DOCSLIB.ORG

Krishna Sukhtas

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Krishna Sukhtas B¿j ktµiw ARSHA SANDESAM B¿j ktµiw Vol. 19 Issue: 11 November 2019 CONTENTS apJ°pdn∏v .. ..........................................4 {ioaZv`mKhXw ...............................................17 hnhÀ¯\w: Fw. BÀ. BÀ. hmcnbÀ Divinising Emotions ............................5 Swami Tejomayananda abqÀ¡mhne½ ............................................... 19 cma¦ï¯p \µIpamc³ Krishna Sukhtas .......................................7 Adv. P. Ramachandran D]\nj¯ vþefnXhymJym\w .................. 20 F.sI._n. \mbÀ Today is "Chathayam" .............................9 Swami Adhyatmananda Saraswathi `mKhXkmcw ........................................... 23 kzman Atijm\µ t{]amZc in£W Nn´IÄ ................. 10 kzman A²ymßm\µ kckzXn ]qX\mtam£w ......................................... 24 ISembnð `hZmk³ \¼qXncn¸mSv Mandala Pooja Programme .................. 13 t£{X hmÀ¯IÄ ................................. 26 Fsâ taml§Ä ....................................... 16 cmPn Fkv. hmcnbÀ aÞeþaIc hnf¡v BtLmj§Ä aÞe ]qP 17þ11þ2019 apXð 27þ12þ2019 hsc KpcphmbqÀ GImZin aIc hnf¡v A¿¸³ hnf¡v imkvXm{]oXn 8þ12þ2019 15þ1þ2020 23þ11þ2019 14þ12þ2019 Editorial Board V.N.N. Pillai, (Chief Editor) Prof. Omcheri N.N. Pillai, C.M. Nagarajan, M.V. Haridas, G. Balakrishnan Nair, Varathra Sreekumar E-mail: [email protected] Web: www.uttaraguruvayurappan.org Tel: 22710305, 22711029 November 2019 3 B¿j ktµiw apJ¡pdn¸v SCIENCE AND SPIRITUALITY Most often we see debates around Science versus Spirituality. In fact, such debates are mostly based on Western concept of spirituality, where only organized religions are predominant in imbibing spirituality. In ancient India, Science and Spirituality were perfectly in unison so that it was difficult to distinguish a Rishi/Yogi from a Shastrakara/Meemamsaka. Vyasa, Patanjali, Bharatamuni, Kanada, Janaka, Ashtravakra, Sushruta were all Rishis (sages) as well as shastrakaras (experts in various sciences). Mathematics is the base of Science. The fact that India was rich in mathematical knowledge underscores the confluence of mathematical principles and spiritual thoughts. In ancient India, mathematics served as a bridge between understanding material reality and the spiritual conception. Mathematics has only recently been used as a tool to question the existence of God. Ironically, it originally came into use in human society within the context of spiritual pursuit. But in India, there were no attempts to use Mathematics to invent tools that help humans to unduly exploit nature for making life more comfortable and convenient. Such attempts started only in Europe during Industrial Revolution. Then, intoxicated by the gross power inherent in mathematical principles, humans started employing those principles to explore, exploit and conquer nature. The folly of this, as demonstrated in modern society today, is in not understanding that "wisdom" is much more than mere exercise of intelligence. Modern man's worship of intelligence blinds him from the obvious: the superiority of love over reason. Rationality has become an obsession for mankind that we bluntly reject everything that appear to us as irrational. Curiously, something may seem irrational because we do not have the faculty to perceive or because the rationality itself has not yet revealed before us. Still, we hold on to our belief that Science, as much as we know now, is the ultimate! We ridicule everyone who tries to tell us anything that questions our rationality. Blind “faith” in rationality is like the haughtiness of that philosopher who was being ferried across a river in a small boat by a common man. The philosopher leisurely tested the boatman for the latter’s knowledge in different realms of philosophy and laughed aloud saying the common man wasted most part of life. But when strong winds shook the boat, the common man hurriedly asked the philosopher whether he knows swimming. When the panic stricken philosopher shouted “no!”, the boatman smiled and said: “now your whole life is wasted!”. Science has its place in our life, and Spirituality too. One does not go against the other, but complements each other. Being spiritual does not mean being unscientific or being scientific does not mean being agnostic. Srimad Bhagavatam says Lord Krishna was born divine, but it also says that He learnt Vedas/ Shastras/Kalas spanning all aspects of life (SB 10:45:33-36) while studying in the ashram of Guru Sandipani. From His magnificent life of inimitable acts, we can comprehend the greatness of His expertise in science/art/philosophy. No doubt, we should emulate Lord Guruvayoorappan instead of worrying which is right: science or spirituality. For Him, both are one and the same in the path towards Ultimate Bliss. Editorial Board 4 \hw_À 2019 B¿j ktµiw and cultivate the positive emotions; because we Divinising Emotions have already divided this world into good and bad, Swami Tejomayananda beautiful and ugly; we have categorized people into friends or enemies, and all objects into likes (Courtesy: Book 'Ponder Awhile' published by or dislikes, or as positive and negative. And as long Central Chinmaya Mission Trust, Mumbai) we continue to divide, our problems, the conflicts and struggles will remain. Contd. from the August Issue Anger and jealousy are only desires manifesting in other forms. If we desire something and In the last few years there has been a great deal someone else gets it, we become jealous. But if we of talk about E.Q., the Emotional Quotient, as it never wanted it, we are unaffected. In the same is becoming increasingly evident that in spite of way, we may love someone but the moment a sense being intelligent, educated and rich our emotional of possessiveness comes in, troubles are created. problems of anger, jealousy and frustration remain. Emotion is a power and desire is also a power – Issues like how to deal with praise and criticism, they are one and the same force. A razor blade in or success and failure, still remain unresolved. the hand of a barber is a blessing but in the hand Emotions are feelings, which have great power of a young child, it can be dangerous. When desire and influence on all our thoughts, actions and is not fulfilled, it gives rise to a display of negative entire life. Certain emotions bring agitation, emotions. Desire for self-purification and spiritual unrest, unhappiness, conflict, struggle and unfoldment elevates us, but self-indulgent desires frustration and cause misery. These are considered only succeed in bringing us down. as negative emotions because finally they result Let us, therefore, not create the division of in unhappiness. Other emotions evoke feelings positive and negative. Understand that it is one of calmness, peace, happiness and harmony. As and the same force taking different forms. We a result we feel elevated and consider them as need to understand that emotion is simply a positive. With positive emotions of love, kindness power, neither good nor bad, and we need to learn and compassion the mind automatically becomes to use that power. When we criticize someone too calm. much, it appears as hatred, yet recognizing that The negative emotions of anger, hatred and somewhere deep in our hearts there is admiration jealousy immediately cause agitation. Love, on the effects a change in our attitude. Secondly, look other hand, always brings proximity and closeness. upon all as your own Self, but don't consider When we are close, there is no need to shout. Have them to be 'like' yourself. Everyone wants to live you seen two people in love sitting together, two and live happily. Everyone wants to be loved and close friends having a chat, or a mother caressing forgiven. Therefore, let me become loving and her child? They all speak softly. Furthermore, forgiving! Lastly, let us "divinize" the emotions. when we pray to God with devotion, our heart just For example, attachment is a wonderful quality for whispers and total silence follows. For when there it gives us energy, but if attachment is for objects is full identification, there is communion without or sense pleasures it will bind us. On the other words. hand, if attachment is for higher ideals and for the Nowadays, seminars on how to develop positive wise people representing them, it will lead us to thinking, positive attitudes and positive emotions spiritual fulfillment. In this, there is no bondage. are extremely popular. We are told, "Fill your heart The wise master will love us without attachment with love!" But the problem still remains. This is and he will also help us realize our true Self. because we separate our thoughts into positive Take the example of an ordinary wire, and what and negative. We want to eliminate the negative happens to it when an electric current passes November 2019 5 B¿j ktµiw through; it becomes charged and is suddenly Thus, when we see ourselves in the other person, transformed. Even though the wire looks the love comes naturally. And when there is love, same, a different quality has entered into it. In the there is no room for violence, hatred, enmity, or same way, emotions can bind us, but if'divinized' jealously. Love alone is a substitute for everything, they can elevate us. For example, attachment is a but there is no substitute for love. And when that wonderful quality for it gives us energy, but if the love becomes divine, nothing else can be said attachment is for objects or sense pleasures it will about it! Someone asked Mahatma Gandhi, "What bind us. is God?" He answered, "God is Love!" "And what is The solution is to 'divinize' our life! If you have love?" He answered, "Love is God." desire, divinize that desire by turning it to God We need to understand the place of emotions and pray, "O Lord, I want You! My eyes are longing in our life; that is very important. But that is not to see You only!" In our Hindu Scriptures we are enough! We also need to bring harmony and taught to divinize all aspects of life. They enjoin integration to our thoughts and emotions, and us to look at our parents as God, our teachers as to our emotions and actions.
Load more

Recommended publications
  • (CHAPTER V , PARA 25) FORM 9 List of Applications for Inclusion
    ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications for inclusion received in Form 6 Designated location identity (where Constituency (Assembly/£Parliamentary): KOLLAM Revision identity applications have been received) 1. List number@ 2. Period of applications (covered in this list) From date To date 16/11/2020 16/11/2020 3. Place of hearing * Serial number$ Date of receipt Name of claimant Name of Place of residence Date of Time of of application Father/Mother/ hearing* hearing* Husband and (Relationship)# 1 16/11/2020 SANTHOSH KUMAR MANI ACHARI (F) 163, CHITTAYAM, PANAYAM, , 2 16/11/2020 Geethu Y Yesodharan N (F) Padickal Rohini, Residency Nagar 129, Kollam East, , 3 16/11/2020 AKHILA GOPAN SUMA S (M) Sagara Nagar-161, Uliyakovil, KOLLAM, , 4 16/11/2020 Akshay r s Rajeswari Amma L 1655, Kureepuzha, kollam, , Rajeswari Amma L (M) 5 16/11/2020 Mahesh Vijayamma Reshmi S krishnan (W) Devanandanam, Mangad, Gopalakrishnan Kollam, , 6 16/11/2020 Sandeep S Rekha (M) Pothedath Thekke Kettidam, Lekshamana Nagar 29, Kollam, , 7 16/11/2020 SIVADASAN R RAGHAVAN (F) KANDATHIL THIRUVATHIRA, PRAKKULAM, THRIKKARUVA, , 8 16/11/2020 Neeraja Satheesh G Satheesh Kumar K (F) Satheesh Bhavan, Thrikkaruva, Kanjavely, , 9 16/11/2020 LATHIKAKUMARI J SHAJI (H) 184/ THARA BHAVANAM, MANALIKKADA, THRIKKARUVA, , 10 16/11/2020 SHIVA PRIYA JAYACHANDRAN (F) 6/113 valiyazhikam, thekkecheri, thrikkaruva, , 11 16/11/2020 Manu Sankar M S Mohan Sankar (F) 7/2199 Sreerangam, Kureepuzha, Kureepuzha, , 12 16/11/2020 JOSHILA JOSE JOSE (F) 21/832 JOSE VILLAKATTUVIA,
    [Show full text]
  • Particulars of Some Temples of Kerala Contents Particulars of Some
    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
    [Show full text]
  • Bhoga-Bhaagya-Yogyata Lakshmi
    BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www.
    [Show full text]
  • The Bhagavad Gita and an Autobiography
    TThhee BBhhaaggaavvaadd GGiittaa Translation by Shri Purohit Swami. A NOTE ABOUT THE TRANSLATOR Shri Purohit Swami was born into a religious and wealthy family in Badners, India, in 1882. He studied philosophy and law, received his LL.B. from Decan College, Poona, married and had three children. However, he did not practice law, and instead spent his entire life in spiritual devotion. He wrote in his native Marathi, in Hindi, Sanskrit and English – poems, songs, a play, a novel, a commentary on The Bhagavad Gita and an autobiography. He left India in 1930 at the suggestion of his Master to interpret the religious life of India for the West, and made his new home in England. It was here that he produced beautiful translations of The Bhagavad Gita, Patanjali’s Aphorisms of Yoga and – in collaboration with his great friend, the Irish poet W.B. Yeats – The Ten Principal Upanishads. He died in 1946. CONTENTS ONE: THE DESPONDENCY OF ARJUNA ................................................................................... 1 TWO: THE PHILOSOPHY OF DISCRIMINATION..................................................................... 4 THREE: KARMA-YOGA – THE PATH OF ACTION ................................................................... 9 FOUR: DNYANA-YOGA – THE PATH OF WISDOM................................................................ 12 FIVE: THE RENUNCIATION OF ACTION................................................................................ 15 SIX: SELF-CONTROL...................................................................................................................
    [Show full text]
  • ESSENCE of VAMANA PURANA Composed, Condensed And
    ESSENCE OF VAMANA PURANA Composed, Condensed and Interpreted By V.D.N. Rao, Former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Union Ministry of Commerce, Govt. of India 1 ESSENCE OF VAMANA PURANA CONTENTS PAGE Invocation 3 Kapaali atones at Vaaranaasi for Brahma’s Pancha Mukha Hatya 3 Sati Devi’s self-sacrifice and destruction of Daksha Yagna (Nakshatras and Raashis in terms of Shiva’s body included) 4 Shiva Lingodbhava (Origin of Shiva Linga) and worship 6 Nara Narayana and Prahlada 7 Dharmopadesha to Daitya Sukeshi, his reformation, Surya’s action and reaction 9 Vishnu Puja on Shukla Ekadashi and Vishnu Panjara Stotra 14 Origin of Kurukshetra, King Kuru and Mahatmya of the Kshetra 15 Bali’s victory of Trilokas, Vamana’s Avatara and Bali’s charity of Three Feet (Stutis by Kashyapa, Aditi and Brahma & Virat Purusha Varnana) 17 Parvati’s weds Shiva, Devi Kaali transformed as Gauri & birth of Ganesha 24 Katyayani destroys Chanda-Munda, Raktabeeja and Shumbha-Nikumbha 28 Kartikeya’s birth and his killings of Taraka, Mahisha and Baanaasuras 30 Kedara Kshetra, Murasura Vadha, Shivaabhisheka and Oneness with Vishnu (Upadesha of Dwadasha Narayana Mantra included) 33 Andhakaasura’s obsession with Parvati and Prahlaad’s ‘Dharma Bodha’ 36 ‘Shivaaya Vishnu Rupaaya, Shiva Rupaaya Vishnavey’ 39 Andhakaasura’s extermination by Maha Deva and origin of Ashta Bhairavaas (Andhaka’s eulogies to Shiva and Gauri included) 40 Bhakta Prahlada’s Tirtha Yatras and legends related to the Tirthas 42 -Dundhu Daitya and Trivikrama
    [Show full text]
  • Om Mahadevyai Cha Vidmahe Vishnupatnyaicha Dhímahi Tanno Lakshmí Prachodayaat Om Panchajanyaya Vidmahe Padma Garbhaya Dhimahi Tanno Shankha Prachodayaat
    Om mahadevyai cha vidmahe vishnupatnyaicha dhímahi tanno Lakshmí prachodayaat Om Panchajanyaya vidmahe padma garbhaya dhimahi tanno Shankha prachodayaat Conch Scientific Name: Turbinella pyrum Common Name Conch, Shankh (Hindi), Sangu (Tamil), Shankha (Sanskrit) Distribution: Gulf of Mannar, Gulf of Khambat, and near the Narmada river mouth In religion and mythology The conch shell is a major Hindu article of prayer, used as a trumpet and in order to get rid of negative energy and evil spirits. It is also used as a container for holy water ( shankha teertham ). In Hindu customs, not every shell can be used in rituals. The horned shells are never found in temples. Only a shell that turns towards its left is used for worship. The holed ones are blown before, during or after a ritual but are never actually a part of the prayer rituals. The smaller shells are often used for predictions. The shankha (conch shell) mudra is also used during various tantric rituals and meditation. Lord Vishnu is said to hold a special conch, Panchajanya , that represents life as it has come out of life-giving waters. It is believed that Paanchajanya emerged during the churning of the Ksheerasagara by the devas and the asuras. As it rose out of the ocean, its tremendous decibel frightened the asuras who appealed to Vishnu to save them. Lord Vishnu obliged, taking charge of the conch shell . The primordial sound of creation, that is the ‘ Omkar' or ‘ Pranavanadham' , was thereby controlled. The warriors of ancient India would blow conch shells to announce battle. This is famously represented in the beginning of the Mahabharata war at Kurukshetra.
    [Show full text]
  • Alvar Saintsx.Pmd
    Alvar Saints And Acharyas ALVAR SAINTS and ACHARYAS Kaviyogi Maharshi Shuddhananda Bharathi Shuddhananda Library, Thiruvanmiyur, Chennai- 600041. Ph: 97911 77741 Copy Right : @Shuddhananda Yoga Samaj(Regd), Shuddhananda Nagar, Sivaganga - 630 551 Alvar Saints And Acharyas THE ALVAR — SAINTS THEIR LIFE AND TEACHINGS My daily salutations to the Alvar Saints—Parasara Bhatta 1. WHO ARE THE ALVARS ? The lamp of Divinity, which is the glory of India, was flickering; the tempest of foreign contacts was fast quenching the flame of Divine love. Man’s self-sufficient vanity began to forget the divine Will behind the world-play. It began to cry down the voice of the omniscient Rishis whose spiritual laws were the bed-rock of India’s civilization. A sort of moral paralysis prevailed over the soul-elevating doctrines of the Vedas. People were wasting their time either in endless logomachy or in sectarian quarrels. The popular mind was caught in the tangle of I and Mine and a thick gloom of nihilism covered the land. Even kings were caught in it. To save the land from this crisis, so unnatural to the soil, Kabir, Nanak, Tulsidas, Ramadas, Tukaram, Chaitanya and other spiritual stars appeared in North India. Two sets of saints rekindled the flame of God-Love in the heart of South India. One set of devotees was the Saivite Saints. Manicca vachaka, Sambanda, Vagisa and Sundara were the most important among them. Thousands of their hymns are sung today. Their sacred utterances have been embedded in two grand amaranths of divine literature widely known as the Devarams (Garlands of Divine ecstasy) and the Tiru Vachakam (The sacred utterance).
    [Show full text]
  • Makara Utsavam Evoor Sree Krishna Swamy Temple
    MAKARA UTSAVAM EVOOR SREE KRISHNA SWAMY TEMPLE Panchayat/ Municipality/ Cheppad Grama Panchayat Corporation LOCATION District Alappuzha Nearest Town/ Haripad Town – 7.4 Km Landmark/ Junction Nearest Bus station Haripad Bus Station – 7 Km Nearest Railway Haripad Railway Station – 7.2 Km station Kayamkulam Railway Station – 10.2 Km ACCESSIBILITY Nearest Airport Trivandrum International Airport – 111 Km Evoor Sree Krishna Swamy Temple Cheppad Railway Station Road Cheppad – 690507 Contact: Cheppad Grama Panchayat CONTACT Phone: +91-479-2412264 Website: www.evoortemple.org DATES FREQUENCY DURATION TIME January –February (Makaram); Annual 10 Days ABOUT THE FESTIVAL (Legend/History/Myth) Evoor Sreekrishna Swami Temple, also known as Onattukara's Guruvayoor is one of the major Krishna temples in Kerala. It is said to have originated thousands of years ago following Khandava Dahanam. The temple in its current form was built by Moolam Thirunal. The deity of the Lord at at Evoor is the unique Prayoga Chakra Prathishta. It is presented in the four armed Vishnu form with Panchajanya Shankha, Sudarshana Chakra and butter in three hands and the fourth arm held on hip. Raktha- pushpanjali is a special offering at the temple which is unavailable in Vishnu temples elsewhere. The Makara Utsavam starts with the hoisting of the Garuda printed flag and following various rituals and cultural events is pulled down after the Aarattu ceremony as the Lord proceeds for Pallikkuruppu (Holy Sleep). Local RELEVANCE- NO. OF PEOPLE Over 50,000 (Local / National / International) PARTICIPATED EVENTS/PROGRAMS DESCRIPTION (How festival is celebrated) Evoor festival lasts for ten days. The temple and its Flag Hoisting premises are decked up with arches, festoons and Utsavabali decorated with lights, plantain trunks and bunches of Sreebhoothabali coconut and areca nuts.
    [Show full text]
  • HYMNS of the ALVARS HYMNS of the ALVARS in PRAISE of in PRAISE of LORD SRINIVASA LORD SRINIVASA - R.Ramanujachari
    HYMNS OF THE ALVARS HYMNS OF THE ALVARS IN PRAISE OF IN PRAISE OF LORD SRINIVASA LORD SRINIVASA - R.Ramanujachari Edited with translation R.Ramanujachari Published by Executive Officer Tirumala Tirupati Devasthanams Tirumala Tirupati Devasthanams, Tirupati. Tirupati 2012 FOREWORD HYMNS OF THE ALVARS IN PRAISE OF LORD The Riks in Vedas are called Hymns. They are holy stotras, SRINIVASA discriptions and prayers done by great Rishis. In devotional lit- erature, in general, the entreaties intended to Divine entities are treated as hymns. Hence hymn is a sacred lyric that can be chanted and sung in adoration, ardour and honour. Edited with translation and notes by In this context, the blissful expressions and experiences of Alvars in poetic form are entitled as Hymns. The Alvars are great ardent R. RAMANUJACHARI devotees and scholars and are responsible for spread of the Vaishnava cult. As a matter of fact the origin of chanting of Vaishnava Divya prabandham in temples was owned by the Alvars. The Alvars are T.T.D. Religious Publications Series No: twelve in number. The poems writen by them are called ‘pasuras’ in Tamil language in praise of Vishnu, Vaishnava temples and associated ©All Rights Reserved sacred Tirthas. There are 4000 pasuras produced by the Alvars and they constitute Vaishnava literature, otherwise called ‘Nalayira Divya Prabandham’ and popularly respected as ‘Dravida Vedam’. The Alvars belonged to different castes and most of them visited First Edition: 2012 famous Vaishnava temples in South India including Venkatachalam. The selected hymns in this book are all in praise of Lord Srinivasa Copies: shining in Vengadam known as Seshadri, the holy spot where one is to render service to the Lord.
    [Show full text]
  • Stotras in Sanskrit, Tamil, Malayalam and Krithis Addressed To
    Stotras in Sanskrit, Tamil, Malayalam and Krithis addressed to Guruvayurappan This document has 10 sanskrit stotras, 5 Tamil prayers ,56 Malayalam prayers and 8 Krithis Table of Contents 1. Stotras in Sanskrit, Tamil, Malayalam and Krithis addressed to Guruvayurappan .......... 1 2. Guruvayu puresa Pancha Rathnam(sanskrit)........................................................................... 5 3. Sri Guruvatha pureesa stotram .................................................................................................. 7 4. Sampoorna roga nivarana stotra of Guryvayurappan ......................................................... 9 5. Solve all your problems by worshiping Lord Guruvayurappan ........................................ 13 6. Guruvayu puresa Bhujanga stotra ............................................................................................ 17 7. Guruvayupuresa Suprabatham ................................................................................................. 25 8. Gurvayurappan Suprabatham .................................................................................................. 31 9. Guruvayurappan Pratha Smaranam ...................................................................................... 37 10. Sri Guruvatha puresa Ashtotharam ........................................................................................ 39 11. Sampoorna roga nivarana stotra of Guryvayurappan ....................................................... 45 12. Srimad Narayaneeyamrutham(Tamil summary of Narayaneeyam)
    [Show full text]
  • The Ramayana by R.K. Narayan
    Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O.
    [Show full text]
  • Gotmar Festival 105
    editorial note INDEPENDENCE DAY AND THE FREEDOM THAT WE LONG FOR Anniversaries are occasions for remembrance and renewal. constructive and inclusive idea of nation yet, social On this note, let us understand the true meaning and empowerment still remains a distant dream for millions. substance in the celebration of Independence Day beyond the glib chest-thumping of social media cheer and the glitz For many Indians, talk of freedom rings hollow: large of orchestrated functions. population is still struggling with deprivation, poverty and discrimination; grim oppression is reserved for those whom According to Dr. B.R. Ambedkar- “By independence, we M.K. Gandhi called God's children; hypocrisy of appeasing have lost the excuse of blaming the British for anything the physically disabled by attributing divinity to their going wrong. If hereafter things go wrong, we will have physique; the original settlers of the subcontinent in their nobody to blame except ourselves. There is great danger of sparse habitations in and around forests, suppressed by things going wrong.” their pretended liberators and extractive industries that covet their land; and people in the disturbed regions where In his last speech in the Constituent Assembly, Dr. democratic processes are getting weakened. Yes, there is Ambedkar had also said, “Castes are anti-national. The much that is less than free and fair in Independent India. sooner we realise that we are not yet a nation in the social and psychological sense of the word, the better for us. For But that is not the point. The point is that we have the then only we shall realise the necessity of becoming a freedom and power to remove the ugliness in our lives, to nation and think of ways and means of realising that goal.
    [Show full text]