GORGEOUS KARELIA With

Total Page:16

File Type:pdf, Size:1020Kb

GORGEOUS KARELIA With GORGEOUS KARELIA with 1 The tours presented in this brochure aim to country had been for centuries populated by the introduce customers to the unique beauty and Russian speaking Pomors – proud independent folk culture of the area stretching between the southern that were at the frontier of the survival of the settled coast of the White Sea and the Ladoga Lake. civilization against the harshness of the nature and Karelia is an ancient land that received her name paid allegiance only to God and their ancestors. from Karelians – Finno-Ugric people that settled in that area since prehistoric times. Throughout the For its sheer territory size (half of that of Germany) history the area was disputed between the Novgorod Karelia is quite sparsely populated, making it in fact Republic (later incorporated into Russian Empire) the biggest natural reserve in Europe. The and Kingdom of Sweden. In spite of being Orthodox environment of this part of Russia is very green and Christians the Karelians preserved unique feel of lavish in the summer and rather stern in the winter, Finno-Ugric culture, somehow similar to their but even in the cold time of the year it has its own Finnish cousins across the border. East of the unique kind of beauty. Fresh water lakes and rivers numbered in tens of thousands interlace with the dense taiga pine forest and rocky outcrops. Wherever you are in Karelia you never too far from a river or lake. Large deposits of granite and other building stones give the shores of Karelian lakes a uniquely romantic appearance. Many monasteries and churches, some of them on the UNESCO World heritage list, as well as other relics of the past, attract tourists. Evergreen pine and fur forests, covered with white blanket of snow in the winter, amazing darkless “white” nights in summer, plenty of lakes and rivers, and the relatively flat northern landscape are among the main distinctions of the land historically 2 inhabited by courageous people of strong personal abilities: fishermen, hunters and woodcutters, carpenters and poets. The local character was formed during centuries of living on the frontier of the Russian civilization in the harsh environment and personal freedom. Unlike the most of the population of Rus’ (the name of the medieval Russia) the ancestors of the present inhabitants witnessed neither the three-hundred years of Tatar yoke, nor serfdom. Among those who settled in Karelia were many Old Believers who sought here refuge after the schism of the th Russian Orthodox Church (17 century). The their modestly colored icon paintings. obstinate dissenters struggled desperately against severe persecutions by both the Tsar and the Among numerous churches and monasteries of Church for over two centuries but were never Karelia two ancient monasteries on two islands defeated for. All these factors influenced the especially stand out. It is Valaam Monastery on forming the local freedom-loving character and the Ladoga Lake and Solovetski Monastery on White peculiar local culture, which is distinctly original as Sea. Throughout the centuries these two centres of compared to that of central Russia, either it the Orthodox faith and religious studies were among the most important pilgrimage sites of the Eastern Christianity in the North of Russia. It is said therefore that God has lit three candles of faith on the tree islands in the Northern Russia: Kizhi, Valaam and Solovki. All that makes Karelia one of the most attractive holiday destinations of the European part of Russia. The abundance of rapid streams, rivers and off road terrain, also make Karelia very popular for the extreme sports and active tourism. In addition to concerns architecture, language, or the way of life. visiting the highlights of the region, the customers Among the main tourist attractions of the region are will have a good opportunity to get acquainted the unique monuments of the wooden with the way of life, traditions and historical architecture, be it the world renowned background of the local people, which helps to architectural ensemble on Kizhi island in Onega understand the sources of the fascinating Lake or the nameless chapels in the forests, with craftsmen’s mastership. 3 SOLOVKI GRAND TOUR The history of Solovetsky Monastery and Solovki Archipelago in the White Sea is as complex and diverse as the history of Russia herself. The Monastery once was one of the most glorious and richest monasteries of Rus- sia. In the Soviet time the first GULAG prison camp was opened there in 1923. Nowadays the monastery is functioning again and nature of the islands are as peaceful and beautiful as ever, though the grim chilling past is still hov- ering over it. Apart of the impressive looking monastery's citadel visitors can see the prehis- toric stone labyrinths believed to be built by ancient Saami people. The program of the tour: 5 Days/ 4 Nights Day 1 Arrival to St.Petersburg. City tour, transfer to the train station, taking train to Kem. Day 2 Arrival at Kem. Meeting with the guide. Transfer to the railway station. 10.00 - Departure for Solovky by river boat. 13.00 - Transfer to the hotel. Lunch. Accommodation. 15:00 - Excursion around the Monastery complex. Guided tour of the history of the legendary Solovetsky Monastery, visit to its functioning church, and go along its thick fortress walls that no enemy could over- come. 19:00 - Dinner at the hotel. Day 3 09.00 – Breakfast. 10.00 - Transfer to the boat station. Today you will go by boats along the canals of Big Solovetsky Island that form a huge system of water circulation on the island. Gliding over the calm water of these man-made waterways you will enjoy of the most picturesque landscapes on Solovky. 13:00 – Packed lunch after the end of the excursion. 14:00 - After having lunch you will visit the highest point of Big Solovetsky Island, Hill Sekirnaya. On the top of the hill is situated one of the strictest sketes of the island with a unique lighthouse church. During the GU- LAG time the skete was one of the cruelest of all the detention places for the inmates of the camp. Today it is a living skete again; a very tranquil place that offers a fantastic panorama view over the island. 17:00 - Return to the hotel. Free time. 19:00 - Dinner at the hotel. Day 4 09.00 – Breakfast. 10:00 - Boat excursion to Island Zayatsky. Stone labyrinths of Big Zayatsky Island are rare and valuable archaeological monuments. You will have a chance to observe the impressive monu- ments of the past and admire a special beauty of this small island. Climate here is so severe that the island is covered mostly with a variety of moss species and berries. 13:00 - Return to the island. Lunch. 16:00 - Transfer to Kem by slow boat. Day 5 Arrival to St. Petersburg. Transfer to the hotel or airport. Price includes: Accommodation based on Twin room sharing at Solovky Hotel, FB, transfers and excursions ac- cording to the program, English speaking tour leader to accompany the group from 6 persons, train tickets in 4 per- sons compartment. 4 THE PEARL OF THE LADOGA LAKE: VALAAM with forests (the soil for planting the trees on the rocky island was brought by the monks of the monastery by barges!) and known for its unique microclimate. Intense spiritual life and the austere beauty of services celebrated in the monastery made Valaam a pilgrimage place for both common believers, the members of the Royal family and prominent Russian art- ists, writers and composers. After the revolu- tion of 1917, when the former Finland Princi- pality of the Russian Empire got its independ- ence, the island became a part of the new state of Finland. Thanks to this fact the monastery, unlike the most monasteries closed by Bolshe- viks, kept on functioning until the Soviet- Finnish war of 1940. Closed after island’s A longer stay in St.Petersburg gives a good oppor- restitution to the Soviet Union in February of 1940, tunity to make a fascinating trip by boat to the the monastery resumed functioning in 1990. unique island in the Ladoga Lake. Rightly titled both “The pearl of the Russian North” and “The pearl of the Ladoga Lake”, Valaam (Finnish for “a high mountain”) is renowned as location of the Russia’s oldest monastery. As it is considered, Apostle Andrew visited the island while preaching among Scythians and Slavs as far back as the 1st century. He demol- ished the shrines of the pagans and raised a stone Cross on the cliff. The Valaam founders Sergius and Herman were the first monks “from the Eastern countries” who settled on the island when Rus (the name of the medieval Russia) was not yet baptized! Their prayers mark the beginning of the future Monastery of the Transfiguration. The island is wholly covered The program of the tour: 3 Days / 2 Nights Day 1 Transfer to the river-boat station to board a motor-ship. Check-in. Welcome cocktail and presentation of the crew. Departure (at around 21:00) Day 2 Arrival to Valaam island. Breakfast (aboard the ship). The guided walking tour of the island including visit to a skeet (Russian for a small secluded monastery built for one or several monks, sometimes near- by the main building of the monastery).Visit to the Transfiguration Monastery. Lunch (aboard the ship). An optional boat trip can be arranged in the afternoon to visit several more skits. Dinner (aboard the Day 3 Arrival to St.Petersburg (at around 7:00). Transfer to the hotel or airport. Recommended period for travel: late May through late September.
Recommended publications
  • Contemporary Practices of Church Singing at the Valaam Monastery in Hein Vesi
    Journal of the International Society for Orthodox Church Music Vol. 4 (2), Section II: Conference papers, pp. 259–275 ISSN 2342-1258 https://journal.fi/jisocm Contemporary practices of church singing at the Valaam Monastery in Heinävesi1 Jopi Harri University of Turku [email protected] This paper is based on my participant observation as a singer, chanter, and reader, carried out in Valaam Monastery over multiple periods since 2013. In May of that year I went to the monastery in order to photograph musical manuscripts. I also attended divine services, to notice that the quality of worship had greatly improved since my last visit of a few days in 2005. One reason for this was that after a break of several years, there once again were singers in the brotherhood. At some point during my visit, the cantor tentatively approved me to sing. My first engagement was a Panikhida at the cemetery. After that I heard the words: “Welcome also to the kliros.” I then found myself singing the services of Pentecost in the choir of the brotherhood. It consisted of two monastics and me. This has been the composition of the choir on many occasions ever since. In August of 2015 I was returning to the monastery to gather more materials. In the train I received a phone call from Archimandrite Sergei. He explained that the brotherhood was going on a pilgrimage to Russia. The cantor they had hired had had to cancel, and now he asked if I could by any chance sing the services during that week.
    [Show full text]
  • Atlas of American Orthodox Christian Monasteries
    Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable.
    [Show full text]
  • Physical-Geografical Characteristics of Lake Ladoga
    Physical-geograficalcharacteristics of Lake Ladoga Dr. AnastasiyaStepanova Russian State HydrometeorologicalUniversity The purpose of my speech today: •What is Lake? Common concepts. •Main limnologicalcharacteristics of Lake Ladoga. Definitionof the lake. Basinswith different forms are filled of water and which haven't reverse connection with the Ocean. This water body is characterized by special hydrochemicaland hydrobiologicalregimes. The main significances (“roles”) of lakes •Accumulation of atmosphericprecipitation; •Accumulation, processing and recycling of organic and mineral mater; •Regulation of water conditions; •Important “role”in process of climate- formation; •Habitat for different species of animals and plants; •Source of fresh water for the human. Lake origin •tectonic •glacial •tectonic and glacial •erosiveand accumulative •lagoon •flood-lands •meteorite •volcanic •…and other compound origins', more then 60 types Lake origin. An examples •Lake Ladoga •Lake Onega tectonic and glacial •Lake Saimaa–glacial 2 (Area–1 700km ,Hmax –82 m) Lake location Some Lakes are located lower than sea level -in depressions Others are located higher than sea level. Some of them -in mountains-5500 m abovesealevel How many lakes are in the world? •It`svery difficult to calculate number of all Lakes in the world •Exactness of calculation depends from map scale. There are not so many small-scale maps. •Satellite investigations are very useful in this way How many lakes are in the world? •Russia –1,4 milliard •Finland –55 thousand •Sweden –100 thousand Small and big •Lifetime duration is different for small and big lakes. •Small lakes become wetlands after a time. The name of this process is succession. •Big lakes become part of ocean or separate water body from time to time.
    [Show full text]
  • The Toxicity of Lake Onego Sediments in Connection with the Natural and Anthropogenic Factors Influence
    Environment. Technology. Resources, Rezekne, Latvia Proceedings of the 10th International Scientific and Practical Conference. Volume II, 124-127 The toxicity of Lake Onego sediments in connection with the natural and anthropogenic factors influence N.M. Kalinkina1, A.I. Sidorova1, N.A. Galibina2, K.M. Nikerova2 1 Northern Water Problems Institute, Karelian Research Center, Russian Academy of Sciences 50 A. Nevsky ave., Petrozavodsk, 185030, Russia E-mail: [email protected] 2 The Forest Institute, Karelian Research Center, Russian Academy of Sciences 11 Pushkinskaya str., 185910, Petrozavodsk, Russia Abstract. The toxicity of the sediments detected in the northern bays of Lake Onego is determined by anthropogenic factors (pulp-and-paper industry and communal waste waters). Besides the toxic bottom sediments were observed in the central deep part of Lake Onego, which is connected to the geotectonic features of the area. Keywords: lake Onego, bottom sediments, bioassay, anthropogenic influence. I INTRODUCTION The purpose of the report is to present the results of Lake Onego (the northwestern part of Russia, bioassay of bottom sediments of Lake Onego and to Karelia) is one of the largest freshwater reservoirs consider the reasons for their toxicity.. with a great storage of high quality water – 295 km3 [1]. Lake Onego provides a strategic reserve of II MATERIALS AND METHODS drinking water and requires special principles and The field campaign on Lake Onego was carried out on methods of monitoring and protection. the research vessel "Ecolog" in August, 2014. Samples At present time, the ecosystem of Lake Onego for of sediment were collected at 47 stations with depths most of its water area (in central deep parts) retains of 4.5-104 m (Fig.
    [Show full text]
  • Some Facts About Southeast Finland Frontier Guard
    THE SOUTHEAST FINLAND BORDER GUARD DISTRICT THETHE SOUTHEA SOUTHEASTST FINLAND FINLAND BORDER BORDER GUA GUARDRD DISTRICT DISTRICT Border guard stations 10 Border check station 1 II/123 Border crossing points 8 Uukuniemi International Pitkäpohja Kolmikanta Restricted Imatra BGA (Parikkala) Kangaskoski Immola Personnel 1.1.2006: • headquarters Lake Ladoga • logistics base Niskapietilä Officers 95 Lappeenranta BGA Pelkola Border guards 570 (Imatra) Others 87 Lappeenranta airport Total 752 Nuijamaa Common border with Vehicles: Vainikkala Russia 227 km Virolahti Cars 65 BGA Leino Motorbikes 15 Vyborg Snowmobiles 59 Patrol boats 11 Vaalimaa Vaalimaa Hurppu Dogs 95 (Santio) VI/11 Gulf of Finland BORDERBORDER SECURITYSECURITY SYSTEMSYSTEM ININ SOUTHEASOUTHEASTST FINLAFINLANDND (figures/2005) BORDERBORDER CO-OPERATION WITH SURVEILLASURVEILLANCENCE NATIONAL AUTHORITIES • exposed illegal border crossings 16 • accomplished refused entries 635 • executive assistances 23 • assistances, searches 25 4 3 2 1 CO-OPERATION OVER THE BORDER RUSSIAN BORDER GUARD SERVICE • apprehended ~80 • meetings: • border delegates/deputies 22 • assistants of the border delegates 70 BORDERBORDER CHECKSCHECKS CONSULATES • refusals of entry 707 • ST. PETERSBURG • discovered fraudulent documents 128 • MOSCOW • discovered stolen vehicles 13 • PETROZAVODSK • discovered fraudulent documents 88 BORDERBORDER CHECKSCHECKS Investment: v. 2004 392 man-years; 19,0 mill. € v. 2005 409 man-years; 19,5 mill. € PASSENGERPASSENGER TRAFFIC TRAFFIC 1996 1996 - -20052005 4 764 495 4 694 657
    [Show full text]
  • The Island Monastery of Valaam in Finnish Homeland Tourism: Constructing a “Thirdspace” in the Russian Borderlands
    The island monastery of Valaam in Finnish homeland tourism: Constructing a “Thirdspace” in the Russian borderlands MAJA MIKULA Mikula, Maja (2013). The island monastery of Valaam in Finnish homeland tour- ism: Constructing a “Thirdspace” in the Russian borderlands. Fennia 191: 1, pp. 14–24. ISSN 1798-5617. The Orthodox island monastery of Valaam in Russian Karelia is today a popular destination for Finnish tourists visiting Russia’s western borderlands. Many of these tourists are descendants of the Karelians who had evacuated the area fol- lowing World War II. The monastery’s institutionally sanctioned genealogies construct it as the civilizing force, which had brought Christian enlightenment to the local heathen population. This discursive template is played out in the way the place is presented to visitors, with each highlight telling a carefully con- structed story that promotes the monastery’s significance for the Russian reli- gious and national identity. Yet, drawing on lived experience, as well as on popular culture, family lore and meanings from collective memory, the Finnish visitors break the monolithic official discourse and produce a complex “third- space” in their own measure. This paper is based on participant observation and semi-structured interviews conducted during a homeland visit to Ladogan Kare- lia in June 2010. Keywords: homeland tourism, Valaam, Karelia, Finland, Russia, borderlands, “thirdspace” Maja Mikula, Faculty of Arts and Social Sciences, University of Technology Sydney, PO Box 123, Broadway NSW 2007, Australia. E-mail: [email protected]. Introduction A flagship of the budding tourism industry in Russian Karelia (see, e.g., Nilsson 2004), Val- At the northeastern fringes of Europe, Ladogan aam is today a popular destination for Finnish Karelia is a place where visible traces of a trau- tourists visiting Russia’s western borderlands.
    [Show full text]
  • Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
    Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town.
    [Show full text]
  • Information for Persons Who Wish to Seek Asylum in the Russian Federation
    INFORMATION FOR PERSONS WHO WISH TO SEEK ASYLUM IN THE RUSSIAN FEDERATION “Everyone has the right to seek and to enjoy in the other countries asylum from persecution”. Article 14 Universal Declaration of Human Rights I. Who is a refugee? According to Article 1 of the Federal Law “On Refugees”, a refugee is: “a person who, owing to well‑founded fear of being persecuted for reasons of race, religion, nationality, membership of particular social group or politi‑ cal opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country”. If you consider yourself a refugee, you should apply for Refugee Status in the Russian Federation and obtain protection from the state. If you consider that you may not meet the refugee definition or you have already been rejected for refugee status, but, nevertheless you can not re‑ turn to your country of origin for humanitarian reasons, you have the right to submit an application for Temporary Asylum status, in accordance to the Article 12 of the Federal Law “On refugees”. Humanitarian reasons may con‑ stitute the following: being subjected to tortures, arbitrary deprivation of life and freedom, and access to emergency medical assistance in case of danger‑ ous disease / illness. II. Who is responsible for determining Refugee status? The responsibility for determining refugee status and providing le‑ gal protection as well as protection against forced return to the country of origin lies with the host state. Refugee status determination in the Russian Federation is conducted by the Federal Migration Service (FMS of Russia) through its territorial branches.
    [Show full text]
  • 2019 Annual Report
    Table of Contents A Message from the Chairman.............................................................. 1 A Message from the President .............................................................. 3 Our Impact .................................................................................... 4 What’s Unique About Sister Cities International?....................................... 5 Global Leaders Circle............................................................................... 6 2018 Activities....................................................................................... 7 Where We Are (Partnership Maps) ........................................................ 14 Membership with Sister Cities International ........................................... 18 Looking for a Sister City Partner?......................................................... 19 Membership Resources and Discounts ................................................. 20 Youth Leadership Programs ............................................................... 21 YAAS 2018 Winners & Finalists ............................................................ 23 2018 Youth Leadership Summit .......................................................... 24 Sister Cities International’s 2018 Annual Conference in Aurora, Colorado.......................................................................... 26 Annual Awards Program Winners......................................................... 27 Special Education and Virtual Learning in the United States and Palestine (SEVLUP)
    [Show full text]
  • Konevets Quartet
    Presents Konevets Quartet Saturday, April 17, 7 p.m. PDST Presented ONLINE from St. Paul’s Episcopal Church Walnut Creek, California www.StPaulswc.org/concert-series Konevets Quartet Vocal Ensemble April 17, 2021 7pm PST Part I: Songs of Holy Easter 1. Communion hymn for saints – Хвалите Господа с небес, Trubachev The righteous shall be in eternal memory; He shall not fear evil tidings. Alleluia. 2. It is truly meet – Достойно есть, Chesnokov It is truly meet to venerate Thee, ever blessed and most pure Virgin and Mother of God. More honorable than the Cherubim and more glorious beyond compare than the Seraphim. Without defilement, thou gavest birth to God, the Word, true Theotokos, we magnify thee. 3. Who is so great a God as our God: Thou art the God who works wonders, Great Prokimenon 4. Blessed art Thou, O Lord – Благословен еси Господи, Znamenny chant Blessed art Thou, O Lord, teach me Thy statutes. The assembly of angels was amazed, beholding Thee numbered among the dead; yet, O Savior, destroying the stronghold of death, and with Thyself raising up Adam, and freeing all from hades. 5. Why hast Thou cast me away from Thy face - Вскую мя отринул еси, Chesnokov O Light that never sets, why hast thou rejected me from Thy presence, and why has alien darkness surrounded me, coward I am? But do thou I implore Thee direct my ways and turn me back towards the light of thy commandments 6. Easter Suite – Пасхальная сюита…., in four chants: Greek, Latin, two Georgians Let God arise, and let His enemies be scattered.
    [Show full text]
  • Isotopic Composition of Pyterlite in Vyborg (Viipuri), Wiborg Batholith, Russia
    111 ISOTOPIC COMPOSITION OF PYTERLITE IN VYBORG (VIIPURI), WIBORG BATHOLITH, RUSSIA TAPANI RÄMÖ RÄMÖ, TAPANI 2001. Isotopic composition of pyterlite in Vyborg (Viipuri), Wiborg batholith, Russia. Bulletin of the Geological Society of Finland 73, Parts 1–2, 111–115. Key words: granites, rapakivi, geochemistry, isotopes, neodymium, lead, Proter- ozoic, Vyborg, Russian Federation Tapani Rämö: Department of Geology, P.O. Box 64, FIN-00014 University of Helsinki, Finland. E-mail: [email protected] INTRODUCTION 1994). The latter turned out to be quite homoge- neous in terms of Nd and Pb isotopes with a clear Active worldwide research on rapakivi granites Paleoproterozoic signature for all plutons extend- and related mafic and intermediate rocks has ing from the Åland Islands in the west to the Finn- shown that this lithologic assemblage is an impor- ish-Russian border in the east (Rämö 1991). tant tool in the study of the composition of deep The Russian Karelian rapakivi batholiths (Sal- continental crust and subcontinental mantle (see mi and Ulyalegi; Fig. 1a) are situated at the con- Haapala & Rämö 1999 and references therein). In tact zone of the Archean and Paleoproterozoic any one area, the radiogenic isotope composition crustal domains of the Fennoscandian Shield and of the rapakivi granites reflects the overall age of their mixed (Archean-Proterozoic) isotopic signa- the unexposed lithosphere that they occupy (e.g., ture is thus quite understandable. Recent studies Rämö 1991, Neymark et al. 1994, Rämö et al. on the Mesoproterozoic
    [Show full text]
  • Laura Stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion
    laura stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion Studia Fennica Folkloristica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Laura Stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion Finnish Literature Society • Helsinki 3 Studia Fennica Folkloristica 11 The publication has undergone a peer review. The open access publication of this volume has received part funding via Helsinki University Library. © 2002 Laura Stark and SKS License CC-BY-NC-ND 4.0 International. A digital edition of a printed book first published in 2002 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB: eLibris Media Oy ISBN 978-951-746-366-9 (Print) ISBN 978-951-746-578-6 (PDF) ISBN 978-952-222-766-9 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 1235-1946 (Studia Fennica Folkloristica) DOI: http://dx.doi.org/10.21435/sff.11 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0 International License.
    [Show full text]