B¿j ktµiw ARsha Sandesam B¿j ktµiw Vol. 19 Issue: 11 November 2019

CONTENTS apJ°pdn∏v ...... 4 {ioaZv`mKhXw ...... 17 hnhÀ¯\w: Fw. BÀ. BÀ. hmcnbÀ Divinising Emotions ...... 5 Swami Tejomayananda abqÀ¡mhne½...... 19 cma¦ï¯p \µIpamc³ Sukhtas...... 7 Adv. P. Ramachandran D]\nj¯ vþefnXhymJym\w...... 20 F.sI._n. \mbÀ Today is "Chathayam" ...... 9 Swami Adhyatmananda Saraswathi `mKhXkmcw ...... 23 kzman Atijm\µ t{]amZc in£W Nn´IÄ...... 10 kzman A²ymßm\µ kckzXn ]qX\mtam£w...... 24 ISembnð `hZmk³ \¼qXncn¸mSv Mandala Pooja Programme...... 13 t£{X hmÀ¯IÄ...... 26 Fsâ taml§Ä...... 16 cmPn Fkv. hmcnbÀ

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Editorial Board V.N.N. Pillai, (Chief Editor) Prof. Omcheri N.N. Pillai, C.M. Nagarajan, M.V. Haridas, G. Balakrishnan Nair, Varathra Sreekumar E-mail: [email protected] Web: www.uttaraguruvayurappan.org Tel: 22710305, 22711029

November 2019 3 B¿j ktµiw

apJ¡pdn¸v Science and Spirituality

Most often we see debates around Science versus Spirituality. In fact, such debates are mostly based on Western concept of spirituality, where only organized religions are predominant in imbibing spirituality. In ancient , Science and Spirituality were perfectly in unison so that it was difficult to distinguish a Rishi/Yogi from a Shastrakara/Meemamsaka. Vyasa, Patanjali, Bharatamuni, Kanada, Janaka, Ashtravakra, Sushruta were all Rishis (sages) as well as shastrakaras (experts in various sciences). Mathematics is the base of Science. The fact that India was rich in mathematical knowledge underscores the confluence of mathematical principles and spiritual thoughts. In ancient India, mathematics served as a bridge between understanding material reality and the spiritual conception. Mathematics has only recently been used as a tool to question the existence of God. Ironically, it originally came into use in human society within the context of spiritual pursuit. But in India, there were no attempts to use Mathematics to invent tools that help humans to unduly exploit nature for making life more comfortable and convenient. Such attempts started only in Europe during Industrial Revolution. Then, intoxicated by the gross power inherent in mathematical principles, humans started employing those principles to explore, exploit and conquer nature. The folly of this, as demonstrated in modern society today, is in not understanding that "wisdom" is much more than mere exercise of intelligence. Modern man's worship of intelligence blinds him from the obvious: the superiority of love over reason. Rationality has become an obsession for mankind that we bluntly reject everything that appear to us as irrational. Curiously, something may seem irrational because we do not have the faculty to perceive or because the rationality itself has not yet revealed before us. Still, we hold on to our belief that Science, as much as we know now, is the ultimate! We ridicule everyone who tries to tell us anything that questions our rationality. Blind “faith” in rationality is like the haughtiness of that philosopher who was being ferried across a river in a small boat by a common man. The philosopher leisurely tested the boatman for the latter’s knowledge in different realms of philosophy and laughed aloud saying the common man wasted most part of life. But when strong winds shook the boat, the common man hurriedly asked the philosopher whether he knows swimming. When the panic stricken philosopher shouted “no!”, the boatman smiled and said: “now your whole life is wasted!”. Science has its place in our life, and Spirituality too. One does not go against the other, but complements each other. Being spiritual does not mean being unscientific or being scientific does not mean being agnostic. Srimad Bhagavatam says Lord Krishna was born divine, but it also says that He learnt Vedas/ Shastras/Kalas spanning all aspects of life (SB 10:45:33-36) while studying in the ashram of Guru Sandipani. From His magnificent life of inimitable acts, we can comprehend the greatness of His expertise in science/art/philosophy. No doubt, we should emulate Lord Guruvayoorappan instead of worrying which is right: science or spirituality. For Him, both are one and the same in the path towards Ultimate Bliss.

Editorial Board

4 \hw_À 2019 B¿j ktµiw and cultivate the positive emotions; because we Divinising Emotions have already divided this world into good and bad, Swami Tejomayananda beautiful and ugly; we have categorized people into friends or enemies, and all objects into likes (Courtesy: Book 'Ponder Awhile' published by or dislikes, or as positive and negative. And as long Central Chinmaya Mission Trust, Mumbai) we continue to divide, our problems, the conflicts and struggles will remain. Contd. from the August Issue Anger and jealousy are only desires manifesting in other forms. If we desire something and In the last few years there has been a great deal someone else gets it, we become jealous. But if we of talk about E.Q., the Emotional Quotient, as it never wanted it, we are unaffected. In the same is becoming increasingly evident that in spite of way, we may love someone but the moment a sense being intelligent, educated and rich our emotional of possessiveness comes in, troubles are created. problems of anger, jealousy and frustration remain. Emotion is a power and desire is also a power – Issues like how to deal with praise and criticism, they are one and the same force. A razor blade in or success and failure, still remain unresolved. the hand of a barber is a blessing but in the hand Emotions are feelings, which have great power of a young child, it can be dangerous. When desire and influence on all our thoughts, actions and is not fulfilled, it gives rise to a display of negative entire life. Certain emotions bring agitation, emotions. Desire for self-purification and spiritual unrest, unhappiness, conflict, struggle and unfoldment elevates us, but self-indulgent desires frustration and cause misery. These are considered only succeed in bringing us down. as negative emotions because finally they result Let us, therefore, not create the division of in unhappiness. Other emotions evoke feelings positive and negative. Understand that it is one of calmness, peace, happiness and harmony. As and the same force taking different forms. We a result we feel elevated and consider them as need to understand that emotion is simply a positive. With positive emotions of love, kindness power, neither good nor bad, and we need to learn and compassion the mind automatically becomes to use that power. When we criticize someone too calm. much, it appears as hatred, yet recognizing that The negative emotions of anger, hatred and somewhere deep in our hearts there is admiration jealousy immediately cause agitation. Love, on the effects a change in our attitude. Secondly, look other hand, always brings proximity and closeness. upon all as your own Self, but don't consider When we are close, there is no need to shout. Have them to be 'like' yourself. Everyone wants to live you seen two people in love sitting together, two and live happily. Everyone wants to be loved and close friends having a chat, or a mother caressing forgiven. Therefore, let me become loving and her child? They all speak softly. Furthermore, forgiving! Lastly, let us "divinize" the emotions. when we pray to God with devotion, our heart just For example, attachment is a wonderful quality for whispers and total silence follows. For when there it gives us energy, but if attachment is for objects is full identification, there is communion without or sense pleasures it will bind us. On the other words. hand, if attachment is for higher ideals and for the Nowadays, seminars on how to develop positive wise people representing them, it will lead us to thinking, positive attitudes and positive emotions spiritual fulfillment. In this, there is no bondage. are extremely popular. We are told, "Fill your heart The wise master will love us without attachment with love!" But the problem still remains. This is and he will also help us realize our true Self. because we separate our thoughts into positive Take the example of an ordinary wire, and what and negative. We want to eliminate the negative happens to it when an electric current passes

November 2019 5 B¿j ktµiw through; it becomes charged and is suddenly Thus, when we see ourselves in the other person, transformed. Even though the wire looks the love comes naturally. And when there is love, same, a different quality has entered into it. In the there is no room for violence, hatred, enmity, or same way, emotions can bind us, but if'divinized' jealously. Love alone is a substitute for everything, they can elevate us. For example, attachment is a but there is no substitute for love. And when that wonderful quality for it gives us energy, but if the love becomes divine, nothing else can be said attachment is for objects or sense pleasures it will about it! Someone asked Mahatma Gandhi, "What bind us. is God?" He answered, "God is Love!" "And what is The solution is to 'divinize' our life! If you have love?" He answered, "Love is God." desire, divinize that desire by turning it to God We need to understand the place of emotions and pray, "O Lord, I want You! My eyes are longing in our life; that is very important. But that is not to see You only!" In our Hindu Scriptures we are enough! We also need to bring harmony and taught to divinize all aspects of life. They enjoin integration to our thoughts and emotions, and us to look at our parents as God, our teachers as to our emotions and actions. If emotions are not God, and to treat all elders and guests as God. understood properly and we do not know their Cultivating such an attitude, we will slowly change origin, we will continue to see differences; we will from within. In Narada Bhakti Sutra it is said that experience a sense of alienation and the rise of if we must have desire, let it be desire for God. If you get angry, get angry with God. Express negative emotions. But when we see the Oneness, all emotions to Him, pray to Him and He will everything becomes positive. Therefore, see that liberate you. If there is greed, transform it to greed Oneness, rise above the sense of duality (the pairs for the name of the Lord. Instead of counting of opposites), and divinize your thoughts and your money begin to count the name of the Lord. actions by directing them toward the Higher. That is called divinization of emotions and that In one of her poems the great Krishna devotee devotional desire will uplift you. Mirabai said, "Earlier I saw this vast ocean and Just telling ourselves, "I should not be negative, I was worried how to cross it. But by the Guru's I should be positive!" is helpful; but eventually grace suddenly the ocean itself dried up! Now we have to elevate our thinking to see all as our there is no worry!" In the same way, in the sea of own Self. Slowly rise to this level of thinking, "It emotions, huge waves rise and threaten to drown is Divinity alone that is present everywhere!" Feel us, but when we divinize them we find that the that presence of God everywhere, and rise above same ocean is all calm and peaceful. Where there duality and the pairs of opposites. And eventually is realization of Oneness of the Self, there is love it will become a way of life. As we have seen, there is and happiness. Even if there are varied emotions really no question of positive or negative emotions. we do not need to deal with them individually, for It is only a matter of vision and understanding. we understand all of them to be One. Thus, the How emotions present themselves will depend real solution is to see the Oneness, the divinity in upon our attitude and circumstances. and through all. We may feel jealous of a successful person, but Slowly rise to this level of thinking, "It is we are never jealous of the success of our own Divinity alone that is present everywhere!" Feel children, even though they are someone other than that presence of God everywhere, and eventually us. On the contrary, we are proud of them and it will become a way of life. By thus divinizing rejoice that they have surpassed us. Thus, because our thoughts, emotions and actions and directing of love, we do not feel envious or resentful, we feel them toward the Higher, we will be able to resolve happy. How does that happen? It is because, we all our problems. are able to see our Self in them; and that is called  pure love.

6 \hw_À 2019 B¿j ktµiw 99. This world is incomplete but God is KRISHNA SUKHTAS complete. Don't turn your face away By Advocate P. Ramachandran from Him and become an orphan. Living (Shri P. Ramachandran, an Advocate by profession, with faith in God eliminates all worries. had decades long journey through Vedas, Upanishads, Puranas etc. 'Krishna Suktas'- the 100. The seekers of God will bring simplicity Book authored by him is his unique gift to the of life, straight forwardness, love, truth devotees of Lord .) and purity (bodily and mentally). To get continued from previous issue God's grace, remove ego of power, wealth and knowledge. Worship is a technique God by which the entire thought forces in the 94. Just as a greedy person's eyes are fixed on worshipper are mobilized and turned to money, a devotee's eyes must always be flow towards the Divine. set on God. God makes His surrendered 101. One who attempts to deceive God ruins devotee a master not a slave. himself more than even a patent sinner. 95. Man can attain God with time and soft 102. Through Yajna you should foster Gods heart, devotion and continuous spiritual and Gods in their turn may foster you. feelings. Oneness with God is the easiest By any means, attach yourself to God; and the best means to reach God. Blessed then he will automatically take care of are those who are pure in heart, for they you. shall see God. 103. God makes arrangements for our 96. God is not an object to search outside. subsistence but not for enjoyment. Discover Him within. He who seeks Therefore, have neither anxiety for happiness outside himself will never find subsistence nor desire for enjoyment. satisfaction. It is an illusion to think that And those who have realized God are more comfort means more happiness. no more subject to rebirth, which is Nearer to God there will be happiness transitory and the abode of pain. and when one is farther from God there 104. To those persons who worship God will be sorrow. thinking of nothing else, God grants 97. Prosperity makes man forget his creator. them union and supreme bliss. The two Adversity reminds him of God. Those pre-requisites for a true offering unto the who are attached to pleasure and God are (a) it is offered with devotion; power and utter flowery speech are not and (b) the worshipper is endowed with conscious of God. a pure mind. These two qualities also 98. God keeps on giving you as long as you help for self development. are good. God will start taking from 105. A jnani (the wise) always excels in life you when you start acting wrongly. If because of his single-minded devotion you want God's blessings, be kind to all and God is dear to jnani and jnani is including the deprived. dear to God. A jnani obtains 'jeevan mukti - i.e. 'mukti' in 'jeevan'(life).

November 2019 7 B¿j ktµiw 106. He who performs actions for God, 116. When a person turns towards God, then remains with God with supreme he achieves all good qualities. And when devotion, keeps free from all attachments he is face to face with the world, then he and lives without enmity towards any acquires bad qualities. Turn your back being will become one with God. to worldly passions and turn your face 107. Where the ancestors are deprived of the towards the Lord. rites of offerings of rice ball and water, 117. The AUM corresponds to the three states such family will lead to destruction. of consciousness, the wakeful, dream and 108. Surrender is not of the mind and deep sleep. intellect, but of the self. By surrendering to God, one achieves God, which cannot The wakeful state (Visva) is indicated by be attained by mere effort. the letter A. 109. Union with the world and separation The dream state (Taijasa) is indicated by from God are only accepted by mistake. the letter U. Hence:- The deep sleep (Prajna) is indicated by • Renounce your body. the letter M. • Renounce all beloved people According to Mandukya Upanishad connected with body. AUM is Isvara, ever present in the hearts • Renounce all material related to body. of all. • Then turn to God and surrender to (to be continued ....) God completely to have blessings from God. 110. Always fear God and try to discover Sacred space Him. 111. Every twinkling of eyes is counted by Magic Everywhere God. Every moment there is a flower 112. God is our friend, our father, our supporter and our protector. blossoming, a bird tweeting, 113. Everything will straighten itself in a bee humming, a raindrop time; we only need patience, faith, self falling, a snowflake wafting surrender. The Lord is good and great. 114. All worries, sorrows, struggles, sacrifices, along the clear evening air. pains, pleasures, assets, liabilities are There is magic everywhere. If allotted to you by Him according to previous karma. What you do with what you learn how to live it, life is you have is your gift to Him. nothing short of a daily miracle. 115. Yajna means sacrificial actions dedicated Sadhguru Jaggi Vasudev to higher ideals whereas yoga means to join the soul of man with the God.

8 \hw_À 2019 B¿j ktµiw In complete surrender my head I bow. Today is "Chathayam" Please place your lotus feet on my head Make my life fruitful – You Compassionate by Swami Adhyatmananda Saraswathi With the "vimala kaarunya peeyoosha dhara", Mukhyacharya, Sambodh Foundation, (With the purest nectarine shower of compassion) Hari om Please give me the sarala aananda santhvanam. (Ever lasting blissful consolation ) My humble prostrations to "Sree Naraya Guru" "Happy Sri. Guru jayanthi" (Sree Narayana Guru was born under the star 'Chathayam' in the month of 'Chingam' Sawmiji Adhyatmananda in 1856 AD (1032 of the Malayalam 13th Sep '19 calendar) in the village of Chempazhanthi Camp at Kolkata in Trivandrum, the capital of Kerala as the (Authored by Poojya Swamiji on the occasion of son of Madan Asan, a farmer, and Kutti Chathaya Dinam in 2019) Amma.) "Sree Pada pranamam" (Salutation to the feet ) Sacred space Welcome , "Narayana moorthe" Vibho, (An embodied Narayana) The Optimist Bless me with solace, Oh donor of Bliss Fooled I was as my skill to reign I have become my own version of an Built castles a lot in my own sky. optimist. If I can't make it through Painful premonitions my glorious crown, one door, I'll go through another Ever swelling greed my scepture made With a vision distorted my kingdom I reigned door-or I'll make a door. Something Deprived of bliss, a loser I stand. terrific will come no matter how All these worldly power and glory dark the present. Oh lotus faced please, besiege and set free of me. Bestow on me the "Gnana of suthala" Rabindranath Tagore (Knowledge of the special realm) Strike at the root of penury in my heart. You who prevails beyond the ocean of pain The great witness, the *Satchidananda* (Existence, Knowledge and Bliss ) Nowhere to go, orphaned am I

November 2019 9 B¿j ktµiw FtómSv kvt\lw tXmóWw'' Fótñ t{]amZc in£W Nn´IÄ {]mÀ°nt¡ïnbncpóXv Fóp tNmZn¨p. kzman A²ymßm\µ kckzXn Ip«nbpsS adp]Snþ ""AÑ\pw A½bpw Hmtcm apJymNmcy³, kwt_m[v ^utïj³, tIcfw {]mhiyhpw No¯ ]dª tijhpw, ASn¨ tijhpw \ntómSpÅ kvt\lw sImïmWv lcnx Hmw sN¿WXv óm ]dbmdv!'' Fón§ns\ in£IÄ Gäp hm§m³ hn[n¡s¸« bmbncpóp... iImc§fnð \nópw, in£Ifnð Ip«nIÄ kzImcyambn«v BtemNn¡póXv \nópw c£s¸Sm³ B{Kln¡pó Ip«nIÄ F´mhpsaóvc£nXm¡mÄ amXm]nXm¡Ä¡v kvt\lw tXmómXncn¡s« Nn´n¨p t\m¡póXv \óv. Fóv {]mÀ°n¨v t]mIpóp. sNdp¸¯nð in£IÄ In«n hfÀó amXm]nXm¡fnð \nópïmhpó iImc§fpw c£nX¡Ä¡v Cu Imcyw hniIe\w sNbvXp in£Ifpw AhcpsS hnImc hn£pÏnIfpsS t\m¡m³ kuIcytadpw. ASnIÄ e`n¨t¸mgpw, `bm\I {]IS\§Ä am{XamWv. Ah[m\ iImc§Ä Gäphm§nbt¸mgpw Aóv DÅnð XtbmsS Xncpt¯ï hgn]ng¨ \bamWv. tXmónbXv F´msWóv At\zjn¡m³ AXv Ip«nIsf klmbn¡pónñ. c£Icmthï Ffp¸amhpw. ""amXm]nXm¡Ä¡v Fs´mcp amXm]nXm¡fpsS {Iqc apJhpw hyhlmchpw kvt\lamtW, kvt\lw sImïmWtñm Ip«nIfpsS teme a\ÊpIfnð `bhpw, shdp¸pw Fsó iImcn¡póXpw in£n¡póXpw. \nd¡m³ ImcWamtb¡mw. AXhcpsS am\ AXpsImïv Cu kvt\l{]IS\w kzoIcn¨v knImtcmKys¯ Fsótó¡pambn A] Rm³ C\n \ómhm³ Xocpam\n¨ncn¡póp.'' ISs¸Sp¯ntb¡mw. Htcm {]iv\¯nepw C§ns\ GsX¦nepw Ip«n Nn´n¡psaóp CSs]Spt¼mÄ c£nXm¡Ä¡v e£yt_m[w IcpXmtam? (Ip«n¡me¯v Gsd iImc§fpw, thWw. Ip«nIfpsS {]iv\¯nsâ in£Ifpw Gäphm§m\nShó c£nXm¡fpwþ {]IrXw kmhImiw hnebncp¯n ]Tn¨v, A¡me¯v F´mbncpóp am\knImhØ Xncp¯ð hcp¯m³ Fs´ms¡ \S]SnIÄ Fóv BtemNn¨p t\m¡Ww) Hcn¡epw kzoIcn¡Wsaóv c£nX¡Ä Hón¨ncpóv Ip«nIÄ A§ns\ kzbw Xncp¯m³ BtemNn¨v Isï¯Ww. Zqc¡mgvNbpsS km[yXbnñ. A¯cw kao]\§fpsï¦nð iImchpw Hcp sIm¨p Ip«nbpsS \njvIf¦amb in£bpw Bhiyambn hcnñ. amXm]n {]mÀ°\sb kw_Ôn¨ Xami HmÀ½ hcpóXv Xm¡Ä¡v Ip«nIsf \ómbn \nco£n¡m\pw, Ipdn¡s«. t£{X¯nð sXmgpXp \nð¡pó {]iv\§Ä Dsï¦nð ]cnlcn¡m\pÅ hgn Hcp Ip«nbpsS sNdnb iЯnepÅ {]mÀ°\ BtemNn¨v Isï¯póXn\pw kmhImiw ]ndInð \nð¡pó BÄ AÛpXt¯msS ]peÀ¯m³ Ignbs«. X]Êv sN¿m³ tI«pþ ""Fsâ AÑ\pw A½¡pw FtómSv Ignbs«. ImcWw Ip«nItfmSpÅ CSs] kvt\lw tXmómXncn¡s«''... CXmbncpóp SepIÄ hfsc BZcthmsS \nÀÆlnt¡ïpó Ip«n {]mÀ°n¨Xv. {]mÀ°\ Ignªv ]qPbmWv. Ip«n t£{X¯n\p ]pd¯nd§nbt¸mÄ, (XpScpw) Ip«nbpsS {]mÀ°\ tI«ncpó BÄ Ip«nsb kao]n¨p Ft´ hn]coXamb {]mÀ°\ sNbvXsXóv At\zjn¨p. ""AÑ\pw A½¡pw

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Matrimonial Proposals are entertained from Delhi, Mumbai & Bangalore only. Shudha jathagam do not mach. Proposals are invited for Nair girl, 27 years, star Contact: 8700625272. Moolam, MA BEd, working as Teacher, settled in Proposals are invited for Ezhava girl, 26 yrs, height Delhi. 5’ 3”, star Pururuttathi, B Tech. working with a Contact No. 9810799195/9810839195 reputed MNC. Settled in Delhi. Proposals are invited for Nair boy, 31 years, height Contact: 9818292250/9891023356/9718885485 5.9” star Vishakam, MCom, working with Rajasthan Proposals are invited for Nair girl, 28 years, height State Government in Bikaner (Raj). 5’ 6”, star Aswathi, MSc.woking with a reputed Contact : 9001023621/9588245765 organization. Settled in NCR and working in Bangalore. Proposals are invited for Nair girl (divorced) 30 Contact: +91 9811195663/9811431809 years, height 5’ 1”star Anizham, BA, working with a reputed private firm. Settled in Delhi. Proposals are invited for Nair girl, 26 years, height 5’ 2” star Aswathi MTech, doing Phd. Settled in Contact: 9911172242/9868305351 Delhi. Proposals are invited for Nair boy, 30 years, height Contact: 9868980054/9718934485 166 cm. star Trikketta, BCom, working with a Proposals are invited for Nair girl, 26 years, height reputed private organisation. Settled in Delhi. 5’ 3”, star Moolam, MSc Chemistry, working as a Contact: 9717328688/8588814006 school Teacher and pursuing for Ph.D., settled in Delhi. Proposals are invited for Pillai/Nair Boy, 30 years, Contact: 9971014317/9911893771 height 5’5” star Rewati, B Tech (MBA), working in Dubai. Family settled in Delhi. Proposals are invited for Ezhava, girl, 24 years, Contact: 9650213188/01149406198 height 4’ 9” star Chathayam, BA (English), MA Email: [email protected] Journalism and Mass Communications, working with a reputed organization. Settled in Noida. Proposals are invited for Nair boy, 33 years height Contact: 9891588153/9582511079 6’ 1” star Thrikketta, qualification degree, working Proposals are invited for Nair boy, 28 years, height with reputed organization. Settled in Delhi. 5’ 9” star Uthram, B Tech, working with a reputed Contact: 9971413608/9868012793 organization. Settled in Faridabad. Proposals are invited for Nair boy, 27 yrs, height Contact: 9899705956/9560406024 5’ 10” star Uthradam, BCom, Diploma from NIIT, Proposals are invited for Pillai/Nair girl, 27 years, Pursuing MCom. Working with reputed MNC. height 5’ star Pururuttathi (Chowa Dosham) MA Settled in Faridabad. BEd-Teacher. Working with a reputed School. Contact: 9717033498/9990091839 Settled in Delhi. Contact: 7419122199/8447096616 Proposals are invited for Nair girl, 28 yrs, height 5’ 6” star Pooyam, MA BEd, working with DPS Noida Proposals are invited for Nair girl, star Makam, age 28 years, height 165 cm., MA Communications. as Teacher. Settled in Delhi. Working as Senior Copy Editor in the Times of Contact: 9818350531/9990071532 India, New Dlhi. Proposals are invited for Nair boy 31 years, height Contact: 8075315356/8130613235 160 cm. star Punartham (shudha jathakam), MBA, Proposals are invited for Nair girl, 26 years, height working with a reputed organization. Settled in 5’ 2” star Bharani, C A working with a reputed Delhi. organization. Settled in Delhi. Contact: 9711121987/9643700914 Contact: 9958597459/9958597460 Proposals are invited for Nair boy, 28 yrs, height Proposals are invited for Nair boy, 30 yrs, height 5’ 6” star Pooruruttathi, Graduate, working with a 5’ 5”,star Rohini, MBA working with a reputed reputed MNC in Delhi. Settled in Delhi Organization. Settled in Delhi. Contact: 9968224363/8447059964. Contact: 9818261424/9818262424

November 2019 11 B¿j ktµiw

Proposals are invited for Nair girl, 27 yrs. height Proposals are invited for Nair girl, 26 years, height 157 cm. star Atham, BA LLB(Hons) from NUALS, 160 cm star Pooyam, BSc Nursing (M), working in a working with a reputed MNC. Settled in Delhi. government organization. Settled in Delhi (NCR). Contact: 9871544055/9205527019 Contact: 9873790701/9873151993 Proposals are invited for Nair/Menon girl, 27 years, Proposals are invited for Nair boy, 29 yrs., height star Revathi, MA working in an MNC. Settled in 5’ 8” star Uthrattathi, BTech, working with Canara Delhi. Bank, in Delhi. Settled in Delhi. Contact: 9891156673/8287628961 Contact: 9971746960/8447744960 Proposals are invited for Nair boy, 30 years, height Proposals are invited for Ezhava girl, 22 years, 170 cm. star Ayilyam, MBA working with an MNC. height 155 cm star Choti, MA working as teacher Settled in Delhi. in a reputed school, at Gurgaon. Contact: 9871256491/7838494540 Contact: 9910913466/9810985088 Proposals are invited for Nair girl, 35 years, height Proposals are invited for Nair boy, 30 yrs. height 5’ 3”, star aswathy, MA working with a reputed medium, star Thrikketta, Graduate, working with a organization. Settled in Delhi. reputed organisation. Settled in New Delhi. Contact: 9891892297/8860691543 Contact: 9711384475/9899547009 Proposals are invited for Nair girl, 26 years, height Proposals are invited for Nair boy, 42 yrs. star 5’ 3”, star Bharani, MA History, pursuing BEd, Karthika, Graduate, working with a reputed working as a Teacher in Delhi/NCR. Settled in organization in Delhi. Delhi/NCR. Contact: 9711247665/9711497896 Contact: 9810161973 Proposals are invited for Ezhava boy 30 years, height Proposals are invited for Nair boy, 30 years, height 5”, star Ailyam, BSc. Mass Communication working 5’ 10”, star Bharani, MCA, working with MNC, with a reputed organization. Settled in Delhi. Gurgaon. Settled in Delhi. Contact: 8750384884/9899557278 Contact: 9990180092/9868619864 Proposals are invited for Nair boy, 31 years, height Proposals are invited for Nair boy, 28 years, height 5’ 11” star Karthika, BCom, GNIIT working with a 5’ 8”, star Pooruruttathi (7 nil chowha), MBA reputed organization. Settled in Delhi. (Finance) working with MNC as Senior Associate, Contact: 8375869700/9871372862 Settled in Delhi. Contact: 9810742176/8447762128 Proposals are invited for Nair boy, 39 years (legally E-mail: [email protected] divorced, no issue, only Thali bandham) height Propoals are invited for Nair boy, 28 years, height 170 cm, star Pooyam, B A working with a reputed 5’ 7” (170 cm) star Aswathy, MBA (Fin)/B Com organization. Settled in Delhi. (Hons), working as Asstt. Manager, Setteld in Delhi/ Contact: 8826784029/9818070479 NCR. Proposals are invited for Nair girl, 27 yrs. height Contact: 9818460464/8368035660/9540974582 168 cm. star Rohini, MBBS (Doctor), working E-mail: [email protected] with a reputed government organization. Settled Proposals are invited for Nair boy, 27 yrs, height 5’ in Delhi. 7” star Bharani (Chowha Dosham), B C A, working Contact: 8375918752/9383434239 with a reputed MNC. Settled in Delhi. Contact: 9599583614/9868537519 Proposals are invited for Nair girl, 25 years, Height 5’ 3” star Uthram, (shudha jathakam), Mphil Proposals are invited for Nair girl, age 26 yrs, height 5’ 4” star Vishakam (one and half dosham) MA BEd (Economics), working with a reputed organization. (cleared TFT). Settled in Delhi. Contact: 9711532946/9873339246 Contact: 9538699231/9113928124 Email: [email protected]

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23.11.2019 Sat. VILAKKU MANDALA POOJA & MAKARAVILAKKU Vrischikam 7 Atham 05.30 am Poornabhishekam, Usha Pooja, Uchha CELEBRATIONS Pooja

07.30 am Ayyappa Sahasranamarchana by Dhanyatman, Ayyappas

Mandala Pooja will be celebrated in Uttara Guruvayurappan Temple 09.30 am Bhajana By Viswaroopa Bhajan, with detailed programme from Sunday, 17th November, 2019 Thirunakkara, Kottayam (Vrischikam 1, 1195) to Friday, 27th December 2019 (Dhanu 11, 1195) and Makara Vilakku on Wednesday, 15th January 2020 11.00 am Kudiveppu Pooja (Makaram 1, 1195) 04.45 pm Pandalilekku Aanayikkal

Programme Details 06.00 pm Palakkombu Ezhunnallippu from Sree Ram Mandir, Pocket-1, Mayur Vihar, Date Day Time Programme Phase-1 to the Pooja venue accompa- nied with Thalappoli, Udukkupattu and 17.11.2019 Sun. 05.30 am Poornabhishekam, Usha Pooja, Komaram. Komaram symbolizes the bhoothagana of Lord Ayyappan dwelling Vrischikam 1 Uchha Pooja on the Palamaram being ceremoniously Punartham 09.30 am Bhaktiganamela by Shruthilaya Live, led to the venue of AYYAPPAN VILAKKU Vasundhara Enclave, Delhi 07.30 pm Deeparadhana 06.30 pm Bhajana by Shree Vigneswara Bhajana onwards Chinthupattu by Sree Vivekanand Samithi, Mayur Vihar-3 Sasthampattu Sangam, Nedumppal, Thrissur 18.11.2019 Mon. 06.30 pm Carnatic Music by Vrischikam 2 Kumari Uditi Srikrishna, 10.00 pm Ayyappanpattu by Sree Vivekanand Pooyam Samachar Apartments, Mayur Vihar-I Sasthampattu Sangam, Nedumppal, Thrissur

19.11.2019 Tue. 06.30 pm Bhajana by 12.45 am Ayyappa Jananam Vrischikam 3 Chakkulathamma Bhajana Samithi, Ayilyam Mayur Vihar-3 01.30 am Polippattu and divine stories

02.30 am Palkindi Ezhunnallippu. This event 20.11.2019 Wed. VAIKATHASHTAMI relates to the episode of Lord Ayyappa Vrischikam 4 riding a tigress whose milk was Makam 06.30 pm Bhajana by prescribed for curing the ailment of Ambha Bhajana Samithi, Mayur Vihar-3 Queen of Vettum Thadayum between Ayyappan 21.11.2019 Thu. 06.30 pm Bhajana by Manjapra Mohan & Party, & Vavar Vrischikam 5 Palakkad, Kerala Kanal Chattam Pooram 05.00 am Prasadam Distribution 22.11.2019 Fri. 06.30 pm Devotional Songs by Pushpanjali led by (Ayyappan Vilakku sponsored by Vrischikam 6 Smt. Raji S. Warrier, Mayur Vihar-I Purakkat Smt. Sathyam R. Nair & Uthram Family, 16-E, Pkt-4, M.V.- I)

November 2019 13 B¿j ktµiw

24.11.2019 Sun. 09.30 am Bhajana by Thrishul Sree Sastha 6.12.2019 Fri. 06.30 pm Devotional Songs by Vrischikam 8 Bhajans, Palakkad Vrischikam 20 Smt. Sruthi L. Sridhar, Chithira Uthrattathi Faridabad 06.30 pm Bhajana by Thulasi Theertham Orchestra, Thiruvananthapuram 7.12.2019 Sat. 09.30 am Bhajana by Sri Ayyappa Pooja Samithi, Vrischikam 21 Mayur Vihar-2 25.11.2019 Mon. 06.30 pm Carnatic Music by Revathi Vrischikam 9 Smt. V Janaki Devi, 06.30 pm Bhajana by Chothi Samachar Apartments, Mayur Vihar-I Om Ragamalika, Vikaspuri, Delhi 26.11.2019 Tue. 06.30 pm Bhajana by Vrischikam 10 Vishwam Balavedi Bhajana Samathi, 8.12.2019 Sun. EKADASI / GEETHA Vishakam Mayur Vihar-3 Vrischikam 22 DINAM Aswathi 27.11.2019 Wed. 06.30 pm Namasankeerthanam by 07.30 am Narayaneeya Vilakku Pooja, led by Vrischikam 11 Palakkad Sri Hari Namasankeerthana Acharyan Shri N V Sekhara Warrier Anizham Mandali, Mayur Vihar-3 06.30 pm Devotional Songs by 28.11.2019 Thu. 06.30 pm Bhakti Gana Sudha by Nadha Dhara, Smt. Sunanda Padmanabhan and her Vrischikam 12 Mayur Vihar-3 disciples, Mayur Vihar-I Trikketta 9.12.2019 Mon. 06.30 pm Bhajana by 29.11.2019 Fri. 06.30 pm Bhakti Ganamrutham by Vrischikam 23 Sree Ayyappa Pooja Samithi (Regd.), Vrischikam 13 Dr. Nisha Rani. N Bharani Indirapuram, Ghaziabad Moolam Mayur Vihar-I 10.12.2019 Tue. TRUKKARTHIKA 30.11.2019 Sat. 09.30 am Bhajana by Ayyappa Pooja Samithy, Vrischikam 24 Vrischikam 14 Chilla, Delhi Karthika 10.30 am Kalasabhishekam for Bhagawathy Pooradam 06.30 pm Bhajana & Devotional Songs by Parampara, led by Sri Elangovan 06.00 pm Karthika Vilakku Govinda Rajan, Mayur Vihar-II 06.30 pm Bhajana by Rohini Mahila Kalavedi, 1.12.2019 Sun. 09.30 am Bhajana by Ayyappa Bhajana Samithy, Rohini, Delhi Vrischikam 15 Mehrauli, New Delhi Uthradam 06.30 pm Bhajana by Kovai S. Jayaram, Palakkad 11.12.2019 Wed. 06.30 pm Carnatic Music by Vrischikam 25 Delhi Sisters - Madhavi Sitharaman & 2.12.2019 Mon. 06.30 pm Carnatic Music and Devotional Songs Rohini Vaishnavi Sitharaman, Rohini, Delhi Vrischikam 16 by Smt. Alamelu Parameswaran and her Thiruvonam disciples, Mayur Vihar-I, Delhi 3.12.2019 Tue. 06.30 pm Bhajana by 12.12.2019 Thu. 06.30 pm VAVU POOJA Vrischikam 17 Ayyappa Sewa Samithi, Vrischikam 26 06.30 pm Bhajana & Bhakthi Ganamela by Avittam Shalimar Garden, Ghaziabad, U.P. Makayeeram Hamsadwani, Mehrauli, New Delhi 4.12.2019 Vrischikam 18 13.12.2019 Fri. 06.30 pm Bhajana by Wed. 06.30 pm Devotional Songs by Chathayam Vrischikam 27 Shree Dharmasashta Bhajana Samiti, Kumari Navneeta Krishnan, Delhi R.K.Puram, New Delhi 5.12.2019 Thu. 06.30 pm Bhajana by Vrischikam 19 Namanjali, Mayur Vihar-3 Pooruruttathy

14 \hw_À 2019 B¿j ktµiw

14.12.2019 Sat. SASTHAPREETHI / NARAYANEEYA DINAM 22.12.2019 Sun. 09.30 am Bhajana by Ramakrishna Bhajan Vrischikam 28 06.30 am Poornabhishekam, Usha Pooja Dhanu 6 Mandali led by Tripunithura Jayaram Punartham Chothi Bhagavathar and Party, Kerala 09.30 am Bhajana by Suryakaladi, Kottayam 12.30 pm Sasthapreethi O6.30 pm Bhajana by Hamsadhwani Bhajana Group, Vasundhara Enclave 06.00 pm Palakkombu Ezhunnallippu with Vadyam and Thalappoli from Subha Siddhi 23.12.2019 Mon. 06.30 pm Namasankeerthanam by Vinayaka Mandir, Pocket-4, Mayur Dhanu 7 Kumbakonam Ananthanarayana Vihar-I, Delhi Vishakam Bhagawathar & Party 06.30 pm Bhajana by Chakkamkulangara Bhajana 24.12.2019 Tue. 06.30 pm Semi Classical & Devotional Songs by Samithy, Tripunithura, Kochi, Kerala Dhanu 8 Lalitha Anand & T P Sankar Anizham Mayur Vihar-I, Delhi 15.12.2019 Sun. KETTUNIRA Vrischikam 29 25.12.2019 Wed. 09.30 am Carnatic Music by disciples of 08.00 am Kettunira by Pooyam Dhanu 9 Guru Dr. Prasanth Gopinath Pai Guruswamy Shri N.P. Panicker Trikketta 06.30 pm Bhajana by Nadabrahmam, 06.30 pm Kettunira by Uttaraguruvayurappan Temple, Guruswamy Shri N.P. Panicker Mayur Vihar-I, Delhi 16.12.2019 Mon. 06.30 pm Carnatic Music by 26.12.2019 Thu. 06.30 pm Bhakthi Ganasudha by Vrischikam 30 Shri M.R. Ramaswamy, Inderpuri, Dhanu 10 Ambadi Music Group, Ayilyam New Delhi Moolam Kalkaji, New Delhi 17.12.2019 Tue. 06.30 pm Bhajans / Devotional Songs by 27.12.2019 Fri. MANDALA SAMAPTHAM Dhanu 1 Dr. Susheela Viswanathan & Team, Dhanu 11 05.30 am Nirmalya Darsanam, Poornabhishekam, Makam Mayur Vihar-I, Pooradam Usha Pooja Delhi 08.30 am Kettunira by 18.12.2019 Wed. KUCHELA DINAM Guruswamy Shri P.K. Kutty Dhanu 2 10.30 am Ashtabhishekam, Special 06.30 pm Carnatic / Devotional Songs by Ajay Pooram Kalasabhishekam for Lord Ayyappan Kumar, disciple of Guru Ganapraveen 06.30 pm Bhajana-Devotional Songs by Alapuzha Shri C Venugopal Shri C. Radhakrishnan & Party, 19.12.2019 Thu. 06.30 pm Bhajana by Shabareesham, Mayur Vihar-I, Delhi Dhanu 3 Harigovinda Balagokulam, 09.01.2020 Thu. 06.30 pm Thiruvathirakali, Pathirapoovu Choodal Uthram Shalimar Garden, Ghaziabad by Ladies Group, Mayur Vihar-I at Panchajanya Hall 20.12.2019 Fri. 06.30 pm Bhajana by 15.01.2020 Wed. 05.30 am Nirmalya Darsanam, Poornabhishekam, Dhanu 4 Ayyappa Bhajanamrutham, Makaram 1 Usha Pooja Atham Vikas Puri, New Delhi Uthram 10.00 am Special Kalasabhishekam for Lord Ayyappan

21.12.2019 Sat. 09.30 am Bhajana by Sree Vinayaka Bhajana 06.30 pm "Darsanam" Live Telecast Dhanu 5 Samithi, Lakshmi Nagar, Delhi from Chithira 06.30 pm Bhajana by Sreekrishna Bhajana 07.00 pm Bhakti Ganamela by Melody Kings Samithi, Mayur Vihar-3, Delhi Orchestra, New Delhi

November 2019 15 B¿j ktµiw

During Mandalam, Laghubhakshanam daily after TEMPLE TIMING DURING MANDALAM : Athazha Pooja 05.30 AM – 11.00 AM 05.30 PM – 09.00 PM Annadanam 12.30 P.M. to 02.00 P.M Note : Any change in the programme will be displayed on Saturdays & Sundays only on the Temple Notice Board. Place : Delhi Executive Committee Sponsorship for Laghubhakshanam and Annadanam Date : 01/11/2019 Arsha Dharma Parishad (Regd.) during Mandalam will be at special reduced rates given below. Multiple bookings will be accepted for Laghub- Attention of Subscribers hakshanam and Annadanam Annual subscribers of Arsha Sandesam are required to renew their membership Offerings in cash and kind for Sasthapreethi on time for getting the magazine are solicited. continuously. The expiry month of the subscription is given on the address Laghubhakshanam : ` 8000/- slip. The subscription may be sent by M.O. or Cheque drawn in favour of Annadanam : ` 12000/- Arsha Dharma Parishad (Regd.) - Manager

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16 \hw_À 2019 B¿j ktµiw Hmw \tam `KhtX hmkptZhmb {ioaZv`mKhXw hnhÀ¯\w: Fw. BÀ. BÀ. hmcnbÀ GImZikvIÔw A²ymbw þ \mev þ XpSÀ¨ aqew ]cn`mj 15. HmanXymtZiamZmb \Xcmbv tZh`rXyòmÀ \Xzm Xw kpchµn\x ""Bhs«'' ó]vkc{iobmw DÀÆioa]vkcx t{ijvTmw DÀÆioklcmbv kzÀ¤þ ]pckvIrXy Znhw bbpx temIw{]m]n¨p kmZcw A§s\ Xsósbóv tZh`rXyòmÀ Iev]\sb BZcn¨psImïv At±ls¯ \akvIcn¨n«v A]v kct{ijvTbmb DÀÆinsb ap³]nð \S¯ns¡mïv, kzÀ¤ temIw {]m]n¨p. 16. C{µmbm\ay kZkn B\an¨n{µ k`bnð {ipWzXmw {XnZnhuIkmw tIÄ¡pw tZhtcmSmbhÀ DuNpÀómcmbW_ew \mcmbW alXzs¯ i{IkvX{XmkhnkvanXx HmXn kw{Xmk\n{µ\pw kZÊnð C{µs\ \akvIcn¨n«v tI«psImïncnbv¡pó tZhòmcpsS ap¼msI \mcmbW alÀjnbpsS iàn alnasb ]dªp. C{µ³ kw{Xmk\mbn kZÊnð hkn¨p. 17. lwkkzcq]yhZZNypX BßtbmKw Z¯x Ipamc Ejt`m `Khm³ ]nXm \x hnjvWpx inhmb PKXmw IebmhXoÀ®þ kvtX\mlrXm a[p`nZm {ipXtbm lbmtky. lwkkzcq]n lcn temIlnX¯n\mbn Úm\mßtbmKapcsNbvXhXoÀ®\mbn Z¯³]nXm Ej` tZhÀ k\ðIpamc³ C°w, l\n¨p a[psh {ipXn hosïSp¯p. {iolcn lwkcq]\mbn«v temI§fpsS t{ibÊn\mbn Bß Úm\s¯ D]tZin¨p. hnjvWp kzmwi¯mð Z¯mt{Xb\mbpw k\ðIpamc\mbn«pw R§fpsS ]nXmhmb Ej`tZh\mbn«pw AhXcn¨n«pïv. lb{KohmhXmc¯nð a[pshó Akpcs\ \n{Kln¨ `Khm³ a[phn\mð A] lcnbv¡s¸« thZ§sf hosïSp¯p. 18. Kp]vtXmƒ ]ytb a\pcnfuj[bÝ amtÕy {IutU ltXm ZnXnP D²cXmw`kx £vamw IuÀt½ [rtXmƒ{ZncartXmòYt\ kz]rjvtT {KmlmXv {]]óan`cmPaapôZmÀ¯w c£n¨n fuj[n a\p¡sf aÕy cq]mð Ievt], hcml[rX`q, lX\mbv lncWy³ IqÀt½ kp[maY\aÙcap²cn¨p \{I{KkmÀ¯ KPcmP\p \ðIn tam£w aÕymhXmc¯nð {]fb¯nð kXy{hX³ Fó a\phpw `qanbpw Huj[nIfpw c£nbv¡s¸«p. hcmlmhXmc¯nð shůnð \nóv `qansb D²cn¨p. ZnXn ]p{X\mb lncWym£³ h[nbv¡s¸«p.

November 2019 17 B¿j ktµiw IqÀ½mhXmc¯nð AarX aY\¯nð XmWpt]mb aÙc ]ÀÆXs¯ ]rjvT¯nð [cnbv¡s¸«p. BÀ¯\pw icWmKX\pamb KtP{µ\v apXebnð \nóv tamN\w \ðIn. 19. kwkvXp\ztXmƒ_v[n]XnXm³ {iaWm\rjowÝ i{Iw N hr{Xh[XkvXakn {]hrãw tZhkv{XtbmƒkpcKrtl ]nlnXm A\mYm PLvt\ƒkptc{µa`bmb kXmw \rknwtl A_vt[ ]Xn¨p {iaamÀó EjoizcòmÀ, i{I³, Xtam\n]XnX³ ZznP hr{X lXym, ssZXyKrlm´c kpcmwK\amscbpw, Xzmw c£n¨p ssZXy h[amÀóp \rknwl cqt] kap{Z¯nð ]Xn¨hcpw taevt]m«p Ibdphm³ Iãs¸Spóhcpw `Khms\ kvXpXnbv¡póhcpamb EjnItfbpw hr{Xs\ sImóXp sImïv {_ÒlXybmð Ccp«nð {]thin¨ tZth{µt\bpw AkpcKrl¯nen«Sbv¡s¸«hcpw A\mYcpamb tZhkv{XoItfbpw c£n¨p. kÖ\§Ä¡v A`bw sImSp¡m³ thïn \cknwlmhXmc¯nð lncWy Iin]p Fó Akptc{µs\ \n{Kln¨p. 20. tZhmkptc bp[n N ssZXy]Xo³ kpcmÀt° lXzm´tcjp `ph\m\yZ[mXv Iem`nx `qXzmY hma\ CamalcXv _tex £vamw bmNvRmÑte\ kaZmZZntXx kptX`yx Imem´tc `ph\]meI\mbv ]ndóp bmNns¨Sp¯p `ph\w _en Xónð \nóv tZhÀ¡p \ðInbXp hma\aqÀ¯nbmbn. tZhmkpcmlhlXÀ Akpc³ kqcmÀt° tZhmkpcbp²¯nð tZhòmÀ¡p thïn Akpct{ijvTsc h[n¨v a\z´c§fnð AwimhXmcambn temI§sf ]cn]men¨p. ]nóoSv hma\mhXmc¯nð bmNnbv¡pó a«nð Cu `qansb A]lcn¨v BZntXbÀ¡mbn Zm\w sNbvXp. 21. \nx£{XnbmaIrX Kmw N {Xn; k]vXIrtXzm cmakvXp ssllbIpem]yb`mÀ¤hmánx tkmƒ_v[nw __Ô Zih{àal³ ke¦w koXm]XnÀPbXn temIaeLv\IoÀ¯nx cma³ P\n¨p `qhn£{Xnbsc h[n¨p aqthgph«, aY tllbsc l\n¨p {iocma\mbpZ[n_Ô\amÀóp e¦m \mY³ Zimkys\ h[n¨p hkn¨nSpóp. tllb Ipe\mi\¯n\mbn `mÀ¤hIpemánbmb ]cipcma\mhs« `qansb Ccp]s¯móp h«w £{Xnbsc CñmXm¡n¯oÀ¯p. temI¯nse ]m]¯ns\ \in¸nbv¡pó IoÀ¯ntbmSp IqSnb koXm hñ`\mb cma³ kap{Z _Ô\w sNbvXv e¦tbmSp IqSn cmhW \n{Klw sNbvXv kÀtÆmXvIrã \mbn hÀ¯nbv¡póp. 22. `qtaÀ`cmhXcWmb bZpjzPòm PmXx IcnjyXn kpsscc]n Zpjv¡cmWn hmssZÀhntamlbXn bÚIrtXmƒXZÀlm³ ip{Zm³ Ieu £nXn`qtPm \rl\njyZt´. `q`mcamäphXn\mbv bZphwi PmX³ tZhÀ¡pan§pw Ignbm¯ IrX§Ä sN¿pw

18 \hw_À 2019 B¿j ktµiw bmK§Ä sNbvXnSpabpàsc aplrcm¡pw hmZ¯nð, iq{Z\r]sc Ienbnð h[nbv¡pw. PòclnX\mb `Khm³ `q`mcw XoÀ¡phm\mbn bZpIpe¯nð P\n¨v tZhòmÀ¡pw ZpjvIcamb IÀ½§Ä sN¿pw. bmKw sNbvhm³ AtbmKycmbn bmKw sN¿póhsc bpàn hmZ¯mð tamln¸nbv¡pw. A[À½njvTcmb cmPm¡òmsc Ienbnð h[nbv¡pw. 23. Ghw hn[m\n IÀ½mWn IoÀ¯nam³ `Khm³ Xsâ Pòm\n N PKXv]tXx At\ImwimhXmchpw `qcoWo `qcnbitkm `qcn IÀ½§fpw Ghw hÀ®nXm\n alm`qP hÀ®n¨p `hZmibm IoÀ¯nam\mb PKXv]XnbpsS C{]ImcapÅ At\I Pò§fpw IÀ½§fpw Añtbm cmPmth hÀ®nbv¡s¸«p. {ioaZv `mKhXw GImZikvIÔw AhXmc hÀ®\w \memw A²ymbw kam]vXw

`àsc A\p{Kln¨oSpw ]ctaizcnbmÄ abqÀ¡mhne½ R§Ä¡pÅnð hmgtW \nXyw sNmÆshÅn BgvN Zn\§Ä, thsdbpw \mÄIÄ cma¦ï¯p \µIpamc³ s]cph\w `KhXn¡v D¯asaóv {Kln¨p ZÀi\w sNbvXoSpI, ]Xnhmbn `wKym kzÀWapJo tZho `KhXo, Kpcphmbqc¸³ am\n\n htcWytc \n§Ä XópsS Nmsc hnf§ptó³ i¦c³ KW\mY³ A¿¸³, \mKtZhÀ amXXsóbmWv F³_ew, Fó§p sNmñm³ ap\o{µ\pw Imfnµn Xotc aSntbXpw hnNmcns¡mem ssIhnSnñ tZhn a¡sf, Fóp \q\w ]qÀhZn¡mbv DZn¨p s]m§pw, BZnXy_nw_w ss[cyambv [cn¡ [octc A½sb \an¨p Ncn¸q hniz¯n\p {]ImtimÀÖ§Ä, bYmhn[nbmbv A²khn[¯netñm \mw, DÕhm´w \ðIn I®s\ sXmgpw Xmgpw Bdm«n³ \ð]pWyw \pIÀhq sIm¼p Ipgð ]ämkzZn¨v, ]dsbSp¯v hÀ®hnkvab§Ä XpSn¡pw, abqÀ hnlmtc A¸³ {iotImhnð ]qIpw ap¼v ]qÀh{iotImhnenð eknt¸mÄ Zqsc tKm]pc¯nð \nópta, hW§ptócw aÞe¡mew \osf \½Ä, Aw_ ap¼nð IïnSpta taml\cq]w cm{]kmZw `qPn¨nSpóp DÕhw \ð\mÄIÄ Xónepw, kmbw \nthZyw kckzXn e£van ]mÀÆXn, Aó]qÀ® ImÀXymb\o ap¼nð tkhn¸q sshjvWhn Ipamcn ImamJy ao\m£n am\k ZpÀ¤bmw, Imfnbmbpw ho«À¡pw Iq«À¡pw \m«À¡pw, awKf§Ä Xnf§pw iànkzcq]nWn PohnXw \otf `hn¨nSm³ Iq«p tNÀóv BSn ckn¨pw, ssIIÄ tNÀ¯pw ]«p Npän A`bap{Zbnð, ]oTmk\Øw, `KhXohcw t\SpI \mw hÕebmw IcpWmhmcn[n 

November 2019 19

B¿j ktµiw

`mKwþ1 sFXtctbm]\nj¯v

efnXhymJym\w Ghw Cta temImx = C { ] I m c w C u cïmw A²ymbw temI§Ä aqómw `mKw k´Xmx ln = \ne\nð¡póphtñm XXv Aky --- AXv Chsâ A²ymßnImNmcy³ F.sI._n. \mbÀ ZznXobw Pò = cïmas¯ Pòw ` À ¯ m h n s â B ß ` m h s ¯ a{´w 3 kwc£n¡póhsfó \nebnte¡v km `mhbn{Xo `mhbnXhym `hXn Xw `mcy ]cnWan¡póp. P\\¯n\pap¼v kv{Xo KÀ`w _n`À¯n tkmƒ{K Gh Ipamcw A½ KÀ`w [cn¡póp. P\n¨Xn\p Pòt\mƒt{Kƒ[n `mhbXn k bXvIpamcw tijw BZyw apXð¡pXsó Aѳ Pòt\mƒt{Kƒ[n `mhbXymXv am\tah XZv`mþ iniphns\ hfÀ¯póXneqsS Aѳ a\p hmbtXyjmw temIm\mw k´Xy Ghw jyhwiw XpSÀóvt]mIphm³ Xsó¯só k´Xm lota temImkvXZky ZznXobw Pò hfÀ¯pIbmWv sN¿póXv. Cu coXnbnemWv `mhbn{Xo km - kwc£n¡póhfmb temIw \ne \nð¡póXv. CXv Ahsâ AhÄ cïmas¯ PòamIpóp. `mhbnXhy = ] c n ] m e n ¡ s ¸ `mcym`À¯r_Ôw ZrVoIcn¡phm\pw tSïhfmbn am\hhwiw A\kyqXw XpSÀóp `hXn = `hn¡póXv t]mIphm\pw Z¼XnIÄ A\pjvTnt¡ï kv{Xo Xw KÀ`w = kv{Xo B KÀ`s¯ XymKs¯¸änbpÅ kqN\IÄ Cu At{K Gh = P\\¯n\v ap¼v Xsó a{´¯neqïv. _n`À¯n = [cn¡póp `À¯mhnð \nóv e`n¨ BßssNX kx Ipamcw = Ah³ (Aѳ) Ipamcs\ \ys¯ Xsâ DÅnepÅ BßssNX (Ip«nsb) \y¯nð ebn¸n¨v \nÝnX Imebfhnð Pò\x A[n = P\\¯n\v tijw KÀ`]m{X¯nð kwc£n¨v X§fpsS At{K `mhbXn = BZyambn ]cn]men ]p\ÀPò¯n\v `mcyX¿msdSp¡póp. {`qWw ¡póp Z¼XnamcpsS BßssNX\y eb\¯nsâ bXv XXv Gjmw = AXn\mð krãnbmWv. {`qWw hnIkn¨v inipcq]w Gjmw temIm\mw = Cu temI§fpsS {]m]n¨v P\n¨v Ignªmð AXns\ kwkvImc k´ssXy = k´Xn ]c¼cbv¡mbn IÀ½§Ä sNbvXv hfÀ¯nsbSpt¡ï Bßm\w Gh - Bßmhns\¯só D¯chmZn¯w AÑ\nð \n£n]vXamWv. `mhbXn = ]cn]men¡póp PmXIÀ½w, Aó{]miw, \maIcWw, NqUmIÀ½w, IÀ® th[w, hnZymcw`w, D]\

20 \hw_À 2019 B¿j ktµiw b\w XpS§nb kwkvImcIÀ½§Ä \S¯n hmÀ²Iy_m[nX\mbn acn¡póp. tZlw kwkvImck¼ó\mbn k´Xnsb hfÀ¯n Dt]£n¡pt¼mįsó hoïpw P\n¡póp. kaql¯nte¡v \ðtIï almbÚw CXv Chsâ aqómas¯ PòamIpóp. amXm]nXm¡fmWv \nÀÆlnt¡ïXv. AÑ\½amcpsS Poh\nð\nóv DZv`hn¨v a\pjyhwiw \ne\nÀ¯phm\mbn k´m\w amXm]nXm¡Ä¡v thïn sN¿pó bÚhpw IqSnbmWXv. Pohsâ imkvt{XmNnXamb IÀ½§Ä bYmhn[n A\p cïmas¯ Pòambn«mWv inip Pòs¯¸än jvTn¨v Ahsc EW (ISw) hnapàcm¡póp. hntijn¸n¨ncn¡póXv. k´m\§sf D¯chmZn¯tað¸n¨v a{´w 4 hnlnX§fmb IÀ½§Ä A\pjvTn¨v amXm]nXm¡fpw tZlapt]£n¨v ]p\ÀP\n tkmƒkrmbamßm ]ptWy`yx IÀ½`yx ¡póp. CXmWv aqómas¯ Pòw. {]Xn[obtX AYmkymƒbanXc Bßm Bßmhv Fó hm¡ns\ Aѳ AYhm IrXIrtXym htbmKXx ss{]Xn X CXx ]p{X³ Fó AÀ°¯nemWv ]e {]btóh ]p\ÀPmbtX XZky XrXobmw Pò `mjyIòmcpw hymJym\n¨ncn¡póXv. Aky kx Abw = Chsâ {]Xn]mZn¡s¸« AÑsâ tcXÊv A½bnð \nt£ Bßm ]pWy`yx ]n¡s¸SpóXv Pohsâ Hómas¯ Pòambpw, IÀ½`yx = Bßmhv ]pWyIÀ½ KÀ`hXnbmb A½ {]khn¡pt¼mÄ AÑsâ §fpsS {]Xn\n[n cïmas¯ Pòambpw (]p{X³) ]nóoSv Aѳ bmIpóp IÀ½§Ä ]qÀ¯nbm¡n tZlapt]£n¨v AY Aky = AXn\ptijw Chsâ ]p\ÀP\n¡póXv aqóas¯ Pòambpw CXcx = A\y\mb AhÀ hymJy\n¨ncn¡póp. Fómð kv{Xo Abw Bßm = Cu Bßmhv ]pcpjt`Zta\y Poh³ Fñmhcnepw \ne\n IrX IrXyx = sNt¿ïh sNbvXp ð¡póXp sImïpw Bßmhv Fó hm¡v XoÀ¯h\mbn BhÀ¯n¨v ]dªXpsImïpw ]pcpjsâ htbmKXx ss{]Xn = hr²\mbn acn¨p t]m tcXÊv kv{Xobnð {]thin¨v, kv{XobpsS Ipóp Poh\pambn XmZmßyw {]m]n¡pt¼mÄ kx CXx = Ah³ ChnsS \nóv AXv kv{XobpsS Pohsâbpw Hómas¯ {]mb³ Gh = icocs¯ XyPn¡póh PòamIpópshóv a\Ênemt¡ïXmWv. \mbn¯só XpSÀóv kv{Xo {]khn¡pt¼mÄ kv{Xo ]p\x PmbsX = hnïpw P\n¡pó ]pcpjPosshIy¯nsâ ^eambpÅ XXv Aky = AXnhsâ cïmas¯ PòamIpóp. AXmWv k´m\w XrXobw Pò = aqómas¯ Pòam Fó hm¡v {]tbmKn¡phm\pÅ ImcWw. Ipóp. k´m\s¯ hnlnXIÀ½§Ä sN¿m³ Chsâ Cu Poh³ ]pWyIÀ½§Ä D¯chmZn¯tað¸n¨v amXm]nXm¡Ä sN¿póXn\v thïnbpÅ {]Xn\n[nbmbn BbpÊnsâ A´y¯nð tZlapt]£n¨v Pohn¡póp. AXn\ptijw Chsâ asämcp hoïpw ]p\ÀP\n¡póp. CXv kv{Xo Poh³ (Aѳ) IÀ½§sfñmw sNbvXv ]pcpjòmcpsS aqómas¯ Pòambn IW¡m¡póp. Bßmhv GIamsW¦nepw

November 2019 21

B¿j ktµiw hyànIfnð \ne\nð¡pt¼mÄ Bßm¡Ä CXns\¡pdn¨v hmatZhEjnbpw ] Asñ¦nð Pohmßm¡Ä Fóv ] dªn«pïv. Rm³ KÀ`¯nð ibn¡p dtbïnhcpóp. t¼mįsó Fñm tZhòmcpsSbpw a\pjy³ aqóv IS§tfmSpIqSnbmWv Pò§sf¸än Adnªncpóp. Ccp¼p P\n¡póXv, tZhISw, ]nXrISw, EjnISw, temlwsImïv Dd¸mbn \nÀ½n¨Xpt]mse FónhbmWv aqóv IS§Ä. bmKmZnIÀ½§Ä At`Zy§fmb [mcmfw icoc§fneqsS sNbvXv tZhIShpw hnhmlw sNbvXv Fsó Xtgm«v XÅnbncpóp. Fómð Rm³ k´mt\mZv]mZ\w {im²mZnIÀ§Ä Hcp ]cp´ns\t¸mse icoc§sfsbñmw Fónh \S¯n ]nXrIShpw, Úm\w t\ t`Zn¨v thK¯nð ]pdt¯¡v hóp. Snbpw, \ðInbpw EjnIShpw a\pjy³ Bßmhnsâ ]X\s¯bmWv Poh³ Fóv acn¡póXn\v apt¼ XoÀt¡ïXmWv. ]dbpóXv. AÚm\¯mð At\Iw Pò§Ä Poh\v kzoIcnt¡ïn hcpóp. Z¼XnIÄ X½nepÅ kwtbmK¯neqsS F{X Pò§Ä Dïmtbm A{Xbpw P\n¡pó Ip«n Z¼XnIfpsS (amXm]nXm icoc§fnð Poh\v hknt¡ïnhóp. ¡fpsS) ]p\ÀPòamsWó kqN\bpw Fómð BßÚm\w t\Snbt¸mÄ aqópw \mepw a{´¯neS§nbn«pïv. icoc _Ô§fnð\nóv Fótó¡pambn a{´w 5 Xm³ tamNnX\msbóp hmatZhalÀjn amXrKÀ`¯nð ibn¡pt¼mÄ {]Jym]n XZpàarjnWmþKÀt` \p kómt\zjmathZ ¨ncpóp. tZhòmÀ¡pt]mepw At\ alw tZhm\mw Pm\nam\n hnizm IPò§Ä Dïmbn«pïv. AÚm\¯memWv iXw am ]pc Bbkocc£ ó[x tiyt\m Bßmhv icoc¯nð {]thin¨v Pò§Ä Phkm \ncZobanXn KÀ` GsshXÑbmt\m kzoIcn¡póXv. BßÚm\w t\Snbmð, hmatZh GhaphmN Poh³ bYmÀ° BßmhmsWó kXyw XXv EjnWm = A§ns\ Ejn t_m²ys¸«mð, P\\acW§fpÅ Dàw = ]dªn«pïv kwkmckmKc¯nð\nóv imizXamb Alw KÀt` \q = Rm³ KÀ`¯nð sh¨vv tamN\w t\Sm³ km[n¡psaóv Gjmw tZhm\mw = Cu tZhòmcpsS hmatZhalÀjn ]dªp. hnizm P\nam\n = Fñm Pò§sfbpw (XpScpw) A\p AthZw = Adnªp iXw Bbkox ]pcx = At\Iw Ccp¼psIm ïpÅ icoc§Ä am A[x = Fsó Xmtgm«v amäÀ £Wn¡póp Ac£I³ = kpc£nXambn ] BÀj ktµiw amknIbnð {]kn²oIcn¡póXn\v, Xn¸n¨p B²ymßnI þ kmwkvImcnI hnjb§Ä kw_Ôn¡pó tiy\x Phkm = ]cp´v thK¯nð cN\IÄ (Cw¥ojv & aebmfw) £Wn¡póp. \ncZobw = ]pd¯v hóp Editor, Arsha Sandesam, CXn hmatZhx = Fóv hmatZh³ Uttara Guruvayurappan Temple, Pocket-3, KÀt` Gh ibm\x = KÀ`¯nð¯só Mayur Vihar Phase-I, Delhi – 110 091. k³ InS¡póh\msWó E-mail: [email protected] Ghw GXXv DhmN = {]Imc¯nð ]dªp.

22 \hw_À 2019

B¿j ktµiw ]pdwImð sImïpÅ ASn F{X In«nbn«pw `mKhXkmcw \mWanñmsX ]pdsI t]mIpó B¬ IgpXsbt¸mse hoïpw hnjb§fpsS kzman Atijm\µ ]pdsI HmSpóXn\v ImcWw AÚmXamWv. PohnX¯nð Fs´ñmw In«nbmepw Fs´ms¡ A\p`hn¨mepw Xr]vXnhcmsX k¨nZm\µcq]mb hntizmXv]XymZn tlXsh ]qÀÆt`mK hmk\bmð t{]cnX\mbn Xm]{Xb hn\mimb {ioIrjvWmb hbw \ax Ahi\mbn {Zãmhmb `Khms\ adóv Zriy A\pZn\anZambpx kÀÆZmƒkXn{]kwssKx hkvXp¡fpambpÅ thgvN ImcWw kzcq]n _lphn[ ]cnXm ss]x £ob tX hyÀ°tah ¡s¸« hnjb kwkvImc¯mð (hmk\) lcnNcnX kp[m`nx knNyam\w XtZZXv A´xIcWw Zpjn¨ncn¡póp. Cu a\Êns\ £Wa]n k^ew kymZnXybw ta {itamƒ{X ip²am¡m\pw hnjb§fpsS \nÊmcXbpw kÀÆZm AkZv hkvXp¡fpambpÅ \izcXbpw ZpxJmßIXbpw a\Ênem¡n a\ kwKw sImïv At\Iw {]Imc¯nepÅ Êv hnjbtkh \nÀ¯n Bßmhmb `Khm ZpxJ§Ä (a\pjy³) A\p`hn¨p \nte¡v aS§m\pw F´mWp]mbw? AXn sImïncn¡póp. AXn\nSbnð {] \mWv `KhZvlnam\p hÀ®\w sImïpw XnZn\w BbpÊv hyÀ°ambn (PohnX `KhZv IYmarX]m\w sImïpw `Khm e£ysas´ódnbmsX) £oWZisb \nð `àn hfÀ¯m³ BNmcyòmÀ {]m]n¨psImïncn¡póp. {iolcnbpsS ]dªncn¡póXv. `Khm\pw KoXbnð IYmarX tkh\w £Wt\csa¦nepw ]dbpóp ""AXn\p akpJw temIw Caw sN¿póXpsImïv Cu Pòw k^eamIs« {]m]y `Pkzamw'' Fóv. A\nXyhpw Zpxkzcq] FópÅ hnNmct¯mSpIqSnbmWv Cu hpamb Cu temI¯nð hón«v \nXy\pw {ia¯ns\mcp§póXv. imizX kpJkzcq]\pamb Fsó `Pn¡p P \ l r Z b § f n ð ` à n Ú m \ Fóv. `ànsImïv ip²hpw sshcmKyw sshcmKy§fpsS D±o]\¯n\pw Ahsb sImïv Nmôepanñm¯Xpambn¯oÀó ]pãns¸Sp¯póXn\pw thïnbmWtñ Nn¯amWv Bß hnNmc¯n\v Bhiyw. `mKhXw BhnÀ`hn¨Xp Xsó. ""`àn A§s\bpÅ Nn¯¯nð am{Xsa Úm\ hncmKmWw Øm]\mb {] `KhXvkzcq]Úm\w DZn¡pIbpÅp. IminXw'' A§s\ `ànbptSbpw sshcmKy¯nsâbpw k¨nZm\µ kzcq]nbmb `Khm³ Xsó A`ymk¯neqsS ip²n t\Sn k¨nZm\µ kÀÆcptSbpw Bßmhmbn hnf§póXv. kzcq]\mb Bßmhns\ kzkzcq]ambn B Bß kzcq]\mWv \mw Fóv adóv AdnªpWÀóv [\y\pw IrXIrX\pambn Ak¯pw, PUhpw ZpxJ¯n\ncn¸nShpamb Pòs¯ k^eam¡m\pÅ amÀ¤amWv tZlmZnIfnð Xms\óv Dd¨p hnizkn¡póp. `mKhXw Im«n¯cpóXv. Fón«v Xsâ kpJw shfnbnemsWópw (XpScpw) {]]ôw kXyamsWópw IcpXn AhbpsS ]nómse kpJ¯n\mbn Aebpóp. B {ia¯nð A\´ ZpxJw A\p`hn¨mepw aqV\Xdnbpónñ. s]¬ IgpXbpsS

November 2019 23 B¿j ktµiw t]mse, Rm\pw ChfpsS ]mepIpSnbv¡pw. ]qX\mtam£w AXn\mð `Khm³ I®pIfS¨p. 5. `Khmsâ DZc¯nð IpSnsImÅpó ISembnð `hZmk³ \¼qXncn¸mSv At\ItImSn {_ÒmÞ¯nse PohnIÄ ]qX\kvX\§fnse hnjw `Khm³ Iwk almcmPmhnsâ BÚ{]Imcw IpSn¡psaódnªt¸mÄ t]Sn¨phnd¨p. ]qX\ Fóp t]cmb _me LmXInbmb Ahsc kam[m\n¸nbv¡m\mbn«mWv `Khm³ {Iqc cm£kn Hcp kpµncbpsS thj¯nð I®pIfS¨Xv. tKmIpe¯nð hóp. AhcpsS kuµcy¯nð 6. `Khm³ sh®bpw Ið¡ïhpw Xnóphm aXnadóv tKm]kv{XnIÄ kzbw e£aotZhn \mbmWv tKmIpe¯nð hóXv. Fómð Bdmw XsóbmtWm hósXóv i¦n¨p. Znhkw Xsó hnjw Ignbv¡m\pÅ Ahkcw hóp kvX\§fnð D{Khnjw ]pc«n kvXy\y tNÀóp. AXn\mð I®pIfS¨v ]cainhs\ [ym ]m\w sN¿n¨v {ioIrjvW `Khms\ sImñm\m \n¨p.. ""A§p ]ïv ]memgnaY\ kab¯v bncpóp Dt±iyw. A\mbmkw ahÄ \µtKm sNbvXXpt]mse hnjw Ignbv¡pI; Rm³ ] ]pcpsS Krl¯nð {]thin¨t¸mÄ `Khm³ mepIpSnbv¡mw'' i¿bnð Dd§n¡nS¡póXp Iïp. Fómð 7. ]cakzX{´\mb `Khm³ ChÄ¡v \ñ `Khm³ ZpãòmcpsS Ime\mWv. sh®oÀ tXm No¯tbm F´p KXnsb¦nepw Iq¼mc¯n\pÅnð Hfnªncnbv¡pó Xo¡« sImSp¯psImÅs«; Fómð `Khmsâ t]mse `Khm³ Xsâ {]NÞ tXPÊns\ I®pIfmIpó kqcyN{µòmÀ X§fpsS AS¡nsh¨p. `Khm³ Fñm NcmNc§fptSbpw amÀ¤§Ä Xpdóp sImSp¡phm³ kó²cmbnñ. BßhmWv. AXn\mð ]qX\ _me AhÀ amÀ¤§Ä (I®pIÄ) AS¨p. LmXInbmsWóv {ioIrjvW `Khm\p a\ 8. `Khmsâ I®pIÄ hnNmcn¨p ]qX\bpsS Ênembn. DSs\ Xsâ cïpI®pIfpw `Khm³ I®pIfpw \½psS PmXnbnð s]«XmWv. AS¨p. Fómð ]qX\bpsS I®pIÄ B Zpãbv¡v `Khm³ I®pIfS¨Xns\¸än ]e`à `qjWamIpópïv. AXn\mð hÀ¤kvt\lw IhnIÄ¡pw AhcptSXmb hymJym\§Ä Dïv. adóv `Khmsâ I®pIÄ CaIÄ ]q«n. Ahbnð NneXv Xmsg {]kvXmhnbv¡póp: 9. `Khmsâ t\{X§fnð IpSnsImÅpó 1. `Khm³ hnNmcn¨pþ AhnZyXsóbmWv ]qX \nan Fó [À½mßmhv B Zpãsb t\m¡póXv \. Xsâ ZrãnbpsS ap¼nð AhnZybv¡v \ne DNnXañ Fóp hnNmcn¨p I®pIÄ AS¨p. \nev]nñ. A§ns\bmbmð kwlmceoe 10. {ioIrjvWsâ I®pIÄ cmPlwk§fmWv, F§ns\bmWv \S¯póXv? AXn\mð cïp AhÀ¡v shdpw sImänbmb ]qX\sb ImWm³ I®pIfpw AS¨p. Xosc Dð¡WvTbpïmbnñ. AXn\mð 2. Cu ]qX\ _me LmXInbmWv. AhÄ I®pIfS¨p. \njvIf¦cmb aät\Iw Ipªp§tfbpw \in 11. ]pdta A½bpsS thjhpw DÅnð AXy´w ¸n¡pópïv. A§ns\ shdp¡s¸« IrXy§Ä {IqcXbpapÅ Chsf t\m¡póXv icnbñ Fóp sN¿póhfpsS apJw t\m¡m³ ]mSnñ. AXn hnNmcn¨p {ioIrjvW³ I®pIfS¨p. \mð I®pIfS¨p. 12. I®pIÄ XpdópInSómð Rm³ Hcp `ocphñ 3. Cu Pò¯nð ChÄ Hcp ]pWyhpw Fóp hnNmcn¨v ]qX\ AhfpsS ZuXyw Cu sNbvXn«nñ. Hcp ]s£ Fâ ZÀi\¯n _me\nð hnet]mhpIbnñ Fóp hnNmcn¨v \pthïn Ignª Pò¯nse¦nepw kð¡À½w aS§nt¸mbmtem Fóp IcpXnbn«mImw `Khm³ sNbvXn«pïmImw. ]qÀÆ Pò§fnse AhfpsS I®pIfS¨Xv. A\pjvTm\§sf ImWm³thïnbmhmw `Khm³ 13. _meeoebpsS XpS¡w Xsó Hcp I®pIfS¨Xv. kv{XotbmSpÅ bp²amWtñm Fóp IcpXn 4. ]m]n\nbpsS ]mev Hcnbv¡epw Rm³ hncàntbmsS `Khm³ I®pIfS¨p. IpSn¨n«nñ Fóp `Khm³ a\Ênð hnNmcn¨p 14. IcpWtbmsS t\m¡nbmð F§ns\bmWv a\pjyÀ tcmK ia\¯n\pÅ ZpxkzmZpÅ Rm³ Chsf sImñpóXv. D{KZrãntbmsS Ijmbw IpSnbv¡pt¼mÄ I®Sbv¡póXp

24 \hw_À 2019 B¿j ktµiw t\m¡nbmð DSs\ AhÄ `kvaamIpw; AXn AhÀ ZpjvIÀ½§Ä sNbvXpsImïncnbv¡pw. \mð _meeoe kpKaam¡m³ I®pIÄ AXn\mð AhÀ¡p in£sImSpt¡ïXv A\n ASbv¡pIbmWv D¯aw Fóp IcpXn `Khm³ hmcyamWv. kvt\lk¼ócmb AÑ\½amÀ A§ns\ sNbvXp. Ahcpss hnIrXnIm«pó ]p{Xòmsc 15. cïm\½bpsS thj¯nð hó Cu in£nbv¡pt¼mgpw AhÀ¡p a\Ênð kv{Xosb sImñpóXv DNnXañ, Fómð ZpxJapïmIpópïv. Fómð a¡sf t] A§ns\ sNbvXnsñ¦nð aäp _me Sn¸nbv¡m\mbn AÑ\½amÀ AXp ]pd¯p {] òmsc ChÄ \n{Klnbv¡pw. AXn ISn¸n¡pIbnñ. AXpt]mse `Khm³ Zpãcmb \mð Ipekv{XobpsS thjw [cn¨ Chsf cm£ksc sImñpt¼mgpw Hcp AÑs\t¸mse t\m¡ï Fóp hnNmcn¨n«mImw `Khm³ ZpxJnbv¡póp. Fómð aäp AkpcòmÀ¡v I®pIfS¨Xv. `bapïm¡phm³ ZpxJw {]ISn¸n¡pónñ. 16. `Khmsâ tbmKZrãnsImïv henb `Khm³ CXm ]qX\sb h[nbv¡m³ A\nãkw`h§Ä HgnhmIpw. AXn t]mhpIbmWv; Fómð Ahfpss {]mWthZ\ \mð I®pIfS¨v tbmKZrãnsb Xónð Xsâ I®pIÄ¡v ImWm³ a\Êphónñ. AÀ¸n¨p. AXn\mð `Khm³ I®pIfS¨p. 17. {hP`qanbnse Fñm _meòmtcbpw 21. sNdnbIp«nIÄ kz´w A½bpsS sImñm\pÅ Dt±yit¯msSbmWv ]qX\ ap¼nð Ifn¨p sImïncnbv¡pw; Fómð ]pds¸«Xv. Fómð `àc£]cmbW A]cnNnXsc Iïmð t]Snbv¡pw. A] \mb `Khmsâ Ir]bmð Hcp _met\bpw cnNnXbmb ]qX\sb Iït¸mÄ Hcp AhÄ¡v Isï¯m³ Ignªnñ. AXn\mð _meeoesbtómWw t]Sn¨v I®pIfS¨p. t\cn«v \µmeb¯nð hóps]«p. tKmIpe CXmWv At±l¯nsâ _meeoebpsS hmknIsfñmw `Khmsâ kqlr¯p¡fpw am[qcyw. `àòmcpamWv. Xsâ `àòmsc t{Zmlnbv¡m A§ns\ I®pIfS¨p sImïpXsó ]qX\ \mbnhó ChfpsS apJw ImtWï Fóp bpsS kvX\y]m\w sNbvXv {]mWs\Sp¯v hnNmcn¨v `Khm³ Xsâ I®pIfS¨p. AhÄ¡v tam£w sImSp¯p. 18. ]qX\ Xsâ `bm\I BIrXn cm£nkob ]qÀÆPò¯nð alm_enbpsS aIfmbncpó ambsImïv ad¨p Hcp ZnhycaWob cq]w cXv\amebv¡v bÚimebnð Hcp [cn¨mWv hcpóXv. `Khmsâ ZrãnsImïv {_mÒWIpamc\mbn {]Xy£s¸« hma\ ambadªv AhfpsS km£mð kzcq]w aqÀ¯nbnð ]p{XhmÕeyw DZn¨p. X\nbv¡p {]ISamIpw. B cq]w Iïp Ignªmð CXpt]mse Hcp ]p{X³ Dïmbmð Ahs\ tbtimZamXmhv t]Snbv¡pIbpw Xsâ Hma\ kt´mjt¯msS apebq«pw. hma\ aqÀ¯n ]p{X\v hñ A\nãhpw kw`hnbv¡ptam Xsâ `à\mb alm_enbpsS aIfpsS FópÅ `b¯nsâ BLmX¯mð AhcpsS at\mcYw a\Ênem¡n a\ÊpsImïv A\p {]mW³ Xsó \ãamIptam Fóp IcpXn tamZn¨p. B cXv\amebmWv ]nóoSv Zzm] `Khm³ I®pIÄ Xpdónñ. cbpK¯nð ]qX\bmbn ]ndóXv. `Khmsâ 19. lnwkm]qÀ® lrZbt¯msSbmWv kv]Ài¯mð AhfpsS A`nem£w ]qX\ hóXv. Fómð `Khm³ AhÄ¡v ]qÀ®ambn. X¡Xmb in£ \ðImsX h[n¨v. tam£w ]qX\mtam£w {ioIrjvW`Khmsâ sImSp¡m\mWv hnNmcn¨Xv. `Khm³ Fñm AÛpXeoebmWv, Cu IY {i²tbmsS kZvKpW§fptSbpw `ÞmcamWv. A{i² tIÄ¡póhÀ¡v `Khmt\mSv A\\yamb apXemb tZmj§Ä Xoscbnñ. AXn t{]aw {]m]vXamIpsaómWv ^e{ipXn. \mð ]qX\bpsS \òbv¡pthïnbmbmepw  AhfpsS Pohs\Sp¡póXnepw `Khm\v eÖ (teJIsâ ""KpcpIr]'' Fó ]pkvXI¯nð hóp. AXn\mð I®IfS¨p. \nópw tNÀ¯Xv) 20. `Khm³ PKZoizc\mWv. Akqc cm£kòmcpw At±l¯nsâ {]PIfmWv. Fómð Ft¸mgpw

November 2019 25 t£{X hmÀ¯IÄ aÞeþaIchnf¡v BtLmj§Ä

D¯cKpcphmbqc¸³ t£{X¯nse aÞeþ aIc hnf¡v BtLmj§Ä¡pÅ Hcp¡§Ä ]qÀ¯nbmbn. \hw_À 11 (hrÝnIw 1) RmbdmgvN cmhnse A¿¸kzman¡v ]qÀ®m`ntjIt¯msS Cu hÀjs¯ aÞe ]qP¡p kamcw`amIpw. 41þZnhk§Ä \oïp \nð¡pó aÞe ]qP, Unkw_À 27 ([\p 11) shÅnbmgvN A¯mg ]qPtbmSp IqSn kam]n¡póXmWv. t£{X¯nse aÞe ]qPbpsS {]tXyIX- Ifmb A¿¸³ hnf¡v \hw_À 23 i\nbmgvN- bpw imkvXm{]oXn Unkw_À 14, i\nbmgvNbpw \S¡póXmWv. aIc hnf¡nt\mS\p_Ôn¨v A¿¸kzman¡v Ieim`ntjIhpw aäp hntij ]qPIfpw 15þ01þ2020 _p[\mgvN \S¡póXmWv. `P\, `ànKm\§Ä Fónh¡v {]m[\yw BZcmRvPenIÄ \ðIns¡mïpÅ hnhn[ kmwkvImcnI BÀj [À½ ]cnj¯nsâ ]cn]mSnIÄ aÞe ]qP Ime¯pw aIc kapóX sa¼dpw, ap³ hnf¡n\pw Hcp¡nbn«pïv. Iem ]cn apJy XncsªSp¸v ]mSnIfpsS hniZcq]w Cu e¡¯nð A\y{X I½ojWdpambncpó tNÀ¯n«pïv {io Sn.F³. tij³ (87) 10þ11þ2019 cm{Xn 9.45þ\v sNs- kaÀ¸Ww sóbnð ZnhwKX\mbn. {]ikvX A`n`mjI\m {io Kpcphmbqc¸sâ `àP\§fpsS Iq«mbvabmb Sn. F³. tij³ 15þ5þ1933 – 10þ11þ2019 bncpó \mcmbW A¿cp ""Iehd''bpsS B`napJy ¯nð 1194 Xpemw sSbpw amk¯nð Bcw`n¨ {Zhy kaÀ¸Ww Cu Xpemw koXme£vanbpsSbpw aI\mbncpóp At±lw. amk¯nð Hcp hÀjw ]nón«ncn¡póp. 1955þð I.A.S. t\Sn Xangv\mSv tIUdnð kaÀ¸Wmcw`¯nð ]ghÀ¤§fpw ]¨ HutZymKnI PohnXw XpS§n. 1986þð {] ¡dn hn`h§fpambncpsó¦nð Cóh [m\a{´n cmPohv KmÔnbpsS kpc£ NpaX- t£{X¯nð \ntXy\ D]tbmKn¡mhpó ""Acn, ebpÅ sk{I«dnbmbn. 1988 apXð {] s\¿v, tX³, iÀ¡c, ]ôkmc, Ið¡ïw, Xntcm[ sk{I«dn, Im¼n\äv sk{I«dn Fóo ap´ncn, \sñ®, Nµ\¯ncn, IÀ¸qcw'' apXemb DóX ]ZhnIÄ At±l¯mð Aew¦cn {Zhy§fmWv kaÀ¸n¡póXv. ¡s¸«n«pïv. amKvksk AhmÀUv DÄs¸sS hnhn[ ]pckv Iehd Iq«mbvabnse AwK§fmb Imc§fpw At±ls¯ tXSn hón«pïv. {ioaXn aWn BÀ.Pn. \mbÀ, {ioaXn Cµnc XrÈqÀ ]pXpImSv kztZin\nbmb `mcy Pbe£van ]nÅ, {ioaXn hnPbw, {io taml³ \¼ymÀ, Ignª hÀjw amÀ¨nembncpóp \ncymXbmbXv. {io {io[c ]Wn¡À, {io {iolcn Fkv. D¯c Kpcphmbqc¸³ t£{X D]tZiI kanXn \mbÀ FónhÀ XpS§nh¨ Cu kaÀ¸W bnepw {io tijsâ kw`mh\IÄ hfsc kvXp kZvIÀ½w hfsc A`n\µmÀlamWv. XymlÀambncpóp. (Fñm aebmf amkw Hómw XobXn At±l¯nsâ Bßmhn\v \nXy im´n t\Àóp cmhnsebmWv Iehd \nd¡ð NS§v \nÀ sImïv. FIvknIyq«ohv I½nän ln¡póXv.) BÀj [À½ ]cnj¯v