The Interference of Arabic Prepositions in Emirati English
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Creativity • Social Consciousness • Inspired
CREATIVITY • SOCIAL CONSCIOUSNESS • INSPIRED THINKING DECEMBER 2013 pg 16 NIGHTIME SHOOTING Capturing that ideal night time shot >pg 09 ‘FIRE’ A LA ‘SFUMATO’ Using smoke and gold leaf in art >pg 13 NATIONAL NOVEL WRITING MONTH Probably the world's greatest fiction writing challenge >pg 20 www. tempoplanet.com d’s smoke of the note burning candle creates a delicate effect and contributes to CONGRATULATIONS UAE! a dreamy and fluid December is a time of great presence... celebration and this month is an especially fortuitous one for READ MORE the UAE, with so much going on, and so many grand plans ON PAGE 13 rolling out. The end of the year also serves as a mental marker; a time for the coming together of family and friends, and a time to hunker down and prepare for the start of a new year. Tempo's staff in editorial, design, production and distribution take this opportunity to thank everyone who has reached out to us, to share ideas, inspire us and spur us on. On behalf of our entire team, I’d like to wish everyone happy holidays and a fabulous new year. See you all in 2014! Sana Bagersh Managing Editor [email protected] Twitter @bagersh ontents 04 notes / uspace / dhabi dames 05 talking books / the blog 06 what’s hot / people calendar 07 rejig it ADDRESS: To reach editorial at Abu Dhabi Tempo email: [email protected]. If you need to find out where you can pick up your copy call: 02 491 8624/25 or check 08 phototripping out the list of Tempo distribution points on our website. -
Multilingual Texting in Senegal
Names U ma puce: multilingual texting in Senegal Kristin Vold Lexander, University of Oslo [email protected] Working paper presented to the Media Anthropology Network e-seminar European Association of Social Anthropologists (EASA) 17-31 May 2011 http://www.media-anthropology.net/ Abstract Multilingualism is an important aspect of African urban life, also of the lives of students in Dakar. While the students usually write monolingual texts, mainly in French, their text messages involve the use of African languages too, in particular of the majority language Wolof, as well as Arabic and English, often mixed in one and the same message. With the rapid rise in the use of mobile phones, texting is becoming increasingly central as a means of communication for the students, and the social network with whom they text is growing. This working paper investigates texting as literacy practices (cf. Barton & Hamilton 1998), putting the accent on language choices: what role do they play in constructing these new practices? What are the motivations and the functions of the students’ languages choices? The analysis is based on six months of fieldwork in Dakar, during which I collected 496 SMS and interviewed and observed the 15 students who had sent and received the messages. I will focus on the practices of three of the students: Baba Yaro, a Fula-speaker born outside Dakar who has come to the Senegalese capital to undertake his studies, Christine, a Joola-speaker born in Dakar, and the Wolof-speaker Ousmane, from the suburb. I argue that in order to manage relationships and express different aspects of their identity, the students both exploit and challenge dominant language attitudes in their texting. -
Catalog INTERNATIONAL
اﻟﻤﺆﺗﻤﺮ اﻟﻌﺎﻟﻤﻲ اﻟﻌﺸﺮون ﻟﺪﻋﻢ اﻻﺑﺘﻜﺎر ﻓﻲ ﻣﺠﺎل اﻟﻔﻨﻮن واﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ The 20th International Symposium on Electronic Art Ras al-Khaimah 25.7833° North 55.9500° East Umm al-Quwain 25.9864° North 55.9400° East Ajman 25.4167° North 55.5000° East Sharjah 25.4333 ° North 55.3833 ° East Fujairah 25.2667° North 56.3333° East Dubai 24.9500° North 55.3333° East Abu Dhabi 24.4667° North 54.3667° East SE ISEA2014 Catalog INTERNATIONAL Under the Patronage of H.E. Sheikha Lubna Bint Khalid Al Qasimi Minister of International Cooperation and Development, President of Zayed University 30 October — 8 November, 2014 SE INTERNATIONAL ISEA2014, where Art, Science, and Technology Come Together vi Richard Wheeler - Dubai On land and in the sea, our forefathers lived and survived in this environment. They were able to do so only because they recognized the need to conserve it, to take from it only what they needed to live, and to preserve it for succeeding generations. Late Sheikh Zayed bin Sultan Al Nahyan viii ZAYED UNIVERSITY Ed unt optur, tet pla dessi dis molore optatiist vendae pro eaqui que doluptae. Num am dis magnimus deliti od estem quam qui si di re aut qui offic tem facca- tiur alicatia veliqui conet labo. Andae expeliam ima doluptatem. Estis sandaepti dolor a quodite mporempe doluptatus. Ustiis et ium haritatur ad quaectaes autemoluptas reiundae endae explaboriae at. Simenis elliquide repe nestotae sincipitat etur sum niminctur molupta tisimpor mossusa piendem ulparch illupicat fugiaep edipsam, conecum eos dio corese- qui sitat et, autatum enimolu ptatur aut autenecus eaqui aut volupiet quas quid qui sandaeptatem sum il in cum sitam re dolupti onsent raeceperion re dolorum inis si consequ assequi quiatur sa nos natat etusam fuga. -
Unsettling State: Non-Citizens, State Power
UNSETTLING STATE: NON-CITIZENS, STATE POWER AND CITIZENSHIP IN THE UNITED ARAB EMIRATES by Noora Anwar Lori A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy in Political Science Baltimore, Maryland October, 2013 ABSTRACT: This dissertation examines the development and enforcement of citizenship and immigration policies in the United Arab Emirates in order to revisit an enduring puzzle in comparative politics: why are resource-rich states resiliently authoritarian? The dominant explanation for the ‘oil curse’ assumes that authoritarianism emerges because regimes ‘purchase’ the political acquiescence of their citizens by redistributing rents. However, prior to the redistribution of rents comes the much more fundamental question of who will be included in the group of beneficiaries. I argue that oil facilitates the creation of authoritarian power structures because when political elites gain control over fixed assets, they can more effectively erect high barriers to political incorporation. By combining stringent citizenship policies with temporary worker programs, political elites develop their resources while concentrating the redistribution of assets to a very small percentage of the total population. In the UAE, this policy combination has been so effective that non-citizens now comprise 96 percent of the domestic labor force. The boundaries of the UAE’s citizenry became increasingly stringent as oil production was converted into revenue in the 1960s. Since oil reserves are unevenly distributed across the emirates, the political elites who signed concessions with successful oil prospectors have since monopolized control over the composition of the citizenry. As a result, domestic minorities who were previously incorporated by smaller emirates who did not discover oil have since been excluded from the citizenry. -
Choose the Right Answer Q1: 1
Social Studies Revision Sheet –Third term AY 2018/2019 Grade 2 Q1: Choose the right answer for the following sentences: 1-Areesh houses reflected the customs and ……………..of the Emirates. A- Traditions B- Helping C- Kindness 2-Pillars called "……………………" in the Emirati dialect. A- Yado`o B- Picking C- Kicking 3- ………………….are the parts that make the bases of the Areesh. A- Leaves B- Palm fronds C- Da`an 4- ……………………….is used for the roof of the Areesh. A- Da`an B- Palm fronds C- Bricks 5- Traditional bread for the Emirati is called ……………………. A- Chbab B- Toast C- Chapatti Q2: Choose the right answer from the table: Abaya - Isama Bisht - Egal - Burqa A- 1-Men tie the Ghutra around their heads without egal. This is called Isama ,and it`s an old habit. 2- ………Bisht…….. is a cloak worn by men. 3-……Burqa……. is made of golden paper-like cloth sewn to cover the woman`s face expect for a slit for the eyes. 4- …Abaya… is made of black fabric, Emirati women used to wear it. 5-…Egal….. is a wool braid placed on the Ghutra as a headdress. Q3: Look at the map and finish the sentences: A-………Abu Dhabi……………is the capital of the UAE. B-Burj Khalifa is in ……… Dubai………..Emirate. C-There are ……………seven………….emirates in the UAE. D-………Ajman…………………is the smallest Emirate in the UAE. E-This is the map of ………United Arab Emirates……. Q4: Put ( √ ) for the correct sentences and ( X ) for the wrong sentences: A-Al Areesh houses were made from bricks ( x ) B-Traditional Emirati bread Chbab is similar to toast ( x ) C-The Emiratis still keep their traditional food (√ ) D-When I see Chbab , I remember pancake (√ ) E-The cloak worn by Emirati men is called Candurah ( x ) Q5: Help Maryam to match clothes items to the correct place: . -
FREEDOM in the WORLD 2020 United Arab Emirates 17 NOT FREE /100
4/28/2020 United Arab Emirates | Freedom House FREEDOM IN THE WORLD 2020 United Arab Emirates 17 NOT FREE /100 Political Rights 5 /40 Civil Liberties 12 /60 LAST YEAR'S SCORE & STATUS 17 /100 Not Free Global freedom statuses are calculated on a weighted scale. See the methodology. TOP https://freedomhouse.org/country/united-arab-emirates/freedom-world/2020 1/15 4/28/2020 United Arab Emirates | Freedom House Overview The United Arab Emirates (UAE) is a federation of seven emirates led in practice by Abu Dhabi, the largest by area and richest in natural resources. Limited elections are held for a federal advisory body, but political parties are banned, and all executive, legislative, and judicial authority ultimately rests with the seven hereditary rulers. The civil liberties of both citizens and noncitizens, who make up an overwhelming majority of the population, are subject to significant restrictions. Key Developments in 2019 Pope Francis undertook the first papal visit to the UAE and the Arabian Peninsula in February, as Emirati officials sought to burnish the country’s reputation for religious tolerance. In May, Emirati media circulated video images of Sheikh Khalifa bin Zayed al- Nahyan, ruler of Abu Dhabi and president of the UAE, meeting well-wishers during Ramadan. Sheikh Khalifa had rarely appeared in public since suffering a stroke in 2014; his half-brother and designated heir, Sheikh Mohammed bin Zayed al-Nahyan, remained the country’s de facto ruler. Nonpartisan elections for half of the seats on the UAE’s advisory council were held in October, featuring a somewhat expanded pool of eligible voters and greater participation by women candidates, though turnout remained low. -
The Emergence of Hausa As a National Lingua Franca in Niger
Ahmed Draia University – Adrar Université Ahmed Draia Adrar-Algérie Faculty of Letters and Languages Department of English Letters and Language A Research Paper Submitted in Partial Fulfilment of the Requirements for a Master’s Degree in Linguistics and Didactics The Emergence of Hausa as a National Lingua Franca in Niger Presented by: Supervised by: Moussa Yacouba Abdoul Aziz Pr. Bachir Bouhania Academic Year: 2015-2016 Abstract The present research investigates the causes behind the emergence of Hausa as a national lingua franca in Niger. Precisely, the research seeks to answer the question as to why Hausa has become a lingua franca in Niger. To answer this question, a sociolinguistic approach of language spread or expansion has been adopted to see whether it applies to the Hausa language. It has been found that the emergence of Hausa as a lingua franca is mainly attributed to geo-historical reasons such as the rise of Hausa states in the fifteenth century, the continuous processes of migration in the seventeenth century which resulted in cultural and linguistic assimilation, territorial expansion brought about by the spread of Islam in the nineteenth century, and the establishment of long-distance trade by the Hausa diaspora. Moreover, the status of Hausa as a lingua franca has recently been maintained by socio- cultural factors represented by the growing use of the language for commercial and cultural purposes as well as its significance in education and media. These findings arguably support the sociolinguistic view regarding the impact of society on language expansion, that the widespread use of language is highly determined by social factors. -
Rentierism and Political Culture in the United Arab Emirates the Case of Uaeu Students
RENTIERISM AND POLITICAL CULTURE IN THE UNITED ARAB EMIRATES THE CASE OF UAEU STUDENTS Submitted by Marta Saldaña Martín, to the University of Exeter as a dissertation for the degree of Doctor of Philosophy in Middle East Politics, June 2014. (Under dual supervision with Universidad Autónoma de Madrid) Supervisors: Dr. Marc Valeri & Dr. Ana I. Planet Contreras This dissertation is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this dissertation which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (Signature)………………………………………………. 1 Abstract This dissertation discusses United Arab Emirates (UAE) state-society relations in historical perspective; analyses qualitatively the Emirati political culture; examines how the latter affects governmental policies in the UAE; and evaluates both qualitatively and quantitatively the political orientations and values of the Emirati educated youth. Through a discussion of existing theoretical and conceptual approaches, and the observation of the UAE case study, it argues that an important and overlooked dimension among students of state-society relations in authoritarian rentier states is citizens’ political culture, which should nonetheless be examined within a more integrative framework of analysis. Accordingly, this study employs a refined version of the holistic ‘state-in-society’ approach (Kamrava, 2008), in combination with rentier state theory (RST) and the political culture perspective (Almond & Verba, 1963), to qualitatively discuss the general Emirati political culture (agency/input), and assess how the latter affects governmental performance/policies (output); and to evaluate, both qualitatively and quantitatively, the political culture of the educated Emirati youth as the main potential supporters or opponents (agency/input) of the ruling elite. -
Ras Al Khaimah Introduction Arabic for the “Top of the Tent,” Ras Al Khaimah Is the Khaimah, 2014 for More Information)
Fact Sheet Ras Al Khaimah Introduction Arabic for the “top of the tent,” Ras Al Khaimah is the Khaimah, 2014 for more information). Located on the trade northernmost emirate of the seven United Arab Emirates route from Europe to Asia, the emirate was a stopping point (UAE). His Highness Sheikh Saud bin Saqr Al Qasimi has for tradesmen from around the world. In addition to being a been the ruler of Ras Al Khaimah since 2010 and is dedicated hub of international trade, Ras Al Khaimah has historically to making Ras Al Khaimah a vibrant home for both Emiratis sustained fishing, pearl diving, and copper smelting and expatriates from around the world. As a testament communities. to the emirate’s evolving economic, social, and cultural Because of its strategic maritime location, Ras Al Khaimah opportunities, Ras Al Khaimah has enjoyed a notable increase has seen many visitors and conquerors over the centuries. In in its population and is expected to grow to over half a million the eighth century, the Islamic Empire made its way to Ras residents by 2015 (Ras Al Khaimah Free Trade Zone, 2009). Al Khaimah, shaping its people in ways that are evident in the city’s modern society. Although British influence significantly History and Culture affected the political situation of the present-day UAE in the 19th and 20th centuries, the Islamic character of this emirate The history of Ras Al Khaimah, previously known as Julphar, has endured. Thus, Ras Al Khaimah’s landscape showcases dates back to the third millennium B.C. (Sabry, 2013). -
Linguistic Diversity and Inclusion in Abu Dhabi
Multilingua 2021; aop Sarah Hopkyns* and Melanie van den Hoven Linguistic diversity and inclusion in Abu Dhabi’s linguistic landscape during the COVID-19 period https://doi.org/10.1515/multi-2020-0187 Received December 11, 2020; accepted March 18, 2021; published online April 5, 2021 Abstract: In Abu Dhabi, multilingualism amongst its highly diverse population is typical. However, with Arabic as the official language and English as the lingua franca, the population’s other languages are subordinate on public signage. Those proficient in English or Arabic have more access to information than those who are not. While effective communication is important in ordinary times, it is especially vital during a crisis. This study looks at COVID-19 signage in two Abu Dhabi live- work contexts: A beachside community and an industrial site. The study takes an ethnographic approach to linguistic landscaping in which a corpus of 326 top- down and bottom-up signs are investigated in terms of languages used, spacing, prominence and location, as well as intended audience and sociolinguistic im- plications. Key findings revealed that bottom-up handmade COVID-19 signage was mainly monolingual (English only) and municipality-produced warnings were predominately bilingual (Arabic and English). Despite the multilingual composi- tion of both contexts, only one third language (Korean) appeared on COVID-19 signage. The findings shed light on existing inequalities in linguistically diverse contexts, and the need to ensure access to information for all at a street level. The article concludes with practical suggestions for greater linguistic inclusion in the COVID-19 period and beyond. Keywords: COVID-19 signage; crisis communication; diversity and inclusion; lin- guistic landscaping; multilingualism; United Arab Emirates *Corresponding author: Sarah Hopkyns, College of Education, Zayed University, Abu Dhabi, United Arab Emirates, E-mail: [email protected]. -
The Palatalisation of /ʤ/ Into /J/ in Emirati Arabic (EA): a Rule-Governed Or Random Alternation?
International Journal of Linguistics ISSN 1948-5425 2017, Vol. 9, No. 5 The Palatalisation of /ʤ/ into /j/ in Emirati Arabic (EA): A Rule-Governed or Random Alternation? Hodan Mohamoud Hassan Department of English Language Teaching, College of Education, Humanities and Social Sciences, Al Ain University of Science and Technology P.O. Box: 64141, Al Ain, UAE Tel: 971-3702-4888 Fax: 971-3702-4777 Received: Sep. 15, 2017 Accepted: September 28, 2017 Published: October 8, 2017 doi:10.5296/ijl.v9i5.11964 URL: https://doi.org/10.5296/ijl.v9i5.11964 Abstract This study aims to investigate a phonological phenomenon that occurs in Emirati Arabic (EA), whereby the voiced palato-alveolar affricate /ʤ/ changes into the voiced palatal approximate (glide) /j/. In particular, this study attempts to determine whether this phonological alternation is triggered by a certain phonological environment, or whether it occurs randomly without any rule. It also endeavours to examine the hypothesis that this phonological phenomenon was borrowed from other Arabic dialects spoken in the Gulf through language contact. Keywords: Phonological alternation, palatalisation, Emirati Arabic, language contact 173 www.macrothink.org/ijl International Journal of Linguistics ISSN 1948-5425 2017, Vol. 9, No. 5 1. Introduction The linguistic situation of Arabic can be described as complex due to the existence of two types of varieties, namely, Modern Standard Arabic (henceforth MSA) and Colloquial Arabic (henceforth CA) (Khalifa et al. 2016). MSA is the official language variety in Arab countries; it is the language used in writing, official speeches, sermons, correspondence and the media, whereas CA is the one used in everyday life. -
Dubai: Language in the Ethnocratic, Corporate and Mobile City Ingrid Piller, Macquarie University
To be published in: Smakman, D. and P. Heinrich. Eds. Metrolinguistics: Urban Language Ecologies around the World. Routledge, 2017. Dubai: Language in the ethnocratic, corporate and mobile city Ingrid Piller, Macquarie University 1 Introduction In January 2012, a billboard campaign around Dubai invited viewers to reflect on the urban identity of Dubai. Designed in the style of the “Love is …” cartoons, the bilingual billboards Dubai …”) and an English translation“) ”دبي…“ contained an Arabic slogan beginning with beginning with “Dubai is …” underneath. One of these slogans (see Figure 1) read: ”دبي …195 جنسية وفرصة لتحسين مهاراتك اللغوية“ “Dubai is …195 nationalities to practice your language skills on.” The slogan was illustrated by two cartoon images: one depicted three women – two Emirati and one Western – sitting in a café, sipping coffee and chatting animatedly over an Apple- branded notebook computer. The other showed another group of three people in some sort of generic interaction: two women, one stylized as East Asian and the other as Indian, with an African man. In the background a taxi is visible, with a smiling white male passenger and a Turkish (or possibly “generic Middle Eastern”) male driver. The slogan and the images present Dubai as multilingual and multicultural cosmopolitan urban space, where people from around the globe happily mingle and interact but are also clearly marked as racially different. In this poster-case of 21st century urban conviviality, linguistic diversity is not a barrier to communication but constitutes an opportunity to learn and practice new languages. <INSERT FIGURE 1 HERE> 1 The billboard captures one of the preferred images of Dubai that now circulate globally: Dubai as utopia, including as a multilingual and multicultural utopia.