The Autobiography of Judas Iscariot

Total Page:16

File Type:pdf, Size:1020Kb

The Autobiography of Judas Iscariot TH E AU TO BIOG RA PH Y O F j U D A S I S C A R I O T A LF RED T RESI DD E R SHE PPARD LONDON ! GEORGE ALLEN 69° NWI N LTD U , . R S KI N HO S 0 M S M STR ET W C I U U E , 4 U E U E , . THE A U TOBIOG RA PHY O F J U DA S ISCA RIOT WE came to Joppa on the m or ning of a blue Moon ool and gold day ; but , entering the p in early evening , found ourselves shrouded by mist and overhung by tenebrous cloud . On a bale of of sesame , I sat and watched the sights deck Lo - . w and shore , rock bound coast , the surf white and high against it ; broken and battered r of walls ; at the ext emity a tiny cape , the of white town sandhills and beyond , groves blossoming fruit , white , and pink , and yellow . The quay was clamorous and crowded . Wheat , of sesame ; olives , golden piles oranges , great of stacks timber from the Lebanon forests , or s lay disembarked to be embarked ; Jew , -t nicians Arabs , Greeks , Syro , here and there a Roman soldier , haughty and erect , of Italians , natives the Gentile Islands , negroes , of o f made a medley colour , a Babel sound , 5 4 7 9 5 " 7 6 . £ AUTOBIOGRAPHY OF a str nge enough to my ears , which for so long had heard but the swish and rattle and hiss of - of seas , and the monotonous ship talk my companions . In the little harbour , the packed boats heaved and jostled . My eyes , restless ever for food , sought the our - u nearer sights . Wealth here in heaped p cargo wealth in the trappings of this Roman ffi - o cer , broad and squat and lemon faced , s with his retinue . Wealth and colour on e a and shore ; though the pall of the thunder cloud hung heavily above it all . Ah , goodly and pleasant land , this of my birth to which I come after long exile ! Flowing with milk and honey ; rich with fruit and ! corn and sweet waters Big with thought , my mind travelled the years of sordid and on splendid banishment . That I was found sea the , they say another Moses , borne on his to . ark fortune What of my father , Simon C b or ea ? my mother , y Memory shows dim faces through the mist ; one loving , anxious , pleading I fancy I just remember her croon ing to me in my infant slumbers . And my — father him I scarcely recall ; a rugged , - battered man , red haired and bearded ; his kno e d his tt . hands gnarled and , voice rough But father and mother to me alike were those JUDAS ISCARIOT 7 peasant folk who drew me from the sea. Our hovel was by the shore ; all the long , drowsy days I played among the boats and nets , the rocks and weed and grew bronzed and hale and l ios was Ani a clean of limb . my friend and my companion . One day we were together on the beach ; I had two great shells which a sailor from Tyre had given me . They were pink and yellow and silver ; how beautiful the colours ! And when I put them to my ears the murmur of the sea was in them . one ! Oh , give me of your shells , Judas il ios cried An a . ou Why should I give y my shell P I said . What will you exchange for it P ni old . He had but a broken k fe , and rusty . was No , I said And a whim took me I a proud boy . Kneel and worship me , I said ; hail me as your king ! And the shell shall ” be yours . on He rewddened and flung himself his knees . as But he haughty also , and quick of temper ; repenting instantly , he struck a great blow at me as I stooped graciously towards him . Worship a Jew bastard he cried . With s my fist will I worship thee , scum that the e a flung to ou r threshold ! Taking that which 8 THE AUTOBIOGRAPHY OF my parents earn and should earn for me and o n their wkin . Bastard Bastard I am no bastard I am the child of a great ” lord and a great lady , I tried to cry ; but my breath went from me ; I lay gasping ! my o pain was terrible t bear . on He crouched the sand , watching with cruel and glittering eyes . Just so I have watched a sea - bird that has flung itself against our ou t door , and has lain gasping its life . Would it live ? Would it die ? How felt it —and where went the spirit when the wings that had flown so far hung at last limp and motionless P Just so he watched me . And my anger rose . I was smaller and weaker than he . I rose at last , and went sullenly apart . There was a rocky cave’near at hand it was used to store fish er a men s creels ; the floor was of soft s nd , and ou r in we often used it in play . I went , flung myself down on the sand , and wept . By and by he came to the entrance and mimicked me . Judas Judas he cried . Can you breathe again ? I have come to worship my - hoo - king . Boo , boo hoo , baby bastard How funnily you breathed Like the bird that P m a - d’ied . erhaps you y die to night . ho w twas a shrewd blow I gave you Ho , ho , JUDAS ISCARIOT 9 —so so— the way your gills moved , and made me laugh And he held both his sides at my anger and my misery . But under me I had kept a great boulder , and stealthily I drew it forth and hurled it . His is face and h yellow hair grew all bloody . It was like the swift turning o f a picture this side o ne . minute , this the next He fell , and I stood , laughing , and then jumped round and round of sur mai ek him . One his red morocco y had off fallen , and the girdle had somehow come unloosed from his kuf tan the blood streamed down over his brown , naked chest . How odd he looked ! His bare legs began to shudder and to draw up and down . He l howled like a jacka . Your king wills you to die , I said . Your king wills you to die I was still laughing when a hand like iron caught my throat . I was shaken as rats are - shaken it was Charpa , my foster mother and his mother . Get you hence , little dog cufli n she cried , g me , you shall lick no more i ” our . platters in home You have k lled my boy . Anilaios Ahe , ahe , whined ; yes , he has killed me , mother the Jew bastard has killed ” . how me Oh , I wished he lay there dead , and too on her , the woman laying filthy hands me I O THE AUTOBIOGRAPHY OF She drove me from the cave ; night was sea falling , and a great wind churned the into foaming waves that flung themse lves on the n land and leapt , hissi g , back . It grew quite r dark . Unce tain of foot , sobbing and hungry , r l — —I driven fo th like Ishmae but al’one , ala Bab Allah wandered , towards God s Gate , as these Arabs say when they know not whither they go moving listlessly on towards whatever fate the darkness held . My feet sunk deep into sand once I stepped into a mess of some soft , sticky rock , which held me , and I had much ado to tear myself away . But the salt i w nd cheered me I love the wind , the dark ness , loneliness , even though they frighten me . saw And , in an hour , I a prick of light through the pitch darkness it grew , and turned to ruddy of flame from a fire dried weed and wreckage . in Around the fire were men , lean and savage , ‘ w a ‘ T ’ tattered blué b Ianket fi Tfiéy had bTws and arrows and spears . I drew near them . There were a score or so about the fire the red flames of brought fierce faces men , pretty faces of h young , unveiled women , ideous faces of old l hags , tooth ess , and with pendulous thin breasts , in and out of darkness . I drew near them . Two or three sprang up . In a moment I was in their grasp ; they had torn from me my JUDAS I SCARIOT u clothes and clad me in an old and filthy sheep skin . For many weeks I lived with these outlaws , who got their living by wreckage and by robbery . We wandered along the coast , living in caverns ; by wandering lights , some times fastened to the horns of oxen , they lured rich argosies ashore . They drove with them a few asses , goats , and cows . Al y es Sughir was their chief a man wit h a of of long flowing beard grey . I ’had heard of a —he Eleazer D mascus , Abraham s servant a who was so great th t when Abraham chid him , nd of a frightened him that he trembled , one ’ his awm adE him double teeth , falling from his J , Al Su ir l an ivory bed . y es gh was a man a most of like stature , and so strong that I have seen him hurl a slave who disobeyed him full fif teen on to to feet a great rock , which dashed him pieces .
Recommended publications
  • Who Was Jesus of Nazareth?
    WHO WAS JESUS OF NAZARETH? Craig L. Blomberg1 Jesus of Nazareth has been the most influential person to walk this earth in human history. To this day, more than two billion people worldwide claim to be his followers, more than the number of adherents to any other religion or worldview. Christianity is responsible for a disproportionately large number of the humanitarian advances in the history of civilization—in education, medicine, law, the fine arts, working for human rights, and even in the natural sciences (based on the belief that God designed the universe in an orderly fashion and left clues for people to learn about it).2 But just who was this individual and how can we glean reliable information about him? A recent work on popular images of Jesus in America alone identifies eight quite different portraits: “enlightened sage,” “sweet savior,” “manly redeemer,” “superstar,” “Mormon elder brother,” “black Moses,” “rabbi,” and “Oriental Christ.”3 Because these depictions contradict each other at various points, they cannot all be equally accurate. Historians must return to the ancient evidence for Jesus and assess its merits. This evidence falls into three main categories: non-Christian, historic Christian, and syncretistic (a hybrid of Christian and non-Christian perspectives). Non-Christian Evidence for Jesus An inordinate number of websites and blogs make the wholly unjustified claim that Jesus never existed. Biblical scholars and historians who have investigated this issue in detail are virtually unanimous today in rejecting this view, regardless of their theological or ideological perspectives. A dozen or more references to Jesus appear in non-Christian Jewish, Greek, and Roman sources in the earliest centuries of the Common Era (i.e., approximately from the birth of Jesus onward, as Christianity and Judaism began to overlap chronologically).
    [Show full text]
  • The Trial of Judas Iscariot the Crucified Traitor As Narrated by The
    The Trial of Judas Iscariot The Crucified Traitor As narrated by The Old, and The New Testaments and History Abu Hamed 1 Preface The Holy Bible- according to the Christians is composed of: 1- The Old Testament which includes all the books revealed to Moses( peace be upon him) and all the prophets that came before Jesus( peace be upon him). There are some differnces between Christians sects when it comes to admitting some of these books. 2- The New Testament includes the four gospels admitted by their Clerical synod: Matthew, Mark, Luke, and June ( they did not admit the rest of the gospels) in addition to Acts that cites the actions of Paul who was a Jew who claimed to have heared Jesus in his was to Damascus after the elevation of the latter. Paul then started to preach for Jesus the Son of God. This paul is the one who distorted the Christian belief which was based on the oneness of Allah. After Acts are some messages sent to some towns, most of which were written by Paul. Christians believe that all what is mentioned in the New Testament is revealed via the Holy Spirit. They also beilive that the Old Testament is filled with prophecies about Jesus and his deeds. In this book, we have discussed them according to their beliefs especially what Peter mentions about Juda the traitor:" and his bishopric let another take" so that the number of disciples reaches twelve and this mentioning was considered a prophecy of what is cited in Psalms which state that the one crucified is Judas, n ot Jesus.
    [Show full text]
  • Pontius Pilate
    above instruction from GENESIS 3 was given before Eve became fruitful, before Eve was first called Eve, and before Eve became a mother. We then read in GENESIS 3:20 her name for the first time: And Adam called his wife's name Eve; because she was the mother of all living. We must also make note that Eve was very fiiiitfril even though we are not told how many children she and Adam did have together. We read this in GENESIS 1:27 So God created man in his own image, in the image of God created he him; male andfemale created he them. 28 And God blessed them, and God said unto them. Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. With this blessing of God potentially Eve herself could have had several hundred children!!! One day we will know the answer as to how many children she did have. No wonder ...she was the mother of all living. One final thought concerning Adam and Eve, and their type in scripture. In GENESIS 5:5 we read: And all the days that Adam lived were nine hundred and thirty years: and he died. 1 CORINTHIANS 15:22 also informs us: For as in Adam all die, even so in Christ shall all be made alive. We know that apart from translation we will all die. Adam died, and so did Eve.
    [Show full text]
  • Historic Letter Written by Pontius Pilate to Tiberius Caesar
    Historic Letter written by Pontius Pilate to Tiberius Caesar I have in my possession a copy of the letter written by Pontius Pilate to Tiberius Caesar, Emperor of Rome. This Historic letter written by Pontius Pilate to Tiberius Caesar Letter is from the "Archko Volume" containing manuscripts, in Constantinople, and the Records of the Senatorial Docket, taken from the Library at Rome, Translated by Drs. McIntosh and Twyman of the Antiquerian Lodge, Genoa, Italy. This has been checked and is in accord with the copy of the original lodged in the British Museum, which has verified the accuracy of the transcription. Verified in November, 1935. Historic Letter Resurrected Pilate's lengthy letter to Tiberius Caesar---Discusses at length the arrest, the trial and the crucifixion of Jesus Christ TIBERIUS CAESAR-EMPEROR OF ROME-NOBLE SOVEREIGN GREETING: The events of the last few days in my providence have been of such a character that I will give the details in full as they occurred, as I should not be surprised if, in the course of, time, they may change the destiny of our nation, for it seems of late that all the gods have ceased to be propitous. I am almost ready to say, Cursed be the day that I succeeded Vallerius Falceus in the government of Judea; for since then my life has been one of continual uneasiness and distress. On my arrival at Jerusalem I took possession of the Praetorium, and ordered a splendid feast to be prepared, to which I invited the Tetrarch of Galilee, with the high priest and his officers.
    [Show full text]
  • Hangin' with Judas: a Narrative Analysis of Stephen Adly Guirgis's
    Hangin’ with Judas: A Narrative Analysis of Stephen Adly Guirgis’s The Last Days of Judas Iscariot __________________________________ Presented to the Faculty Liberty University School of Communications Studies __________________________________ In partial Fulfillment of the Requirements for the Master of Arts in Communications Studies by Constance Alicia Falconer May 2013 Falconer ii Thesis Committee _______________________________________________________________ David D. Allison, Ph.D., Chair Date _______________________________________________________________ Cecil V. Kramer, Ph.D. Date _______________________________________________________________ William G. Gribbin, Ph.D. Date Falconer iii Copyright © 2013 Constance Falconer All Rights Reserved Falconer iv This Project is Dedicated to My Family— Donald Falconer, Father & Wealth of Knowledge Connie Falconer, Mother & Encouraging Confidant Aaron Falconer, Brother & Friend —The Three Most Important People in My Life. Falconer v Acknowledgement First, I would like to thank my thesis committee. My chair, Dr. David Allison, has been an encouragement throughout my graduate studies. I cannot extend enough gratitude toward him, for his guidance in scholarship, academia, and life. I am blessed to have met a professor who is truly invested in my decisions. Dr. Cecil Kramer was the first professor to encourage me into the graduate program, and to attend Liberty. I am thankful for the opportunity of getting to know Dr. William Gribbin. I would like to thank all three for the time they invested in this project. Without their suggestions and edits, this product would not be as strong. I would like to thank the rest of the communication faculty who have taught me over the past two years. I would like to thank Dr. Michael Graves for taking interest in my writing, and encouraging me to write about The Last Days of Judas Iscariot .
    [Show full text]
  • This Study Reconstructs the Historical Pontius Pilate and Looks at the Way in Which He Is Used As a Literary Character in the Wo
    This study reconstructs the historical Pontius Pilate and looks at the way in which he is used as a literary character in the works of six first-century authors: Philo, Josephus and the four evangelists. The first chapter provides an introduction to the history and formation of the imperial Roman province of Judaea. The following two chapters examine the references to Pilate in Philo and Josephus, looking at each author's biases before going on to assess the historicity of their accounts. The next four chapters consider the portrayal of Pilate in each gospel, asking how a first- century reader would have interpreted his actions. Each chapter asks what this portrayal shows about the author's attitude towards the Roman state, and what kind of community found this useful. The conclusion distin- guishes between the 'historical Pilate' and the different Tilates of inter- pretation' preserved in our first-century literary sources. Helen K. Bond is Lecturer in New Testament at the University of Aberdeen. Her other publications include The Allegro Qumran Collection (in collaboration with George G. Brooke, 1996). SOCIETY FOR NEW TESTAMENT STUDIES MONOGRAPH SERIES General Editor: Richard Bauckham 100 PONTIUS PILATE IN HISTORY AND INTERPRETATION Pontius Pilate in history and interpretation HELEN K. BOND CAMBRIDGE UNIVERSITY PRESS PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcon 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org © Helen K.
    [Show full text]
  • The Martyrdom of Jesus of Nazareth by Rev. Dr. Isaac M. Wise
    The Martyrdom OF JESUS of NAZARETH. A HISTORIC CRITICAL TREATISE ON THE LAST CHAPTERS OF THE GOSPEL. BY REV DR. ISAAC M. WISE. רה אמת בשם יהוה "Only truth in the name of Jehovah."—2 Chronicles xvii. 15. Third Edition. THE BLOCH PUBLISHING AND PEIBTH& COMPANY, CINCINNATI AND CHICAGO .83״1 Entered according to Act of Congress, in the year 1874, by ISAAC M. WISE, in the office of the Librarian of Congress at Washington. DEDICATION. This volume is respectfully dedicated to one of Israel's most illustrious sons, the noblest and most consistent demo• cratic patriot of France, the true philanthropist and apos• tle of justice, freedom, and equality.- Isaac Adolph Cremieux, Member of the Provisional Government of the French Republic in 1848 ; Member of the French Government of National Defense, and President of the Delegation in 1870; Minister of Justice to both these governments; Member of the National Assembly since 1871, etc., etc., by the Author. PREFACE. PREFACES are tedious, and I will be brief. I, would . (Hi not write, if it was not for the term standpoint, about which something must be said, to facilitate a correct un• derstanding of this treatise. I have dedicated this volume to the great Parisian jurist and democratic patriot, ISAAC ADOLPH CREMIEUX, not merely because I hold that illustrious gentleman in the highest esteem, both as a scholar .and a philanthropist; but also because in him the Jew of the nineteenth century is personified. It is the standpoint of universal benevolence, of broad and liberal principles, of pure and exalted hu- manitarianism based upon profound and sublime principles of ethical religion.
    [Show full text]
  • Jesus of Nazareth Directed by Franco Zeffirelli
    JESUS OF NAZARETH DIRECTED BY FRANCO ZEFFIRELLI VIEWING GUIDE FOR FAMILIES 2-DVD SERIES (Recommended: see brief vocabulary list on last page; view the questions before viewing each segment of the DVDs) DVD #1 (Questions # 1-55) THE ANNUNCIATION THE NATIVITY THE PRESENTATION OF JESUS IN THE TEMPLE JESUS' CHILDHOOD AND JOHN THE BAPTIST THE BEGINNING OF JESUS' MINISTRY JESUS' MINISTRY EXPANDS DVD #2 (Questions # 56-114) THE MIDDLE YEARS OF MINISTRY WHO DO YOU SAY THAT I AM? EASTER WEEK BEGINS THE OPPOSITION AGAINST JESUS GROWS THE LAST SUPPER THE BETRAYAL OF JESUS THE TRIAL, CRUCIFIXION, AND RESURRECTIN OF JESUS VIEWING GUIDE FOR DVD #1 THE ANNUNCIATION: 1. When Mary runs out of her house, she looks back and the streets are empty. Dogs are barking and it is haunting. What feeling do you get from this scene? Accept all answers. Discuss. 2. How serious was a Jewish betrothal (engagement) in Palestine? Marriage law in Palestine was unique in one thing: when two people became betrothed, the betrothal lasted for one year. It was a very serious commitment. During that year they were treated as if they were married and the betrothal could not be broken by any other means than by divorce. The betrothal was just as binding as the marriage. 3. What do you think of the way the director (Franco Zeffirelli) portrays the angel who comes to Mary? Accept all answers. Discuss. 4. How would you have portrayed the Annunciation? Accept all answers. Discuss. 5. What does the name "Messiah" mean? Messiah means "the anointed one"; the Christ.
    [Show full text]