the welfare state, de- fend the Republican Prisoners By AJ Byrne. Page 7: After the Irish bailout: The financial wolf pack tar- gets new victims By Nick Beams. Page 8: Ireland: The Creepy Millionaires’ Budget By Michael Taft. Page 9: Jimmy Reid: “It cannae be Lenin — he’s deid” Obitu- ary By Tony Fox. Page 12: The Jerry Hicks Campaign: Good Trot, Bad Trot and Trot in the Middle By Gerry Downing. Page 14: Obama’s America: The Furlough—Intent and Im- pact By Jake Cooper. Page 16: Mumia Abu-Jamal, on Pennsylvania's death row for 29 years By Dave Lindorfff. Page 18: Class Struggle in Zimbabwe by Ady, RIL - FI (Zimbabwe). Page 20: Trotskyist Turn in Nepal? By Rajesh Tyagi (New Wave). Page 20: Comment on the above By Ret Marut. Page 21: Women's Oppression: Two opposing views of the sex industry. Page 24: Letters pages. Page 28: Dubstep rebellion - the British banlieue comes to Millbank By Paul Mason Page 29: The Recession and Theories of Imperialism: It has to be Lenin! By Ret Marut. Page 31: Debating the Thermidor: “Me No Dirty Commie” By Gerry Downing. Page 33: Ark Tribe….Battle for Workers Rights in Australia By Aggie McCallum. -
Give up the Ghost and Get the Spirit
Deseret Language and Linguistic Society Symposium Volume 26 Issue 1 Article 14 4-7-2000 Give Up the Ghost and Get the Spirit Marvin H. Folsom Follow this and additional works at: https://scholarsarchive.byu.edu/dlls BYU ScholarsArchive Citation Folsom, Marvin H. (2000) "Give Up the Ghost and Get the Spirit," Deseret Language and Linguistic Society Symposium: Vol. 26 : Iss. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/dlls/vol26/iss1/14 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Deseret Language and Linguistic Society Symposium by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Give Up the Ghost and Get the Spirit Marvin H. Folsom ... Christ the Son, and God the Father, the language of the King James Version of the and the Holy Spirit, which is one Eternal Bible (KJV): charity/love, eternal/everlasting, God. (Alma 11:44) just/righteous, etc. The first member of the pair stems from the Latin/ (Norman) French s shorthand for "the Spirit of the influence in English (Latin spiritus> French Lord", the third member of the god esprit, English spirit). The second member of A head, we very frequently hear the pair stems from the Germanic / Anglo expressions such as "the Spirit", "my Spirit", Saxon component of English (OHG geist Du "his Spirit", and the phrases "teach/learn by geest Eng ghost). In the KJV, the same Greek the Spirit", "feel the Spirit", "get the Spirit", word, pneuma, was sometimes translated into "guided by the Spirit", "the voice of the the Latin/French word spirit and sometimes Spirit". -
6-Mi-Edet- Innocent Onyewuenyis Reappraisal Of-Ft-Vol 5 No 1
Vol. 5 No. 1 January – June, 2016 INNOCENT ONYEWUENYI’S “PHILOSOPHICAL RE-APPRAISAL OF THE AFRICAN BELIEF IN REINCARNATION”: A CONVERSATIONAL STUDY DOI: http://dx.doi.org/10.4314/ft.v5i1.6 Mesembe Ita EDET, Ph.D, cspp Department of Philosophy, University of Calabar Abstract Reincarnation has received substantial treatment in African philosophy. The dominant view of African scholars and researchers on the subject is that it is a belief that prevails in African culture. The task of this paper is to revisit Innocent Onyewuenyi’s “philosophical reappraisal” of this African belief. Onyewuenyi’s position is that the African communion with ancestors and their influence on their living descendant’s has been incorrectly labeled “reincarnation” by Western anthropologists. But whereas Onyewuenyi portrays the problem as being one of semantics , I shall in this paper argue that the challenge of explaining African cultural phenomenon is one of hermeneutics. The question is a question of hermeneutics, because its focus is not on whether ancestors are metaphysical entities, but rather on what they mean within African existence. The paper adopts the conversational method of African philosophy endorsed by the Conversational School of Philosophy. It aims to show how conversationalism as a procedure of philosophical discourse plays out within the context of its specific canons. In the final analysis the paper promotes the thesis that there is not a belief in reincarnation in African culture strictly speaking, but a belief in the regeneration of life . For the African, life is not cyclical, it is rather eternal. Keywords: Innocent Onyewuenyi, reincarnation, conversationalism, hermeneutics, African metaphysics, living-dead, regeneration of life. -
The British Radical Literary Tradition As the Seminal Force in the Development of Adult Education, Its Australian Context, and the Life and Work of Eric Lambert
Writing Revolution: The British Radical Literary Tradition as the Seminal Force in the Development of Adult Education, its Australian Context, and the Life and Work of Eric Lambert Author Merlyn, Teri Published 2004 Thesis Type Thesis (PhD Doctorate) School School of Vocational, Technology and Arts Education DOI https://doi.org/10.25904/1912/3245 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/367384 Griffith Research Online https://research-repository.griffith.edu.au Writing Revolution: The British Radical Literary tradition as the Seminal Force in the Development of Adult Education, its Australian Context, and the Life and Work of Eric Lambert By Teri Merlyn BA, Grad.Dip.Cont.Ed. Volume One School of Vocational, Technology and Arts Education Griffith University Submitted in fulfilment of the requirements of the Degree of Doctor of Philosophy Date:……………………………………………………………………… Abstract This thesis tells the story of an historical tradition of radical literacy and literature that is defined as the British radical literary tradition. It takes the meaning of literature at its broadest understanding and identifies the literary and educational relations of what E P Thompson terms ‘the making of the English working class’ through its struggle for literacy and freedom. The study traces the developing dialectic of literary radicalism and the emergent hegemony of capitalism through the dissemination of radical ideas in literature and a groundswell of public literacy. The proposed radical tradition is defined by the oppositional stance of its participants, from the radical intellectual’s critical texts to the striving for literacy and access to literature by working class people. -
Miracles and the Natural Order in Nahmanides*
Miracles and the Natural Order in Nahmanides* MMIRACLESIRACLES ANDAND THETHE NATURALNATURAL ORDERORDER IINN NNAHMANIDESAHMANIDES* From: Rabbi Moses Nahmanides (Ramban): Explorations in his Religious and Literary Virtuosity, ed. by Isadore Twersky (Harvard University Press: Cambridge, Mass., 1983), pp. 107-128. The centrality of miracles in Nahmanides’ theology cannot escape the attention of even the most casual observer, and his doctrine of the hidden miracle exercised a particularly profound and abiding influence on subsequent Jewish thought. Nevertheless, his repeated emphasis on the miraculous—and particularly the unrestrained rhetoric of a few key passages—has served to obscure and distort his true position, which was far more moderate, nuanced and complex than both medieval and modern scholars have been led to believe. I To Nahmanides, miracles serve as the ultimate validation of all three central dogmas of Judaism: creation ex nihilo, divine knowledge, and providence (hiddush, yedi‘ah, hashgahah).1 In establishing the relationship between miracles and his first dogma, Nahmanides applies a philosophical argument in a particularly striking way. “According to the believer in the eternity of the world,” he writes, “if God wished to shorten the wing of * Some of the issues analyzed in this article were discussed in a more rudimentary form in chapters one, three, and four of my master’s essay, “Nahmanides’ Attitude Toward Secular Learning and its Bearing upon his Stance in the Maimonidean Controversy” (Columbia University, 1965), which was directed by Prof. Gerson D. Cohen. 1 Torat HaShem Temimah (henceforth THT), in Kitvei Ramban, ed. by Ch. Chavel I (Jerusalem, 1963), p. 150. On Nahmanides’ dogmas and their connection with miracles, see S. -
Images of the Worker in John Heartfield's Pro-Soviet Photomontages a Thesis Presented to the Faculty of the Graduate School A
Images of the Worker in John Heartfield’s Pro-Soviet Photomontages A Thesis presented to the Faculty of the Graduate School at the University of Missouri-Columbia In Partial Fulfillment of the Requirements for the Degree Master of Arts by DANA SZCZECINA Dr. James van Dyke, Thesis Supervisor DECEMBER 2020 The undersigned, appointed by the dean of the Graduate School, have examined the thesis entitled IMAGES OF THE WORKER IN JOHN HEARTFIELD’S PRO=SOVIET PHOTOMONTAGES Presented by Dana Szczecina, a candidate for the degree of master of the arts , and hereby certify that in their opinion, it is worthy of acceptance. Professor James van Dyke Professor Seth Howes Professor Anne Stanton ACKNOWLEDGEMENTS I am deeply grateful for the guidance and support of my thesis adviser Dr. van Dyke, without whom I could not have completed this project. I am also indebted to Dr, Seth Howes and Dr. Anne Stanton, the other two members of my thesis committee who provided me with much needed and valuable feedback. ii TABLE OF CONTENTS ACKNOWLEDGEMENTS………………………………………………………………………ii LIST OF ILLUSTRATIONS……………………………………………………………………………….iv ABSTRACT……………………………………………………………………………………..vii Introduction………………………………………………………………………………………1 Chapter One……………………………………………………………………………………………...11 Chapter Two……………………………………………………………………………………………25 Chapter Three……………………………………………………………………………………………45 Conclusion……………………………………………………………………………………...68 BIBLIOGRAPHY……………………………………………………………………………….71 LIST OF ILLUSTRATIONS Figure Page 1. Film und Foto, Installation shot, Room 3, 1929. Photograph by Arthur Ohler. (Akademie der Künste, Berlin, Archiv Bildende Kunst.)…………………………….1 2. John Heartfield, Five Fingers Has the Hand, 1928 (Art Institute Chicago)…………………………………………………………………..1 3. John Heartfield, Little German Christmas Tree, 1934 (Akademie der Künste)…………………………………………………………………3 4. Gustav Klutsis, All Men and Women Workers: To the Election of the Soviets, 1930 (Art Institute Chicago)……………………………………………………………6 5. -
Anarchist Social Science : Its Origins and Development
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1974 Anarchist social science : its origins and development. Rochelle Ann Potak University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Potak, Rochelle Ann, "Anarchist social science : its origins and development." (1974). Masters Theses 1911 - February 2014. 2504. Retrieved from https://scholarworks.umass.edu/theses/2504 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ANARCHIST SOCIAL SCIENCE: ITS ORIGINS AND DEVELOPMENT A Thesis Presented By ROCHELLE ANN POTAK Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the den:ree of MASTER OF ARTS December 1974 Political Science ANARCHIST SOCIAL SCIENCE: ITS ORIGINS AND DEVELOPMENT A Thesis By ROCHELLE AliN POTAK Approved as to style and content by: Guenther Lewy, Chairman of Committee Dean Albertson, Member — Glen Gordon, Chairman Department of Political Science December 197^ Affectionately dedicated to my friends Men have sought for aees to discover the science of govern- ment; and lo l here it is, that men cease totally to attempt to govern each other at allJ that they learn to know the consequences of their OT-m acts, and that they arrange their relations with each other upon such a basis of science that the disagreeable consequences shall be assumed by the agent himself. Stephen Pearl Andrews V PREFACE The primary purpose of this thesis is to examine anarchist thought from a new perspective.