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In Search of Beef Producton Nirvana
Chip Ramsay, Rex Ranch June 16, 2016 Nirvana: What does that mean? In Search of Beef Produc0on Nirvana • In the Buddhist tradi5on, nirvana is described as the ex5nguishing of the fires that cause suffering and rebirth.[29] These fires are typically iden5fied as the fires of aachment (raga), aversion (dvesha) and ignorance (moha or avidya). • In Hindu philosophy, it is the union with Brahman, the divine ground of existence, and the experience of blissful Things a cow-calf producer learns when you egolessness.[8] own a feedyard: what drives profit? Challenges we face: Rex Ranch • Weather volality •Price volality • Trust between segments • Adding real value to our produc5on • Answers come excruciangly slow (Environment or Genec?) • 2 year concep5on to harvest Excel Beef •7 year gene5c interval Deseret Cattle • Applying research findings correctly in various systems Feeders Weather Volality Table 3. Rex Ranch Annual Calf Cost ($/head) The following events are based on a 201 Average true story. 1 2012 2013 2014 2015 Variao Calf Cost 453 635 876 591 579 n Variaon from previous year (20) 182 241 (285) (12) 148 BIF 2016 General Session II 1 Chip Ramsay, Rex Ranch June 16, 2016 Trust between Price Volality segments • Weighing condi5ons • Do what is best for the cale instead of worry • Streamline vaccinaon about who gets the Table 2. Percentage variaon in revenue per head from one year protocol advantage. to the next • Sharing in added value ??? 201 201 201 201 5 year Avg. $/ 2 3 4 5 2016 avg.d head e Jan-Mar 550 lb. Steer a 16% -2% 26% 28% -30% 20% $ -
Early Buddhist Concepts in Today's Language
1 Early Buddhist Concepts In today's language Roberto Thomas Arruda, 2021 (+55) 11 98381 3956 [email protected] ISBN 9798733012339 2 Index I present 3 Why this text? 5 The Three Jewels 16 The First Jewel (The teachings) 17 The Four Noble Truths 57 The Context and Structure of the 59 Teachings The second Jewel (The Dharma) 62 The Eightfold path 64 The third jewel(The Sangha) 69 The Practices 75 The Karma 86 The Hierarchy of Beings 92 Samsara, the Wheel of Life 101 Buddhism and Religion 111 Ethics 116 The Kalinga Carnage and the Conquest by 125 the Truth Closing (the Kindness Speech) 137 ANNEX 1 - The Dhammapada 140 ANNEX 2 - The Great Establishing of 194 Mindfulness Discourse BIBLIOGRAPHY 216 to 227 3 I present this book, which is the result of notes and university papers written at various times and in various situations, which I have kept as something that could one day be organized in an expository way. The text was composed at the request of my wife, Dedé, who since my adolescence has been paving my Dharma with love, kindness, and gentleness so that the long path would be smoother for my stubborn feet. It is not an academic work, nor a religious text, because I am a rationalist. It is just what I carry with me from many personal pieces of research, analyses, and studies, as an individual object from which I cannot separate myself. I dedicate it to Dede, to all mine, to Prof. Robert Thurman of Columbia University-NY for his teachings, and to all those to whom this text may in some way do good. -
A Comparative Study of Bhavacakra Painting
Historical Journal Volume: 12 Number: 1 Shrawan, 2077 Deepak Dong Tamang A Comparative Study of Bhavacakra Painting Deepak Dong Tamang Abstract The Bhavacakra is a symbolic representation of Samsara, a powerful mirror for spiritual aspirants and it is often painted to the left of Tibetan monastery doors. Bhavacakra, ‘wheel of life’ consists of two Sanskrit words ‘Bhava’ and ‘Cakra’. The word bhava means birth, origin, existing etc and cakra means wheel, circle, round, etc. There are some textual materials which suggest that the Bhavacakra painting began during the Buddha lifetime. Bhavacakra is very famous for wall and cloth painting. It is believed to represent the knowledge of release from suffering gained by Gautama Buddha in the course of his meditation. This symbolic representation of Bhavacakra serves as a wonderful summary of what Buddhism is, and also reminds that every action has consequences. It can be also understood by the illiterate persons not needing high education and it shows the path of enlightenment out of suffering in samsara. Mahayana Buddhism is very popular in Asian countries like northern Nepal, India, Bhutan, China, Korean, Japan and Mongolia. So in these countries every Mahayana monastery there is wall painting and Thānkā painting of Bhavacakra. But in these countries there are various designs of Bhavacakra due to artist, culture and nation. Key words: Bhavacakra, wheel of life, Mandala, Karma, Samsāra, Sukhāvati bhuvan, Thānkā Introduction In Buddhism, art has been one of the best tools to understand the Buddha teaching. The wheel of life is very famous for walls and cloth painting. This classical image from the Tibetan Buddhist tradition depicts the psychological states, or realm of existence, associated with an unenlightened state. -
A Psychological Analysis of Physical and Mental Pain in Buddhism Ashin
A Psychological Analysis of Physical and Mental Pain in Buddhism Ashin Sumanacara1 Mahidol University, Thailand. Pain is a natural part of life and all of us. Ordinary people are inflicted with physical or mental pain. In this paper, firstly we will analyse the concept of physical and mental pain according to the Pali Nikāyas. Next we will discuss the causes of physical and mental pain, and investigate the unwholesome roots: greed (lobha), hatred (dosa) and delusion (moha), and their negative roles in causing physical and mental pain. Then we will highlight the Buddhist path to overcoming physical and mental pain. Finally we will discuss mindfulness and the therapeutic relationship. Mindfulness, as it is understood and applied in Buddhism, is a richer theory than thus far understood and applied in Western psychotherapy. Within Buddhism the development of mindfulness must be understood to be interrelated with the maturity of morality (sīla), concentration (samādhi) and wisdom (paññā). A Word about Buddhism Buddhism, a spiritual movement, arose from the prevalent intellectual, political and cultural milieu of Indian society in the 6th century BCE and has been an influential cultural force in Asia for more than 2550 years. In recent decades, it has gained acceptance in the West, largely due to its solution of mental pain of human beings through mindfulness meditation. The core teachings of the Buddha are contained in the Four Noble Truths, which are as follows: (1) Dukkha: life is characterized by pain; (2) Samudaya: the cause of pain which is craving (taṇhā); (3) Nirodha: pain can be ended by the cessation of craving; and (4) Magga: there is a way to achieve the cessation of pain, which is the Noble Eightfold Path (ariya-aṭṭhangika-magga). -
Diamond Sutra) 『菩薩於法,應無所住,行於布施
Buddhism 101: Introduction To Buddhism Lecture 9 – Carrying Out the Six Prajna Paramitas Sponsored By Pure Land Center & Buddhist LiBrary 1120 E. Ogden Avenue, Suite 108 Naperville, IL 60563 http://www.amitabhalibrary.org Tel: (630) 428-9941; Fax: (630) 428-9961 Presenter: Bert T. Tan / Consultant: Venerable Wu Ling Slide 1 Buddhism 101: Introduction To Buddhism Lecture 9 – Carrying Out the Six Prajna Paramitas q A quick review Ø Topic One : The Basics èBuddhism is an education, not a religion or a philosophy n It teaches us how to recover our wisdom and regain our Buddha nature n It teaches us how to solve our proBlems through wisdom – an art of living èThe Law of Causality governs everything in the universe èAll sentient Beings possess the same Buddha nature n Our Buddha nature is temporarily lost due to delusion n Our lost Buddha nature can be recovered only via cultivation èKarma refers to an action and its retriBution under the Law of Causality n Good and bad karmas do not offset each other – prevailing ones occur first n Karmas, good or Bad, accumulate over time and do not disappear n When many Bad karmic retriButions come together, they form disasters èCultivation means to stop planting Bad seeds and nurturing Bad conditions, and to, instead, plant good seeds and nurture good conditions Last updated Nov. 2016 Presenter: Bert T. Tan / Consultant: Venerable Wu Ling Slide 2 Buddhism 101: Introduction To Buddhism Lecture 9 – Carrying Out the Six Prajna Paramitas q A quick review Ø Topic Two : The Three Refuges and the Four Reliance -
The Special Theory of Pratītyasamutpāda: the Cycle Of
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF A.K. Narain University of Wisconsin, Madison, USA EDITORS tL. M.Joshi Ernst Steinkellner Punjabi University University oj Vienna Patiala, India Wien, Austria Alexander W. Macdonald Jikido Takasaki Universile de Paris X University of Tokyo Nanterre, France Tokyo, Japan Bardwell Smith Robert Thurman Carleton College Amherst College Northfield, Minnesota, USA Amherst, Massachusetts, USA ASSISTANT EDITOR Roger Jackson Fairfield University Fairfield, Connecticut, USA Volume 9 1986 Number 1 CONTENTS I. ARTICLES The Meaning of Vijnapti in Vasubandhu's Concept of M ind, by Bruce Cameron Hall 7 "Signless" Meditations in Pali Buddhism, by Peter Harvey 2 5 Dogen Casts Off "What": An Analysis of Shinjin Datsuraku, by Steven Heine 53 Buddhism and the Caste System, by Y. Krishan 71 The Early Chinese Buddhist Understanding of the Psyche: Chen Hui's Commentary on the Yin Chihju Ching, by Whalen Im 85 The Special Theory of Pratityasamutpdda: The Cycle of Dependent Origination, by Geshe Lhundub Sopa 105 II. BOOK REVIEWS Chinese Religions in Western Languages: A Comprehensive and Classified Bibliography of Publications in English, French and German through 1980, by Laurence G. Thompson (Yves Hervouet) 121 The Cycle of Day and Night, by Namkhai Norbu (A.W. Hanson-Barber) 122 Dharma and Gospel: Two Ways of Seeing, edited by Rev. G.W. Houston (Christopher Chappie) 123 Meditation on Emptiness, by Jeffrey Hopkins Q.W. de Jong) 124 5. Philosophy of Mind in Sixth Century China, Paramdrtha 's 'Evolution of Consciousness,' by Diana Y. Paul (J.W.deJong) 129 Diana Paul Replies 133 J.W.deJong Replies 135 6. -
Mysticism and Mystical Experiences
1 Mysticism and Mystical Experiences The first issue is simply to identify what mysti cism is. The term derives from the Latin word “mysticus” and ultimately from the Greek “mustikos.”1 The Greek root muo“ ” means “to close or conceal” and hence “hidden.”2 The word came to mean “silent” or “secret,” i.e., doctrines and rituals that should not be revealed to the uninitiated. The adjec tive “mystical” entered the Christian lexicon in the second century when it was adapted by theolo- gians to refer, not to inexpressible experiences of God, but to the mystery of “the divine” in liturgical matters, such as the invisible God being present in sacraments and to the hidden meaning of scriptural passages, i.e., how Christ was actually being referred to in Old Testament passages ostensibly about other things. Thus, theologians spoke of mystical theology and the mystical meaning of the Bible. But at least after the third-century Egyptian theolo- gian Origen, “mystical” could also refer to a contemplative, direct appre- hension of God. The nouns “mystic” and “mysticism” were only invented in the seven teenth century when spirituality was becoming separated from general theology.3 In the modern era, mystical inter pretations of the Bible dropped away in favor of literal readings. At that time, modernity’s focus on the individual also arose. Religion began to become privatized in terms of the primacy of individuals, their beliefs, and their experiences rather than being seen in terms of rituals and institutions. “Religious experiences” also became a distinct category as scholars beginning in Germany tried, in light of science, to find a distinct experi ential element to religion. -
Encountering Nonduality Through Buddhism and Phenomenology
Portland State University PDXScholar University Honors Theses University Honors College 2-28-2020 Creating an Ethics of Love: Encountering Nonduality through Buddhism and Phenomenology Dakota Parmley Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/honorstheses Let us know how access to this document benefits ou.y Recommended Citation Parmley, Dakota, "Creating an Ethics of Love: Encountering Nonduality through Buddhism and Phenomenology" (2020). University Honors Theses. Paper 812. https://doi.org/10.15760/honors.831 This Thesis is brought to you for free and open access. It has been accepted for inclusion in University Honors Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. CREATING AN ETHICS OF LOVE: ENCOUNTERING NONDUALITY THROUGH BUDDHISM AND PHENOMENOLOGY by Dakota Parmley An undergraduate honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts in University Honors and Philosophy Thesis Advisor Monica Mueller, Ph.D Portland State University 2020 1 Introduction It seems that many people have a hard time not despairing about the direction the world is heading in the current era. All around us, negativity seems to abound and the question of where humanity is heading starts to ring like a bell in the minds of those who question. Certainly, people have valid reasons to despair at the current state of affairs. Climate change is a pressing issue and many people cannot seem to believe that such an issue exists or matters; it seems that divisiveness is increasing; the amount of raw information and data people are inundated with constantly has created an ignorance by which “facts” can no longer be fully discerned. -
The Buddhist Six-Worlds Model of Consciousness and Reality
THE BUDDHIST SIX-WORLDS MODEL OF CONSCIOUSNESS AND REALITY Ralph Metzner Sonoma, California Historically there have been two main metaphors for consciousness, one spatial or topographical, the other temporal or biographical (Metzner, 1989). The spatial meta phor is expressed in conceptions of consciousness as like a territory, a terrain, or a field, a state one can enter into or leave, or like empty space, as in the Buddhist notion of sunyata.We could speculate that people who unconsciously adhere to a spatial conception of consciousness would tend to a certain kind of fixity of perception and worldview. The "static" aspects of experience might be in the foreground of aware ness, and there could be a craving for stability and persistence. From this point of view, ordinary waking consciousness is the preferred state, and "altered states" are viewed with some anxiety and suspicion-as if an "altered" state is automatically abnormal or pathological in some way. This is close to the attitude of mainstream Western thought toward alterations of consciousness: even the rich diversity of dreamlife and the changed awareness possible with introspection, psychotherapy, or meditation is regarded with suspicion by the dominant extraverted worldview. The temporal metaphor for consciousness on the other hand, is seen in conceptions such as William James' "stream of thought," or the stream of awareness, or the "flow experience"; as well as in developmental theories of consciousness going through various stages. Historically and cross-culturally, we see the temporal metaphor emphasized in the thought of the pre-Socratic philosophers Thales and Heraclitus, in the Buddhist teachings of impermanence (anicca), and in the Taoist emphasis on the flows and eddies of water as the basic underlying pattern of all being. -
An Analysis from the Theravāda Buddhist Perspective
International Journal of Science and Research (IJSR) ISSN: 2319-7064 ResearchGate Impact Factor (2018): 0.28 | SJIF (2018): 7.426 How Is Human Suffering Causally Related to Ignorance? An Analysis from the Theravāda Buddhist Perspective Venerable Vepolla Sri Lanka International Buddhist Academy (SIBA), Pallekele,Kundasala, Srilanka Abstract: From the notion of Buddha, there are two Dukkha (suffering): physical illness and mental illness. One who is free from physical is called healthy person and one who is liberated from mental suffering is called noble one. In the modern time, we could recognize the healthy one but hardly find out the noble one. For the reason that, 90% of human are in the pursuit of material and cling to extreme views and to material world which lead to un-satisfactoriness, aggression, conflicts, etc. For the physical illness, patience can consult with specialized doctor what he suffers to be cured the disease and then, it can be got rid of soon or later. As a mental disease, the patient has to observe his mind, thought, feeling and the cause of disease, according to the instruction of the Buddha. In the Buddhism, becoming or the aiming of human is to find the cause of suffering and eradicate all defilements from mind. In Theravada Buddhism, the cause of suffering is craving led by delusion (Moha). With the help of Moha, he craves everything what he likes and not like. In the consequence of craving and delusion, all the defilements follow and suffering can be existed. There are three states or levels to get rid of mental illness; cutting the leave or branches of mental illness(morality), destroying the whole tree of mental illness (concentration), and destroying all with roots (wisdom). -
Perspectives Beyond the Scientific Research
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1981 The Origins of Meditation: Perspectives Beyond the Scientific Research Brad R. Heinz Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Psychology Commons Recommended Citation Heinz, Brad R., "The Origins of Meditation: Perspectives Beyond the Scientific Research" (1981). Dissertations. 2065. https://ecommons.luc.edu/luc_diss/2065 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1981 Brad R. Heinz THE ORIGINS OF NEDITATION: PERSPECTIVES BEYOND THE SCIENTIFIC RESEARCH by Brad R. Heinz A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 1981 ACKNOWLEDGENENTS I would like to express my appreciation to Dr. John Shack, Dr. Alan DeWolfe, and Dr. Jerome Wagner for their continued encour agement and support through all the phases of this study in spite of its unconventional format. I am also very grateful for Deborah Young's generous assistance and consultation concerning issues in the area of philosophy. Finally, I would like to thank my parents for their patience and good humor while awaiting the completion of this work. ii Vita The author, Brad Robert Heinz, is the son of Robert and Delores Heinz. -
Buddhist Wheel of Life Text
Buddhist Wheel of Life Text 1: The Wheel of Life: Samsara, Birth, Rebirth, Liberation The Wheel of Life is one of the most common subjects of Tibetan Buddhist art. The detailed symbolism of the Wheel can be interpreted on many levels. The Bhavachakra is a Tibetan Buddhist representation of the "wheel of life," or cycle of existence. The Wheel of Life (called the Bhavachakra in Sanskrit) represents the cycle of birth and rebirth and existence in samsara. This gallery looks at different parts of the Wheel and explains what they mean. The main sections are the hub and the six "pie wedges" depicting the Six Realms. The gallery also looks at the Buddha figures in the corners and at Yama, the fearsome creature holding the Wheel in his hooves. Many Buddhists understand the Wheel in an allegorical, not literal, way. As you examine the parts of the wheel you might find yourself relating to some of it personally or recognizing people you know as Jealous Gods or Hell Beings or Hungry Ghosts. The outer circle of the Wheel (not shown in detail in this gallery) is the Paticca Samuppada, the Links of Dependent Origination. Traditionally, the outer wheel depicts a blind man or woman (representing ignorance); potters (formation); a monkey (consciousness); two men in a boat (mind and body); a house with six windows (the senses); an embracing couple (contact); an eye pieced by an arrow (sensation); a person drinking (thirst); a man gathering fruit (grasping); a couple making love (becoming); a woman giving birth (birth); and a man carrying a corpse (death).