Churches As a Community Development Agency in Nigeria: Through the Lens of Ibesikpo Asutan Local Government Area, Akwa Ibom
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Romanian Journal of Historical Studies Volume III – Issue 1 / 2020 https://romanianjournalofhistoricalstudies.wordpress.com CHURCHES AS A COMMUNITY DEVELOPMENT AGENCY IN NIGERIA: THROUGH THE LENS OF IBESIKPO ASUTAN LOCAL GOVERNMENT AREA, AKWA IBOM Balogun Michael Adelakun1; Iduemre Ochuko,PhD2 1 Department of Sociology & Anthropology-Faculty of Social Sciences, University of Benin, Edo State, Nigeria E-mail: [email protected] 2 Department of Sociology & Anthropology - Faculty of Social Sciences. University of Benin, Edo State, Nigeria E-mail: [email protected] Online Published: August 31, 2020 Abstract Church is one of the social and religious institutions that has both the social responsibility to preach and cater for the wellness of individual and communities. The study examined the impacts of churches as the community development agency in Ibesikpo Asutan Local Government of Akwa Ibom state as a lens to the country. It investigated the specific community projects undertaken by the churches in the past nine years in the area; also determined the source of income/finance for developmental project in the area; examined the type of members/worshippers in Ibesikpo Asutan Local Government Area churches; and assessed churches challenges in carrying-out community development projects in the Area. Structural functionalism theory was used for the study. The sample size of seventy (70) interviewees were selected within community and churches leader for in- depth interviewed. The data collected were analyzed, and it was recommended that organizations, individual both in diasporas should emulate the ideals of churches to key into the future of community and left behind legacy for other to trend by strategize both developmental ambitions of the populace. Also, Government should adjust the policy for effective community development especially in rural community by the appointment of committee that comprises individual both within and outside the communities (local, state and federal) to be sure developments get to grassroots. In addition to churches efforts in development of the communities, there is need to establish micro-loan for poverty alleviation and scholarship schemes for the less privileged in these locality as its extended to the country at large. Key words: Agency, Church, community development. Background Over the years, churches as community development agency have played a significant role in community development as they have not only committed to preaching the gospel but also to the welfare of members and well-being of the society at large. Churches as the catalysts for socio-economic and political development in Nigeria, have created a platform for man to express his spirituality in the society. Thus, Dokpesi (2010) argued that man is not just social and biological but equally spiritual, and spiritual component of man is improved upon by his religious engagements. Therefore, man instituted religion in order to have a platform or structure in which he can continuously engage in an intercourse with the transcendental forces to which he attaches sacredness. This has spread across the world, even to Nigeria. The modern planting of the church in Africa may be said to begin with non-white settlers from the ex-slaves’ areas of the New World who were settled at Freetown in Sierra 10 ISSN 2601 – 3428 / ISSN-L 2601 – 3428 Romanian Journal of Historical Studies, Volume III – Issue 1 / 2020 Balogun Michael Adelakun Iduemre Ochuko Leone (Adewale & Abu, 2013). However, Gabriel and Louis (2015) traced the creation of modern Nigeria to the activities of three different groups, namely, British missionaries, traders, and imperialist. The form and pattern that the modern Nigeria was to take embedded in the “Bible and Plough” theory. It was based on European model: to have a Christian foundation; merge several ethnic groups together; and rest on a solid industrial base. That is, the tool for nation building of the nation-state was based on Christianity, commerce and civilization. According to Gabriel and Louis (2015), “missionaries also engaged in building churches, roads, hospitals, and other institutions of government”. The advent of churches has contributed immensely towards the socio-economic and political development of African countries. In Nigeria, churches have enhanced the qualities of socio-economic structure, and as a result, promoting community development (Anozie, 2013). This development occurs when people strengthen the bonds within their neighborhoods, building social networks and their own organization to provide a long- term capacity for problems solving. This clearly points out the place of corporate social responsibility through churches oriented programmes aimed at developing the community by engaging in physical projects. Presently, most churches in Nigeria such as, The Redeemed Christian Church of God, Lutheran Church of Nigeria, Living Faith Church (Winners Chapel), Synagogue of All Nations, Anglican Church, and many others, have diverse projects that include building of affordable houses, schools, guest houses, recreation facilities, hospitals, events centers, and many other commercial activities (Iwuoha, 2014). These developmental strides have gone a long way in transforming the people of the locality and the society at large, as it improves their standard of living by creating employment opportunities and generate revenues to the government through tax payment. Gruber (2005) acknowledged that when such developments take place in low income areas, it attracts new residents and become magnets for diverse businesses and better lives/paying jobs. However, community development is one of the fundamental issues that many churches in Nigeria still need to address in this present dispensation as a large number of communities, most especially the rural communities are presently living in a devastating state. The development of rural areas bound to be one of the major objectives of the Nigerian government since the attainment of independence in 1960, so as to correct the socio- economy imbalances that exist between the rural and urban community (Okafor, 2005). The sole aim of any community development activities/initiatives are geared toward bringing changes in the lives of people with the aim of enhancing their livelihood and societal development (Akpomuvie, 2010). In spite of this, the greater percentage of communities in Nigeria are still saddled with the problems of lack of basic amenities like good road networks, electricity, pipe-borne water, healthcare facilities, communication facilities, schools and many others especially in rural area (Adebayo, 2013). Thus, community can achieve more meaningful existence; become more responsible to expanding better; more responsive to human needs; and more competent to live harmoniously with neighbors when cultivated positive active supports (Balogun & Iduemre, 2020), and if churches are fully involved and are in active participation in the physical and infrastructural development activities in their host communities. Since, the emphasis of religion has always been “services to mankind and love for fellow men”. Thus, churches have a superior opportunity to be initiators and sponsors of community development programmes (Anozie, 2013). Though, they are not only the custodians of the tradition that would make life more abundant or better; but are located almost everywhere which Ibesikpo Asutan Local Government Area is among and the people in this region are faced with developmental challenges in which a number of churches organizations tend to shy away from addressing. The Role of Churches in Community Development in Nigeria In Nigeria, aside the constitutional roles of Local Government been the nearest and regarded as the third tier of Government provided the link between the Federal and State Government in both rural and urban area; whereas churches as an extension to the people create among others social change (Umebali et al, 2000). This has to do with provision of social amenities like communities’ education; most especially, establishing projects 11 ISSN 2601 – 3428 / ISSN-L 2601 – 3428 Romanian Journal of Historical Studies, Volume III – Issue 1 / 2020 Balogun Michael Adelakun Iduemre Ochuko that promote development in the communities. Community development practice is very essential to close the far distance from federal government to the local communities in terms of provision of physical projects, literacy programmes, vocational training, citizen education, cultural education, agricultural development, and economic advancement programmes (Balogun & Iduemre, 2020). The Christian churches have provided both moral and economic security to the country in mission to develop the community, therefore inculcating morals. To actualize the role of churches, it does ensure citizenship participation and when this happened, it enables them to make the decision either on economic, political, or education. To lead the people out of poverty, churches ventures into creation of economic institutions. That is, they involved in various activities especially in local communities like acquisition and development of land, building of business enterprises, so as to create employment opportunities for the teeming population (Ogunleye and Oladeinde, 2013). It is obvious that church-based business enterprises help rebuild a community‘s social infrastructures and provide much needed value-based services such as childcare, youth development, elder care and substance counselling (Ibaba,