Krishna Sukhtas
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(CHAPTER V , PARA 25) FORM 9 List of Applications for Inclusion
ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications for inclusion received in Form 6 Designated location identity (where Constituency (Assembly/£Parliamentary): KOLLAM Revision identity applications have been received) 1. List number@ 2. Period of applications (covered in this list) From date To date 16/11/2020 16/11/2020 3. Place of hearing * Serial number$ Date of receipt Name of claimant Name of Place of residence Date of Time of of application Father/Mother/ hearing* hearing* Husband and (Relationship)# 1 16/11/2020 SANTHOSH KUMAR MANI ACHARI (F) 163, CHITTAYAM, PANAYAM, , 2 16/11/2020 Geethu Y Yesodharan N (F) Padickal Rohini, Residency Nagar 129, Kollam East, , 3 16/11/2020 AKHILA GOPAN SUMA S (M) Sagara Nagar-161, Uliyakovil, KOLLAM, , 4 16/11/2020 Akshay r s Rajeswari Amma L 1655, Kureepuzha, kollam, , Rajeswari Amma L (M) 5 16/11/2020 Mahesh Vijayamma Reshmi S krishnan (W) Devanandanam, Mangad, Gopalakrishnan Kollam, , 6 16/11/2020 Sandeep S Rekha (M) Pothedath Thekke Kettidam, Lekshamana Nagar 29, Kollam, , 7 16/11/2020 SIVADASAN R RAGHAVAN (F) KANDATHIL THIRUVATHIRA, PRAKKULAM, THRIKKARUVA, , 8 16/11/2020 Neeraja Satheesh G Satheesh Kumar K (F) Satheesh Bhavan, Thrikkaruva, Kanjavely, , 9 16/11/2020 LATHIKAKUMARI J SHAJI (H) 184/ THARA BHAVANAM, MANALIKKADA, THRIKKARUVA, , 10 16/11/2020 SHIVA PRIYA JAYACHANDRAN (F) 6/113 valiyazhikam, thekkecheri, thrikkaruva, , 11 16/11/2020 Manu Sankar M S Mohan Sankar (F) 7/2199 Sreerangam, Kureepuzha, Kureepuzha, , 12 16/11/2020 JOSHILA JOSE JOSE (F) 21/832 JOSE VILLAKATTUVIA, -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
The Bhagavad Gita and an Autobiography
TThhee BBhhaaggaavvaadd GGiittaa Translation by Shri Purohit Swami. A NOTE ABOUT THE TRANSLATOR Shri Purohit Swami was born into a religious and wealthy family in Badners, India, in 1882. He studied philosophy and law, received his LL.B. from Decan College, Poona, married and had three children. However, he did not practice law, and instead spent his entire life in spiritual devotion. He wrote in his native Marathi, in Hindi, Sanskrit and English – poems, songs, a play, a novel, a commentary on The Bhagavad Gita and an autobiography. He left India in 1930 at the suggestion of his Master to interpret the religious life of India for the West, and made his new home in England. It was here that he produced beautiful translations of The Bhagavad Gita, Patanjali’s Aphorisms of Yoga and – in collaboration with his great friend, the Irish poet W.B. Yeats – The Ten Principal Upanishads. He died in 1946. CONTENTS ONE: THE DESPONDENCY OF ARJUNA ................................................................................... 1 TWO: THE PHILOSOPHY OF DISCRIMINATION..................................................................... 4 THREE: KARMA-YOGA – THE PATH OF ACTION ................................................................... 9 FOUR: DNYANA-YOGA – THE PATH OF WISDOM................................................................ 12 FIVE: THE RENUNCIATION OF ACTION................................................................................ 15 SIX: SELF-CONTROL................................................................................................................... -
ESSENCE of VAMANA PURANA Composed, Condensed And
ESSENCE OF VAMANA PURANA Composed, Condensed and Interpreted By V.D.N. Rao, Former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Union Ministry of Commerce, Govt. of India 1 ESSENCE OF VAMANA PURANA CONTENTS PAGE Invocation 3 Kapaali atones at Vaaranaasi for Brahma’s Pancha Mukha Hatya 3 Sati Devi’s self-sacrifice and destruction of Daksha Yagna (Nakshatras and Raashis in terms of Shiva’s body included) 4 Shiva Lingodbhava (Origin of Shiva Linga) and worship 6 Nara Narayana and Prahlada 7 Dharmopadesha to Daitya Sukeshi, his reformation, Surya’s action and reaction 9 Vishnu Puja on Shukla Ekadashi and Vishnu Panjara Stotra 14 Origin of Kurukshetra, King Kuru and Mahatmya of the Kshetra 15 Bali’s victory of Trilokas, Vamana’s Avatara and Bali’s charity of Three Feet (Stutis by Kashyapa, Aditi and Brahma & Virat Purusha Varnana) 17 Parvati’s weds Shiva, Devi Kaali transformed as Gauri & birth of Ganesha 24 Katyayani destroys Chanda-Munda, Raktabeeja and Shumbha-Nikumbha 28 Kartikeya’s birth and his killings of Taraka, Mahisha and Baanaasuras 30 Kedara Kshetra, Murasura Vadha, Shivaabhisheka and Oneness with Vishnu (Upadesha of Dwadasha Narayana Mantra included) 33 Andhakaasura’s obsession with Parvati and Prahlaad’s ‘Dharma Bodha’ 36 ‘Shivaaya Vishnu Rupaaya, Shiva Rupaaya Vishnavey’ 39 Andhakaasura’s extermination by Maha Deva and origin of Ashta Bhairavaas (Andhaka’s eulogies to Shiva and Gauri included) 40 Bhakta Prahlada’s Tirtha Yatras and legends related to the Tirthas 42 -Dundhu Daitya and Trivikrama -
Om Mahadevyai Cha Vidmahe Vishnupatnyaicha Dhímahi Tanno Lakshmí Prachodayaat Om Panchajanyaya Vidmahe Padma Garbhaya Dhimahi Tanno Shankha Prachodayaat
Om mahadevyai cha vidmahe vishnupatnyaicha dhímahi tanno Lakshmí prachodayaat Om Panchajanyaya vidmahe padma garbhaya dhimahi tanno Shankha prachodayaat Conch Scientific Name: Turbinella pyrum Common Name Conch, Shankh (Hindi), Sangu (Tamil), Shankha (Sanskrit) Distribution: Gulf of Mannar, Gulf of Khambat, and near the Narmada river mouth In religion and mythology The conch shell is a major Hindu article of prayer, used as a trumpet and in order to get rid of negative energy and evil spirits. It is also used as a container for holy water ( shankha teertham ). In Hindu customs, not every shell can be used in rituals. The horned shells are never found in temples. Only a shell that turns towards its left is used for worship. The holed ones are blown before, during or after a ritual but are never actually a part of the prayer rituals. The smaller shells are often used for predictions. The shankha (conch shell) mudra is also used during various tantric rituals and meditation. Lord Vishnu is said to hold a special conch, Panchajanya , that represents life as it has come out of life-giving waters. It is believed that Paanchajanya emerged during the churning of the Ksheerasagara by the devas and the asuras. As it rose out of the ocean, its tremendous decibel frightened the asuras who appealed to Vishnu to save them. Lord Vishnu obliged, taking charge of the conch shell . The primordial sound of creation, that is the ‘ Omkar' or ‘ Pranavanadham' , was thereby controlled. The warriors of ancient India would blow conch shells to announce battle. This is famously represented in the beginning of the Mahabharata war at Kurukshetra. -
Alvar Saintsx.Pmd
Alvar Saints And Acharyas ALVAR SAINTS and ACHARYAS Kaviyogi Maharshi Shuddhananda Bharathi Shuddhananda Library, Thiruvanmiyur, Chennai- 600041. Ph: 97911 77741 Copy Right : @Shuddhananda Yoga Samaj(Regd), Shuddhananda Nagar, Sivaganga - 630 551 Alvar Saints And Acharyas THE ALVAR — SAINTS THEIR LIFE AND TEACHINGS My daily salutations to the Alvar Saints—Parasara Bhatta 1. WHO ARE THE ALVARS ? The lamp of Divinity, which is the glory of India, was flickering; the tempest of foreign contacts was fast quenching the flame of Divine love. Man’s self-sufficient vanity began to forget the divine Will behind the world-play. It began to cry down the voice of the omniscient Rishis whose spiritual laws were the bed-rock of India’s civilization. A sort of moral paralysis prevailed over the soul-elevating doctrines of the Vedas. People were wasting their time either in endless logomachy or in sectarian quarrels. The popular mind was caught in the tangle of I and Mine and a thick gloom of nihilism covered the land. Even kings were caught in it. To save the land from this crisis, so unnatural to the soil, Kabir, Nanak, Tulsidas, Ramadas, Tukaram, Chaitanya and other spiritual stars appeared in North India. Two sets of saints rekindled the flame of God-Love in the heart of South India. One set of devotees was the Saivite Saints. Manicca vachaka, Sambanda, Vagisa and Sundara were the most important among them. Thousands of their hymns are sung today. Their sacred utterances have been embedded in two grand amaranths of divine literature widely known as the Devarams (Garlands of Divine ecstasy) and the Tiru Vachakam (The sacred utterance). -
Makara Utsavam Evoor Sree Krishna Swamy Temple
MAKARA UTSAVAM EVOOR SREE KRISHNA SWAMY TEMPLE Panchayat/ Municipality/ Cheppad Grama Panchayat Corporation LOCATION District Alappuzha Nearest Town/ Haripad Town – 7.4 Km Landmark/ Junction Nearest Bus station Haripad Bus Station – 7 Km Nearest Railway Haripad Railway Station – 7.2 Km station Kayamkulam Railway Station – 10.2 Km ACCESSIBILITY Nearest Airport Trivandrum International Airport – 111 Km Evoor Sree Krishna Swamy Temple Cheppad Railway Station Road Cheppad – 690507 Contact: Cheppad Grama Panchayat CONTACT Phone: +91-479-2412264 Website: www.evoortemple.org DATES FREQUENCY DURATION TIME January –February (Makaram); Annual 10 Days ABOUT THE FESTIVAL (Legend/History/Myth) Evoor Sreekrishna Swami Temple, also known as Onattukara's Guruvayoor is one of the major Krishna temples in Kerala. It is said to have originated thousands of years ago following Khandava Dahanam. The temple in its current form was built by Moolam Thirunal. The deity of the Lord at at Evoor is the unique Prayoga Chakra Prathishta. It is presented in the four armed Vishnu form with Panchajanya Shankha, Sudarshana Chakra and butter in three hands and the fourth arm held on hip. Raktha- pushpanjali is a special offering at the temple which is unavailable in Vishnu temples elsewhere. The Makara Utsavam starts with the hoisting of the Garuda printed flag and following various rituals and cultural events is pulled down after the Aarattu ceremony as the Lord proceeds for Pallikkuruppu (Holy Sleep). Local RELEVANCE- NO. OF PEOPLE Over 50,000 (Local / National / International) PARTICIPATED EVENTS/PROGRAMS DESCRIPTION (How festival is celebrated) Evoor festival lasts for ten days. The temple and its Flag Hoisting premises are decked up with arches, festoons and Utsavabali decorated with lights, plantain trunks and bunches of Sreebhoothabali coconut and areca nuts. -
HYMNS of the ALVARS HYMNS of the ALVARS in PRAISE of in PRAISE of LORD SRINIVASA LORD SRINIVASA - R.Ramanujachari
HYMNS OF THE ALVARS HYMNS OF THE ALVARS IN PRAISE OF IN PRAISE OF LORD SRINIVASA LORD SRINIVASA - R.Ramanujachari Edited with translation R.Ramanujachari Published by Executive Officer Tirumala Tirupati Devasthanams Tirumala Tirupati Devasthanams, Tirupati. Tirupati 2012 FOREWORD HYMNS OF THE ALVARS IN PRAISE OF LORD The Riks in Vedas are called Hymns. They are holy stotras, SRINIVASA discriptions and prayers done by great Rishis. In devotional lit- erature, in general, the entreaties intended to Divine entities are treated as hymns. Hence hymn is a sacred lyric that can be chanted and sung in adoration, ardour and honour. Edited with translation and notes by In this context, the blissful expressions and experiences of Alvars in poetic form are entitled as Hymns. The Alvars are great ardent R. RAMANUJACHARI devotees and scholars and are responsible for spread of the Vaishnava cult. As a matter of fact the origin of chanting of Vaishnava Divya prabandham in temples was owned by the Alvars. The Alvars are T.T.D. Religious Publications Series No: twelve in number. The poems writen by them are called ‘pasuras’ in Tamil language in praise of Vishnu, Vaishnava temples and associated ©All Rights Reserved sacred Tirthas. There are 4000 pasuras produced by the Alvars and they constitute Vaishnava literature, otherwise called ‘Nalayira Divya Prabandham’ and popularly respected as ‘Dravida Vedam’. The Alvars belonged to different castes and most of them visited First Edition: 2012 famous Vaishnava temples in South India including Venkatachalam. The selected hymns in this book are all in praise of Lord Srinivasa Copies: shining in Vengadam known as Seshadri, the holy spot where one is to render service to the Lord. -
Stotras in Sanskrit, Tamil, Malayalam and Krithis Addressed To
Stotras in Sanskrit, Tamil, Malayalam and Krithis addressed to Guruvayurappan This document has 10 sanskrit stotras, 5 Tamil prayers ,56 Malayalam prayers and 8 Krithis Table of Contents 1. Stotras in Sanskrit, Tamil, Malayalam and Krithis addressed to Guruvayurappan .......... 1 2. Guruvayu puresa Pancha Rathnam(sanskrit)........................................................................... 5 3. Sri Guruvatha pureesa stotram .................................................................................................. 7 4. Sampoorna roga nivarana stotra of Guryvayurappan ......................................................... 9 5. Solve all your problems by worshiping Lord Guruvayurappan ........................................ 13 6. Guruvayu puresa Bhujanga stotra ............................................................................................ 17 7. Guruvayupuresa Suprabatham ................................................................................................. 25 8. Gurvayurappan Suprabatham .................................................................................................. 31 9. Guruvayurappan Pratha Smaranam ...................................................................................... 37 10. Sri Guruvatha puresa Ashtotharam ........................................................................................ 39 11. Sampoorna roga nivarana stotra of Guryvayurappan ....................................................... 45 12. Srimad Narayaneeyamrutham(Tamil summary of Narayaneeyam) -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O. -
Gotmar Festival 105
editorial note INDEPENDENCE DAY AND THE FREEDOM THAT WE LONG FOR Anniversaries are occasions for remembrance and renewal. constructive and inclusive idea of nation yet, social On this note, let us understand the true meaning and empowerment still remains a distant dream for millions. substance in the celebration of Independence Day beyond the glib chest-thumping of social media cheer and the glitz For many Indians, talk of freedom rings hollow: large of orchestrated functions. population is still struggling with deprivation, poverty and discrimination; grim oppression is reserved for those whom According to Dr. B.R. Ambedkar- “By independence, we M.K. Gandhi called God's children; hypocrisy of appeasing have lost the excuse of blaming the British for anything the physically disabled by attributing divinity to their going wrong. If hereafter things go wrong, we will have physique; the original settlers of the subcontinent in their nobody to blame except ourselves. There is great danger of sparse habitations in and around forests, suppressed by things going wrong.” their pretended liberators and extractive industries that covet their land; and people in the disturbed regions where In his last speech in the Constituent Assembly, Dr. democratic processes are getting weakened. Yes, there is Ambedkar had also said, “Castes are anti-national. The much that is less than free and fair in Independent India. sooner we realise that we are not yet a nation in the social and psychological sense of the word, the better for us. For But that is not the point. The point is that we have the then only we shall realise the necessity of becoming a freedom and power to remove the ugliness in our lives, to nation and think of ways and means of realising that goal.